JAMB UTME - History - 2020

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The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.

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The main factor that led to depopulation of Nigerians around 1715 to 1789 was the Trans-Atlantic slave trade. This involved the capture, transport, and sale of millions of African people, including Nigerians, to European slave traders who took them across the Atlantic to work on plantations and in mines in the Americas. The slave trade resulted in significant loss of life, separation of families, and displacement of communities, which led to depopulation in many parts of Nigeria and other African countries.

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Due to colonialism, the new day Nigeria now has English as her official language. Nigeria was colonized by the British from the late 19th century until it gained its independence in 1960. During the period of British colonial rule, the English language was introduced and used as the official language for administrative purposes. After independence, English continued to be used as the official language for governance, education, business, and other formal communication. Today, English is spoken by the majority of Nigerians and serves as a unifying language for the country's diverse ethnic and linguistic groups. While Pidgin and Hausa are widely spoken in Nigeria, they are not official languages. French, on the other hand, was not introduced by the colonial authorities in Nigeria since Nigeria was not colonized by the French.

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Illegal West Africa aliens living in Nigeria were expelled during the Buhari/Idiagbon era. In 1983, General Muhammadu Buhari became the military head of state of Nigeria after a military coup. He appointed Major-General Tunde Idiagbon as his deputy. During their regime, a policy was put in place to expel illegal immigrants who were mostly from West Africa, particularly Ghana. The policy was known as the "Aliens Compliance Order" and it gave illegal immigrants a two-week ultimatum to leave the country or face deportation. The policy was part of the government's effort to tackle economic challenges, including high unemployment and a shortage of resources, which were exacerbated by the presence of illegal immigrants. The government also believed that illegal immigrants were responsible for criminal activities and other social problems in the country. As a result of the policy, an estimated two million immigrants, mostly Ghanaians, were forced to leave Nigeria. The move was widely criticized by the international community and human rights groups, who accused the government of violating the rights of the immigrants. However, the Buhari/Idiagbon regime defended the policy, arguing that it was necessary to protect the interests of Nigerians and maintain law and order in the country.

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The first African to be ordained bishop by the Christian missionary school and consecrated as bishop of the Niger territory is Ajayi Crowther. Ajayi Crowther was a Yoruba man from western Nigeria who was captured as a slave when he was a child and taken to Sierra Leone. There, he was rescued by Christian missionaries and educated at the Fourah Bay College in Freetown, where he became a teacher and a Christian missionary. In 1843, Crowther was selected to be part of the Niger expedition, which aimed to explore and open up the River Niger for trade and missionary work. Crowther played a key role in the expedition, acting as an interpreter and mediator between the expedition members and the local communities they encountered. After the expedition, Crowther continued his work as a missionary and was ordained as a deacon in 1847 and later as a priest in 1852. In 1864, he was consecrated as the first African bishop of the Niger territory, which covered the area now known as Nigeria. Crowther is recognized as a pioneer in the spread of Christianity in Nigeria and played a key role in the translation of the Bible into Yoruba and other Nigerian languages. He is also remembered as a symbol of the resilience and determination of Africans in the face of slavery and colonialism.

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Imperialism is the economic control and exploitation of foreign lands arising from necessity to reverse the impediment to the accumulation of capital. Imperialism is a system in which a more powerful country extends its economic and political control over other countries or territories. It often involves the use of military force to acquire and maintain control of foreign lands, resources, and markets. Imperialism arose as a necessity for capitalist countries to find new markets for their products and new sources of raw materials to fuel their industries. Imperialism is often characterized by the exploitation of the labor and resources of the colonized people for the benefit of the imperial power.

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The Efik people are primarily located in Southern Nigeria. The Efik are an ethnic group native to Nigeria, primarily found in the southeastern part of the country. They are predominantly located in the states of Cross River, Akwa Ibom, and some parts of Rivers State. The Efik people have a rich cultural heritage and are known for their rich history, traditions, and customs. They have a vibrant traditional music and dance scene, and are also known for their famous cuisine, including dishes such as Afang soup and Edika Ikong soup.

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The Portuguese were the first set of people to land on the present day Nigeria territory for trading activities. In the late 15th century, the Portuguese began exploring the West African coast, seeking a direct sea route to Asia for trade. In 1471, the Portuguese explorer, Rui de Sequeira, landed on the coast of what is now Nigeria and established trade relations with the local people. The Portuguese were particularly interested in trading for gold, ivory, and pepper, which they found in abundance in the region. They established trade posts and forts along the coast, including in Lagos, which became a major center for trade and commerce. The Portuguese also introduced Christianity to the region and attempted to establish a permanent settlement in the area, but they were met with resistance from the local rulers and were eventually driven out. Overall, the Portuguese played a significant role in the early European exploration and exploitation of West Africa, including what is now Nigeria. They were the first Europeans to establish contact with the local people and to begin trading for valuable resources in the region.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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Akọwa Nkọwa

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The protectorate of Nigeria in 1914 became regions in 1946. This means that Nigeria, which was previously divided into different territories for administrative purposes, was restructured into larger geographic units known as regions. Each region had its own government and was made up of several provinces. The move towards regional governance was part of the process of granting more autonomy to the different parts of Nigeria and laying the foundations for its eventual independence from British colonial rule in 1960.

