JAMB UTME - Islamic Religious Studies - 2022

The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if

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The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if one is seeing Him physically. This means that one should strive to be in a constant state of mindfulness of Allah's presence and try to visualize Him in their mind's eye while worshipping. The hadith emphasizes the importance of sincerity and devotion in one's worship. When a person performs acts of worship while visualizing the presence of Allah, it creates a deeper sense of connection and humility, and encourages them to perform their acts of worship to the best of their ability. By striving to worship Allah as if one is seeing Him physically, a person also develops a sense of accountability and responsibility for their actions. It helps them to stay conscious of their deeds and intentions, and reminds them that Allah is always watching and aware of everything they do. Overall, the second hadith in an-Nawawi's collection teaches the importance of mindfulness and sincerity in worship, and highlights the benefits of striving to worship Allah as if one is seeing Him physically.

Reference to a special night is made in Surat

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Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.

How many times does the word A'bud and its derivatives occur in Suratul-Kafirun

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It occurs eight times in Suratul Kafirun.

The Hadith collection of Bukhari and Muslim are similar in the following ways except that they

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The Hadith collections of Muslim and Bukhari do not share similarities in covering the whole range of Fiqh.

Which of the following actions may be regarded as Mubah?

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Mubah is an Arabic word that refers to actions that are considered to be permissible or allowed in Islam. These are actions that are not explicitly forbidden in the Qur'an or Hadith, and as such, they are not considered to be sinful or wrong. The acquisition of knowledge is considered to be a mubah action because it is encouraged and highly valued in Islam. By gaining knowledge, a person can improve their understanding of their faith and become a better person. On the other hand, actions such as smoking and shaking hands while greeting are not specifically defined as mubah or haram (forbidden) in Islamic teachings, but they may be discouraged or restricted based on the interpretation of different scholars.

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The quotation is from Surat al-Tin. The full quotation is "Surely, we created man of the best stature, then, we reduced him to the lowest of low save those who believe and good works." This verse appears in Surat al-Tin, which is the 95th chapter of the Quran. Surat al-Tin is a short chapter that contains only 8 verses, and it discusses the nature of human beings and the importance of good deeds. The verse is a reminder of the potential of human beings to achieve greatness and excellence, but also of their vulnerability to temptation and sin. It emphasizes that faith and good deeds are the means by which people can rise above their lower nature and fulfill their purpose in life.

The weakest of faith according to Hadith 34 of an-Nawawi is changing an evil with the

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According to Hadith 34 of an-Nawawi, the weakest of faith is changing an evil with the heart. This hadith teaches that faith is not merely a matter of ritual observance, but also involves moral responsibility. It highlights the importance of actively resisting evil and promoting good in both our actions and our thoughts. The hadith states that the strongest level of faith is to change an evil with our hands, meaning to physically intervene and stop the wrongdoing. The next level of faith is to change an evil with our tongue, which involves speaking out against the wrongdoing. The weakest level of faith is to change an evil with our heart, which means recognizing the evil as wrong but not taking any action to stop it. Therefore, the weakest level of faith according to this hadith is changing an evil with the heart, where a person acknowledges that something is wrong but does not take any action to stop it. This highlights the importance of taking proactive steps to promote good and prevent evil, both in our actions and in our thoughts.

Talaq al ba in means divorce that is

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Talaq al ba'in means irrevocable divorce. Talaq is the Arabic word for divorce, and al ba'in refers to the type of divorce that is considered to be final and cannot be undone. This type of divorce is usually only used in extreme circumstances and is considered to be the most serious form of divorce in Islamic law. Once a couple has undergone talaq al ba'in, they are no longer considered to be married and cannot reconcile without undergoing a new marriage ceremony.

Forbidden Munkar in Islam means discouraging others from

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Forbidden Munkar in Islam means discouraging others from abominable acts, meaning actions that are considered morally wrong and sinful according to Islamic teachings. This includes things like lying, cheating, stealing, adultery, drinking alcohol, and other similar behaviors. Islam emphasizes the importance of commanding what is good and forbidding what is evil. This means that Muslims are encouraged to promote good deeds and discourage bad deeds in themselves and others. Forbidden Munkar specifically refers to the duty of Muslims to speak out against and actively discourage sinful behaviors. In summary, Forbidden Munkar in Islam means discouraging others from engaging in actions that are considered morally wrong and sinful according to Islamic teachings.

