JAMB UTME - Islamic Religious Studies - 2022

The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" means a believer should

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The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" is a saying in Arabic that is often used to encourage people to behave in a good and virtuous manner. The expression can be translated to mean: "The one who believes in Allah and the Last Day should either say something good or be silent." In simple terms, this expression is encouraging believers to think before they speak and to only say things that are kind, helpful, and positive. If they can't say something good, it is better to remain silent. This promotes a culture of positivity, kindness, and respect in speech and communication.

The first attempt for the collection of Hadith was made during the reign of

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Umar is credited with having ordered the first collection of Hadith, in an official manner, fearing that some of it might be lost. Abu Bakr ibn Muhammad ibn Hazm and Ibn Shihab Al-Zuhri, were among those who compiled Hadith at Umar's behest.

Imam Malik was born in

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Imam Malik ibn Anas was born in the city of Madinah in what is now Saudi Arabia. He was born in the year 711 CE and lived in Madinah for most of his life. Imam Malik is known as one of the most important scholars of Islamic jurisprudence (fiqh) and hadith (the sayings and actions of the Prophet Muhammad). He is the eponym of the Maliki school of Islamic law, which is one of the four major schools of thought in Sunni Islam. Imam Malik's birthplace of Madinah was a significant city in early Islamic history, as it was the site of the first Muslim community established by the Prophet Muhammad after his migration from Makkah. Madinah is also the location of the Prophet's Mosque, which is one of the most important sites in Islam and is visited by millions of Muslims from around the world each year.

The following are classifications of Hadith except

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Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).

Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.

- "Hasan" refers to a hadith that is deemed to be good and acceptable.

- "mawdu" refers to a hadith that is fabricated or forged.

- "Sahih" refers to a hadith that is authentic and reliable, while

- "da'if" refers to a hadith that is weak or unreliable.

Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.

Abu Sufyan accepted Islam because he was

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Abu Sufyan accepted Islam because he was totally disarmed by Muslim soldiers

Reference to a special night is made in Surat

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Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.

Which of the following prayers is not observed between Isha and Fajr?

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The prayer that is not observed between Isha and Fajr is istisqa. Istisqa is a special type of prayer for seeking rain from Allah. It is not a regular, daily prayer like the other options. Tahajjud, Shaf'i and witr are all regular prayers that are performed at night after Isha and before Fajr.

The divine attribute of omnipotence is implied in

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The divine attribute of omnipotence is implied in the attribute of "al-Qadir" (the All-Powerful). This means that Allah has the power and ability to do anything that is logically possible, including creating the universe, sustaining it, and controlling everything within it. Allah's power is limitless and absolute, and He can do anything without any constraints or limitations. This attribute is a fundamental belief in Islam and is emphasized throughout the Quran. It is important to note, however, that Allah's power is always exercised in accordance with His wisdom and justice, and is not arbitrary or capricious.

Uthman b. Affan was born to the family of Banu

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Uthman b. Affan was a prominent companion of the Prophet Muhammad (SAW) and the third caliph of the Islamic Ummah. He was born into the Banu Umayyah clan of the Quraysh tribe in Mecca, which was a powerful and influential family in pre-Islamic Arabia. The Banu Umayyah were known for their wealth and status, and they held a prominent position in the affairs of Mecca. Uthman himself was known for his wealth and generosity, and he played a significant role in the early development of Islam. He was one of the first Muslims to migrate to Medina, and he was known for his close relationship with the Prophet Muhammad (SAW). Therefore, the correct answer to the question is that Uthman b. Affan was born into the family of Banu Umayyah, and not Banu Quraysh, Banu Sa'd, or Banu Qaynuqah.

The Nisab is important because it is the basis of

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The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.

Divine inspiration was employed in the

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The arrangement of the Glorious Qur'an was divinely inspired.

The unity of Allah is expressed in Suratul-

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The unity of Allah is expressed in Suratul-Ikhlas. This surah is the 112th chapter of the Quran and it emphasizes the oneness of Allah. It is also known as "Al-Tawheed" which means "the declaration of the oneness of God." The Surah begins with the statement "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." This surah explains that Allah is the only true God, and there is no other deity worthy of worship. It also emphasizes that Allah is eternal and absolute, and that He has no children or parents. In Islam, the concept of the oneness of Allah is known as "Tawheed," and it is the foundation of Islamic faith. Thus, the Suratul-Ikhlas is a very important chapter in the Quran for Muslims as it emphasizes the core principle of Tawheed, which is the belief in the unity and oneness of Allah. It is recited in various Islamic rituals such as the daily prayers and during special occasions such as funerals.

