JAMB UTME - History - 2024

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The Ebira people, located in the Niger-Benue Valley, are notably recognized for their active resistance against the British colonial policy of Indirect rule in the early 20th century.

In this policy, the British sought to govern their colonies by using local traditional power structures and leaders to enforce colonial governance. This system was designed to make administration more efficient and less costly. However, the Ebira people, under the leadership of their paramount leader, resisted this approach vehemently.

The core of their resistance was driven by a strong desire to maintain their autonomy and traditional system of governance, as they felt the indirect rule undermined their cultural and political identity. They viewed the installation of British-appointed local leaders as a direct challenge to their traditional authority and societal structure.

The resistance by the Ebira is a significant example of how indigenous communities reacted to colonial strategies that attempted to blend traditional leadership with colonial oversight, often leading to conflicts and a struggle for cultural preservation.

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The Clifford Constitution of 1922 is significant in Nigerian history as it introduced the **elective principle**, which allowed for elections for the first time in the country. This was a major shift from the previous system where all legislative members were appointed by the colonial government. However, it is important to note that this **elective principle** had limited reach.

Under the Clifford Constitution, elections were held only in designated areas. The cities that were granted the opportunity to elect members to the Legislative Council were **Lagos** and **Calabar**. These places were two of the more developed urban centers at the time and were considered the main cities with a sufficient number of eligible voters.

So, the correct cities where the elective principle introduced by the Clifford Constitution allowed for elections in Nigeria are **Lagos** and **Calabar**. This electoral development laid the foundation for future expansions of the electoral process in Nigeria.

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The Yoruba state that rose to prominence following the decline of Oyo was Ibadan.

To understand how this happened, let's look at a brief historical context:

1. Oyo's Decline: The Oyo Empire was a powerful Yoruba empire located in present-day Nigeria. However, by the late 18th and early 19th centuries, Oyo experienced a decline due to internal strife, conflicts, and external pressures from Fulani jihads. This decline led to the weakening of its central authority.

2. Rise of Ibadan: As Oyo's power waned, there was a vacuum of power in the region. Ibadan, originally established as a war camp in 1829, took advantage of this power vacuum. Comprising various groups of warriors, including disbanded soldiers from Oyo and refugees from other regions, Ibadan's strategic location and military ability enabled it to grow rapidly.

3. Trade and Military Power: Ibadan became a significant military force, using its strength to expand control over surrounding territories. The town also became a commercial hub due to its involvement in regional trade. By mid-19th century, Ibadan was one of the largest and most influential Yoruba cities.

In summary, the decline of Oyo created an opportunity for Ibadan to rise as a dominant force in the region, leveraging its military prowess and strategic trade position to achieve prominence.

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The treaty that Menelik II rejected, which led to the Italian invasion and the subsequent Battle of Adwa, was the Treaty of Wuchale. Signed in 1889 between Italy and Ethiopia, this treaty was intended to establish a friendship and define boundaries.

However, a dispute arose over the translation of a key article in the treaty. The Italian version implied that Ethiopia agreed to become a protectorate of Italy, giving Italy significant control over Ethiopian foreign affairs. In contrast, the Ethiopian version did not reflect such a commitment. Menelik II, recognizing the loss of sovereignty that the Italian version entailed, rejected this interpretation, seeing it as a threat to Ethiopian independence.

Menelik's refusal to accept the Italian version of the treaty led to tensions that escalated into the First Italo-Ethiopian War. This culminated in the Battle of Adwa in 1896, where Ethiopian forces, under the leadership of Menelik II, decisively defeated the Italian army. The victory helped Ethiopia maintain its independence and assert its sovereignty on the world stage.

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The concept of "The White Man's Burden" was popularized by the British writer Rudyard Kipling. This phrase comes from his poem titled "The White Man's Burden," published in 1899.

In this poem, Kipling urged the United States to take up the role of imperial powers, similar to European countries, by colonizing and governing other nations to bring them civilization and progress. Kipling presented the idea as a moral obligation or 'burden' of the white man to govern less developed nations for their own benefit. Essentially, it was an attempt to justify European imperialism during that era.