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The panic that emigration might decline civilization is not a gearing factor towards the Great Trek. The Great Trek was a movement of Boers (Dutch-speaking farmers) who migrated from the British-controlled Cape Colony in South Africa during the 1830s and 1840s. The Boers had a number of reasons for undertaking the Great Trek, including a desire for freedom from British domination, the restoration of their economic, cultural, and political independence, and a fear of conflict on the eastern frontier of South Africa. The Boers believed that the British were encroaching on their way of life and that they needed to establish their own independent republics in order to preserve their culture and traditions. The fear that emigration might decline civilization was not a factor that motivated the Boers to undertake the Great Trek.

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Before the advent of colonialism, the South-Eastern part of Nigeria was organized into village or clan-based political systems. Before the arrival of European colonizers, the indigenous communities of the South-Eastern region of Nigeria had their own traditional political systems. These political systems were based on the village or clan, and each community was governed by a council of elders or a traditional leader. These leaders were responsible for making decisions for their community and resolving disputes. The traditional political systems in the South-Eastern region of Nigeria were highly decentralized and relied on the cooperation and consensus of the community members.

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The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British West Africa colony. In the late 1800s, European countries were rushing to colonize and control as much of Africa as they could. They did this through a process known as the "Scramble for Africa". At the Berlin Conference of 1884/1885, European countries met and divided up Africa among themselves, with each country claiming certain territories. As a result of this scramble, Nigeria became a British colony in West Africa. The British ruled Nigeria until 1960, when the country gained its independence.

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The trans-Atlantic slave trade was replaced with a search for raw materials by the British due to the industrial revolution. The industrial revolution, which began in Britain in the late 18th century, brought about a massive increase in the demand for raw materials to fuel the growth of new industries. The British, who were at the forefront of this economic transformation, began to look for new sources of raw materials to feed their growing factories. This led to a shift away from the trans-Atlantic slave trade, which had been a major source of labor for British colonies in the Americas, and towards the search for raw materials in other parts of the world. This change had a profound impact on the global economy and shaped the course of world history in the 19th and 20th centuries.

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Sir Walter Egerton was the governor of the protectorate of Lagos and Southern Nigeria in 1906. He was a British colonial administrator who served in various capacities in different parts of Africa during the late 19th and early 20th centuries. Egerton was appointed as the governor of Lagos and Southern Nigeria in 1904, and during his tenure, he implemented various policies aimed at consolidating British control over the region. These included the introduction of a poll tax, the establishment of a legislative council, and the expansion of the railway network. Egerton also played a key role in the amalgamation of the Northern and Southern Protectorates in 1914, which led to the creation of the modern state of Nigeria.

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The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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Freetown, which is the capital city of Sierra Leone, was used to facilitate the settlement of freed slaves from 1822 to the early 20th century. In the late 18th and early 19th centuries, several British organizations and individuals began advocating for the abolition of the transatlantic slave trade and the emancipation of enslaved Africans. After the British Parliament passed the Slavery Abolition Act in 1833, which abolished slavery throughout the British Empire, many enslaved Africans were freed and needed a place to settle. In 1822, the British government established a settlement for freed slaves in Freetown, which had been founded by the Sierra Leone Company in 1792 as a home for repatriated Africans and other people of African descent. The freed slaves, known as the "recaptives," were resettled in Freetown and other parts of Sierra Leone. Freetown became a center of resettlement for freed slaves from all over West Africa, and the settlement of the recaptives continued until the early 20th century. Freetown also became a hub for the anti-slavery movement and the promotion of Christianity, as many of the recaptives were evangelized by Christian missionaries and educated in Christian schools. In summary, Freetown was used to facilitate the settlement of freed slaves from 1822 to the early 20th century, as the British government established a settlement for them in the city.

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Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.

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The Clifford Constitution of 1922 is considered a landmark in Nigerian history because it made way for the elective principle. This meant that for the first time, people were able to directly elect some of their representatives to the legislative council. Prior to this, all members of the legislative council were appointed by the governor. The introduction of the elective principle marked a significant step towards greater democratic representation and participation in the governance of the country.

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The second military coup d'état in Nigeria took place on July 29, 1966. This coup was carried out by a group of military officers, mainly from the Igbo ethnic group, in response to the first military coup which had taken place on January 15, 1966. The January 1966 coup was led by mostly Igbo officers who overthrew the democratic government of Nigeria, which led to the assassination of several prominent Nigerian politicians from the Northern and Western regions. The July 1966 coup was a retaliatory response by Northern Nigerian military officers who overthrew the military government that came to power after the January coup. The coup was a violent and bloody one, and it led to the death of the then Head of State, Major General Johnson Aguiyi-Ironsi, who was from the Igbo ethnic group. This event further exacerbated the already-tense ethnic and regional divisions within Nigeria, which ultimately led to the outbreak of the Nigerian Civil War in 1967.