JAMB UTME - History - 2024

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The arrival of the Portuguese on the West African coast in the 15th century was primarily driven by their interest in trading gold and spices. At that time, Europe had a high demand for these commodities, and the Portuguese were keen on finding new trade routes to Asia and Africa to capitalize on the rich resources found there.

Initially, the Portuguese were looking for direct access to the lucrative spice trade from Asia and gold from Africa without having to go through the middlemen in the Mediterranean. Later on, their focus also shifted towards other trade aspects including the trans-Atlantic slave trade, especially as the demand for labor in the New World colonies grew. However, it is important to note that their initial and primary interest was centered on trading valuable goods like gold and spices.

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The infamous Middle Passage refers to the journey of enslaved Africans across the Atlantic Ocean to the Americas. It wa
a horrific and inhumane voyage that resulted in immense suffering and loss of life among the enslaved population.

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The economic policy introduced by the Buhari regime that significantly impacted Nigeria's foreign exchange market was the Structural Adjustment Program (SAP). SAP was implemented in the mid-1980s, during the administration of General Ibrahim Babangida, but its foundation was laid during the Buhari regime as Nigeria faced economic instability.

The program aimed to manage the country's crippling foreign debt and improve economic conditions through a series of reforms. The Structural Adjustment Program (SAP) primarily focused on the liberalization of the foreign exchange market. Here’s how it worked:

• Exchange Rate Adjustment: The Nigerian currency (Naira) was allowed to fluctuate according to market dynamics rather than having a fixed exchange rate system. This meant that the value of the Naira was determined by the forces of demand and supply in the foreign exchange market.
• Trade Liberalization: Restrictions on imports and exports were reduced, encouraging free trade and allowing the market to operate more efficiently.
• Devaluation: The Naira was deliberately devalued to make Nigerian exports cheaper and more competitive in the international market, thereby increasing foreign exchange earnings.

The implementation of SAP had a profound impact, as it led to a more market-determined exchange rate system. However, it also had mixed effects, with some adverse outcomes like inflation and increased cost of living, but it was crucial in adjusting the exchange rate mechanism. Therefore, the Structural Adjustment Program (SAP) stands out as the policy with a significant impact on Nigeria's foreign exchange market.

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The Ekumeku Movement in the Asaba hinterland primarily aimed to resist British taxation and land policies. When the British colonial administration began imposing new taxes and altering land ownership systems, the local communities felt their traditional governance and way of life were under threat. The movement was a form of organized resistance against these coercive measures, which many indigenous people saw as unfair and exploitative. The Ekumeku fighters employed guerrilla tactics, using the dense forests to their advantage, in an effort to preserve their land rights and maintain economic autonomy. Essentially, this movement was a defense of their sovereignty and cultural identity against colonial incursion.

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In the early period, the **primary economic activity** that drew Europeans to Nigeria was the **transatlantic slave trade**. This trade began in the 15th century and continued into the 19th century. Europeans were heavily involved in the capture, buying, and selling of enslaved Africans, primarily for labor in the Americas.

The **slave trade** was immensely profitable for European traders, as African slaves were exchanged for goods like guns, textiles, and manufactured products. These goods were then sold for high prices in Europe and the Americas. The coastal regions of Nigeria became key locations for the exchange of slaves due to their ability to access the interior where the enslaved individuals were captured.

While **agricultural exports** and other industries did play a role in Nigeria’s interaction with Europeans, it was not until the abolition of the slave trade in the 19th century that these activities became more prominent. After slavery was banned, Europeans shifted their focus to agricultural products like palm oil, cocoa, and groundnuts, which were highly valuable as raw materials for industries back in Europe.

In summary, although **textile manufacturing** and **agricultural exports** were important economic activities, it was the **transatlantic slave trade** that initially attracted European interest and economic involvement in Nigeria.

