JAMB UTME - History - 2020

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Nelson Mandela was imprisoned for 27 years. Nelson Mandela was a leader of the African National Congress (ANC) and an opponent of the apartheid system in South Africa. He was arrested in 1962 and charged with sabotage and conspiracy to overthrow the government. He was sentenced to life in prison and was incarcerated for 27 years, most of which was spent on Robben Island. Despite his long imprisonment, Nelson Mandela remained a symbol of resistance against apartheid and a powerful voice for equality and justice. His release in 1990 was a major turning point in the struggle against apartheid, and he went on to become the first black president of South Africa in 1994.

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The main party against apartheid in South Africa was the African National Congress (ANC). The ANC was a political party founded in 1912 that fought against the apartheid system, which was a system of racial segregation and discrimination in South Africa. The ANC led many peaceful protests and acts of civil disobedience, as well as armed resistance, in an effort to end apartheid and achieve equal rights for all South Africans, regardless of race. The ANC's efforts eventually led to the end of apartheid in the 1990s and the election of Nelson Mandela as the country's first black president in 1994.

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The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British West Africa colony. In the late 1800s, European countries were rushing to colonize and control as much of Africa as they could. They did this through a process known as the "Scramble for Africa". At the Berlin Conference of 1884/1885, European countries met and divided up Africa among themselves, with each country claiming certain territories. As a result of this scramble, Nigeria became a British colony in West Africa. The British ruled Nigeria until 1960, when the country gained its independence.

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The Clifford Constitution of 1922 is considered a landmark in Nigerian history because it made way for the elective principle. This meant that for the first time, people were able to directly elect some of their representatives to the legislative council. Prior to this, all members of the legislative council were appointed by the governor. The introduction of the elective principle marked a significant step towards greater democratic representation and participation in the governance of the country.

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The Efik serve as middlemen between the white traders on the coast and the inland tribes of Cross River. This means that they act as intermediaries or go-betweens who facilitate trade and communication between these two groups. The Efik were skilled traders who were able to navigate the complex trade networks of the region, and they played an important role in the exchange of goods and services between the coast and the interior. They were also able to use their knowledge of the region and its people to negotiate fair deals and resolve disputes, making them valuable helpers and mediators in the trade process.

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The Efik people are primarily located in Southern Nigeria. The Efik are an ethnic group native to Nigeria, primarily found in the southeastern part of the country. They are predominantly located in the states of Cross River, Akwa Ibom, and some parts of Rivers State. The Efik people have a rich cultural heritage and are known for their rich history, traditions, and customs. They have a vibrant traditional music and dance scene, and are also known for their famous cuisine, including dishes such as Afang soup and Edika Ikong soup.

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The first African to be ordained bishop by the Christian missionary school and consecrated as bishop of the Niger territory is Ajayi Crowther. Ajayi Crowther was a Yoruba man from western Nigeria who was captured as a slave when he was a child and taken to Sierra Leone. There, he was rescued by Christian missionaries and educated at the Fourah Bay College in Freetown, where he became a teacher and a Christian missionary. In 1843, Crowther was selected to be part of the Niger expedition, which aimed to explore and open up the River Niger for trade and missionary work. Crowther played a key role in the expedition, acting as an interpreter and mediator between the expedition members and the local communities they encountered. After the expedition, Crowther continued his work as a missionary and was ordained as a deacon in 1847 and later as a priest in 1852. In 1864, he was consecrated as the first African bishop of the Niger territory, which covered the area now known as Nigeria. Crowther is recognized as a pioneer in the spread of Christianity in Nigeria and played a key role in the translation of the Bible into Yoruba and other Nigerian languages. He is also remembered as a symbol of the resilience and determination of Africans in the face of slavery and colonialism.

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The person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates was Flora Shaw. She was a British journalist and writer who was married to Lord Lugard, the first Governor-General of Nigeria. In 1914, Lord Lugard oversaw the amalgamation of the Northern and Southern protectorates, which created the country now known as Nigeria. Flora Shaw, who was then a colonial correspondent for The Times newspaper, suggested the name "Nigeria" as a way to describe the newly created territory. The name "Nigeria" was derived from the Niger River, which flows through the country, and was suggested by Flora Shaw in an article she wrote for The Times. The name quickly gained acceptance and was adopted as the official name of the country after its amalgamation. In summary, Flora Shaw was the person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates. She suggested the name "Nigeria" as a way to describe the newly created territory, and the name was quickly adopted and became the official name of the country.

