JAMB UTME - History - 2020

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The three existing groups before the creation of the Organization of African Unity in 1963 were the Casablanca Group, the Brazzaville Group, and the Monrovia Group. The Casablanca Group was made up of African countries that supported a more unified, federal approach to African independence and the formation of a united African state. It included countries such as Egypt, Ghana, Guinea, Mali, Libya, and Morocco. The Brazzaville Group, on the other hand, was made up of African countries that supported a more gradual, step-by-step approach to African unity and independence. This group included countries such as Cameroon, Central African Republic, Chad, Congo, Gabon, and Madagascar. The Monrovia Group was made up of African countries that were considered more aligned with the Western powers and supported a more conservative, non-aligned approach to African unity and independence. It included countries such as Liberia, Nigeria, Sierra Leone, and Senegal. These groups had different ideas about how to achieve African unity and independence, and their different perspectives and approaches eventually led to the formation of the Organization of African Unity in 1963, which aimed to promote unity and cooperation among African nations.

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The Muslim reform movement has grown due to inspiration from Pakistan, North Africa, and Arab countries. However, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. Pakistan, North Africa, and Arab countries have all seen significant political and social changes in recent years, which have led to increased interest in reforming traditional interpretations of Islam. These changes have been driven by a variety of factors, including political instability, economic hardship, and social inequality. As a result, many Muslims in these regions have sought new ways to practice their faith and have turned to reform movements as a means of achieving this. In contrast, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. While there is a small Muslim community in Argentina, it is not a major center of Islamic scholarship or activism. Therefore, it is less likely to be a source of inspiration for the Muslim reform movement compared to Pakistan, North Africa, and Arab countries.

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The Maasai tribe of East Africa speaks the Maa language, which belongs to the Nilotic family of African tribes. The Nilotic family is a group of several hundred indigenous ethnic groups that inhabit the Nile Valley and surrounding areas of East Africa, including Kenya and Tanzania. Maa is a tonal language that is primarily spoken by the Maasai people, who are known for their semi-nomadic lifestyle and traditional cultural practices such as cattle-herding and pastoralism. While Swahili is also widely spoken in East Africa, it belongs to the Bantu family of languages, which is distinct from the Nilotic family to which Maa belongs. Bini is a language spoken in Nigeria, and Berber is spoken in North Africa.

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The first regime to successfully transfer power back to civil rule was Murtala/Obasanjo's regime. Murtala Ramat Muhammed became the head of state of Nigeria in a military coup in July 1975. He ruled for about 8 months before he was assassinated. Olusegun Obasanjo, his deputy, took over and ruled for about two and a half years before he handed over power to a civilian government in 1979, marking the end of military rule in Nigeria and the beginning of the country's second republic.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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The Clifford Constitution of 1922 is considered a landmark in Nigerian history because it made way for the elective principle. This meant that for the first time, people were able to directly elect some of their representatives to the legislative council. Prior to this, all members of the legislative council were appointed by the governor. The introduction of the elective principle marked a significant step towards greater democratic representation and participation in the governance of the country.

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The Efik people are primarily located in Southern Nigeria. The Efik are an ethnic group native to Nigeria, primarily found in the southeastern part of the country. They are predominantly located in the states of Cross River, Akwa Ibom, and some parts of Rivers State. The Efik people have a rich cultural heritage and are known for their rich history, traditions, and customs. They have a vibrant traditional music and dance scene, and are also known for their famous cuisine, including dishes such as Afang soup and Edika Ikong soup.

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The main party against apartheid in South Africa was the African National Congress (ANC). The ANC was a political party founded in 1912 that fought against the apartheid system, which was a system of racial segregation and discrimination in South Africa. The ANC led many peaceful protests and acts of civil disobedience, as well as armed resistance, in an effort to end apartheid and achieve equal rights for all South Africans, regardless of race. The ANC's efforts eventually led to the end of apartheid in the 1990s and the election of Nelson Mandela as the country's first black president in 1994.

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Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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Freetown, which is the capital city of Sierra Leone, was used to facilitate the settlement of freed slaves from 1822 to the early 20th century. In the late 18th and early 19th centuries, several British organizations and individuals began advocating for the abolition of the transatlantic slave trade and the emancipation of enslaved Africans. After the British Parliament passed the Slavery Abolition Act in 1833, which abolished slavery throughout the British Empire, many enslaved Africans were freed and needed a place to settle. In 1822, the British government established a settlement for freed slaves in Freetown, which had been founded by the Sierra Leone Company in 1792 as a home for repatriated Africans and other people of African descent. The freed slaves, known as the "recaptives," were resettled in Freetown and other parts of Sierra Leone. Freetown became a center of resettlement for freed slaves from all over West Africa, and the settlement of the recaptives continued until the early 20th century. Freetown also became a hub for the anti-slavery movement and the promotion of Christianity, as many of the recaptives were evangelized by Christian missionaries and educated in Christian schools. In summary, Freetown was used to facilitate the settlement of freed slaves from 1822 to the early 20th century, as the British government established a settlement for them in the city.