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The Yoruba city-state of Ibadan rose to prominence in the 19th century primarily due to its military prowess. This was a period marked by warfare and competition among various Yoruba city-states. Ibadan successfully expanded its influence and territory by demonstrating remarkable military strength. The city was able to attract warlords, military leaders, and refugees seeking security and opportunities for power. This foundation of military strength allowed Ibadan to defend its territory and even dominate other Yoruba states. As a result, the city prospered economically and politically, becoming a dominant force in the region.

Although its location on major trade routes and other factors such as education and resources could have contributed to its development, it was the exceptional military capabilities and organization of its leaders that made Ibadan particularly prominent during this era.

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The activities of the British East Africa Company primarily led to the establishment of protectorates in East Africa. This company was a commercial and imperialistic venture that played a significant role in the colonization efforts during the Scramble for Africa in the late 19th century. It was chartered by the British government to administer and develop the British interests in East Africa.

The British East Africa Company functioned as an agent of the British government, and its operations led to the establishment and administration of British protectorates in areas that are now part of Kenya and Uganda. The goal was to secure the region for British interests, manage resources, and facilitate trade routes for ivory and other goods. Moreover, establishing these protectorates also paved the way for the construction of infrastructure such as the Uganda Railway, connecting the interior to the coastal regions.

In summary, the company's actions were instrumental in laying the groundwork for British colonial rule in East Africa.

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The rise of consular authority in Africa during the colonial era primarily involved European consuls exercising political and economic control in their respective regions. During this period, European powers sought to exert influence over African territories, and one of the ways they accomplished this was through the establishment of consular offices. These consuls acted as representatives of their respective colonial governments and had a significant amount of authority in managing and overseeing the affairs in the regions where they were stationed.

These consuls were responsible for ensuring that European interests were protected and they often had a hand in shaping the political landscape in these areas. This control extended to economic activities, as these consular offices often played a crucial role in managing and facilitating trade between the European colonies and their home countries.

While consuls did have a significant amount of power, it's essential to understand that African engagement, such as the promotion of African trade unions and cooperatives or the establishment of local African consulates, were not primary components of the rise of consular authority. Instead, the focus remained on maintaining European dominance and control throughout the colonial territories.

In summary, the essence of the rise of consular authority was about European consuls taking charge of political and economic matters to further European interests in African regions during that era.

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The leader who established a theocratic state in Masina in the early 19th century, influenced by the Sokoto Caliphate, was Seku Amadu.

Seku Amadu, also known as Amadu Hammadi Bubu, was a Fulani Islamic leader and reformer. Under the inspiration of the reformist ideology of the Sokoto Caliphate, founded by Usman dan Fodio, Seku Amadu sought to establish a similar religious and political structure in what is now modern-day Mali. The Sokoto Caliphate, established in present-day Nigeria, was known for its promotion of Islamic governance based on Sharia law.

In the early 19th century, Seku Amadu led a jihad to overthrow the existing local traditional rulers in the region of Masina. This resulted in the creation of the Massina Empire, also referred to as the Massina Theocratic State, where Islamic laws and educational systems were strictly enforced. The legacy of Seku Amadu's rule highlights the spread and influence of Islamic governance in West Africa during this period, modeled after other successful theocratic states like the Sokoto Caliphate.

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One of Gowon's major achievements was the hosting of the All-Africa Games in Lagos in 1973. This event was significant as it was the second edition of the All-Africa Games, which is a continental multi-sport event held every four years. Organized by the Association of National Olympic Committees of Africa, it follows a format similar to the Olympic Games but is focused on bringing together athletes from across Africa.

The successful hosting of the games showcased Nigeria's capability to facilitate a major international sporting event. It helped in promoting unity among African countries and provided a platform for African athletes to demonstrate their talents. The occasion was particularly momentous for Nigeria, as it not only highlighted the country's growing influence and leadership on the African continent but also fostered a spirit of continental camaraderie.

Overall, hosting the All-Africa Games was a milestone in Gowon's administration, reflecting Nigeria's prominence in the African sporting arena during that era.

