JAMB UTME - Islamic Religious Studies - 2021

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The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

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The Diwan is not among the revealed books. The Diwan is a collection of poems or literary works, and it is not a religious scripture. The other options, including the Injil (Gospel), Qur'an, and Tawrah (Torah), are considered revealed books in Islam. The Injil is the Gospel that was revealed to Prophet Isa (Jesus), the Qur'an is the final revelation to Prophet Muhammad, and the Tawrah is the first of the revealed books, which was given to Prophet Musa (Moses).

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Khadijah (may Allah be pleased with her) was 40 years old when she married the Prophet Muhammad (SAW). Khadijah was a wealthy and successful businesswoman who hired the young Muhammad (SAW) to work for her. Impressed by his honesty and character, she proposed marriage to him despite their age difference. The Prophet Muhammad (SAW) accepted the proposal, and they had a happy and loving marriage that lasted for 25 years until Khadijah's passing. Therefore, we can conclude that Khadijah was 40 years old when she married the Prophet Muhammad (SAW).

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Hadith No. 2 of al-Nawawi's collections does not include the lesson of al-Sa'ah. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, so each man will have what he intended. Thus, he whose migration was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." The Hadith teaches the lesson of al-Ihsan, which means doing good or performing actions with excellence and sincerity for the sake of Allah. It also emphasizes the importance of intention in determining the reward or punishment of one's actions. Furthermore, it highlights the concept of al-Hijra (migration) and its significance in Islam, as well as the different motives behind people's actions. However, the Hadith does not mention the lesson of al-Sa'ah, which refers to the Day of Judgment or the Hour of Resurrection. Therefore, we can conclude that the lessons of Hadith No. 2 of al-Nawawi's collections include al-Ihsan, al-Imam, and al-Islam, but not al-Sa'ah.

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Subhana Rabbiyal' Azim wa bi Hamdihi is recited in Ruku' during the prayer (Salah) in Islam. Ruku' is a bowing posture where the hands are placed on the knees, and the recitation of Subhana Rabbiyal' Azim wa bi Hamdihi is one of the supplications that are recommended to be recited during this posture. The phrase means "Glory be to my Lord the Almighty, and praise be to Him," and it is a way to express one's submission, gratitude, and awe towards Allah (SWT) during the prayer. The recitation of this phrase is considered a form of dhikr (remembrance of Allah) and a way to increase one's spiritual connection with Allah.

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A person who joins the Imam before rising from the ruku' has gotten that raka'ah. In congregational prayer, if a person joins the Imam while he is in the ruku' (bowing position), then he should say the takbir and perform the ruku' with the Imam. After that, he should say "Sami'allahu liman hamidah" and stand up to join the Imam in the next raka'ah. In this case, the person has joined the prayer with the Imam before rising from the ruku' and he has gotten that raka'ah. However, if the person joins the Imam after the Imam has risen from the ruku', then he has missed that raka'ah and needs to complete it after the Imam has finished the prayer. The person should not join the Imam at all if the Imam has already said the taslim (salam) to end the prayer. And there is no such thing as Sujudul Badi in Islamic prayer.

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Kalimatus-shahadah, also known as the declaration of faith, is the key to enter Islam. It is the statement that affirms the oneness of Allah (God) and the prophethood of Muhammad (SAW). The statement is, "There is no God but Allah, and Muhammad is the Messenger of Allah." By reciting this statement with sincerity and conviction, a person becomes a Muslim. The Kalimatus-shahadah is the first pillar of Islam and is considered the most important testimony of faith in the religion. It serves as the foundation of all other practices and beliefs in Islam. By declaring the oneness of Allah and the prophethood of Muhammad, a Muslim acknowledges the authority of Allah and accepts the guidance of His Prophet. In summary, Kalimatus-shahadah is the declaration of faith that affirms the oneness of Allah and the prophethood of Muhammad. By reciting this statement, a person enters the religion of Islam and acknowledges the authority of Allah and the guidance of His Prophet.

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The punishment for stealing is cutting of the hand. In Islamic law, theft is considered to be a serious crime and is punishable by cutting off the thief's hand. This punishment is mentioned in the Qur'an (5:38) as a means of deterring theft and promoting justice. The cutting of the hand is only applicable in cases of theft where the value of the stolen property exceeds a certain amount, as determined by Islamic law. The punishment is meant to serve as a deterrent and to demonstrate the seriousness of the crime, but it is also intended to provide a way for the thief to repent and seek forgiveness from God. The punishment for theft is meant to be applied in a just and fair manner, taking into account the circumstances of the crime and the individual circumstances of the thief.

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Hamzah, the Prophet's uncle, was killed at the Battle of Badr. The Battle of Badr was a significant battle in Islamic history and was fought in 624 CE between the Muslims of Medina, led by Prophet Muhammad, and the Quraysh of Mecca. Hamzah was a strong and brave warrior, and he was one of the earliest converts to Islam. He was also a staunch supporter of Prophet Muhammad, and he played an important role in the early Islamic community. During the battle of Badr, Hamzah led a contingent of Muslim soldiers and fought bravely. However, he was eventually killed by a spear thrown by a man named Wahshi, who had been promised his freedom in exchange for killing Hamzah. His death was a great loss to the Muslim community, and it was a source of great grief to Prophet Muhammad. In summary, Hamzah, the Prophet's uncle, was killed at the Battle of Badr. Hamzah was an early convert to Islam and a strong supporter of Prophet Muhammad, and his death was a great loss to the Muslim community.