The Hadith collection of Bukhari and Muslim are similar in the following ways except that they

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The Hadith collections of Muslim and Bukhari do not share similarities in covering the whole range of Fiqh.

Accountability is an act of worship

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The concept of accountability is specifically mentioned in the Quran and hence, an act of worship.

The most important use of Tafsir of the Glorious Qur'an is in the

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Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.

An Hadith is referred to as da'if because

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An Hadith is referred to as "da'if" because it has defects in its chain of transmission (isnad) and/or the text of the tradition (matn). This means that one or more of the transmitters in the chain of transmission may not be reliable or the text of the tradition may contain inconsistencies or contradictions. A hadith is considered da'if or weak because its authenticity is not guaranteed, and it may not be used as evidence in Islamic legal or theological discussions.

Among the obligatory steps of ablution are intention, washing the face, washing the hands to the elbow and also

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Upon washing hands and elbow, the next is to wash the feet.

The expressions Iqra, allama and al-qalam in Surat al-Alaq emphasize the importance of

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The expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of knowledge. Surat al-Alaq is the first chapter revealed to the Prophet Muhammad (peace be upon him), and it commands him to "Read!" or "Recite!" (Iqra), as a way of emphasizing the importance of seeking knowledge. In the following verses, Allah emphasizes that he is the One who taught by the pen and who taught mankind that which he did not know (Al-Qalam and Allama), indicating that the pursuit of knowledge is a virtuous and essential aspect of human life. These verses also demonstrate that the acquisition of knowledge is not limited to formal education or religious studies, but encompasses all aspects of life. Thus, it is crucial for Muslims to seek knowledge in all areas of life and to continuously learn and grow as individuals. In summary, the expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of seeking knowledge and continuous learning in Islam.

Which of the following actions may be regarded as Mubah?

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Mubah is an Arabic word that refers to actions that are considered to be permissible or allowed in Islam. These are actions that are not explicitly forbidden in the Qur'an or Hadith, and as such, they are not considered to be sinful or wrong. The acquisition of knowledge is considered to be a mubah action because it is encouraged and highly valued in Islam. By gaining knowledge, a person can improve their understanding of their faith and become a better person. On the other hand, actions such as smoking and shaking hands while greeting are not specifically defined as mubah or haram (forbidden) in Islamic teachings, but they may be discouraged or restricted based on the interpretation of different scholars.

One of the contribution of Islam to women welfare is the introduction of

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One of the contributions of Islam to women's welfare is the introduction of inheritance. In Islam, women have the right to inherit property and assets from their families, which was a significant advancement in women's rights at the time. This means that women could own and control property, which gave them financial independence and security. The Qur'an specifies the portions of an estate that each heir is entitled to receive, including the wife, daughter, and mother. This contribution of Islam to women's welfare helped to empower women and improve their status in society.

The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if

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The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if one is seeing Him physically. This means that one should strive to be in a constant state of mindfulness of Allah's presence and try to visualize Him in their mind's eye while worshipping. The hadith emphasizes the importance of sincerity and devotion in one's worship. When a person performs acts of worship while visualizing the presence of Allah, it creates a deeper sense of connection and humility, and encourages them to perform their acts of worship to the best of their ability. By striving to worship Allah as if one is seeing Him physically, a person also develops a sense of accountability and responsibility for their actions. It helps them to stay conscious of their deeds and intentions, and reminds them that Allah is always watching and aware of everything they do. Overall, the second hadith in an-Nawawi's collection teaches the importance of mindfulness and sincerity in worship, and highlights the benefits of striving to worship Allah as if one is seeing Him physically.

The initial idea to preserve the Glorious Qur'an was mooted by

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The initial idea to preserve the Glorious Qur'an was mooted by Abu Bakr As-Saddiq, who was the first Caliph (leader) of the Muslim community after the death of the Prophet Muhammad. After the Prophet's death, many Muslims who had memorized the Qur'an died in the wars of apostasy. To prevent the loss of the Qur'an, Abu Bakr ordered the collection of all the verses that had been revealed to the Prophet and had been written down by his companions. This was done by Zaid b. Thabit, who was a close companion of the Prophet and one of the foremost Quranic scholars of his time. The collected verses were then compiled into a single book, known as the Mushaf, which became the standard text of the Qur'an.