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The primary goal of early Christian missionaries in Nigeria was to spread Christianity and convert the local population. During the 19th century, missionaries from Europe, particularly from Britain, arrived in various parts of Africa, including Nigeria, with a religious mission. They aimed to preach the teachings of Christianity, introduce the Gospel, and convert indigenous people to the Christian faith.

The missionaries believed that their religious teachings would bring spiritual salvation to the local populations. They conducted religious services, translated biblical texts into local languages, and established mission schools to educate people in both religious and secular knowledge. By doing so, they hoped to instill Christian values and morals among the communities they reached.

While some missionaries also engaged in other activities such as promoting education, healthcare, and in some cases advocating for social justice, these efforts were primarily viewed as part of their overall goal of religious conversion. The spread of Christianity was seen as a way to improve the lives of the people by aligning them with what the missionaries believed to be a superior moral and spiritual framework.

In summary, while the missionaries' activities had some cultural, educational, and social impacts, the central aim was to spread the Christian faith and convert the local population.

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The establishment of Native Authorities had a significant effect on the empowerment of traditional rulers within the colonial administration. During the colonial era, European powers sought ways to administer their colonies efficiently and with minimal resistance. One approach they adopted was the system of indirect rule, where local traditional rulers were incorporated into the colonial governance structure. This meant that these rulers were given roles and responsibilities within the colonial administration, hence they were empowered in several ways.

Firstly, traditional rulers were entrusted with enforcing colonial laws and collecting taxes on behalf of the colonial government. This increased their influence and authority within their communities.

Secondly, they played an intermediary role by acting as a link between the colonial authorities and the local people, thus gaining some level of political significance.

Lastly, while the empowerment of traditional rulers helped the colonial administration maintain control, it also meant that these rulers were sometimes restricted in their actions and had to balance their traditional roles with their new administrative duties.

In summary, the establishment of Native Authorities led to the **empowerment** of traditional rulers within the colonial framework, enabling them to play substantial roles in governance under the indirect rule system.

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Mohammed Ali, who is sometimes referred to as the modern founder of Egypt, implemented significant economic reforms during the early 19th century. These reforms were mainly aimed at transforming Egypt into a powerful and self-sufficient state. One of the key components of his economic reforms was the establishment of state monopolies over key industries.

Here's a breakdown of what this entailed:

• State Monopolies: Mohammed Ali established state-controlled monopolies over various industries, which included textile manufacturing, sugar production, and tobacco. By controlling these industries, the state could regulate production, control prices, and maximize revenue. This approach helped reduce dependency on imports and enabled the state to capitalize on domestic resources.
• Industrialization: Encouraging industrialization was a significant aspect of his reforms. This was achieved by investing in sectors like shipbuilding and setting up arms factories, thereby reducing dependency on foreign-made goods and creating a more self-reliant economy.
• Agricultural Reforms: While he did not reduce agricultural production, Mohammed Ali prioritized the development of agriculture by modernizing farming techniques. He aimed to boost agricultural output to support industrialization and generate exports that could earn foreign currency.

In summary, Mohammed Ali’s reforms focused on creating a strong, centrally-controlled state economy with state monopolies over key industries to ensure economic independence and promote industrial growth. This contrasts with ideas like a free market economy and privatization, which advocate for less government control and more private sector involvement. Instead, Mohammed Ali's approach was about empowering the state to guide and sustain economic development.

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The concept of indirect rule refers to a system of governance used by the British during their colonial rule, whereby they utilized existing traditional power structures and local leaders to administer colonial territories. Indirect rule was particularly successful in Northern Nigeria.

Northern Nigeria had a well-established system of governance through the Emirate system, which the British found to be efficient for administration. The Emirs, who were traditional rulers, had significant influence and respect among their people. The British colonial administration leveraged these existing hierarchies to implement their rule, thereby maintaining peace and order, as well as reducing administrative costs.

