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Swali 1 Ripoti
An Hadith is referred to as da'if because
Maelezo ya Majibu
An Hadith is referred to as "da'if" because it has defects in its chain of transmission (isnad) and/or the text of the tradition (matn). This means that one or more of the transmitters in the chain of transmission may not be reliable or the text of the tradition may contain inconsistencies or contradictions. A hadith is considered da'if or weak because its authenticity is not guaranteed, and it may not be used as evidence in Islamic legal or theological discussions.
Swali 2 Ripoti
The memorization, recording and divine nature of the Qur'an ensured its
Maelezo ya Majibu
The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.
Swali 3 Ripoti
The unity of Allah is expressed in Suratul-
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The unity of Allah is expressed in Suratul-Ikhlas. This surah is the 112th chapter of the Quran and it emphasizes the oneness of Allah. It is also known as "Al-Tawheed" which means "the declaration of the oneness of God." The Surah begins with the statement "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." This surah explains that Allah is the only true God, and there is no other deity worthy of worship. It also emphasizes that Allah is eternal and absolute, and that He has no children or parents. In Islam, the concept of the oneness of Allah is known as "Tawheed," and it is the foundation of Islamic faith. Thus, the Suratul-Ikhlas is a very important chapter in the Quran for Muslims as it emphasizes the core principle of Tawheed, which is the belief in the unity and oneness of Allah. It is recited in various Islamic rituals such as the daily prayers and during special occasions such as funerals.
Swali 4 Ripoti
The Nisab is important because it is the basis of
Maelezo ya Majibu
The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.
Swali 5 Ripoti
Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
Maelezo ya Majibu
When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.
Swali 6 Ripoti
Reference to a special night is made in Surat
Maelezo ya Majibu
Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.
Swali 7 Ripoti
Sadaq is the exclusive property of the
Maelezo ya Majibu
The Dower (Sadaq) is a sum of money or other property which becomes. payable by the husband to the wife as an effect of marriage. The Quran ordains: "And give the women ( on marriage) their dower as a free gift." ( 4:4) In another. Hence it is the property of the wife.
Swali 8 Ripoti
The following are classifications of Hadith except
Maelezo ya Majibu
Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).
Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.
- "Hasan" refers to a hadith that is deemed to be good and acceptable.
- "mawdu" refers to a hadith that is fabricated or forged.
- "Sahih" refers to a hadith that is authentic and reliable, while
- "da'if" refers to a hadith that is weak or unreliable.
Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.
Swali 9 Ripoti
Imam Malik was born in
Maelezo ya Majibu
Imam Malik ibn Anas was born in the city of Madinah in what is now Saudi Arabia. He was born in the year 711 CE and lived in Madinah for most of his life. Imam Malik is known as one of the most important scholars of Islamic jurisprudence (fiqh) and hadith (the sayings and actions of the Prophet Muhammad). He is the eponym of the Maliki school of Islamic law, which is one of the four major schools of thought in Sunni Islam. Imam Malik's birthplace of Madinah was a significant city in early Islamic history, as it was the site of the first Muslim community established by the Prophet Muhammad after his migration from Makkah. Madinah is also the location of the Prophet's Mosque, which is one of the most important sites in Islam and is visited by millions of Muslims from around the world each year.
Swali 10 Ripoti
Absolute obedience to the Prophet's teaching is stated in an-Nawawi's Hadith
Maelezo ya Majibu
Absolute obedience to the Prophet's teachings is stated in An-Nawawi Hadith 41.
Swali 11 Ripoti
Excellent or sound traditions are grouped under
Maelezo ya Majibu
Excellent or sound traditions are grouped under Sahih.
Swali 12 Ripoti
The most important use of Tafsir of the Glorious Qur'an is in the
Maelezo ya Majibu
Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.
Swali 13 Ripoti
A father or guardian can give out his daughter or ward in marriage under the principle of Ijbar provided that the
Maelezo ya Majibu
The principle of Ijbar refers to the right of a father or guardian to give out his daughter or ward in marriage without her consent. This principle is recognized in Islamic law but is subject to certain conditions.
