JAMB UTME - History - 2024

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The Nupe rulers, known as the Emir, exercised control through a complex system of provincial governors and military commanders. This governance structure allowed them to effectively manage and oversee their territory. By delegating authority to provincial governors, the Emir could extend their influence and maintain order across various regions under their control. The military commanders played a crucial role in providing security and enforcing the Emir's laws and directives, ensuring the stability and continuity of rule. This approach allowed for a well-organized and structured administration, enabling the Emir to exert power and control over the Nupe Kingdom efficiently.

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The Clifford Constitution of 1922 is significant in Nigerian history as it introduced the **elective principle**, which allowed for elections for the first time in the country. This was a major shift from the previous system where all legislative members were appointed by the colonial government. However, it is important to note that this **elective principle** had limited reach.

Under the Clifford Constitution, elections were held only in designated areas. The cities that were granted the opportunity to elect members to the Legislative Council were **Lagos** and **Calabar**. These places were two of the more developed urban centers at the time and were considered the main cities with a sufficient number of eligible voters.

So, the correct cities where the elective principle introduced by the Clifford Constitution allowed for elections in Nigeria are **Lagos** and **Calabar**. This electoral development laid the foundation for future expansions of the electoral process in Nigeria.

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The Omani Sultan who moved the capital from Muscat to Zanzibar in the 19th century was Sa'id bin Sultan.

Here's a simple explanation:

Sa'id bin Sultan was an influential sultan of Oman in the 19th century. During his reign, he expanded Omani influence along the East African coast, including the region of Zanzibar. Recognizing Zanzibar's strategic importance and its lucrative trade opportunities, especially in spices and slaves, he decided to shift the capital from Muscat to Zanzibar. This move allowed the Sultanate to exert greater control over trade routes and expand its influence in Eastern Africa. As a result, Zanzibar prospered under his rule, becoming a significant center of trade and culture.

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The concept of indirect rule refers to a system of governance used by the British during their colonial rule, whereby they utilized existing traditional power structures and local leaders to administer colonial territories. Indirect rule was particularly successful in Northern Nigeria.

Northern Nigeria had a well-established system of governance through the Emirate system, which the British found to be efficient for administration. The Emirs, who were traditional rulers, had significant influence and respect among their people. The British colonial administration leveraged these existing hierarchies to implement their rule, thereby maintaining peace and order, as well as reducing administrative costs.

The success in the north contrasted with other regions like Eastern Nigeria, where centralized traditional authority structures were less defined. In the east, the people were organized into smaller, segmented societies without a dominant central figure equivalent to the northern emirs, which made the implementation of indirect rule more challenging.

Similarly, in Southern Nigeria and the Niger Delta region, the complexity and diversity of ethnic groups and socio-political organizations made indirect rule less effective. The British faced difficulties in finding equivalent local leaders to work with as they did in the north.

Therefore, the significant presence of an organized and influential traditional governance system explains why indirect rule was most successful in Northern Nigeria.

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The establishment of Native Authorities had a significant effect on the empowerment of traditional rulers within the colonial administration. During the colonial era, European powers sought ways to administer their colonies efficiently and with minimal resistance. One approach they adopted was the system of indirect rule, where local traditional rulers were incorporated into the colonial governance structure. This meant that these rulers were given roles and responsibilities within the colonial administration, hence they were empowered in several ways.

Firstly, traditional rulers were entrusted with enforcing colonial laws and collecting taxes on behalf of the colonial government. This increased their influence and authority within their communities.

Secondly, they played an intermediary role by acting as a link between the colonial authorities and the local people, thus gaining some level of political significance.

Lastly, while the empowerment of traditional rulers helped the colonial administration maintain control, it also meant that these rulers were sometimes restricted in their actions and had to balance their traditional roles with their new administrative duties.

In summary, the establishment of Native Authorities led to the **empowerment** of traditional rulers within the colonial framework, enabling them to play substantial roles in governance under the indirect rule system.