The success in the north contrasted with other regions like Eastern Nigeria, where centralized traditional authority structures were less defined. In the east, the people were organized into smaller, segmented societies without a dominant central figure equivalent to the northern emirs, which made the implementation of indirect rule more challenging.

Similarly, in Southern Nigeria and the Niger Delta region, the complexity and diversity of ethnic groups and socio-political organizations made indirect rule less effective. The British faced difficulties in finding equivalent local leaders to work with as they did in the north.

Therefore, the significant presence of an organized and influential traditional governance system explains why indirect rule was most successful in Northern Nigeria.

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The **Fulani** played a significant role in the fall of the Old Oyo Empire through the series of conflicts known as the Fulani Jihad. The Old Oyo Empire, located in what is now modern-day Nigeria, was one of the largest and most powerful Yoruba-speaking states in West Africa.

During the early 19th century, the Fulani, under the leadership of Usman dan Fodio and his followers, initiated a religious and military campaign known as the Fulani Jihad. This movement primarily aimed at spreading Islam and establishing Islamic states. As the Jihad progressed, it led to increased military pressure and disruptions in regions surrounding the Oyo Empire.

**The Fulani invasions weakened the Oyo Empire in several ways**:

• **Military Pressure**: Continuous attacks and raids weakened Oyo's military strength and resources.
• **Internal Strife**: The invasion contributed to internal unrest, as local leaders and factions vied for power and control amid the crisis.
• **Economic Disruption**: Trade routes were disrupted by conflicts, impacting the economic stability of the empire.

Eventually, the pressure led to the empire's collapse, with the Fulani taking control over many territories that previously belonged to the Old Oyo Empire. Traditional leadership structures also weakened, paving the way for new powers in the region.

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The Nupe Kingdom reached its peak under the leadership of Etsu (King) Mamudu. He was a significant ruler in the 19th century, known for consolidating power, expanding the kingdom, and making the Nupe a dominant force in the region. Etsu Mamudu strengthened the military and administration, contributing to the kingdom's prosperity and influence during his reign.

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Following the death of Murtala Mohammed in 1976, General Olusegun Obasanjo assumed leadership of Nigeria. Under his administration, the major policy direction was focused on preparing the country for a transition to civilian rule and democratic elections. This was a significant period in Nigeria's history, as it marked a transition from military to civilian governance.

Obasanjo, respecting Murtala Mohammed's vision and plans, committed to returning the country to civilian rule. His administration worked towards creating a new constitution, which was a critical step in ensuring political stability and setting the framework for a democratic government. This transition culminated in the 1979 general elections, which led to the handover of power to a civilian government under President Shehu Shagari.

The policy of transitioning to civilian rule involved several key components:

• Drafting a New Constitution: A constituent assembly was formed to draft a new constitution that would facilitate the return to democratic governance.
• Political Party Formation: The administration encouraged the formation of political parties, leading to a multiparty system that was essential for democratic elections.
• Election Preparation: Systems were put in place to ensure fair and free elections, ensuring that the electorate's voice was heard and respected during the transition process.

Obasanjo's priority on a civilian transition distinguished his administration from other possible paths, such as strengthening military alliances, increasing military spending, or focusing aggressively on land reforms. The transition set the stage for the establishment of the Second Republic in Nigeria and was instrumental in shaping the nation's political landscape.

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The apartheid policy of "separate development" was also known as **Homelands** or **Bantustans**.

This policy was part of South Africa's apartheid system, a racial segregation system institutionalized in 1948. The concept was to create **self-governing territories** referred to as **Bantustans** or **Homelands**. The primary aim was to give an illusion of independence to divide the country into various **ethnically distinct areas** for different African ethnic groups. The government justified this policy by claiming it allowed for the development of self-determination among the black South African population. However, in reality, these areas were often economically disadvantaged and lacked genuine autonomy.

It's important to understand that this was a measure to enforce racial separation and reinforce the idea of white supremacy by keeping majority black South Africans outside of meaningful political, economic, and urban life within South Africa.