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The Great Zimbabwe was built by the Shona civilization. The correct option that matches this answer is "The Shona'. The Shona people constructed the Great Zimbabwe, which was a significant ancient city and a UNESCO World Heritage Site.

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The primary cause of the Satiru Uprising of 1906 was resistance to the imposition of colonial rule. The British colonial rule was seen as oppressive and exploitative, leading to various uprisings and rebellions across Nigeria.

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During the reign of Oba Ewedo in Benin, a significant development in the political structure was the establishment of a centralized monarchy. This development meant that the power and authority in Benin became more centralized under the leadership of the Oba. Prior to this, the political organization might have been more fragmented or less unified, but under Oba Ewedo's reign, the political structure was reformed to concentrate power effectively within the monarchy.

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The leader who established a theocratic state in Masina in the early 19th century, influenced by the Sokoto Caliphate, was Seku Amadu.

Seku Amadu, also known as Amadu Hammadi Bubu, was a Fulani Islamic leader and reformer. Under the inspiration of the reformist ideology of the Sokoto Caliphate, founded by Usman dan Fodio, Seku Amadu sought to establish a similar religious and political structure in what is now modern-day Mali. The Sokoto Caliphate, established in present-day Nigeria, was known for its promotion of Islamic governance based on Sharia law.

In the early 19th century, Seku Amadu led a jihad to overthrow the existing local traditional rulers in the region of Masina. This resulted in the creation of the Massina Empire, also referred to as the Massina Theocratic State, where Islamic laws and educational systems were strictly enforced. The legacy of Seku Amadu's rule highlights the spread and influence of Islamic governance in West Africa during this period, modeled after other successful theocratic states like the Sokoto Caliphate.

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The policy implemented by the British in the 1930s aimed at developing infrastructure and boosting agriculture in Nigeria was the Colonial Development and Welfare Act. This policy was introduced to address the economic and social development of the British colonies, including Nigeria. The Act provided specific funds for the development of infrastructure such as roads, railways, and ports as well as for agricultural improvements.

This initiative was part of a broader strategy to stimulate economic growth within the colonies by investing in critical sectors and improving the living standards of the population. The Act recognized the need for financial support from the British government to ensure that colonies were self-sufficient and could contribute to the overall strength of the British Empire. By focusing on infrastructure and agriculture, the policy aimed to create a more productive and stable economic environment in Nigeria.

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The Omani Sultanate's control over Zanzibar significantly impacted the region, particularly through the establishment of a major center for the East African slave trade. Zanzibar became a crucial hub for the trade of slaves, along with spices and other goods, and operated predominantly under the influence of Omani Arab merchants.

This period saw Zanzibar flourish as a bustling trading center due to its strategic location along the East African coast. The island's economy was heavily reliant on the export of goods, most notably cloves, which attracted traders from different parts of the world. However, the island's prominence as a major slave trading post remained a defining characteristic of this era.

The Omani control did not lead to a widespread conversion to Christianity or the complete cessation of the slave trade, as slaves were still largely sought after for labor on clove plantations and other enterprises. Additionally, the Omani influence did not create a unified East African political entity, as their rule was mainly focused on economic gains and trade dominance rather than political unification.

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The infamous Middle Passage refers to the journey of enslaved Africans across the Atlantic Ocean to the Americas. It wa
a horrific and inhumane voyage that resulted in immense suffering and loss of life among the enslaved population.

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The role of the Truth and Reconciliation Commission (TRC) in post-apartheid South Africa was primarily to investigate human rights violations and promote national healing. Established in 1995 after the end of apartheid, the TRC's main objective was to help South Africans come to terms with their past by uncovering the truth about the atrocities committed during apartheid. This process involved listening to the testimonies of victims and perpetrators of human rights abuses and documenting these events to ensure that they were acknowledged and addressed.

By focusing on truth-telling and acknowledgment, the TRC aimed to facilitate a process of national healing and reconciliation. It provided a platform where victims could share their experiences and perpetrators could confess their actions, sometimes in exchange for amnesty. This helped to foster understanding and forgiveness among South Africans and sought to prevent such violations from happening again. The TRC's efforts were crucial in building a more unified and peaceful society, allowing South Africa to transition from a divided apartheid state to a democratic nation.