Q. 4:34 enjoins the wife not only to be obedient but also to

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Q. 4:34 enjoins the wife not only to be obedient but also to maintain her chastity.

The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" means a believer should

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The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" is a saying in Arabic that is often used to encourage people to behave in a good and virtuous manner. The expression can be translated to mean: "The one who believes in Allah and the Last Day should either say something good or be silent." In simple terms, this expression is encouraging believers to think before they speak and to only say things that are kind, helpful, and positive. If they can't say something good, it is better to remain silent. This promotes a culture of positivity, kindness, and respect in speech and communication.

The divine attribute of omnipotence is implied in

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The divine attribute of omnipotence is implied in the attribute of "al-Qadir" (the All-Powerful). This means that Allah has the power and ability to do anything that is logically possible, including creating the universe, sustaining it, and controlling everything within it. Allah's power is limitless and absolute, and He can do anything without any constraints or limitations. This attribute is a fundamental belief in Islam and is emphasized throughout the Quran. It is important to note, however, that Allah's power is always exercised in accordance with His wisdom and justice, and is not arbitrary or capricious.

One of the contribution of Islam to women welfare is the introduction of

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One of the contributions of Islam to women's welfare is the introduction of inheritance. In Islam, women have the right to inherit property and assets from their families, which was a significant advancement in women's rights at the time. This means that women could own and control property, which gave them financial independence and security. The Qur'an specifies the portions of an estate that each heir is entitled to receive, including the wife, daughter, and mother. This contribution of Islam to women's welfare helped to empower women and improve their status in society.

The number of verses contained in Suratul-Kafirun(Q. 109) is

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Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.

The waiting period of a divorced woman is termed

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The waiting period of a divorced woman in Islam is called "iddah". It is a specific period of time during which a woman who has been divorced must wait before she can remarry or engage in any other sexual activity. The length of the iddah period varies depending on the circumstances of the divorce. If the divorce was initiated by the husband and he has not yet had sexual intercourse with his wife, the iddah period is three menstrual cycles. If the husband has had sexual intercourse with his wife, the iddah period is three menstrual cycles, or three lunar months (approximately 90 days). During the iddah period, the divorced woman is considered to be in a state of mourning and is not allowed to leave her home except for necessary reasons. The purpose of the iddah period is to ensure that the woman is not pregnant and to allow time for any potential reconciliation between the couple. In summary, iddah is the waiting period that a divorced woman must observe before she can remarry or engage in any other sexual activity. Its length depends on the circumstances of the divorce, and during this period, the woman is considered to be in a state of mourning and must remain in her home except for necessary reasons.

The most important use of Tafsir of the Glorious Qur'an is in the

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Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.

What are the characteristics common to most Makkan Suwar?

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Most Makkan Suwar (also known as Meccan surahs) are characterized by being short and poetic. These surahs are part of the Holy Quran and were revealed to the Prophet Muhammad (peace be upon him) during his time in Mecca before he migrated to Medina. The Makkan Suwar are generally considered to be earlier revelations and are known for their rhythmic and melodic language that is easy to recite and memorize. These surahs often focus on the fundamental beliefs of Islam, such as the oneness of God and the message of the prophets, and they often use metaphor and allegory to convey their message.

The initial idea to preserve the Glorious Qur'an was mooted by

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The initial idea to preserve the Glorious Qur'an was mooted by Abu Bakr As-Saddiq, who was the first Caliph (leader) of the Muslim community after the death of the Prophet Muhammad. After the Prophet's death, many Muslims who had memorized the Qur'an died in the wars of apostasy. To prevent the loss of the Qur'an, Abu Bakr ordered the collection of all the verses that had been revealed to the Prophet and had been written down by his companions. This was done by Zaid b. Thabit, who was a close companion of the Prophet and one of the foremost Quranic scholars of his time. The collected verses were then compiled into a single book, known as the Mushaf, which became the standard text of the Qur'an.