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In 1973, the United Nations General Assembly adopted a resolution that declared apartheid as a crime against humanity. This was a significant international stance against the apartheid policies that were being practiced in South Africa at the time, which involved systemic racial segregation and discrimination primarily against non-white populations. By labeling it as a crime against humanity, the UN emphasized the severe human rights violations and the global responsibility to combat and end such practices.

The declaration was not merely directed at South Africa's domestic policy or its legal system, but rather it was a strong condemnation of the **injustice and inhumane treatment** that apartheid represented on a broader, universal level. The term crime against humanity signifies that apartheid's effects go beyond local or national boundaries, recognizing it as a moral and ethical issue that should concern everyone around the world.

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The policy implemented by the British in the 1930s aimed at developing infrastructure and boosting agriculture in Nigeria was the Colonial Development and Welfare Act. This policy was introduced to address the economic and social development of the British colonies, including Nigeria. The Act provided specific funds for the development of infrastructure such as roads, railways, and ports as well as for agricultural improvements.

This initiative was part of a broader strategy to stimulate economic growth within the colonies by investing in critical sectors and improving the living standards of the population. The Act recognized the need for financial support from the British government to ensure that colonies were self-sufficient and could contribute to the overall strength of the British Empire. By focusing on infrastructure and agriculture, the policy aimed to create a more productive and stable economic environment in Nigeria.

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The creation of the Mid-Western Region in **1963** was primarily a response to address the **demands of the minority groups in the Niger Delta**. At that time, Nigeria was divided into three major regions: the Northern, Eastern, and Western Regions. Each of these regions was dominated by a major ethnic group, which often led to the **marginalization of smaller ethnic groups** or minorities within these regions.

The creation of a separate region was meant to acknowledge these minority groups in the Western Region, like the Urhobo, Itsekiri, and Isoko peoples, who felt their interests were not being adequately represented. By forming the Mid-Western Region, the government aimed to provide opportunities for these groups to have **greater political representation and control over their resources**. This move was seen as a step towards promoting **unity** and reducing ethnic tensions by recognizing the diversity within the Nigerian state.

In summary, the Mid-Western Region was created largely in response to the **demand for political autonomy** and **representation** by the minority groups in the Niger Delta, addressing their concerns of marginalization within the Western Region.

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During the 19th century, the capital of the Kanem-Borno Empire was Ngazargamu. This city served as the political and administrative center of the empire, showcasing its power and influence in the Nigeria area.

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The leader who succeeded Usman dan Fodio as the head of the Sokoto Caliphate was Muhammadu Bello. Usman dan Fodio was a prominent Islamic scholar and founder of the Sokoto Caliphate in the early 19th century in what is now northern Nigeria. After his leadership, his son, Muhammadu Bello, took over the reins of the caliphate.

Muhammadu Bello was instrumental in consolidating the achievements of his father and further expanding the territory and influence of the Sokoto Caliphate. He was known for his administrative skills and efforts to develop the caliphate into a region with strong Islamic governance.

To further clarify:

• Umar Tall was a West African leader, but he was associated with the Toucouleur Empire, not the Sokoto Caliphate.
• Al-Kanemi was a leader in Borno and opposed the Sokoto forces, not a successor in the Sokoto Caliphate.
• Muhammad al-Amin is another historical figure associated with the Borno region, not the Sokoto Caliphate.

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The Voortrekker Monument, inaugurated in 1949, commemorates The Great Trek. The Great Trek was a significant event during the mid-19th century when Dutch-speaking settlers, known as the Boers or Voortrekkers, moved away from the British-controlled Cape Colony into the interior of South Africa. They embarked on this journey to seek independence and preserve their cultural and linguistic identity, free from British rule.

This migration led to the establishment of several Boer republics. The Voortrekker Monument celebrates this pioneering spirit and the determination of the Afrikaner people to maintain their sovereignty and way of life. It stands as a symbol of Afrikaner nationalism and heritage.