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The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British West Africa colony. In the late 1800s, European countries were rushing to colonize and control as much of Africa as they could. They did this through a process known as the "Scramble for Africa". At the Berlin Conference of 1884/1885, European countries met and divided up Africa among themselves, with each country claiming certain territories. As a result of this scramble, Nigeria became a British colony in West Africa. The British ruled Nigeria until 1960, when the country gained its independence.

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Nelson Mandela was imprisoned for 27 years. Nelson Mandela was a leader of the African National Congress (ANC) and an opponent of the apartheid system in South Africa. He was arrested in 1962 and charged with sabotage and conspiracy to overthrow the government. He was sentenced to life in prison and was incarcerated for 27 years, most of which was spent on Robben Island. Despite his long imprisonment, Nelson Mandela remained a symbol of resistance against apartheid and a powerful voice for equality and justice. His release in 1990 was a major turning point in the struggle against apartheid, and he went on to become the first black president of South Africa in 1994.

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The first capital of the Kanem-Bornu empire was Njimi. Kanem-Bornu was a medieval empire that existed in what is now Chad and Nigeria. Njimi was the first capital of the empire, where the ruling king and government were based. Over time, the capital was moved to different locations, but Njimi remained an important city in the empire's history.

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The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.

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Illegal West Africa aliens living in Nigeria were expelled during the Buhari/Idiagbon era. In 1983, General Muhammadu Buhari became the military head of state of Nigeria after a military coup. He appointed Major-General Tunde Idiagbon as his deputy. During their regime, a policy was put in place to expel illegal immigrants who were mostly from West Africa, particularly Ghana. The policy was known as the "Aliens Compliance Order" and it gave illegal immigrants a two-week ultimatum to leave the country or face deportation. The policy was part of the government's effort to tackle economic challenges, including high unemployment and a shortage of resources, which were exacerbated by the presence of illegal immigrants. The government also believed that illegal immigrants were responsible for criminal activities and other social problems in the country. As a result of the policy, an estimated two million immigrants, mostly Ghanaians, were forced to leave Nigeria. The move was widely criticized by the international community and human rights groups, who accused the government of violating the rights of the immigrants. However, the Buhari/Idiagbon regime defended the policy, arguing that it was necessary to protect the interests of Nigerians and maintain law and order in the country.

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Imperialism is the economic control and exploitation of foreign lands arising from necessity to reverse the impediment to the accumulation of capital. Imperialism is a system in which a more powerful country extends its economic and political control over other countries or territories. It often involves the use of military force to acquire and maintain control of foreign lands, resources, and markets. Imperialism arose as a necessity for capitalist countries to find new markets for their products and new sources of raw materials to fuel their industries. Imperialism is often characterized by the exploitation of the labor and resources of the colonized people for the benefit of the imperial power.

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Exploitation is not a social development under colonial rule. Under colonial rule, exploitation was a means for the colonizers to extract resources and labor from the colonized people. This often led to the oppression and marginalization of the colonized people, rather than a social development. Trade relations, the establishment of a common legal system, and the emergence of the press are all social developments that occurred under colonial rule. Trade relations led to the exchange of goods and ideas between different regions and cultures, while the establishment of a common legal system provided a framework for resolving disputes and enforcing laws. The emergence of the press allowed for the dissemination of information and the formation of public opinion.

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Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.

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The main factor that led to depopulation of Nigerians around 1715 to 1789 was the Trans-Atlantic slave trade. This involved the capture, transport, and sale of millions of African people, including Nigerians, to European slave traders who took them across the Atlantic to work on plantations and in mines in the Americas. The slave trade resulted in significant loss of life, separation of families, and displacement of communities, which led to depopulation in many parts of Nigeria and other African countries.

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The Abacha regime adopted a confrontational posture with international organizations. This means that they were aggressive and uncooperative in their interactions with these organizations. They were more likely to challenge and resist the organizations' demands or requests, rather than complying with them. This confrontational approach may have been driven by a desire to assert their sovereignty or protect their interests, or simply a distrust of these international organizations.