One of the key conditions for the principle of Ijbar to be applicable is that the girl must have attained the age of maturity, which is generally considered to be around 9-10 years old. This means that the girl must be capable of understanding the implications of the marriage contract and the duties and responsibilities that come with it.
In addition, the father or guardian must ensure that the marriage is in the best interests of the girl and that the groom is a suitable match for her.
This includes considerations such as the groom's character, financial situation, and physical and mental health.
The consent of the mother is not a requirement for the principle of Ijbar, although it is generally recommended that the mother be consulted and informed about the marriage.
Swali 14 Ripoti
Out of 300,000 traditions collected by Imam Muslim, he selected
Maelezo ya Majibu
Out of 300,000 traditions collected by Imam Muslim, he selected 9,200.
Swali 15 Ripoti
The first attempt for the collection of Hadith was made during the reign of
Maelezo ya Majibu
Umar is credited with having ordered the first collection of Hadith, in an official manner, fearing that some of it might be lost. Abu Bakr ibn Muhammad ibn Hazm and Ibn Shihab Al-Zuhri, were among those who compiled Hadith at Umar's behest.
Swali 16 Ripoti
One of the strong proofs of the authenticity of the Qur'an is that
Maelezo ya Majibu
One of the strong proofs of the authenticity of the Qur'an is that the like of it has not been produced by an individual or a group of people. This means that the Qur'an's unique style and content, including its language, expressions, themes, and message, cannot be replicated or matched by anyone. This has been widely acknowledged by scholars, linguists, and experts in the field, who have attempted to imitate the Qur'an's style but have failed to do so. This is considered as a miraculous proof of the Qur'an's divine origin and a testament to its authenticity.
Swali 17 Ripoti
Khadijah married Muhammad(S.A.W) at the age of
Maelezo ya Majibu
Khadijah married Muhammad (peace be upon him) at the age of 40. Khadijah was a wealthy businesswoman who was impressed by Muhammad's honesty and integrity, and she proposed marriage to him. At the time of their marriage, Muhammad was 25 years old and working as a trader in Khadijah's business. They were married for 25 years until Khadijah's death, and she was the first person to accept Islam and support the Prophet Muhammad in his mission. Their marriage was a strong and loving partnership that set a positive example for all future Muslim marriages.
Swali 18 Ripoti
The Arabs worshipped idols during the Jahiliyya period because
Maelezo ya Majibu
The Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence. The Jahiliyya period refers to the time in Arabia before the advent of Islam, when the Arabs were steeped in ignorance and practiced idolatry. They worshiped statues and idols made of wood, stone, and other materials, and believed that these idols had the power to benefit or harm them. The Arabs at that time had no knowledge of the true concept of God, and their understanding of religion was limited to superstitious practices and beliefs. They believed in many gods and goddesses and associated various powers with them. Despite the presence of some prophets among them, the Arabs did not pay heed to their message and continued in their idolatrous ways. As such, they remained in ignorance until the arrival of the Prophet Muhammad (SAW) and the revelation of the Qur'an, which taught them the true concept of God and called them to worship Him alone. Therefore, among the given options, the Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence.
Swali 19 Ripoti
Apart from the cleanliness of the body and clothes, the devotee who intends to pray must also ensure the cleanliness of the
Maelezo ya Majibu
The devotee who intends to pray must also ensure the cleanliness of the place where they pray. This means that the area should be free of dirt and clutter and the floor should be clean. This creates a peaceful and respectful environment for prayer, which helps the devotee to focus and connect with their higher power.