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Theodore II, also known as Tewodros II, was an Ethiopian Emperor who reigned in the mid-1800s and sought to unify Ethiopia and modernize the country. However, he faced significant challenges in his efforts to unify the nation. One of the major challenges came from the regional lords and noblemen. Ethiopia was composed of various regions ruled by local leaders who exercised significant power and autonomy. These regional lords were often resistant to central authority and unwilling to give up their power to a centralized government. Their resistance was a significant obstacle to Theodore II's vision of a unified Ethiopian empire.

As Theodore II attempted to consolidate power, these local leaders, known as ''Ras'' or nobles, often defended their territories against his centralizing efforts. This struggle between the Emperor's central authority and the regional lords made it difficult for Theodore II to implement reforms and unify the nation under a cohesive administration.

The indigenous form of decentralized governance and the loyalty of people to their local leaders were deeply rooted, making it even more challenging for Theodore II to establish a centralized state. Therefore, the resistance by regional lords and noblemen was a primary challenge to his plans of unifying Ethiopia.

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During the pre-colonial period, the Oyo Empire, which was one of the largest and most influential states in what is today Nigeria, was known for exporting kola nuts. Kola nuts are seeds from the kola tree and were highly prized in trading activities across West Africa due to their stimulating properties. They were often used in social and cultural rituals, as well as for their caffeine content, which made them valuable in trade.

While other commodities such as ivory, salt, and gold were significant in various African trade networks, kola nuts were distinctive as they were considered quite important in the domestic and regional trade of the Oyo Empire. The demand for kola nuts was strong, making them a major export of this empire during that time.

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The Islamic reform movement led by Al-Hajj Umar Tall is best characterized by the establishment of a theocratic state in Senegal and the western Sudan.

Al-Hajj Umar Tall, a prominent West African scholar and religious leader, sought to reform Islam in the region. His movement was part of a broader Islamic revival during the 19th century, aimed at purifying the practice of Islam and ruling based on religious principles. To achieve this, he implemented a system of governance grounded in Islamic law, thereby establishing a theocratic state. This state was governed by religious leaders who sought to ensure that laws and social norms were aligned with Islamic teachings.

On the other hand, his movement was not primarily focused on introducing Western education or technology, nor was it characterized by alliances with European colonial powers, who were often seen as adversaries. Additionally, while trade may have been a factor in the region's economy, the chief goal of Al-Hajj Umar Tall was religious reform and the administration of a state guided by Islamic principles.

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In the early 20th century, a significant factor in the rise of Nigerian nationalism was the British colonial policy of indirect rule. This policy, introduced by the British, meant that they governed the colonies by using local traditional leaders and existing indigenous political structures. While this system was cost-effective for the British, it led to several unintended consequences that fueled Nigerian nationalism.

Firstly, by relying on local rulers, it allowed Nigerians to maintain some level of traditional governance and institutions, which kept the spirit of self-determination alive. People began to see the contradictions in British governance and started asserting their desire for greater participation in their own governance.

Secondly, the indirect rule often led to the empowerment of local leaders who sometimes prioritized colonial interests over the needs of their own people. This caused dissatisfaction among the populace, who began to demand change and more control over their political futures.

Lastly, the education and exposure of many Nigerians to Western ideas of democracy and self-government further galvanized efforts towards nationalism, as educated Nigerians began to actively push for reforms and self-rule.

In summary, the indirect rule policy indirectly strengthened the resolve among Nigerians to control their own governance, contributing significantly to the rise of nationalism. This set the stage for the eventual quest for independence from colonial rule.

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In colonial Nigeria, the primary function of the Executive Council was to advise the Governor-General on policy matters. This council acted as a crucial body to ensure that the Governor-General's decisions and policies aligned with the interests of the British administration and, to some extent, the needs of the local populace. Their role was primarily advisory, providing suggestions, feedback, and expertise that helped shape the policies enacted by the colonial government. This setup was part of the structure that allowed for the administration of the colony in line with British interests while attempting to maintain order and control. Therefore, the main purpose of the Executive Council was advisory in nature, focusing on guiding the overall governance of the colony through strategic policy advice.