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The activities of the British East Africa Company primarily led to the establishment of protectorates in East Africa. This company was a commercial and imperialistic venture that played a significant role in the colonization efforts during the Scramble for Africa in the late 19th century. It was chartered by the British government to administer and develop the British interests in East Africa.

The British East Africa Company functioned as an agent of the British government, and its operations led to the establishment and administration of British protectorates in areas that are now part of Kenya and Uganda. The goal was to secure the region for British interests, manage resources, and facilitate trade routes for ivory and other goods. Moreover, establishing these protectorates also paved the way for the construction of infrastructure such as the Uganda Railway, connecting the interior to the coastal regions.

In summary, the company's actions were instrumental in laying the groundwork for British colonial rule in East Africa.

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The constitution that laid the foundation for federalism in Nigeria is the Lyttleton Constitution of 1954. This constitution was significant because it introduced a formal federal structure in the country. Prior to this, Nigeria operated under a unitary system where powers and authority were centralized.

The Lyttleton Constitution achieved several things:

• It clearly divided powers and responsibilities between the central government and regional governments. For the first time, regions were given the autonomy to manage their own affairs to a certain extent.
• This decentralization created a structure where the regions could legislate on specific matters independently of the central government, fostering diversity and regional governance.
• It included provisions for a central government that exercised authority over matters of national interest while regions retained control over regional issues.

Overall, the Lyttleton Constitution was a clear departure from the centralized systems of governance that preceded it and laid an essential groundwork for the development of a federal system in Nigeria.

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The creation of the Mid-Western Region in **1963** was primarily a response to address the **demands of the minority groups in the Niger Delta**. At that time, Nigeria was divided into three major regions: the Northern, Eastern, and Western Regions. Each of these regions was dominated by a major ethnic group, which often led to the **marginalization of smaller ethnic groups** or minorities within these regions.

The creation of a separate region was meant to acknowledge these minority groups in the Western Region, like the Urhobo, Itsekiri, and Isoko peoples, who felt their interests were not being adequately represented. By forming the Mid-Western Region, the government aimed to provide opportunities for these groups to have **greater political representation and control over their resources**. This move was seen as a step towards promoting **unity** and reducing ethnic tensions by recognizing the diversity within the Nigerian state.

In summary, the Mid-Western Region was created largely in response to the **demand for political autonomy** and **representation** by the minority groups in the Niger Delta, addressing their concerns of marginalization within the Western Region.

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One of the key factors that led to military intervention in Nigeria's First Republic was widespread corruption and political instability. During this period, there were significant levels of corruption within the government, leading to a loss of trust among the citizens and creating tension between different ethnic and political groups.

The political instability was further exacerbated by disputed elections and uneven distribution of power among the regions, which led to constant political unrest and violence. This environment made it difficult for the government to function effectively and maintain order, creating an opportunity for the military to step in as a stabilizing force.

The perception that civilian leaders were ineffective in handling national issues and ensuring fair governance led to dissatisfaction among the people and within the military ranks. As a result, the military viewed intervention as necessary to restore order and integrity in governance.

In summary, the combination of widespread corruption and political instability created a situation where the military felt compelled to intervene in Nigeria's First Republic to bring about peace and reform.

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The Battle of Blood River, which took place on December 16, 1838, was fought between the Boers, who were Dutch-speaking settlers in South Africa, and the Zulus, a powerful indigenous group in the region. The Boers, led by Andries Pretorius, were a part of the Great Trek, which was a movement of settlers who left the Cape Colony in search of land and independence.

The Zulus were a dominant military power in the area under the leadership of their king, Dingane. Conflict arose due to tensions over land and resources as the Boers encroached on territories traditionally inhabited by the Zulus. The battle was notable for the use of laager tactics by the Boers, who formed a defensive circle with their wagons to fend off the Zulu warriors.

The Boers' strategic formation and superior firepower led to their victory. The event is considered significant in South African history, as it marked a turning point in the country's colonial dynamics, with the Boers gaining influence and territory.