Swali 20 Ripoti
The authenticity of a hadith may be faulted if
Maelezo ya Majibu
A hadith is a narration of the sayings or actions of the Prophet Muhammad or his companions. To assess the authenticity of a hadith, scholars use a methodology called hadith criticism, which involves examining the chain of narrators and the content of the hadith to determine its reliability. One reason a hadith may be considered unreliable is if it contradicts a Quranic injunction. The Quran is considered the primary source of Islamic teachings and beliefs, and any hadith that contradicts it is likely to be considered inauthentic. Another reason a hadith may be considered unreliable is if its narrator was not considered trustworthy or reliable. Hadith scholars have a detailed system for evaluating the reliability of narrators, based on their character, memory, and other factors. In addition, a hadith may be considered unreliable if its wording is too close to the text of the Quran or if it is no longer than a verse of the Quran. This is because the Quran is considered the ultimate authority in Islam, and any hadith that appears to mimic its language or content may be viewed with suspicion. In summary, to determine the authenticity of a hadith, scholars examine the chain of narrators and the content of the narration. If a hadith contradicts the Quran, is narrated by an untrustworthy narrator, or appears to mimic the language or content of the Quran, it may be considered unreliable.
Swali 21 Ripoti
Makkan Surah with the main objective of reassuring the Prophet(SAW) at a time of distress is
Maelezo ya Majibu
The Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress is Surah ad-Duha. Surah ad-Duha is the 93rd chapter of the Qur'an and was revealed in the early days of the Prophet's mission in Makkah when he was feeling distressed and anxious. The Prophet had not received any revelations from Allah for a long time, and the disbelievers were mocking him and calling him a liar. In this Surah, Allah reassures the Prophet (SAW) that He has not forgotten him and that his efforts will not go to waste. Allah tells the Prophet that He has blessed him with many favors and will continue to do so. The Surah is a beautiful reminder to the Prophet that he is not alone and that Allah is always with him. Therefore, among the given options, Surah ad-Duha is the Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress.
Swali 22 Ripoti
"By Him who dominates my soul, I swear that you're the Prophet of this nation... you will be abused and you will be persecuted. If I should ever live to see that day, I shall surely help the cause of Allah"
Who made the statement above?
Maelezo ya Majibu
The statement above was made by Waraqah b. Nawfal. Waraqah b. Nawfal was a cousin of Prophet Muhammad (peace be upon him) and a scholar of the Christian scriptures. According to Islamic tradition, when Prophet Muhammad first received the revelation, he was deeply distressed and went to his wife, Khadija. She then took him to Waraqah, who recognized the signs of prophethood and confirmed to Muhammad that he was indeed a Prophet of Allah. The statement is Waraqah's response to Prophet Muhammad's description of the events that took place during his first revelation. Waraqah acknowledges the truth of Muhammad's prophethood and swears to support him in the face of the persecution that he knows is sure to come. Waraqah's words demonstrate his faith and dedication to the cause of Allah and his support for Prophet Muhammad in spreading the message of Islam.
Swali 23 Ripoti
Talaq al ba in means divorce that is
Maelezo ya Majibu
Talaq al ba'in means irrevocable divorce. Talaq is the Arabic word for divorce, and al ba'in refers to the type of divorce that is considered to be final and cannot be undone. This type of divorce is usually only used in extreme circumstances and is considered to be the most serious form of divorce in Islamic law. Once a couple has undergone talaq al ba'in, they are no longer considered to be married and cannot reconcile without undergoing a new marriage ceremony.
Swali 24 Ripoti
Abu Sufyan accepted Islam because he was
Maelezo ya Majibu
Abu Sufyan accepted Islam because he was totally disarmed by Muslim soldiers
Swali 25 Ripoti
The waiting period of a divorced woman is termed
Maelezo ya Majibu
The waiting period of a divorced woman in Islam is called "iddah". It is a specific period of time during which a woman who has been divorced must wait before she can remarry or engage in any other sexual activity. The length of the iddah period varies depending on the circumstances of the divorce. If the divorce was initiated by the husband and he has not yet had sexual intercourse with his wife, the iddah period is three menstrual cycles. If the husband has had sexual intercourse with his wife, the iddah period is three menstrual cycles, or three lunar months (approximately 90 days). During the iddah period, the divorced woman is considered to be in a state of mourning and is not allowed to leave her home except for necessary reasons. The purpose of the iddah period is to ensure that the woman is not pregnant and to allow time for any potential reconciliation between the couple. In summary, iddah is the waiting period that a divorced woman must observe before she can remarry or engage in any other sexual activity. Its length depends on the circumstances of the divorce, and during this period, the woman is considered to be in a state of mourning and must remain in her home except for necessary reasons.