Al-Quddus is to the Holy as Al-Mutakabbir is to the

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Al-Quddus and Al-Mutakabbir are both names or attributes of Allah (SWT) in Islamic theology. Al-Quddus means "The Holy" or "The Pure," and is a name that emphasizes Allah's (SWT) absolute purity and perfection. It conveys the idea that Allah (SWT) is free from any imperfection, deficiency, or impurity, and is completely separate from all that is imperfect or impure. Al-Mutakabbir, on the other hand, means "The Exalted in Might" or "The Supreme." It highlights Allah's (SWT) supreme power and authority, and emphasizes His absolute sovereignty and dominance over all of creation. It conveys the idea that Allah (SWT) is the ultimate source of power and authority, and that all power and authority ultimately derives from Him. Therefore, the word that can be associated with Al-Mutakabbir is "exalted" or "supreme," as it conveys the idea of Allah's (SWT) absolute power and authority over all of creation. While "almighty" could also be a possible association for Al-Mutakabbir, it is more commonly associated with another of Allah's (SWT) names, Al-Aziz, which means "The Almighty." "Compeller" is not commonly associated with Al-Mutakabbir in Islamic theology.

"By Him who dominates my soul, I swear that you're the Prophet of this nation... you will be abused and you will be persecuted. If I should ever live to see that day, I shall surely help the cause of Allah"

Who made the statement above?

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The statement above was made by Waraqah b. Nawfal. Waraqah b. Nawfal was a cousin of Prophet Muhammad (peace be upon him) and a scholar of the Christian scriptures. According to Islamic tradition, when Prophet Muhammad first received the revelation, he was deeply distressed and went to his wife, Khadija. She then took him to Waraqah, who recognized the signs of prophethood and confirmed to Muhammad that he was indeed a Prophet of Allah. The statement is Waraqah's response to Prophet Muhammad's description of the events that took place during his first revelation. Waraqah acknowledges the truth of Muhammad's prophethood and swears to support him in the face of the persecution that he knows is sure to come. Waraqah's words demonstrate his faith and dedication to the cause of Allah and his support for Prophet Muhammad in spreading the message of Islam.

Lawhul-Mahfudh is associated with Quranic

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Lawhul-Mahfudh is associated with the preservation of the Quranic text. In Islamic theology, Lawhul-Mahfudh refers to a heavenly tablet that contains the decrees of Allah. It is believed that the Quran was first inscribed on this tablet in its entirety, and then gradually revealed to Prophet Muhammad (peace be upon him) over a period of 23 years. The Quran is considered to be the literal word of Allah, and its preservation is of utmost importance to Muslims. It is believed that the Quran has been preserved exactly as it was revealed, and that it is free from any errors or changes. The preservation of the Quran is ensured by both the Lawhul-Mahfudh and the meticulous efforts of Muslim scholars and memorizers who have passed the Quran down through generations. The Quran itself states, "Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian" (Quran 15:9). This verse assures Muslims that Allah Himself is the guardian of the Quran and will ensure its preservation. Therefore, Lawhul-Mahfudh is associated with the preservation of the Quranic text, as it is believed that the Quran was first inscribed on this heavenly tablet before being revealed to Prophet Muhammad (peace be upon him).

The first revelation to the Prophet (SAW) is Qur'an chapter

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The first revelation to the Prophet Muhammad (SAW) was Qur'an chapter 96:1-5, which is known as Surah Al-Alaq. According to Islamic tradition, the Angel Gabriel appeared to the Prophet Muhammad (SAW) while he was meditating in a cave on Mount Hira. The Angel Gabriel then commanded the Prophet to read, and the first five verses of Surah Al-Alaq were revealed to him. These verses contain the first divine message that was revealed to the Prophet Muhammad (SAW) and they speak about the importance of seeking knowledge and the consequences of rejecting it. The verses read: "Read! In the Name of your Lord, Who has created (all that exists), Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)]. Has taught man that which he knew not." (Quran 96:1-5) This event is known as the first revelation and marks the beginning of the prophethood of Muhammad (SAW).

Sadaq is the exclusive property of the

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The Dower (Sadaq) is a sum of money or other property which becomes. payable by the husband to the wife as an effect of marriage. The Quran ordains: "And give the women ( on marriage) their dower as a free gift." ( 4:4) In another. Hence it is the property of the wife.

The number of verses contained in Suratul-Kafirun(Q. 109) is

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Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.

By the year 1110 C.E., Andalusia had fallen under the control of

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By the year 1110 C.E., Andalusia had fallen under the control of Al Murabitun. Al Murabitun were a Berber Muslim dynasty that originated from present-day Morocco. They were known for their military strength and were able to conquer Andalusia, which was previously ruled by the Taifa kingdoms. The Al Murabitun dynasty was founded by Yusuf ibn Tashfin, who ruled from 1061 to 1106 C.E. and expanded their territory to include Andalusia. They ruled Andalusia until the Almohad dynasty overthrew them in 1147 C.E.