Thus, the indigenous group involved in the Battle of Blood River with the Boers was the Zulus.

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The **Fulani** played a significant role in the fall of the Old Oyo Empire through the series of conflicts known as the Fulani Jihad. The Old Oyo Empire, located in what is now modern-day Nigeria, was one of the largest and most powerful Yoruba-speaking states in West Africa.

During the early 19th century, the Fulani, under the leadership of Usman dan Fodio and his followers, initiated a religious and military campaign known as the Fulani Jihad. This movement primarily aimed at spreading Islam and establishing Islamic states. As the Jihad progressed, it led to increased military pressure and disruptions in regions surrounding the Oyo Empire.

**The Fulani invasions weakened the Oyo Empire in several ways**:

• **Military Pressure**: Continuous attacks and raids weakened Oyo's military strength and resources.
• **Internal Strife**: The invasion contributed to internal unrest, as local leaders and factions vied for power and control amid the crisis.
• **Economic Disruption**: Trade routes were disrupted by conflicts, impacting the economic stability of the empire.

Eventually, the pressure led to the empire's collapse, with the Fulani taking control over many territories that previously belonged to the Old Oyo Empire. Traditional leadership structures also weakened, paving the way for new powers in the region.

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Mohammad Ali Pasha is frequently referred to as the "founder of modern Egypt" primarily due to his significant **reforms in the military, education, and agriculture sectors**.

Firstly, his **military reforms** were critical in modernizing Egypt. He implemented a European-style army, enhancing discipline and training. This increased the military's effectiveness and allowed Egypt to assert more control in the region.

In terms of **education**, Mohammad Ali Pasha established schools and sent Egyptian students abroad to study in Europe. This brought new knowledge and skills back to Egypt, fostering a shift towards modernization.

Regarding **agriculture**, he introduced modern irrigation techniques and encouraged the cultivation of cash crops such as cotton. This not only improved productivity but also boosted the economy significantly.

These comprehensive reforms laid the foundations for a modern state, and this is why Mohammad Ali Pasha is considered the father of modern Egypt.

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The Abacha regime was known for instituting the Petroleum Trust Fund (PTF) as an economic policy aimed at centralizing control of Nigeria's oil revenue. This policy was established to manage and utilize funds generated from the increase in petroleum prices, ensuring that these funds were directed towards various developmental projects across the country. The PTF was specifically structured to promote national development by investing in critical sectors such as education, infrastructure, healthcare, and transportation, thereby enhancing the overall economic growth and welfare of the nation.

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In the 19th century, Christian missionary activities in Liberia were primarily dominated by the Methodist denomination. This was largely because the Methodist Episcopal Church was actively involved in the early beginnings of Liberia, especially since the country was established as a settlement for freed African-American slaves from the United States.

The Methodists contributed significantly to the religious and educational landscape of Liberia. They established schools and churches, playing a crucial role in the socio-cultural development of the nation during its formative years. Their influence was profound, as they were among the first to introduce formal education and Christian teachings to the Liberian people.

Thus, considering their substantial early involvement and lasting impact, the Methodist Church stands out as the principal denomination involved in missionary work in Liberia during the 19th century.

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The Sokoto Caliphate's relations with the British colonial powers in the 19th century were based on treaties and trade agreements leading to mutual cooperation. This cooperation was evident in various agreements and interactions between the Caliphate and the British authorities during that period.

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The Pan-African Congress of 1945, which is historically significant for calling for an end to colonial rule in Africa, was held in Manchester. This congress was a pivotal event in the movement toward independence for many African countries. It brought together African leaders and activists from around the world to discuss strategies and strengthen the push against colonialism. The congress in Manchester marked a critical moment where the collective voices of Africans were united to demand their rights and set the stage for the decolonization efforts that followed soon after.

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Mohammed Ali, who is sometimes referred to as the modern founder of Egypt, implemented significant economic reforms during the early 19th century. These reforms were mainly aimed at transforming Egypt into a powerful and self-sufficient state. One of the key components of his economic reforms was the establishment of state monopolies over key industries.