The pre-Islamic practice of shigar which was abolished by Islam meant

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The pre-Islamic practice of shigar was a custom that involved the exchange of sisters in wedlock between two different families or tribes. Essentially, this meant that a man from one family would marry a woman from another family, and in exchange, his sister would be married to a man from the other family. This practice was seen as a way to strengthen ties between the two families or tribes, but it was also seen as a form of exploitation and a violation of women's rights. Islam abolished this practice because it was considered to be unfair and demeaning to women. Instead, Islam emphasized the importance of free choice and consent in marriage, and encouraged marriages based on love, mutual respect, and shared values. In Islamic tradition, marriage is seen as a sacred and joyful union between two people who choose to be together, and the practice of shigar is no longer considered to be a legitimate or acceptable form of marriage.

The verse which describes the essence of Allah is

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The verse that describes the essence of Allah is Ayatul Kursiyy. Ayatul Kursiyy is a verse from the Quran, which is located in Surah Al-Baqarah, verse 255. It is a powerful and profound verse that describes the greatness and majesty of Allah, the Creator and Sustainer of the universe. The verse starts with "Allahu la ilaha illa huwa," which means "Allah, there is no god but He." This statement emphasizes the oneness of Allah and affirms His existence as the only deity worthy of worship. The verse goes on to describe the attributes of Allah, including His sovereignty, knowledge, power, and mercy. It also highlights His role as the Protector of the believers and His ability to encompass and sustain all of creation. Overall, Ayatul Kursiyy is a beautiful and powerful verse that serves as a reminder of Allah's greatness and our dependence on Him. It is often recited as a means of seeking protection and guidance from Allah and is considered one of the most important verses in the Quran.

Women are admonished to dress modestly by the Qur'an so that

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Fortune telling is un-islamic

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Fortune telling is considered un-Islamic at all times and in all matters. This is because it goes against the belief in destiny and the trust in Allah's plan for each individual. In Islam, it is believed that only Allah has knowledge of the future and that no human being can predict what will happen. Seeking knowledge of the future is seen as a form of disbelief in Allah's plan and a lack of trust in His wisdom. It is also considered a form of divination, which is strictly prohibited in Islam.

In the early part of Islam in West Africa, the ribat was primarily a centre for

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In the early part of Islam in West Africa, the ribat was primarily a center for religious propagation. A ribat was a type of Islamic religious institution that played an important role in the spread and development of Islam in West Africa. It was a place where Islamic scholars and students gathered to study and teach the religion, and where travelers and traders could find food and shelter. The ribat served as a hub for religious activities, including prayer, recitation of the Quran, and religious lectures. It also served as a center for the propagation of Islam to non-Muslims, as scholars and students would go out into the surrounding areas to teach and convert people to Islam. While some ribats may have also been involved in Sufi indoctrination, social reform, or fraternal movements, their primary function was to serve as centers for religious education and propagation.

Truth has come and falsehood has vanished was uttered by the Prophet(SAW) when

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The phrase "Truth has come and falsehood has vanished" was uttered by the Prophet Muhammad (SAW) when he entered the sacred Ka'bah after the conquest of Mecca. This event took place in the eighth year of Hijra (630 CE), when the Prophet and his followers conquered Mecca without any bloodshed, after years of persecution and exile. As the Prophet (SAW) entered the Ka'bah, which had previously been a site of pagan worship, he recited the verse from the Quran (Surah Al-Isra, 17:81) that says, "Truth has come and falsehood has vanished; indeed falsehood is bound to vanish." This verse is a powerful declaration of the triumph of truth over falsehood, and it was a fitting statement for the occasion of the conquest of Mecca, which marked the victory of Islam over the forces of disbelief and idolatry. The utterance of this phrase by the Prophet (SAW) at the time of the conquest of Mecca was a significant moment in the history of Islam. It symbolized the triumph of the message of Islam, and the victory of justice and truth over tyranny and falsehood. It also marked a turning point in the history of the Arabian Peninsula, as Islam began to spread rapidly throughout the region and beyond.

The Nisab is important because it is the basis of

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The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.

