Source L One hundred years ago, our founders declared that all men are created equal and endowed with certain unalienable rights. We have gathered here in t...

Assessment: History American (US) 0409 | Paper 2 Mock 01 | Depth Study Subject: History - American (US) - 0409

Question 1 Report

Source L

One hundred years ago, our founders declared that all men are created equal and endowed with certain unalienable rights. We have gathered here in this centennial year to demand that this promise be extended to the women of America. We pay taxes, yet have no voice in how those taxes are spent. We obey the laws, yet have no part in making them. Our property may be seized, our wages claimed by husbands, and our children taken from us by courts in which we have no representation. The women of Wyoming Territory have voted for seven years without the collapse of society that our opponents predicted. If democracy means anything, it must mean the equal participation of all citizens.

From a speech delivered at a women's suffrage convention, July 1876.

How reliable is this source as evidence about the arguments used by suffragists? Explain your answer using details from the source and your knowledge. [7]

Answer Details

This question asks how reliable a speech from a women's suffrage convention (July 1876) is as evidence about the arguments used by suffragists. Reliability here means assessing whether the source accurately represents the arguments the movement actually used.

What the source tells us: The speech employs several distinct argumentative strategies: appealing to founding principles of equality from the Declaration of Independence ("one hundred years ago, our founders declared that all men are created equal"); drawing parallels with "taxation without representation"; highlighting legal inequalities in property, wages, and custody rights; and citing the successful example of Wyoming Territory, which had granted women's suffrage in 1869. The centennial timing (1876) is used to sharpen the contrast between American ideals and women's exclusion.

How far the source is reliable:

  • These were genuine, widely used arguments within the suffrage movement. The appeal to founding principles and the "taxation without representation" parallel were core rhetorical strategies throughout the movement's history.
  • The legal grievances described were real. Under coverture laws in many states, married women's property and earnings legally belonged to their husbands, though Married Women's Property Acts were gradually changing this.
  • The Wyoming example was factually accurate and was frequently cited by suffragists as proof that women's voting did not cause social disruption.
  • The centennial reference is historically appropriate. In 1876, suffragists including Susan B. Anthony and Matilda Joslyn Gage disrupted the Philadelphia centennial celebrations to present a Declaration of Rights of Women.

Limitations of the source's reliability as a complete picture:

  • It represents the mainstream movement's public-facing arguments but does not reflect internal divisions. After the passage of the Fifteenth Amendment in 1870, the movement split bitterly between the National Woman Suffrage Association (Anthony and Elizabeth Cady Stanton) and the American Woman Suffrage Association (Lucy Stone). This split lasted from 1869 to 1890.
  • Some suffragists used racist arguments, opposing Black male suffrage while educated white women could not vote. Elizabeth Cady Stanton made such arguments explicitly. The source presents an idealised version that avoids these tensions.
  • Working-class women's concerns are absent from the speech, which focuses on property rights and voting - issues most relevant to middle-class women.

How to reach the highest marks:

  • Level 1 (1-3 marks): Simple statements about the source being reliable or biased.
  • Level 2 (4-5 marks): Identifies specific arguments from the source and uses some own knowledge.
  • Level 3 (6-7 marks): Evaluates reliability by acknowledging the source accurately represents the mainstream public arguments while noting it presents an idealised picture that omits divisions over race, class, and strategy within the movement.

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