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During the reign of Oba Ewedo in Benin, a significant development in the political structure was the establishment of a centralized monarchy. This development meant that the power and authority in Benin became more centralized under the leadership of the Oba. Prior to this, the political organization might have been more fragmented or less unified, but under Oba Ewedo's reign, the political structure was reformed to concentrate power effectively within the monarchy.

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The activities of the British East Africa Company primarily led to the establishment of protectorates in East Africa. This company was a commercial and imperialistic venture that played a significant role in the colonization efforts during the Scramble for Africa in the late 19th century. It was chartered by the British government to administer and develop the British interests in East Africa.

The British East Africa Company functioned as an agent of the British government, and its operations led to the establishment and administration of British protectorates in areas that are now part of Kenya and Uganda. The goal was to secure the region for British interests, manage resources, and facilitate trade routes for ivory and other goods. Moreover, establishing these protectorates also paved the way for the construction of infrastructure such as the Uganda Railway, connecting the interior to the coastal regions.

In summary, the company's actions were instrumental in laying the groundwork for British colonial rule in East Africa.

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The arrival of the Portuguese on the West African coast in the 15th century was primarily driven by their interest in trading gold and spices. At that time, Europe had a high demand for these commodities, and the Portuguese were keen on finding new trade routes to Asia and Africa to capitalize on the rich resources found there.

Initially, the Portuguese were looking for direct access to the lucrative spice trade from Asia and gold from Africa without having to go through the middlemen in the Mediterranean. Later on, their focus also shifted towards other trade aspects including the trans-Atlantic slave trade, especially as the demand for labor in the New World colonies grew. However, it is important to note that their initial and primary interest was centered on trading valuable goods like gold and spices.

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The creation of the Mid-Western Region in **1963** was primarily a response to address the **demands of the minority groups in the Niger Delta**. At that time, Nigeria was divided into three major regions: the Northern, Eastern, and Western Regions. Each of these regions was dominated by a major ethnic group, which often led to the **marginalization of smaller ethnic groups** or minorities within these regions.

The creation of a separate region was meant to acknowledge these minority groups in the Western Region, like the Urhobo, Itsekiri, and Isoko peoples, who felt their interests were not being adequately represented. By forming the Mid-Western Region, the government aimed to provide opportunities for these groups to have **greater political representation and control over their resources**. This move was seen as a step towards promoting **unity** and reducing ethnic tensions by recognizing the diversity within the Nigerian state.

In summary, the Mid-Western Region was created largely in response to the **demand for political autonomy** and **representation** by the minority groups in the Niger Delta, addressing their concerns of marginalization within the Western Region.

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Theodore II, also known as Tewodros II, was an Ethiopian Emperor who reigned in the mid-1800s and sought to unify Ethiopia and modernize the country. However, he faced significant challenges in his efforts to unify the nation. One of the major challenges came from the regional lords and noblemen. Ethiopia was composed of various regions ruled by local leaders who exercised significant power and autonomy. These regional lords were often resistant to central authority and unwilling to give up their power to a centralized government. Their resistance was a significant obstacle to Theodore II's vision of a unified Ethiopian empire.

As Theodore II attempted to consolidate power, these local leaders, known as ''Ras'' or nobles, often defended their territories against his centralizing efforts. This struggle between the Emperor's central authority and the regional lords made it difficult for Theodore II to implement reforms and unify the nation under a cohesive administration.

The indigenous form of decentralized governance and the loyalty of people to their local leaders were deeply rooted, making it even more challenging for Theodore II to establish a centralized state. Therefore, the resistance by regional lords and noblemen was a primary challenge to his plans of unifying Ethiopia.

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The rise of the Kanem-Borno Empire in the 9th century was primarily due to the control of trans-Saharan trade routes. The location of the Kanem-Borno Empire was strategic as it was situated in a region that connected the North African trade networks with Sub-Saharan Africa. This allowed the empire to become a critical hub for traders passing through these routes. Through controlling these trade routes, the Kanem-Borno Empire was able to collect taxes and tariffs, accumulating wealth that was crucial for its growth and stability.