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The rise of nationalist movements in Nigeria was significantly influenced by World War II and the Atlantic Charter. Before World War II, Nigeria was a British colony, and the colonial system limited the political and economic rights of the Nigerian people. However, during and after World War II, several factors contributed to the growth of nationalism in Nigeria.

First, World War II exposed Nigerians to ideas of freedom and self-determination as many Nigerians served in the war alongside British forces. They became aware of the universal aspirations for freedom and were inspired to seek similar liberties for themselves at home. The experiences during the war helped many Nigerians realize the disparities in treatment and rights between themselves and their colonial rulers, leading to an increased desire for independence.

Furthermore, the Atlantic Charter, a pivotal policy statement issued during World War II by the United States and the United Kingdom, advocated for the rights of all people to self-determination. Although initially aimed at nations opposing Axis powers, the principles of the Charter resonated with colonized people worldwide, including Nigerians. They seized upon the ideals of self-governance and equality as an impetus to challenge colonial rule and to demand political and economic autonomy.

Consequently, the combination of wartime experiences and the principles espoused in the Atlantic Charter propelled Nigerian leaders and the general population to organize and push for independence from British control, leading to the rise of nationalist movements in the country.

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The main cause of the Mfecane, a period of widespread chaos and warfare among indigenous ethnic communities in southern Africa during the early 19th century, can be best described as competition over scarce resources.

During this time, various African communities were facing significant pressures due to several factors, including population growth and environmental changes. These pressures led to increased competition for land, water, and grazing resources, essential for the subsistence and expansion of communities. As different groups sought to expand their territories and access these vital resources, conflicts arose. These conflicts often resulted in migration, warfare, and social upheaval as groups sought to secure their survival and dominance.

While the spread of Christianity, European colonization, and internal trade disputes played roles in the broader historical context of the region, they were not the primary drivers of the Mfecane. Instead, the competition over scarce resources was the fundamental factor that triggered the extensive migrations and conflicts characteristic of this period.

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The Mahdiyya Movement in Sudan was primarily a response to **Egyptian and Ottoman control**.

This movement emerged in the late 19th century as a reaction against the political domination and social strain imposed by the Egyptian rulers who were under the influence and authority of the Ottoman Empire. The local Sudanese population experienced heavy taxation and social injustice under this regime, and there was a sense of nationalistic and religious fervor to liberate Sudan from foreign rule.

The leader of this movement, Muhammad Ahmad, proclaimed himself the Mahdi, or the "Guided One," believed to be an Islamic messianic figure. His declaration and guidance were rooted in the belief that he would restore justice, reform Islam, and remove foreign imperialism and corrupt local practices.

Thus, the Mahdiyya Movement was fundamentally driven by **the desire to overthrow the existing control of Egypt and the Ottoman Empire**, intending to establish a self-governed state based on Islamic principles and Sudanese national identity.

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The treaty that Menelik II rejected, which led to the Italian invasion and the subsequent Battle of Adwa, was the Treaty of Wuchale. Signed in 1889 between Italy and Ethiopia, this treaty was intended to establish a friendship and define boundaries.

However, a dispute arose over the translation of a key article in the treaty. The Italian version implied that Ethiopia agreed to become a protectorate of Italy, giving Italy significant control over Ethiopian foreign affairs. In contrast, the Ethiopian version did not reflect such a commitment. Menelik II, recognizing the loss of sovereignty that the Italian version entailed, rejected this interpretation, seeing it as a threat to Ethiopian independence.

Menelik's refusal to accept the Italian version of the treaty led to tensions that escalated into the First Italo-Ethiopian War. This culminated in the Battle of Adwa in 1896, where Ethiopian forces, under the leadership of Menelik II, decisively defeated the Italian army. The victory helped Ethiopia maintain its independence and assert its sovereignty on the world stage.

