JAMB UTME - History - 2020

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The Muslim reform movement has grown due to inspiration from Pakistan, North Africa, and Arab countries. However, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. Pakistan, North Africa, and Arab countries have all seen significant political and social changes in recent years, which have led to increased interest in reforming traditional interpretations of Islam. These changes have been driven by a variety of factors, including political instability, economic hardship, and social inequality. As a result, many Muslims in these regions have sought new ways to practice their faith and have turned to reform movements as a means of achieving this. In contrast, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. While there is a small Muslim community in Argentina, it is not a major center of Islamic scholarship or activism. Therefore, it is less likely to be a source of inspiration for the Muslim reform movement compared to Pakistan, North Africa, and Arab countries.

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The protectorate of Nigeria in 1914 became regions in 1946. This means that Nigeria, which was previously divided into different territories for administrative purposes, was restructured into larger geographic units known as regions. Each region had its own government and was made up of several provinces. The move towards regional governance was part of the process of granting more autonomy to the different parts of Nigeria and laying the foundations for its eventual independence from British colonial rule in 1960.

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The Mfecane, also known as the Difaqane, happened between 1815 and 1840 in Southern Africa. During this period, there were widespread conflicts and migrations among various African ethnic groups in the region, including the Zulu, Sotho, Ndebele, and others. These conflicts were often sparked by competition over resources like land and cattle, and were exacerbated by the introduction of firearms by European traders. The Mfecane led to the displacement of many people, as well as the formation of new states and alliances. It also had long-lasting effects on the political and social structures of Southern Africa, shaping the region's history for generations to come.

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The Efik serve as middlemen between the white traders on the coast and the inland tribes of Cross River. This means that they act as intermediaries or go-betweens who facilitate trade and communication between these two groups. The Efik were skilled traders who were able to navigate the complex trade networks of the region, and they played an important role in the exchange of goods and services between the coast and the interior. They were also able to use their knowledge of the region and its people to negotiate fair deals and resolve disputes, making them valuable helpers and mediators in the trade process.

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Before the advent of colonialism, the South-Eastern part of Nigeria was organized into village or clan-based political systems. Before the arrival of European colonizers, the indigenous communities of the South-Eastern region of Nigeria had their own traditional political systems. These political systems were based on the village or clan, and each community was governed by a council of elders or a traditional leader. These leaders were responsible for making decisions for their community and resolving disputes. The traditional political systems in the South-Eastern region of Nigeria were highly decentralized and relied on the cooperation and consensus of the community members.

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Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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The Efik people are primarily located in Southern Nigeria. The Efik are an ethnic group native to Nigeria, primarily found in the southeastern part of the country. They are predominantly located in the states of Cross River, Akwa Ibom, and some parts of Rivers State. The Efik people have a rich cultural heritage and are known for their rich history, traditions, and customs. They have a vibrant traditional music and dance scene, and are also known for their famous cuisine, including dishes such as Afang soup and Edika Ikong soup.

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The Oyo empire wielded the administrative power over other Yoruba land in the 19th century. The Oyo empire was a powerful kingdom that emerged in what is now southwestern Nigeria in the 14th century. At its peak in the 17th and 18th centuries, the Oyo empire was one of the most powerful states in West Africa and had significant influence over other Yoruba-speaking communities in the region. In the 19th century, the Oyo empire continued to exercise significant administrative power over other Yoruba lands. The empire had a well-structured administrative system with a central authority and local chiefs who had various responsibilities such as collecting taxes and maintaining law and order. The Oyo empire also had a powerful army which was used to maintain its authority over other Yoruba-speaking communities and protect its borders from external threats. Despite its power, the Oyo empire faced several challenges in the 19th century, including conflicts with other Yoruba states and European powers who were beginning to colonize the region. These challenges eventually led to the decline of the Oyo empire and the fragmentation of the Yoruba-speaking communities in the region.

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The Clifford Constitution of 1922 is considered a landmark in Nigerian history because it made way for the elective principle. This meant that for the first time, people were able to directly elect some of their representatives to the legislative council. Prior to this, all members of the legislative council were appointed by the governor. The introduction of the elective principle marked a significant step towards greater democratic representation and participation in the governance of the country.

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The Abacha regime adopted a confrontational posture with international organizations. This means that they were aggressive and uncooperative in their interactions with these organizations. They were more likely to challenge and resist the organizations' demands or requests, rather than complying with them. This confrontational approach may have been driven by a desire to assert their sovereignty or protect their interests, or simply a distrust of these international organizations.

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The Maasai tribe of East Africa speaks the Maa language, which belongs to the Nilotic family of African tribes. The Nilotic family is a group of several hundred indigenous ethnic groups that inhabit the Nile Valley and surrounding areas of East Africa, including Kenya and Tanzania. Maa is a tonal language that is primarily spoken by the Maasai people, who are known for their semi-nomadic lifestyle and traditional cultural practices such as cattle-herding and pastoralism. While Swahili is also widely spoken in East Africa, it belongs to the Bantu family of languages, which is distinct from the Nilotic family to which Maa belongs. Bini is a language spoken in Nigeria, and Berber is spoken in North Africa.

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Major General Philip Effiong was the minister of defence staff of the Republic of Biafra and formally renounced the existence of the state in 1970. The Republic of Biafra was a short-lived state in southeastern Nigeria that existed from 1967 to 1970, during the Nigerian Civil War. Major General Philip Effiong was the last head of state of Biafra and served as the minister of defence staff during the war. In 1970, after a long and bloody conflict, Effiong formally renounced the existence of the Republic of Biafra, effectively bringing the war to an end and reuniting Nigeria. Effiong's decision was a significant moment in the history of Nigeria and helped to lay the foundations for the country's ongoing unity and stability.