Swali 26 Ripoti
The Truce of al-Hudaybiyyah included terms such as
Maelezo ya Majibu
In 628 CE, 1,394 years ago, the treaty of Hudaybiyyah was signed; it is considered a landmark in Islam's history. What happened in Hudaybiyyah was a kind of peace treaty signed by the idolaters of Mecca and the Muslims. It was signed in the village of Hudaybiyyah, located about nine miles (14.5 km) outside Mecca, thereby acknowledging the equality of Muslims as bargaining partners.
It included terms such as the observance by both parties of a ten year period of peace.
Swali 27 Ripoti
The gradual spiritual and moral development of Muslims was the wisdom behind the
Maelezo ya Majibu
Swali 28 Ripoti
What are the characteristics common to most Makkan Suwar?
Maelezo ya Majibu
Most Makkan Suwar (also known as Meccan surahs) are characterized by being short and poetic. These surahs are part of the Holy Quran and were revealed to the Prophet Muhammad (peace be upon him) during his time in Mecca before he migrated to Medina. The Makkan Suwar are generally considered to be earlier revelations and are known for their rhythmic and melodic language that is easy to recite and memorize. These surahs often focus on the fundamental beliefs of Islam, such as the oneness of God and the message of the prophets, and they often use metaphor and allegory to convey their message.
Swali 29 Ripoti
A decision taken in the interest of the public becomes
Maelezo ya Majibu
A decision taken in the interest of the public becomes istislah. Istislah is an Islamic legal term that refers to making a decision that is considered to be in the public interest. This concept is based on the idea that the ultimate goal of Islamic law is to promote the well-being of society and to prevent harm. When making a decision, a judge or Islamic scholar may use istislah to consider the impact on the wider community and to make a decision that is in the best interest of the public.
Swali 30 Ripoti
Divine inspiration was employed in the
Maelezo ya Majibu
The arrangement of the Glorious Qur'an was divinely inspired.
Swali 31 Ripoti
The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" means a believer should
Maelezo ya Majibu
The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" is a saying in Arabic that is often used to encourage people to behave in a good and virtuous manner. The expression can be translated to mean: "The one who believes in Allah and the Last Day should either say something good or be silent." In simple terms, this expression is encouraging believers to think before they speak and to only say things that are kind, helpful, and positive. If they can't say something good, it is better to remain silent. This promotes a culture of positivity, kindness, and respect in speech and communication.
Swali 32 Ripoti
Maliki yawmid-Din is translated as
Maelezo ya Majibu
"Maliki yawmid-Din" is translated as "the King of the Day of Judgement" in English. This phrase is part of the opening chapter of the Islamic holy book, the Quran, and is recited during daily prayers by Muslims all over the world. It is a declaration of faith in Allah as the King and ultimate Judge on the Day of Judgement, when all humans will be held accountable for their deeds in this life. The phrase acknowledges that Allah is the ultimate authority and ruler over all things, and that on the Day of Judgement, only He can grant forgiveness and mercy to those who have faith and have done good deeds.
Swali 33 Ripoti
The number of verses contained in Suratul-Kafirun(Q. 109) is
Maelezo ya Majibu
Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.
Swali 34 Ripoti
Among the obligatory steps of ablution are intention, washing the face, washing the hands to the elbow and also
Maelezo ya Majibu
Upon washing hands and elbow, the next is to wash the feet.
Swali 35 Ripoti
Who among the following is associated with the standardization of the Qur'an?
