JAMB UTME - Islamic Religious Studies - 2024

The following acts are prohibited while in ihram except

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When a person is in the state of ihram, which is a sacred state a Muslim must enter to perform the pilgrimage (Hajj or Umrah), there are specific acts that are prohibited. These acts are intended to maintain the sanctity of the religious practice. Let's explore which acts are prohibited and the exception among them.

• Sexual intercourse is prohibited while in the state of ihram. One must refrain from any such intimate relations until the completion of the pilgrimage rituals.
• Shaving or cutting one's hair is also prohibited during ihram. This is to demonstrate a departure from worldly concerns and maintain a humble and simplistic approach during the pilgrimage.
• Hunting is prohibited while in ihram as well. Hunting or intentionally killing any animal is not allowed, emphasizing respect for all forms of life during this holy period.

The exception among these acts is bathing. Bathing is allowed while in ihram to maintain personal hygiene and cleanliness, as cleanliness is an integral part of Islamic practices. However, while bathing, one must avoid the use of scented products or soaps, as wearing anything that has a fragrance is not allowed during ihram.

In conclusion, while in the state of ihram, sexual intercourse, shaving, and hunting are prohibited, whereas bathing is permitted as long as it abides by the guidelines of avoiding scented substances.

Subhana Rabbiyal azim wabihamdih is recited in

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The phrase "Subhana Rabbiyal azim wabihamdih" is recited during **Ruku** in Islamic prayers. **Ruku** refers to the bowing position in the prayer, where a person bends forward at the waist while keeping their back and head level, and hands on the knees. During this position, it is customary to recite words of glorification and praise to Allah, and "Subhana Rabbiyal azim wabihamdih" translates to "Glory is to my Lord, the Most Great, and praising Him," which fits perfectly with the spirit of humility and reverence displayed in **Ruku**.

Ramadan is the ____ month of hijrah calendar.

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Ramadan is the ninth month of the Hijrah calendar, also known as the Islamic or lunar calendar.

The Hijrah calendar is a lunar calendar, meaning it is based on the cycles of the moon, unlike the Gregorian calendar, which is based on the solar cycle. The Islamic calendar consists of 12 months, and Ramadan holds significant religious importance for Muslims around the world.

During the month of Ramadan, Muslims observe fasting from dawn to sunset as a form of worship and self-discipline. It is a time for increased prayer, reflection, and community engagement. Fasting during this month is one of the Five Pillars of Islam, making it a crucial time for spiritual growth and community bonding.

Who is not among the khulafa 'ul Rashidun except?

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The term "Khulafa 'ul Rashidun" refers to the first four caliphs who led the Muslim community after the death of the Prophet Muhammad (peace be upon him). These caliphs are often called the "Rightly Guided Caliphs" because they are viewed as following closely in the footsteps of the Prophet.

Among the names listed:

• Abu Bakr bn Abi Quhafah - He was the first caliph after the Prophet Muhammad (peace be upon him) and is the first among the Khulafa 'ul Rashidun.
• Umar bn Al-Khattab - He succeeded Abu Bakr and is the second caliph, though his name is not in the options listed.
• Uthman bn Affan - He was the third caliph and is a part of the Khulafa 'ul Rashidun.
• Ali bn Abi Talib - He was the fourth caliph and is also one of the Khulafa 'ul Rashidun.

The name that does not belong to the group of Khulafa 'ul Rashidun is Mu'awiyah bn Abi Sufyan. Although Mu'awiyah was a significant figure in early Islamic history and later became a caliph, he was not part of the Khulafa 'ul Rashidun, who were the first four caliphs.

Allahus samad is translated as

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Allahus Samad is translated as "Allah is eternal and absolute".

This phrase is part of Surah Al-Ikhlas from the Qur'an, specifically in verse 2. The term 'Samad' refers to Allah as the being who is independent, self-sufficient, and is not in need of anything from anyone, while everyone else relies on Him for everything. It signifies that Allah is complete, perfect, and the ultimate sustainer for all creation. Unlike any other entity, He neither ages nor experiences death, making Him truly eternal.

Thus, "Allah is eternal and absolute" captures the essence of being timeless and beyond all limitations, qualities that are exclusive to Allah.

The preservation of al-Qur'an involves the following except

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The preservation of the al-Qur'an is a significant aspect of Islamic tradition and history. Several key processes have been involved in ensuring that it remains unchanged and authentic over centuries. These processes include:

Arrangement: The chapters (known as Surahs) and verses (Ayahs) of the Qur'an were meticulously arranged under the guidance of Prophet Muhammad. The arrangement plays a crucial role in its preservation by maintaining the order that was divinely inspired.