The authenticity of a hadith may be faulted if

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A hadith is a narration of the sayings or actions of the Prophet Muhammad or his companions. To assess the authenticity of a hadith, scholars use a methodology called hadith criticism, which involves examining the chain of narrators and the content of the hadith to determine its reliability. One reason a hadith may be considered unreliable is if it contradicts a Quranic injunction. The Quran is considered the primary source of Islamic teachings and beliefs, and any hadith that contradicts it is likely to be considered inauthentic. Another reason a hadith may be considered unreliable is if its narrator was not considered trustworthy or reliable. Hadith scholars have a detailed system for evaluating the reliability of narrators, based on their character, memory, and other factors. In addition, a hadith may be considered unreliable if its wording is too close to the text of the Quran or if it is no longer than a verse of the Quran. This is because the Quran is considered the ultimate authority in Islam, and any hadith that appears to mimic its language or content may be viewed with suspicion. In summary, to determine the authenticity of a hadith, scholars examine the chain of narrators and the content of the narration. If a hadith contradicts the Quran, is narrated by an untrustworthy narrator, or appears to mimic the language or content of the Quran, it may be considered unreliable.

Who among the following is not a narrator of Hadith?

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Khadijah bint Khuwaylid is not a narrator of Hadith. Abu Hurayrah, Aisha bint Abi-Bakr, and Abu Sa'ad b. Malik are all famous companions of the Prophet Muhammad (peace be upon him) and are known to have narrated many Hadiths. They were close companions of the Prophet and learned directly from him, and later transmitted his sayings and actions to others. However, Khadijah bint Khuwaylid, the first wife of the Prophet, did not narrate any Hadiths. This is not surprising, as she passed away before the Prophet started receiving revelations, and therefore did not have the opportunity to learn directly from him. While Khadijah is revered in Islamic tradition for her steadfast support of the Prophet, her role in Islamic scholarship is not as prominent as that of other companions who had the opportunity to learn directly from him. Therefore, among the given options, Khadijah bint Khuwaylid is the one who is not a narrator of Hadith.

Any Hadith whose message is directly from Allah is

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A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.

Makkan Surah with the main objective of reassuring the Prophet(SAW) at a time of distress is

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The Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress is Surah ad-Duha. Surah ad-Duha is the 93rd chapter of the Qur'an and was revealed in the early days of the Prophet's mission in Makkah when he was feeling distressed and anxious. The Prophet had not received any revelations from Allah for a long time, and the disbelievers were mocking him and calling him a liar. In this Surah, Allah reassures the Prophet (SAW) that He has not forgotten him and that his efforts will not go to waste. Allah tells the Prophet that He has blessed him with many favors and will continue to do so. The Surah is a beautiful reminder to the Prophet that he is not alone and that Allah is always with him. Therefore, among the given options, Surah ad-Duha is the Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress.

Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was

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When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.

The following are classifications of Hadith except

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Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).

Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.

- "Hasan" refers to a hadith that is deemed to be good and acceptable.

- "mawdu" refers to a hadith that is fabricated or forged.

- "Sahih" refers to a hadith that is authentic and reliable, while

- "da'if" refers to a hadith that is weak or unreliable.

Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.

Seeking assistance from the fortune tellers is forbidden because

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Seeking assistance from fortune tellers or any other forms of divination is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah. By seeking knowledge of the future from fortune tellers, one is ascribing power to someone other than Allah, and this is considered a form of shirk, or polytheism, in Islam. Islam teaches that only Allah has absolute knowledge of the unseen, including knowledge of the future, and seeking such knowledge from any other source is considered an act of disobedience and disbelief. Furthermore, seeking knowledge of the future from fortune tellers can create false hopes and expectations, which may lead to disappointment, confusion, and even despair. In addition to being forbidden, seeking knowledge of the future from fortune tellers or any other forms of divination is considered a major sin in Islam. The Prophet Muhammad (peace be upon him) said, "Whoever goes to a fortune-teller and asks him about anything, his prayer will not be accepted for forty days" (Muslim). This indicates that seeking knowledge of the future from fortune tellers can also have negative spiritual consequences. Overall, seeking knowledge of the future from fortune tellers is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah, and it can lead to spiritual and emotional harm.