The trans-Saharan trade routes facilitated the exchange of valuable goods such as salt, gold, and slaves. These goods were in high demand, making the trade routes highly valuable. By dominating these routes, the Kanem-Borno Empire could ensure they benefited economically, which contributed significantly to their power and influence in the region.

The wealth generated from this trade was used to strengthen and expand the empire's infrastructure, military, and influence. This, in turn, allowed for the sustained growth of the empire and enabled it to engage in further diplomatic relations and sometimes conquests, contributing to its overall prominence and durability throughout history.

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The Yoruba city-state of Ibadan rose to prominence in the 19th century primarily due to its military prowess. This was a period marked by warfare and competition among various Yoruba city-states. Ibadan successfully expanded its influence and territory by demonstrating remarkable military strength. The city was able to attract warlords, military leaders, and refugees seeking security and opportunities for power. This foundation of military strength allowed Ibadan to defend its territory and even dominate other Yoruba states. As a result, the city prospered economically and politically, becoming a dominant force in the region.

Although its location on major trade routes and other factors such as education and resources could have contributed to its development, it was the exceptional military capabilities and organization of its leaders that made Ibadan particularly prominent during this era.

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The Ebira people, located in the Niger-Benue Valley, are notably recognized for their active resistance against the British colonial policy of Indirect rule in the early 20th century.

In this policy, the British sought to govern their colonies by using local traditional power structures and leaders to enforce colonial governance. This system was designed to make administration more efficient and less costly. However, the Ebira people, under the leadership of their paramount leader, resisted this approach vehemently.

The core of their resistance was driven by a strong desire to maintain their autonomy and traditional system of governance, as they felt the indirect rule undermined their cultural and political identity. They viewed the installation of British-appointed local leaders as a direct challenge to their traditional authority and societal structure.

The resistance by the Ebira is a significant example of how indigenous communities reacted to colonial strategies that attempted to blend traditional leadership with colonial oversight, often leading to conflicts and a struggle for cultural preservation.

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The Sokoto Caliphate's relations with the British colonial powers in the 19th century were based on treaties and trade agreements leading to mutual cooperation. This cooperation was evident in various agreements and interactions between the Caliphate and the British authorities during that period.

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The apartheid policy of "separate development" was also known as **Homelands** or **Bantustans**.

This policy was part of South Africa's apartheid system, a racial segregation system institutionalized in 1948. The concept was to create **self-governing territories** referred to as **Bantustans** or **Homelands**. The primary aim was to give an illusion of independence to divide the country into various **ethnically distinct areas** for different African ethnic groups. The government justified this policy by claiming it allowed for the development of self-determination among the black South African population. However, in reality, these areas were often economically disadvantaged and lacked genuine autonomy.

It's important to understand that this was a measure to enforce racial separation and reinforce the idea of white supremacy by keeping majority black South Africans outside of meaningful political, economic, and urban life within South Africa.

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The role of the Truth and Reconciliation Commission (TRC) in post-apartheid South Africa was primarily to investigate human rights violations and promote national healing. Established in 1995 after the end of apartheid, the TRC's main objective was to help South Africans come to terms with their past by uncovering the truth about the atrocities committed during apartheid. This process involved listening to the testimonies of victims and perpetrators of human rights abuses and documenting these events to ensure that they were acknowledged and addressed.

By focusing on truth-telling and acknowledgment, the TRC aimed to facilitate a process of national healing and reconciliation. It provided a platform where victims could share their experiences and perpetrators could confess their actions, sometimes in exchange for amnesty. This helped to foster understanding and forgiveness among South Africans and sought to prevent such violations from happening again. The TRC's efforts were crucial in building a more unified and peaceful society, allowing South Africa to transition from a divided apartheid state to a democratic nation.

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The policy implemented by the British in the 1930s aimed at developing infrastructure and boosting agriculture in Nigeria was the Colonial Development and Welfare Act. This policy was introduced to address the economic and social development of the British colonies, including Nigeria. The Act provided specific funds for the development of infrastructure such as roads, railways, and ports as well as for agricultural improvements.