Abu-Bakr was nicknamed as-Sadiq because of his

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Abu Bakr, who was a close companion of the Prophet Muhammad and the first caliph of Islam, was nicknamed "as-Sadiq" due to his truthfulness. This nickname, which means "the truthful" in Arabic, was a testament to his reputation for being honest, sincere, and trustworthy in both his words and actions. Throughout his life, Abu Bakr was known for his unwavering commitment to speaking the truth, regardless of the circumstances or consequences. This quality was highly valued in Arabian culture and earned him widespread respect and admiration among the early Muslim community.

Any Hadith whose message is directly from Allah is

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A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.

One of the strong proofs of the authenticity of the Qur'an is that

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One of the strong proofs of the authenticity of the Qur'an is that the like of it has not been produced by an individual or a group of people. This means that the Qur'an's unique style and content, including its language, expressions, themes, and message, cannot be replicated or matched by anyone. This has been widely acknowledged by scholars, linguists, and experts in the field, who have attempted to imitate the Qur'an's style but have failed to do so. This is considered as a miraculous proof of the Qur'an's divine origin and a testament to its authenticity.

The gradual spiritual and moral development of Muslims was the wisdom behind the

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Forbidden Munkar in Islam means discouraging others from

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Forbidden Munkar in Islam means discouraging others from abominable acts, meaning actions that are considered morally wrong and sinful according to Islamic teachings. This includes things like lying, cheating, stealing, adultery, drinking alcohol, and other similar behaviors. Islam emphasizes the importance of commanding what is good and forbidding what is evil. This means that Muslims are encouraged to promote good deeds and discourage bad deeds in themselves and others. Forbidden Munkar specifically refers to the duty of Muslims to speak out against and actively discourage sinful behaviors. In summary, Forbidden Munkar in Islam means discouraging others from engaging in actions that are considered morally wrong and sinful according to Islamic teachings.

Fortune telling is un-islamic

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Fortune telling is considered un-Islamic at all times and in all matters. This is because it goes against the belief in destiny and the trust in Allah's plan for each individual. In Islam, it is believed that only Allah has knowledge of the future and that no human being can predict what will happen. Seeking knowledge of the future is seen as a form of disbelief in Allah's plan and a lack of trust in His wisdom. It is also considered a form of divination, which is strictly prohibited in Islam.

Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was

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When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.

Ignorance of religious rites and duties is not excusable in Islam because

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Ignorance of religious rites and duties is not excusable in Islam because it is obligatory on all Muslims to seek knowledge. This means that it is the responsibility of every Muslim to learn about their religion and the practices they need to follow. While it is true that many Muslims can read and write Arabic and that books on Islamic jurisprudence have been translated into many languages, it is the individual's responsibility to seek out and acquire this knowledge. The Islamic system of education is highly developed all over the world, but ultimately it is up to the individual to seek out and take advantage of these opportunities to learn about their religion. Thus, it is important for every Muslim to seek knowledge and not use ignorance as an excuse for not following their religious obligations.

Out of 300,000 traditions collected by Imam Muslim, he selected

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Out of 300,000 traditions collected by Imam Muslim, he selected 9,200.

The Truce of al-Hudaybiyyah included terms such as

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In 628 CE, 1,394 years ago, the treaty of Hudaybiyyah was signed; it is considered a landmark in Islam's history. What happened in Hudaybiyyah was a kind of peace treaty signed by the idolaters of Mecca and the Muslims. It was signed in the village of Hudaybiyyah, located about nine miles (14.5 km) outside Mecca, thereby acknowledging the equality of Muslims as bargaining partners.

It included terms such as the observance by both parties of a ten year period of peace.

The verse which describes the essence of Allah is

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The verse that describes the essence of Allah is Ayatul Kursiyy. Ayatul Kursiyy is a verse from the Quran, which is located in Surah Al-Baqarah, verse 255. It is a powerful and profound verse that describes the greatness and majesty of Allah, the Creator and Sustainer of the universe. The verse starts with "Allahu la ilaha illa huwa," which means "Allah, there is no god but He." This statement emphasizes the oneness of Allah and affirms His existence as the only deity worthy of worship. The verse goes on to describe the attributes of Allah, including His sovereignty, knowledge, power, and mercy. It also highlights His role as the Protector of the believers and His ability to encompass and sustain all of creation. Overall, Ayatul Kursiyy is a beautiful and powerful verse that serves as a reminder of Allah's greatness and our dependence on Him. It is often recited as a means of seeking protection and guidance from Allah and is considered one of the most important verses in the Quran.