Lawhul-Mahfudh is associated with Quranic

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Lawhul-Mahfudh is associated with the preservation of the Quranic text. In Islamic theology, Lawhul-Mahfudh refers to a heavenly tablet that contains the decrees of Allah. It is believed that the Quran was first inscribed on this tablet in its entirety, and then gradually revealed to Prophet Muhammad (peace be upon him) over a period of 23 years. The Quran is considered to be the literal word of Allah, and its preservation is of utmost importance to Muslims. It is believed that the Quran has been preserved exactly as it was revealed, and that it is free from any errors or changes. The preservation of the Quran is ensured by both the Lawhul-Mahfudh and the meticulous efforts of Muslim scholars and memorizers who have passed the Quran down through generations. The Quran itself states, "Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian" (Quran 15:9). This verse assures Muslims that Allah Himself is the guardian of the Quran and will ensure its preservation. Therefore, Lawhul-Mahfudh is associated with the preservation of the Quranic text, as it is believed that the Quran was first inscribed on this heavenly tablet before being revealed to Prophet Muhammad (peace be upon him).

By the year 1110 C.E., Andalusia had fallen under the control of

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By the year 1110 C.E., Andalusia had fallen under the control of Al Murabitun. Al Murabitun were a Berber Muslim dynasty that originated from present-day Morocco. They were known for their military strength and were able to conquer Andalusia, which was previously ruled by the Taifa kingdoms. The Al Murabitun dynasty was founded by Yusuf ibn Tashfin, who ruled from 1061 to 1106 C.E. and expanded their territory to include Andalusia. They ruled Andalusia until the Almohad dynasty overthrew them in 1147 C.E.

Ignorance of religious rites and duties is not excusable in Islam because

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Ignorance of religious rites and duties is not excusable in Islam because it is obligatory on all Muslims to seek knowledge. This means that it is the responsibility of every Muslim to learn about their religion and the practices they need to follow. While it is true that many Muslims can read and write Arabic and that books on Islamic jurisprudence have been translated into many languages, it is the individual's responsibility to seek out and acquire this knowledge. The Islamic system of education is highly developed all over the world, but ultimately it is up to the individual to seek out and take advantage of these opportunities to learn about their religion. Thus, it is important for every Muslim to seek knowledge and not use ignorance as an excuse for not following their religious obligations.

The blow of the trumphet at resurrection is the duty of angel

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In Islamic belief, the blow of the trumpet at the time of resurrection is the duty of the angel Israfil. Israfil is one of the four archangels in Islamic tradition and is responsible for blowing the trumpet, also known as the Sur, at the time of resurrection. According to Islamic belief, when the trumpet is blown for the first time, all living beings on earth will die. When it is blown for the second time, all beings will be resurrected to stand before Allah for judgment. The Quran describes the event of the trumpet being blown in Surah Ya-Sin, "And the Horn will be blown; and at once from the graves to their Lord they will hasten" (Quran 36:51). Therefore, it is believed that the angel Israfil is responsible for blowing the trumpet at the time of resurrection, as it is his designated duty in Islamic theology.

"By Him who dominates my soul, I swear that you're the Prophet of this nation... you will be abused and you will be persecuted. If I should ever live to see that day, I shall surely help the cause of Allah"

Who made the statement above?

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The statement above was made by Waraqah b. Nawfal. Waraqah b. Nawfal was a cousin of Prophet Muhammad (peace be upon him) and a scholar of the Christian scriptures. According to Islamic tradition, when Prophet Muhammad first received the revelation, he was deeply distressed and went to his wife, Khadija. She then took him to Waraqah, who recognized the signs of prophethood and confirmed to Muhammad that he was indeed a Prophet of Allah. The statement is Waraqah's response to Prophet Muhammad's description of the events that took place during his first revelation. Waraqah acknowledges the truth of Muhammad's prophethood and swears to support him in the face of the persecution that he knows is sure to come. Waraqah's words demonstrate his faith and dedication to the cause of Allah and his support for Prophet Muhammad in spreading the message of Islam.

Muhammad's(SAW) marriage with Khadijah was blessed with

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Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her) were blessed with six children, two sons and four daughters.

The memorization, recording and divine nature of the Qur'an ensured its

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The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.

Divine inspiration was employed in the

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The arrangement of the Glorious Qur'an was divinely inspired.