This initiative was part of a broader strategy to stimulate economic growth within the colonies by investing in critical sectors and improving the living standards of the population. The Act recognized the need for financial support from the British government to ensure that colonies were self-sufficient and could contribute to the overall strength of the British Empire. By focusing on infrastructure and agriculture, the policy aimed to create a more productive and stable economic environment in Nigeria.

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During the 19th century, the capital of the Kanem-Borno Empire was Ngazargamu. This city served as the political and administrative center of the empire, showcasing its power and influence in the Nigeria area.

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Seku Amadu initiated a jihad against the Sokoto Caliphate. The Sokoto Caliphate was a powerful Islamic state in the region, and Seku Amadu's jihad was aimed at challenging their authority and establishing his own empire.

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Mohammad Ali Pasha is frequently referred to as the "founder of modern Egypt" primarily due to his significant **reforms in the military, education, and agriculture sectors**.

Firstly, his **military reforms** were critical in modernizing Egypt. He implemented a European-style army, enhancing discipline and training. This increased the military's effectiveness and allowed Egypt to assert more control in the region.

In terms of **education**, Mohammad Ali Pasha established schools and sent Egyptian students abroad to study in Europe. This brought new knowledge and skills back to Egypt, fostering a shift towards modernization.

Regarding **agriculture**, he introduced modern irrigation techniques and encouraged the cultivation of cash crops such as cotton. This not only improved productivity but also boosted the economy significantly.

These comprehensive reforms laid the foundations for a modern state, and this is why Mohammad Ali Pasha is considered the father of modern Egypt.

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In the early period, the **primary economic activity** that drew Europeans to Nigeria was the **transatlantic slave trade**. This trade began in the 15th century and continued into the 19th century. Europeans were heavily involved in the capture, buying, and selling of enslaved Africans, primarily for labor in the Americas.

The **slave trade** was immensely profitable for European traders, as African slaves were exchanged for goods like guns, textiles, and manufactured products. These goods were then sold for high prices in Europe and the Americas. The coastal regions of Nigeria became key locations for the exchange of slaves due to their ability to access the interior where the enslaved individuals were captured.

While **agricultural exports** and other industries did play a role in Nigeria’s interaction with Europeans, it was not until the abolition of the slave trade in the 19th century that these activities became more prominent. After slavery was banned, Europeans shifted their focus to agricultural products like palm oil, cocoa, and groundnuts, which were highly valuable as raw materials for industries back in Europe.

In summary, although **textile manufacturing** and **agricultural exports** were important economic activities, it was the **transatlantic slave trade** that initially attracted European interest and economic involvement in Nigeria.

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The treaty that Menelik II rejected, which led to the Italian invasion and the subsequent Battle of Adwa, was the Treaty of Wuchale. Signed in 1889 between Italy and Ethiopia, this treaty was intended to establish a friendship and define boundaries.

However, a dispute arose over the translation of a key article in the treaty. The Italian version implied that Ethiopia agreed to become a protectorate of Italy, giving Italy significant control over Ethiopian foreign affairs. In contrast, the Ethiopian version did not reflect such a commitment. Menelik II, recognizing the loss of sovereignty that the Italian version entailed, rejected this interpretation, seeing it as a threat to Ethiopian independence.

Menelik's refusal to accept the Italian version of the treaty led to tensions that escalated into the First Italo-Ethiopian War. This culminated in the Battle of Adwa in 1896, where Ethiopian forces, under the leadership of Menelik II, decisively defeated the Italian army. The victory helped Ethiopia maintain its independence and assert its sovereignty on the world stage.

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In the early 20th century, a significant factor in the rise of Nigerian nationalism was the British colonial policy of indirect rule. This policy, introduced by the British, meant that they governed the colonies by using local traditional leaders and existing indigenous political structures. While this system was cost-effective for the British, it led to several unintended consequences that fueled Nigerian nationalism.

Firstly, by relying on local rulers, it allowed Nigerians to maintain some level of traditional governance and institutions, which kept the spirit of self-determination alive. People began to see the contradictions in British governance and started asserting their desire for greater participation in their own governance.