Here's a breakdown of what this entailed:

• State Monopolies: Mohammed Ali established state-controlled monopolies over various industries, which included textile manufacturing, sugar production, and tobacco. By controlling these industries, the state could regulate production, control prices, and maximize revenue. This approach helped reduce dependency on imports and enabled the state to capitalize on domestic resources.
• Industrialization: Encouraging industrialization was a significant aspect of his reforms. This was achieved by investing in sectors like shipbuilding and setting up arms factories, thereby reducing dependency on foreign-made goods and creating a more self-reliant economy.
• Agricultural Reforms: While he did not reduce agricultural production, Mohammed Ali prioritized the development of agriculture by modernizing farming techniques. He aimed to boost agricultural output to support industrialization and generate exports that could earn foreign currency.

In summary, Mohammed Ali’s reforms focused on creating a strong, centrally-controlled state economy with state monopolies over key industries to ensure economic independence and promote industrial growth. This contrasts with ideas like a free market economy and privatization, which advocate for less government control and more private sector involvement. Instead, Mohammed Ali's approach was about empowering the state to guide and sustain economic development.

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The rise of the Kingdom of Ashanti was primarily driven by the trade of gold. The Ashanti Empire, located in the region that is now modern-day Ghana, was rich in gold resources. This abundance of gold was a significant asset that attracted trade and commerce with various groups and empires, including the Europeans. The wealth generated from gold trade contributed to the growth of political power, military strength, and economic prosperity of the Ashanti Empire, making it one of the most powerful kingdoms in West Africa during its peak.

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In colonial Nigeria, the primary function of the Executive Council was to advise the Governor-General on policy matters. This council acted as a crucial body to ensure that the Governor-General's decisions and policies aligned with the interests of the British administration and, to some extent, the needs of the local populace. Their role was primarily advisory, providing suggestions, feedback, and expertise that helped shape the policies enacted by the colonial government. This setup was part of the structure that allowed for the administration of the colony in line with British interests while attempting to maintain order and control. Therefore, the main purpose of the Executive Council was advisory in nature, focusing on guiding the overall governance of the colony through strategic policy advice.

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The Islamic reform movement led by Al-Hajj Umar Tall is best characterized by the establishment of a theocratic state in Senegal and the western Sudan.

Al-Hajj Umar Tall, a prominent West African scholar and religious leader, sought to reform Islam in the region. His movement was part of a broader Islamic revival during the 19th century, aimed at purifying the practice of Islam and ruling based on religious principles. To achieve this, he implemented a system of governance grounded in Islamic law, thereby establishing a theocratic state. This state was governed by religious leaders who sought to ensure that laws and social norms were aligned with Islamic teachings.

On the other hand, his movement was not primarily focused on introducing Western education or technology, nor was it characterized by alliances with European colonial powers, who were often seen as adversaries. Additionally, while trade may have been a factor in the region's economy, the chief goal of Al-Hajj Umar Tall was religious reform and the administration of a state guided by Islamic principles.

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The Ekumeku Movement in the Asaba hinterland primarily aimed to resist British taxation and land policies. When the British colonial administration began imposing new taxes and altering land ownership systems, the local communities felt their traditional governance and way of life were under threat. The movement was a form of organized resistance against these coercive measures, which many indigenous people saw as unfair and exploitative. The Ekumeku fighters employed guerrilla tactics, using the dense forests to their advantage, in an effort to preserve their land rights and maintain economic autonomy. Essentially, this movement was a defense of their sovereignty and cultural identity against colonial incursion.

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In 1973, the United Nations General Assembly adopted a resolution that declared apartheid as a crime against humanity. This was a significant international stance against the apartheid policies that were being practiced in South Africa at the time, which involved systemic racial segregation and discrimination primarily against non-white populations. By labeling it as a crime against humanity, the UN emphasized the severe human rights violations and the global responsibility to combat and end such practices.

The declaration was not merely directed at South Africa's domestic policy or its legal system, but rather it was a strong condemnation of the **injustice and inhumane treatment** that apartheid represented on a broader, universal level. The term crime against humanity signifies that apartheid's effects go beyond local or national boundaries, recognizing it as a moral and ethical issue that should concern everyone around the world.