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The Economic Community of West African States (ECOWAS) is an organization that aims to promote economic integration and cooperation among its member countries. One of its significant goals is to facilitate easy interactions among its member states. The protocol responsible for allowing the free movement of persons, goods, and services within the member states is known as the Protocol on Free Movement of Persons, Right of Residence, and Establishment.

This protocol was designed to ensure that citizens of ECOWAS states can travel freely, trade, and reside within other member states without facing numerous immigration restrictions. In simpler terms, it's similar to having an open door policy among friends, where goods and people can move freely without much hassle.

Implemented in phases, this protocol allows for visa-free entry for citizens of member states into other member countries for up to 90 days. Furthermore, it supports the right of residence and the right to establish businesses, ensuring that individuals and businesses from member states can operate more smoothly across borders.

Thus, the Protocol on Free Movement essentially aims to promote open borders within the region, encouraging economic growth, cultural exchange, and stronger ties among the countries of the ECOWAS community.

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The Islamic reform leader who established the **Massina Empire** in present-day Mali was **Ahmad Lobbo**. He was a prominent Muslim scholar and military leader in the 19th century. Ahmad Lobbo led a movement to spread and enforce Islamic practices within the region. The Massina Empire emerged as part of a series of 19th-century Islamic states in West Africa, and it was particularly known for its strict adherence to the principles of the **Maliki School** of Islamic jurisprudence. Lobbo's leadership and religious reforms had a significant impact on the socio-political landscape of the area, promoting Islamic values and governance.

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During the reign of Oba Ewedo in Benin, a significant development in the political structure was the establishment of a centralized monarchy. This development meant that the power and authority in Benin became more centralized under the leadership of the Oba. Prior to this, the political organization might have been more fragmented or less unified, but under Oba Ewedo's reign, the political structure was reformed to concentrate power effectively within the monarchy.

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The Christian missionary credited with the translation of the Bible into Yoruba is Samuel Ajayi Crowther. Ajayi Crowther was a prominent figure in the spread of Christianity in West Africa during the 19th century. Born in 1809 in what is now Nigeria, he was captured by slave traders but eventually liberated by the British. He became a dedicated Christian, went on to study theology, and became the first African Anglican Bishop.

His significant achievement was the translation of the Bible into Yoruba, which greatly facilitated the spread of Christianity among the Yoruba-speaking population. His work not only made religious texts accessible to more people but also had a lasting impact on education and literacy in Nigeria. The translation process involved a deep understanding of both the source language and the culture of the target audience, ensuring that the messages were conveyed accurately and meaningfully.

Therefore, Samuel Ajayi Crowther's contributions were crucial in the development of the Yoruba language and the propagation of Christianity in the region.

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The amalgamation of 1914 resulted in the creation of separate administrative structures for North and South. It led to the unification of the Northern and Southern Protectorates of Nigeria, creating distinct administrative regions.

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The role of the Truth and Reconciliation Commission (TRC) in post-apartheid South Africa was primarily to investigate human rights violations and promote national healing. Established in 1995 after the end of apartheid, the TRC's main objective was to help South Africans come to terms with their past by uncovering the truth about the atrocities committed during apartheid. This process involved listening to the testimonies of victims and perpetrators of human rights abuses and documenting these events to ensure that they were acknowledged and addressed.

By focusing on truth-telling and acknowledgment, the TRC aimed to facilitate a process of national healing and reconciliation. It provided a platform where victims could share their experiences and perpetrators could confess their actions, sometimes in exchange for amnesty. This helped to foster understanding and forgiveness among South Africans and sought to prevent such violations from happening again. The TRC's efforts were crucial in building a more unified and peaceful society, allowing South Africa to transition from a divided apartheid state to a democratic nation.

Awọn alaye Idahun

The impact of the Mfecane on trade in Southern Africa was the disruption of existing trade routes and the establishment of new ones. The conflicts during the Mfecane led to the reorganization of trade networks in the region.