Secondly, the indirect rule often led to the empowerment of local leaders who sometimes prioritized colonial interests over the needs of their own people. This caused dissatisfaction among the populace, who began to demand change and more control over their political futures.

Lastly, the education and exposure of many Nigerians to Western ideas of democracy and self-government further galvanized efforts towards nationalism, as educated Nigerians began to actively push for reforms and self-rule.

In summary, the indirect rule policy indirectly strengthened the resolve among Nigerians to control their own governance, contributing significantly to the rise of nationalism. This set the stage for the eventual quest for independence from colonial rule.

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The Christian missionary credited with the translation of the Bible into Yoruba is Samuel Ajayi Crowther. Ajayi Crowther was a prominent figure in the spread of Christianity in West Africa during the 19th century. Born in 1809 in what is now Nigeria, he was captured by slave traders but eventually liberated by the British. He became a dedicated Christian, went on to study theology, and became the first African Anglican Bishop.

His significant achievement was the translation of the Bible into Yoruba, which greatly facilitated the spread of Christianity among the Yoruba-speaking population. His work not only made religious texts accessible to more people but also had a lasting impact on education and literacy in Nigeria. The translation process involved a deep understanding of both the source language and the culture of the target audience, ensuring that the messages were conveyed accurately and meaningfully.

Therefore, Samuel Ajayi Crowther's contributions were crucial in the development of the Yoruba language and the propagation of Christianity in the region.

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The Abacha regime was known for instituting the Petroleum Trust Fund (PTF) as an economic policy aimed at centralizing control of Nigeria's oil revenue. This policy was established to manage and utilize funds generated from the increase in petroleum prices, ensuring that these funds were directed towards various developmental projects across the country. The PTF was specifically structured to promote national development by investing in critical sectors such as education, infrastructure, healthcare, and transportation, thereby enhancing the overall economic growth and welfare of the nation.

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Urbanization in colonial Nigeria resulted in significant social changes. Among the options provided, the growth of labor unions and political activism was a direct outcome of urbanization.

Here's why:

1. **Emergence of New Economic Opportunities:** As cities grew, they became centers of economic activities, providing job opportunities in industries, transport, trade, and administration. People from various backgrounds, including rural areas, migrated to urban centers in search of better opportunities.

2. **Increase in Labor Force:** The influx of people into cities resulted in a significant increase in the labor force. This concentrated workforce found themselves with a common interest in improving their working and living conditions, which laid the foundation for the formation of labor unions.

3. **Formation of Unions:** Labor unions were formed to address issues such as fair wages, decent working conditions, and workers' rights. These unions played a crucial role in articulating the challenges faced by workers and negotiating on their behalf, which was a direct impact of urbanization.

4. **Rise of Political Activism:** As labor unions grew, they became a platform for political activism. Workers' demands extended beyond labor issues; they began to address broader socio-political concerns, such as independence from colonial rule and self-governance. This activism gradually became an essential part of Nigeria's political landscape, influencing the push for independence.

In contrast, urbanization did not lead to the complete assimilation of Nigerian elites into British culture, the immediate decline of traditional chieftaincy institutions, or the eradication of ethnic and regional differences. While these may have been influenced indirectly, the direct social change was the rise of labor unions and political awareness among the urban populace.

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The Voortrekker Monument, inaugurated in 1949, commemorates The Great Trek. The Great Trek was a significant event during the mid-19th century when Dutch-speaking settlers, known as the Boers or Voortrekkers, moved away from the British-controlled Cape Colony into the interior of South Africa. They embarked on this journey to seek independence and preserve their cultural and linguistic identity, free from British rule.

This migration led to the establishment of several Boer republics. The Voortrekker Monument celebrates this pioneering spirit and the determination of the Afrikaner people to maintain their sovereignty and way of life. It stands as a symbol of Afrikaner nationalism and heritage.

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The Yoruba state that rose to prominence following the decline of Oyo was Ibadan.

To understand how this happened, let's look at a brief historical context:

1. Oyo's Decline: The Oyo Empire was a powerful Yoruba empire located in present-day Nigeria. However, by the late 18th and early 19th centuries, Oyo experienced a decline due to internal strife, conflicts, and external pressures from Fulani jihads. This decline led to the weakening of its central authority.