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The Islamic reform leader who established the **Massina Empire** in present-day Mali was **Ahmad Lobbo**. He was a prominent Muslim scholar and military leader in the 19th century. Ahmad Lobbo led a movement to spread and enforce Islamic practices within the region. The Massina Empire emerged as part of a series of 19th-century Islamic states in West Africa, and it was particularly known for its strict adherence to the principles of the **Maliki School** of Islamic jurisprudence. Lobbo's leadership and religious reforms had a significant impact on the socio-political landscape of the area, promoting Islamic values and governance.

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The Voortrekker Monument, inaugurated in 1949, commemorates The Great Trek. The Great Trek was a significant event during the mid-19th century when Dutch-speaking settlers, known as the Boers or Voortrekkers, moved away from the British-controlled Cape Colony into the interior of South Africa. They embarked on this journey to seek independence and preserve their cultural and linguistic identity, free from British rule.

This migration led to the establishment of several Boer republics. The Voortrekker Monument celebrates this pioneering spirit and the determination of the Afrikaner people to maintain their sovereignty and way of life. It stands as a symbol of Afrikaner nationalism and heritage.

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The main cause of the Mfecane, a period of widespread chaos and warfare among indigenous ethnic communities in southern Africa during the early 19th century, can be best described as competition over scarce resources.

During this time, various African communities were facing significant pressures due to several factors, including population growth and environmental changes. These pressures led to increased competition for land, water, and grazing resources, essential for the subsistence and expansion of communities. As different groups sought to expand their territories and access these vital resources, conflicts arose. These conflicts often resulted in migration, warfare, and social upheaval as groups sought to secure their survival and dominance.

While the spread of Christianity, European colonization, and internal trade disputes played roles in the broader historical context of the region, they were not the primary drivers of the Mfecane. Instead, the competition over scarce resources was the fundamental factor that triggered the extensive migrations and conflicts characteristic of this period.

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Following the death of Murtala Mohammed in 1976, General Olusegun Obasanjo assumed leadership of Nigeria. Under his administration, the major policy direction was focused on preparing the country for a transition to civilian rule and democratic elections. This was a significant period in Nigeria's history, as it marked a transition from military to civilian governance.

Obasanjo, respecting Murtala Mohammed's vision and plans, committed to returning the country to civilian rule. His administration worked towards creating a new constitution, which was a critical step in ensuring political stability and setting the framework for a democratic government. This transition culminated in the 1979 general elections, which led to the handover of power to a civilian government under President Shehu Shagari.

The policy of transitioning to civilian rule involved several key components:

• Drafting a New Constitution: A constituent assembly was formed to draft a new constitution that would facilitate the return to democratic governance.
• Political Party Formation: The administration encouraged the formation of political parties, leading to a multiparty system that was essential for democratic elections.
• Election Preparation: Systems were put in place to ensure fair and free elections, ensuring that the electorate's voice was heard and respected during the transition process.

Obasanjo's priority on a civilian transition distinguished his administration from other possible paths, such as strengthening military alliances, increasing military spending, or focusing aggressively on land reforms. The transition set the stage for the establishment of the Second Republic in Nigeria and was instrumental in shaping the nation's political landscape.

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The rise of the Kanem-Borno Empire in the 9th century was primarily due to the control of trans-Saharan trade routes. The location of the Kanem-Borno Empire was strategic as it was situated in a region that connected the North African trade networks with Sub-Saharan Africa. This allowed the empire to become a critical hub for traders passing through these routes. Through controlling these trade routes, the Kanem-Borno Empire was able to collect taxes and tariffs, accumulating wealth that was crucial for its growth and stability.

The trans-Saharan trade routes facilitated the exchange of valuable goods such as salt, gold, and slaves. These goods were in high demand, making the trade routes highly valuable. By dominating these routes, the Kanem-Borno Empire could ensure they benefited economically, which contributed significantly to their power and influence in the region.

The wealth generated from this trade was used to strengthen and expand the empire's infrastructure, military, and influence. This, in turn, allowed for the sustained growth of the empire and enabled it to engage in further diplomatic relations and sometimes conquests, contributing to its overall prominence and durability throughout history.