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Taharah simply means purification. Taharah is an Arabic word that refers to the concept of purification in Islam. This includes physical, spiritual, and moral purification. In Islamic practice, taharah is considered to be a fundamental aspect of worship and is required before performing certain acts of worship, such as prayer. This can involve washing the hands, mouth, nose, face, arms, head, and feet, as well as performing full-body ablutions. The purpose of taharah is to cleanse the body and mind and to prepare for the act of worship, demonstrating one's devotion and submission to God.

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The Surah in the Quran that specifically encourages the acquisition of knowledge is Surat Al-'Alaq. It is the 96th chapter in the Quran and is also known as "The Clot" or "The Clinging Clot." This Surah emphasizes the importance of seeking knowledge and education, as the first verse revealed to the Prophet Muhammad (PBUH) was "Read! In the name of your Lord who created." Thus, Muslims believe that seeking knowledge is an important part of their faith, and Surat Al-'Alaq serves as a reminder of this principle. The other Surahs listed in the question do not specifically address the issue of seeking knowledge.

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The term that is not related to Hadith is "Makruh." - Da'if refers to a weak Hadith, i.e., a narration that has some flaw in its chain of transmission or content. - Hasan refers to a good Hadith, i.e., a narration that is reliable but not as strong as Sahih Hadith. - Isnad refers to the chain of narrators in a Hadith, i.e., the series of people who transmitted the narration from the Prophet Muhammad (peace be upon him) to the compiler of the Hadith. - Makruh refers to actions that are disliked or discouraged in Islam but not necessarily prohibited. It is not a term related to Hadith specifically.

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Khula fa'ul-Rashidun refers to the four rightly guided Caliphs who succeeded the Prophet Muhammad (SAW) in leading the Muslim community. Therefore, the answer is four. The four Khula fa'ul-Rashidun are Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all).

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According to Islamic belief, Jinns were created out of fire. They are supernatural beings that are mentioned in the Quran and believed to be created by Allah. The word "Jinn" is derived from an Arabic word that means "to hide" or "to conceal". It is believed that they have free will and can be good or evil. They are invisible to humans but have the ability to see humans and interact with them.

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The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

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The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

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This question is referring to the Islamic scholar Muhammad ibn Isma'il al-Bukhari, who was born in the year 194 AH (810 CE) in Bukhara, present-day Uzbekistan. Therefore, the answer to the question is, 194.

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Al-Hakim means The Wise. It is one of the 99 names of Allah in Islam, and it highlights the attribute of wisdom and knowledge ascribed to Allah. In Arabic, "Hakim" means wise or knowledgeable, and when the definite article "Al-" is added, it becomes "The Wise." This name is mentioned in the Qur'an several times, such as in Surah Al-Hujurat (49:1) where Allah says, "O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing." The attribute of wisdom is one of the most important qualities of Allah in Islam, and it is believed that He is the source of all knowledge and wisdom in the universe.

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Fornication attracts 100 lashes. Fornication refers to engaging in sexual intercourse outside of marriage, which is considered a major sin in Islam. The punishment for this sin, according to Islamic law, is 100 lashes. This punishment is intended to be a deterrent and a means of purifying the offender from the sin they have committed. It is important to note that Islamic law requires strict evidence and a fair trial before any punishment is carried out, and the punishment itself should not cause harm to the offender's health or well-being.

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The compilation of al-Quran was primarily due to the death of the memorizers. During the lifetime of Prophet Muhammad (SAW), the revelations were written down on various materials by different companions. However, the final and authoritative copy of the Quran was compiled during the caliphate of Abu Bakr, shortly after the death of Prophet Muhammad (SAW). Many of the companions who had memorized the Quran had died during battles and wars, and there was a growing concern that the Quran might be lost if it was not compiled in a single volume. Therefore, under the leadership of Abu Bakr, a committee was formed to collect and compile the revelations into a single book, which is now known as the Quran. Thus, the death of the memorizers is the main factor responsible for the compilation of the Quran.

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Hadith "Actions shall be judged according to intentions" is Hadith one (1) of al-Nawawi's collections.

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A Muslim is advised to say "ghufraanak" when leaving the toilet. This phrase means "I seek your forgiveness" and it is said to show gratitude to Allah for relieving oneself and seeking forgiveness for any wrongdoings or sins committed.

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Imamul Bukhari was born in the year 194 A.H (810 A.D). Imamul Bukhari is a famous Islamic scholar known for compiling one of the most authentic collections of Hadith called "Sahih Bukhari". He was born in Bukhara, a city in modern-day Uzbekistan. Imamul Bukhari started memorizing Hadith at an early age and traveled to various places to learn from renowned scholars. He dedicated his life to the study and compilation of Hadith, and his work is still widely used and respected by scholars and laypeople alike. Therefore, we can conclude that Imamul Bukhari was born in the year 194 A.H.

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In the Qur'an 109, Allah (SWT) says: I do not worship that which you worship. This verse is part of Surat al-Kafirun, which is a chapter of the Qur'an that addresses the idea of monotheism and the rejection of false gods and idol worship. In this verse, Allah is declaring that He does not worship the false gods and idols that others may worship. This declaration underscores the importance of monotheism in Islam and the belief in the oneness of God. The message of this verse is that Allah is the only true deity and that all other forms of worship are false and misguided.

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