2. Rise of Ibadan: As Oyo's power waned, there was a vacuum of power in the region. Ibadan, originally established as a war camp in 1829, took advantage of this power vacuum. Comprising various groups of warriors, including disbanded soldiers from Oyo and refugees from other regions, Ibadan's strategic location and military ability enabled it to grow rapidly.

3. Trade and Military Power: Ibadan became a significant military force, using its strength to expand control over surrounding territories. The town also became a commercial hub due to its involvement in regional trade. By mid-19th century, Ibadan was one of the largest and most influential Yoruba cities.

In summary, the decline of Oyo created an opportunity for Ibadan to rise as a dominant force in the region, leveraging its military prowess and strategic trade position to achieve prominence.

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In 1973, the United Nations General Assembly adopted a resolution that declared apartheid as a crime against humanity. This was a significant international stance against the apartheid policies that were being practiced in South Africa at the time, which involved systemic racial segregation and discrimination primarily against non-white populations. By labeling it as a crime against humanity, the UN emphasized the severe human rights violations and the global responsibility to combat and end such practices.

The declaration was not merely directed at South Africa's domestic policy or its legal system, but rather it was a strong condemnation of the **injustice and inhumane treatment** that apartheid represented on a broader, universal level. The term crime against humanity signifies that apartheid's effects go beyond local or national boundaries, recognizing it as a moral and ethical issue that should concern everyone around the world.

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The challenge of building effective political institutions in newly independent African states has been exacerbated by a lack of experienced administrative personnel and leadership.

When many African countries gained independence in the mid-20th century, they faced the colossal task of establishing new political structures. However, this process was hindered by a shortage of individuals who had experience in running administrative and governmental functions. During the colonial period, most of the key administrative roles were held by the colonial powers, and the native population was often excluded from high-level decision-making positions. This resulted in a significant gap in expertise and skills necessary to manage new state institutions effectively.

Furthermore, leadership was crucial to steer nations through the complexities of political transition. Many newly independent states struggled to find leaders who had both the vision and the experience needed to forge national unity while establishing stable governance systems. This lack of experienced leadership often led to political instability and weakened governance.

As a result, without the foundation of seasoned administrative and leadership skills, newly independent African states faced numerous challenges in building political institutions that were capable of fostering democracy, development, and national cohesion.

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In colonial Nigeria, the primary function of the Executive Council was to advise the Governor-General on policy matters. This council acted as a crucial body to ensure that the Governor-General's decisions and policies aligned with the interests of the British administration and, to some extent, the needs of the local populace. Their role was primarily advisory, providing suggestions, feedback, and expertise that helped shape the policies enacted by the colonial government. This setup was part of the structure that allowed for the administration of the colony in line with British interests while attempting to maintain order and control. Therefore, the main purpose of the Executive Council was advisory in nature, focusing on guiding the overall governance of the colony through strategic policy advice.

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One of the key factors that led to military intervention in Nigeria's First Republic was widespread corruption and political instability. During this period, there were significant levels of corruption within the government, leading to a loss of trust among the citizens and creating tension between different ethnic and political groups.

The political instability was further exacerbated by disputed elections and uneven distribution of power among the regions, which led to constant political unrest and violence. This environment made it difficult for the government to function effectively and maintain order, creating an opportunity for the military to step in as a stabilizing force.

The perception that civilian leaders were ineffective in handling national issues and ensuring fair governance led to dissatisfaction among the people and within the military ranks. As a result, the military viewed intervention as necessary to restore order and integrity in governance.

In summary, the combination of widespread corruption and political instability created a situation where the military felt compelled to intervene in Nigeria's First Republic to bring about peace and reform.

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The correct answer is Benin Kingdom in 1897. The fall of the Benin Kingdom marked a significant milestone in the British conquest of the Nigerian area as it led to the British annexation of Benin and the looting of valuable artifacts.