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The Portuguese were the first set of people to land on the present day Nigeria territory for trading activities. In the late 15th century, the Portuguese began exploring the West African coast, seeking a direct sea route to Asia for trade. In 1471, the Portuguese explorer, Rui de Sequeira, landed on the coast of what is now Nigeria and established trade relations with the local people. The Portuguese were particularly interested in trading for gold, ivory, and pepper, which they found in abundance in the region. They established trade posts and forts along the coast, including in Lagos, which became a major center for trade and commerce. The Portuguese also introduced Christianity to the region and attempted to establish a permanent settlement in the area, but they were met with resistance from the local rulers and were eventually driven out. Overall, the Portuguese played a significant role in the early European exploration and exploitation of West Africa, including what is now Nigeria. They were the first Europeans to establish contact with the local people and to begin trading for valuable resources in the region.

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The main factor that led to depopulation of Nigerians around 1715 to 1789 was the Trans-Atlantic slave trade. This involved the capture, transport, and sale of millions of African people, including Nigerians, to European slave traders who took them across the Atlantic to work on plantations and in mines in the Americas. The slave trade resulted in significant loss of life, separation of families, and displacement of communities, which led to depopulation in many parts of Nigeria and other African countries.

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Due to colonialism, the new day Nigeria now has English as her official language. Nigeria was colonized by the British from the late 19th century until it gained its independence in 1960. During the period of British colonial rule, the English language was introduced and used as the official language for administrative purposes. After independence, English continued to be used as the official language for governance, education, business, and other formal communication. Today, English is spoken by the majority of Nigerians and serves as a unifying language for the country's diverse ethnic and linguistic groups. While Pidgin and Hausa are widely spoken in Nigeria, they are not official languages. French, on the other hand, was not introduced by the colonial authorities in Nigeria since Nigeria was not colonized by the French.

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The 1959 general election in Nigeria was between three political parties: the Action Group (AG), the National Council of Nigeria and the Cameroons (NCNC), and the Northern People's Congress (NPC).

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The person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates was Flora Shaw. She was a British journalist and writer who was married to Lord Lugard, the first Governor-General of Nigeria. In 1914, Lord Lugard oversaw the amalgamation of the Northern and Southern protectorates, which created the country now known as Nigeria. Flora Shaw, who was then a colonial correspondent for The Times newspaper, suggested the name "Nigeria" as a way to describe the newly created territory. The name "Nigeria" was derived from the Niger River, which flows through the country, and was suggested by Flora Shaw in an article she wrote for The Times. The name quickly gained acceptance and was adopted as the official name of the country after its amalgamation. In summary, Flora Shaw was the person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates. She suggested the name "Nigeria" as a way to describe the newly created territory, and the name was quickly adopted and became the official name of the country.

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Sir Walter Egerton was the governor of the protectorate of Lagos and Southern Nigeria in 1906. He was a British colonial administrator who served in various capacities in different parts of Africa during the late 19th and early 20th centuries. Egerton was appointed as the governor of Lagos and Southern Nigeria in 1904, and during his tenure, he implemented various policies aimed at consolidating British control over the region. These included the introduction of a poll tax, the establishment of a legislative council, and the expansion of the railway network. Egerton also played a key role in the amalgamation of the Northern and Southern Protectorates in 1914, which led to the creation of the modern state of Nigeria.

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The three existing groups before the creation of the Organization of African Unity in 1963 were the Casablanca Group, the Brazzaville Group, and the Monrovia Group. The Casablanca Group was made up of African countries that supported a more unified, federal approach to African independence and the formation of a united African state. It included countries such as Egypt, Ghana, Guinea, Mali, Libya, and Morocco. The Brazzaville Group, on the other hand, was made up of African countries that supported a more gradual, step-by-step approach to African unity and independence. This group included countries such as Cameroon, Central African Republic, Chad, Congo, Gabon, and Madagascar. The Monrovia Group was made up of African countries that were considered more aligned with the Western powers and supported a more conservative, non-aligned approach to African unity and independence. It included countries such as Liberia, Nigeria, Sierra Leone, and Senegal. These groups had different ideas about how to achieve African unity and independence, and their different perspectives and approaches eventually led to the formation of the Organization of African Unity in 1963, which aimed to promote unity and cooperation among African nations.

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Ethiopia's lowlands and high plateau protected the country from external invasion. This means that because of the geography of the country, which includes lowlands and a high plateau, it was difficult for foreign armies to invade and conquer Ethiopia. The rugged terrain and difficult to access areas made it hard for enemies to reach the core of the country and successfully invade it. This helped to protect Ethiopia from being taken over by other countries.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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Freetown, which is the capital city of Sierra Leone, was used to facilitate the settlement of freed slaves from 1822 to the early 20th century. In the late 18th and early 19th centuries, several British organizations and individuals began advocating for the abolition of the transatlantic slave trade and the emancipation of enslaved Africans. After the British Parliament passed the Slavery Abolition Act in 1833, which abolished slavery throughout the British Empire, many enslaved Africans were freed and needed a place to settle. In 1822, the British government established a settlement for freed slaves in Freetown, which had been founded by the Sierra Leone Company in 1792 as a home for repatriated Africans and other people of African descent. The freed slaves, known as the "recaptives," were resettled in Freetown and other parts of Sierra Leone. Freetown became a center of resettlement for freed slaves from all over West Africa, and the settlement of the recaptives continued until the early 20th century. Freetown also became a hub for the anti-slavery movement and the promotion of Christianity, as many of the recaptives were evangelized by Christian missionaries and educated in Christian schools. In summary, Freetown was used to facilitate the settlement of freed slaves from 1822 to the early 20th century, as the British government established a settlement for them in the city.

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