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The economic policy introduced by the Buhari regime that significantly impacted Nigeria's foreign exchange market was the Structural Adjustment Program (SAP). SAP was implemented in the mid-1980s, during the administration of General Ibrahim Babangida, but its foundation was laid during the Buhari regime as Nigeria faced economic instability.

The program aimed to manage the country's crippling foreign debt and improve economic conditions through a series of reforms. The Structural Adjustment Program (SAP) primarily focused on the liberalization of the foreign exchange market. Here’s how it worked:

• Exchange Rate Adjustment: The Nigerian currency (Naira) was allowed to fluctuate according to market dynamics rather than having a fixed exchange rate system. This meant that the value of the Naira was determined by the forces of demand and supply in the foreign exchange market.
• Trade Liberalization: Restrictions on imports and exports were reduced, encouraging free trade and allowing the market to operate more efficiently.
• Devaluation: The Naira was deliberately devalued to make Nigerian exports cheaper and more competitive in the international market, thereby increasing foreign exchange earnings.

The implementation of SAP had a profound impact, as it led to a more market-determined exchange rate system. However, it also had mixed effects, with some adverse outcomes like inflation and increased cost of living, but it was crucial in adjusting the exchange rate mechanism. Therefore, the Structural Adjustment Program (SAP) stands out as the policy with a significant impact on Nigeria's foreign exchange market.

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The desire to unify currency systems was a major economic factor behind the 1914 amalgamation of Nigeria. The British colonial administration aimed to streamline economic policies and governance by unifying the currency systems in the region.

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In the early 20th century, a significant factor in the rise of Nigerian nationalism was the British colonial policy of indirect rule. This policy, introduced by the British, meant that they governed the colonies by using local traditional leaders and existing indigenous political structures. While this system was cost-effective for the British, it led to several unintended consequences that fueled Nigerian nationalism.

Firstly, by relying on local rulers, it allowed Nigerians to maintain some level of traditional governance and institutions, which kept the spirit of self-determination alive. People began to see the contradictions in British governance and started asserting their desire for greater participation in their own governance.

Secondly, the indirect rule often led to the empowerment of local leaders who sometimes prioritized colonial interests over the needs of their own people. This caused dissatisfaction among the populace, who began to demand change and more control over their political futures.

Lastly, the education and exposure of many Nigerians to Western ideas of democracy and self-government further galvanized efforts towards nationalism, as educated Nigerians began to actively push for reforms and self-rule.

In summary, the indirect rule policy indirectly strengthened the resolve among Nigerians to control their own governance, contributing significantly to the rise of nationalism. This set the stage for the eventual quest for independence from colonial rule.

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The rise of nationalist movements in Nigeria was significantly influenced by World War II and the Atlantic Charter. Before World War II, Nigeria was a British colony, and the colonial system limited the political and economic rights of the Nigerian people. However, during and after World War II, several factors contributed to the growth of nationalism in Nigeria.

First, World War II exposed Nigerians to ideas of freedom and self-determination as many Nigerians served in the war alongside British forces. They became aware of the universal aspirations for freedom and were inspired to seek similar liberties for themselves at home. The experiences during the war helped many Nigerians realize the disparities in treatment and rights between themselves and their colonial rulers, leading to an increased desire for independence.

Furthermore, the Atlantic Charter, a pivotal policy statement issued during World War II by the United States and the United Kingdom, advocated for the rights of all people to self-determination. Although initially aimed at nations opposing Axis powers, the principles of the Charter resonated with colonized people worldwide, including Nigerians. They seized upon the ideals of self-governance and equality as an impetus to challenge colonial rule and to demand political and economic autonomy.

Consequently, the combination of wartime experiences and the principles espoused in the Atlantic Charter propelled Nigerian leaders and the general population to organize and push for independence from British control, leading to the rise of nationalist movements in the country.

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The impact of the Mfecane on trade in Southern Africa was the disruption of existing trade routes and the establishment of new ones. The conflicts during the Mfecane led to the reorganization of trade networks in the region.