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The primary destination of the Voortrekkers during the Great Trek was the interior regions of modern-day South Africa, particularly the areas known as the Transvaal and the Orange Free State. The Voortrekkers were Boer (Afrikaner) pioneers who left the Cape Colony in search of independence and land where they could establish their own communities.

Through the Great Trek, which occurred in the 1830s and 1840s, they ventured into the hinterlands of what is now South Africa. Their movement was driven by the desire to escape British rule in the Cape Colony and to seek new areas where they could live according to their own values and systems of governance.

The Transvaal and the Orange Free State became key regions where the Voortrekkers established semi-autonomous Boer republics, forming communities that maintained their cultural and political independence for a significant period.

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The main cause of the Mfecane, a period of widespread chaos and warfare among indigenous ethnic communities in southern Africa during the early 19th century, can be best described as competition over scarce resources.

During this time, various African communities were facing significant pressures due to several factors, including population growth and environmental changes. These pressures led to increased competition for land, water, and grazing resources, essential for the subsistence and expansion of communities. As different groups sought to expand their territories and access these vital resources, conflicts arose. These conflicts often resulted in migration, warfare, and social upheaval as groups sought to secure their survival and dominance.

While the spread of Christianity, European colonization, and internal trade disputes played roles in the broader historical context of the region, they were not the primary drivers of the Mfecane. Instead, the competition over scarce resources was the fundamental factor that triggered the extensive migrations and conflicts characteristic of this period.

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In the 19th century, Christian missionary activities in Liberia were primarily dominated by the Methodist denomination. This was largely because the Methodist Episcopal Church was actively involved in the early beginnings of Liberia, especially since the country was established as a settlement for freed African-American slaves from the United States.

The Methodists contributed significantly to the religious and educational landscape of Liberia. They established schools and churches, playing a crucial role in the socio-cultural development of the nation during its formative years. Their influence was profound, as they were among the first to introduce formal education and Christian teachings to the Liberian people.

Thus, considering their substantial early involvement and lasting impact, the Methodist Church stands out as the principal denomination involved in missionary work in Liberia during the 19th century.

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The significant change introduced by the Shehus in the administration of Borno was the centralization of the military. This helped in strengthening the control and power of the Shehus over the region. The correct option that matches this answer is 'Centralization of the military'.

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The principle established at the Berlin Conference to justify European claims to African territories was the Effective Occupation principle.

To understand this, it's important to know what happened at the Berlin Conference, which took place from 1884 to 1885. During this meeting, European powers got together to decide how they would divide Africa among themselves to avoid potential conflicts over land. They did this without considering the existing African populations and societies.

The principle of Effective Occupation meant that a European country could claim a part of Africa only if it could demonstrate that it had established control over the area. This required a presence on the ground, like setting up administrative structures, enforcing law and order, and making treaties with local leaders. Essentially, it wasn't enough to just say you owned the land; the country had to actively manage and use it.

This agreement led to the "Scramble for Africa," where European nations rushed to establish their control over different parts of Africa, often without considering the impact on the indigenous people and cultures.

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The Mahdiyya Movement in Sudan was primarily a response to **Egyptian and Ottoman control**.

This movement emerged in the late 19th century as a reaction against the political domination and social strain imposed by the Egyptian rulers who were under the influence and authority of the Ottoman Empire. The local Sudanese population experienced heavy taxation and social injustice under this regime, and there was a sense of nationalistic and religious fervor to liberate Sudan from foreign rule.

The leader of this movement, Muhammad Ahmad, proclaimed himself the Mahdi, or the "Guided One," believed to be an Islamic messianic figure. His declaration and guidance were rooted in the belief that he would restore justice, reform Islam, and remove foreign imperialism and corrupt local practices.

Thus, the Mahdiyya Movement was fundamentally driven by **the desire to overthrow the existing control of Egypt and the Ottoman Empire**, intending to establish a self-governed state based on Islamic principles and Sudanese national identity.

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The correct answer is Increased support for anti-apartheid policies. The Sharpeville Massacre of 1960, where 69 people were killed by police during a peaceful protest, led to increased international condemnation of apartheid policies.