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The protectorate of Nigeria in 1914 became regions in 1946. This means that Nigeria, which was previously divided into different territories for administrative purposes, was restructured into larger geographic units known as regions. Each region had its own government and was made up of several provinces. The move towards regional governance was part of the process of granting more autonomy to the different parts of Nigeria and laying the foundations for its eventual independence from British colonial rule in 1960.

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The trans-Atlantic slave trade was replaced with a search for raw materials by the British due to the industrial revolution. The industrial revolution, which began in Britain in the late 18th century, brought about a massive increase in the demand for raw materials to fuel the growth of new industries. The British, who were at the forefront of this economic transformation, began to look for new sources of raw materials to feed their growing factories. This led to a shift away from the trans-Atlantic slave trade, which had been a major source of labor for British colonies in the Americas, and towards the search for raw materials in other parts of the world. This change had a profound impact on the global economy and shaped the course of world history in the 19th and 20th centuries.

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The Mfecane, also known as the Difaqane, happened between 1815 and 1840 in Southern Africa. During this period, there were widespread conflicts and migrations among various African ethnic groups in the region, including the Zulu, Sotho, Ndebele, and others. These conflicts were often sparked by competition over resources like land and cattle, and were exacerbated by the introduction of firearms by European traders. The Mfecane led to the displacement of many people, as well as the formation of new states and alliances. It also had long-lasting effects on the political and social structures of Southern Africa, shaping the region's history for generations to come.

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The Abacha regime adopted a confrontational posture with international organizations. This means that they were aggressive and uncooperative in their interactions with these organizations. They were more likely to challenge and resist the organizations' demands or requests, rather than complying with them. This confrontational approach may have been driven by a desire to assert their sovereignty or protect their interests, or simply a distrust of these international organizations.

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The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.

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The second military coup d'état in Nigeria took place on July 29, 1966. This coup was carried out by a group of military officers, mainly from the Igbo ethnic group, in response to the first military coup which had taken place on January 15, 1966. The January 1966 coup was led by mostly Igbo officers who overthrew the democratic government of Nigeria, which led to the assassination of several prominent Nigerian politicians from the Northern and Western regions. The July 1966 coup was a retaliatory response by Northern Nigerian military officers who overthrew the military government that came to power after the January coup. The coup was a violent and bloody one, and it led to the death of the then Head of State, Major General Johnson Aguiyi-Ironsi, who was from the Igbo ethnic group. This event further exacerbated the already-tense ethnic and regional divisions within Nigeria, which ultimately led to the outbreak of the Nigerian Civil War in 1967.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.

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Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.

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The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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The first capital of the Kanem-Bornu empire was Njimi. Kanem-Bornu was a medieval empire that existed in what is now Chad and Nigeria. Njimi was the first capital of the empire, where the ruling king and government were based. Over time, the capital was moved to different locations, but Njimi remained an important city in the empire's history.

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The Oyo empire wielded the administrative power over other Yoruba land in the 19th century. The Oyo empire was a powerful kingdom that emerged in what is now southwestern Nigeria in the 14th century. At its peak in the 17th and 18th centuries, the Oyo empire was one of the most powerful states in West Africa and had significant influence over other Yoruba-speaking communities in the region. In the 19th century, the Oyo empire continued to exercise significant administrative power over other Yoruba lands. The empire had a well-structured administrative system with a central authority and local chiefs who had various responsibilities such as collecting taxes and maintaining law and order. The Oyo empire also had a powerful army which was used to maintain its authority over other Yoruba-speaking communities and protect its borders from external threats. Despite its power, the Oyo empire faced several challenges in the 19th century, including conflicts with other Yoruba states and European powers who were beginning to colonize the region. These challenges eventually led to the decline of the Oyo empire and the fragmentation of the Yoruba-speaking communities in the region.

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Before 1963, the Privy Council was the highest court in Nigeria. The Privy Council was a judicial body based in London, England, that served as the final court of appeal for the British Empire and Commonwealth countries, including Nigeria. The Privy Council was made up of senior judges and legal experts appointed by the British monarch. Nigerian cases that could not be resolved by the Supreme Court or the Court of Appeal were appealed to the Privy Council. However, in 1963, the Nigerian Constitution was amended to establish the Supreme Court of Nigeria as the final court of appeal in the country, effectively ending the appellate jurisdiction of the Privy Council in Nigeria.

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The main factor that led to depopulation of Nigerians around 1715 to 1789 was the Trans-Atlantic slave trade. This involved the capture, transport, and sale of millions of African people, including Nigerians, to European slave traders who took them across the Atlantic to work on plantations and in mines in the Americas. The slave trade resulted in significant loss of life, separation of families, and displacement of communities, which led to depopulation in many parts of Nigeria and other African countries.