Maelezo ya Majibu
Hudhayfah b. Yamani is associated with the standardization of the Qur'an.
Swali 36 Ripoti
The correct meaning of Tafsir is the
Maelezo ya Majibu
The correct meaning of Tafsir is a detailed explanation and commentary of the Glorious Qur'an. Tafsir involves the interpretation and explanation of the meanings of the verses of the Qur'an, including their linguistic, historical, and cultural contexts. Tafsir is an important field of Islamic scholarship, as it helps readers to understand the deeper meanings of the Qur'an and to apply its teachings to their daily lives. Tafsir can also shed light on the historical and cultural context in which the Qur'an was revealed, and can help to clarify any confusing or ambiguous passages. The process of Tafsir involves the use of a wide range of tools and techniques, including the study of Arabic grammar and syntax, the examination of historical and cultural contexts, and the comparison of different translations and interpretations of the Qur'an. Tafsir is typically carried out by Islamic scholars who have undergone extensive training in Islamic theology and law. Overall, Tafsir is an important discipline within the Islamic tradition, as it helps to deepen our understanding of the Qur'an and its teachings, and allows us to apply its timeless wisdom to our lives.
Swali 37 Ripoti
Who among the following is not a narrator of Hadith?
Maelezo ya Majibu
Khadijah bint Khuwaylid is not a narrator of Hadith. Abu Hurayrah, Aisha bint Abi-Bakr, and Abu Sa'ad b. Malik are all famous companions of the Prophet Muhammad (peace be upon him) and are known to have narrated many Hadiths. They were close companions of the Prophet and learned directly from him, and later transmitted his sayings and actions to others. However, Khadijah bint Khuwaylid, the first wife of the Prophet, did not narrate any Hadiths. This is not surprising, as she passed away before the Prophet started receiving revelations, and therefore did not have the opportunity to learn directly from him. While Khadijah is revered in Islamic tradition for her steadfast support of the Prophet, her role in Islamic scholarship is not as prominent as that of other companions who had the opportunity to learn directly from him. Therefore, among the given options, Khadijah bint Khuwaylid is the one who is not a narrator of Hadith.
Swali 38 Ripoti
The pre-Islamic practice of shigar which was abolished by Islam meant
Maelezo ya Majibu
The pre-Islamic practice of shigar was a custom that involved the exchange of sisters in wedlock between two different families or tribes. Essentially, this meant that a man from one family would marry a woman from another family, and in exchange, his sister would be married to a man from the other family. This practice was seen as a way to strengthen ties between the two families or tribes, but it was also seen as a form of exploitation and a violation of women's rights. Islam abolished this practice because it was considered to be unfair and demeaning to women. Instead, Islam emphasized the importance of free choice and consent in marriage, and encouraged marriages based on love, mutual respect, and shared values. In Islamic tradition, marriage is seen as a sacred and joyful union between two people who choose to be together, and the practice of shigar is no longer considered to be a legitimate or acceptable form of marriage.
Swali 39 Ripoti
The Hadith collection of Bukhari and Muslim are similar in the following ways except that they
Maelezo ya Majibu
The Hadith collections of Muslim and Bukhari do not share similarities in covering the whole range of Fiqh.
Swali 40 Ripoti
The initial idea to preserve the Glorious Qur'an was mooted by
Maelezo ya Majibu
The initial idea to preserve the Glorious Qur'an was mooted by Abu Bakr As-Saddiq, who was the first Caliph (leader) of the Muslim community after the death of the Prophet Muhammad. After the Prophet's death, many Muslims who had memorized the Qur'an died in the wars of apostasy. To prevent the loss of the Qur'an, Abu Bakr ordered the collection of all the verses that had been revealed to the Prophet and had been written down by his companions. This was done by Zaid b. Thabit, who was a close companion of the Prophet and one of the foremost Quranic scholars of his time. The collected verses were then compiled into a single book, known as the Mushaf, which became the standard text of the Qur'an.
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