The traditional Igbo political system was characterised by a decentralised, non-monarchical structure. Unlike many other Nigerian societies, the Igbo generally did not have kings, emperors, or centralised rulers. Instead, political authority rested with village assemblies in which adult males participated in decision-making, and elders played a leading advisory role.
This system combined elements of gerontocracy (rule or influence by elders) with democratic village assemblies where issues were debated openly and decisions reached by consensus. Institutions such as the oha (general assembly), age-grade societies, title-holder associations (like the ozo title system), and councils of elders all contributed to governance. Authority was diffused rather than concentrated in a single ruler.
Divine kingship is associated with societies like the Benin Kingdom, where the Oba was regarded as a semi-divine figure. Oligarchy (rule by a small elite group) does not accurately describe the broad-based participation of the Igbo system. Centralised monarchy is the opposite of the Igbo model; it characterises kingdoms such as the Yoruba Oyo Empire or the Sokoto Caliphate.
The correct answer is gerontocracy and democratic village assemblies, reflecting the Igbo tradition of shared governance through elder councils and open community deliberation.