Standardization: Over time, different dialects and readings of the Qur'an began to emerge. To preserve the uniformity and accuracy of the Qur'an's recitation and written form, Caliph Uthman ibn Affan standardized the text. This involved producing a single, unified version of the Qur'an and distributing it to different regions. This step was vital to ensure that all Muslims, regardless of their location, were using the same text.

Compilation: The Qur'an was initially revealed orally and then memorized by the followers of Islam. However, after the passing of the Prophet Muhammad, it was compiled into a written book. The first comprehensive compilation was carried out during the caliphate of Abu Bakr, the first Caliph, under the leadership of Zayd ibn Thabit. This ensured that the oral transmission was accurately reflected in a physical form.

The option that is not part of the preservation of the al-Qur'an is italicization. Italicization is a typographic style that is used in writing to emphasize certain words or passages. While it might be used in modern printing or digital texts to highlight or differentiate certain parts for stylistic purposes, it is not a fundamental element of the traditional or historical process of preserving the Quranic text. The preservation of the Qur'an relies on the accurate transmission, memorization, and reproduction of its content without alterations in its text, including its style. Therefore, italicization does not play a role in its historical preservation.

Suratul zalzalah stresses the

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Surah Al-Zalzalah, also known as "The Earthquake," is a chapter in the Quran that emphasizes the **Day of Judgement.** This surah illustrates the magnitude and consequences of that day, when the earth will shake violently and reveal all its burdens. On this day, all human actions, regardless of their significance, will be exposed and judged.

The core message of Surah Al-Zalzalah is to remind people about the **inevitability of the Day of Judgement** when everyone will be held accountable for their deeds. This serves as a powerful reminder for individuals to live a righteous life, being conscious of their actions and understanding that everything will be scrutinized on this decisive day.

The first revelation of al-Qur'an in suratul

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The first revelation of the Qur'an is found in Suratul Alaq.

To understand this, let's look at the context: The prophet Muhammad (peace be upon him) received the first revelation from Allah through the angel Gabriel while he was meditating in the cave of Hira. This momentous event marked the beginning of his prophethood. The angel Gabriel asked Muhammad to "Read!", but Muhammad replied that he could not read. The angel repeated this command three times before revealing the initial verses to Muhammad.

The specific verses that were revealed during this event are contained in the beginning of Suratul Alaq (Chapter 96 of the Qur’an), which means "The Clot" or "The Clinging Substance." The chapter begins with: "Read in the name of your Lord who created – Created man from a clinging substance..." These verses emphasize the importance of knowledge and the idea of learning in the name of the Almighty.

This event marks the beginning of the dissemination of the Qur'an, which would continue for approximately 23 years.

The following are obligatory acts of Hajj except

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Tawaf is the circumambulation of the Ka'bah, and it is an essential ritual during the Hajj pilgrimage.

A person who worships other beings is called

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A person who worships other beings is called an Idolater.

The term "Idolater" is derived from the word "idolatry," which refers to the practice of worshiping idols or other beings apart from a central, often monotheistic, deity. In many religious contexts, this means showing reverence to deities or objects that are considered false or secondary to a supreme being. It reflects the act of giving undue importance to physical representations or other divine figures, rather than adhering to the belief in a single, ultimate deity.

This concept is important in various religions, where the act of worship should be directed toward one main god, and worshipping other entities is seen as a deviation from this practice.

Ghuslul is performed after the stoppage of menstrual blood.

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In Islamic jurisprudence, Ghuslul Janabah is the ritual bath performed after sexual intercourse, menstruation, or childbirth.

Al-khaliq means the

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In Islamic theology, one of the 99 names of Allah is "Al-Khaliq". This name translates to the "Creator" in English.

Al-Khaliq refers to Allah's attribute of being the one who creates from nothing. It signifies the power and ability of Allah to bring things into existence without any prior example or material. Unlike humans, who need materials and models to create, Al-Khaliq, as the Creator, is capable of creating any form of life or the universe itself with intricate precision and purpose.

Thus, Al-Khaliq highlights the uniqueness of Allah's creative power, which is unlike any creation by human beings or other entities.

The pilgrims go to arafah on the ___ day of Dhul-Hijjah

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The pilgrims go to Arafah on the ninth day of Dhul-Hijjah. This day is known as the Day of Arafah, and it is one of the most important days during the Hajj pilgrimage. On this day, pilgrims gather in the plain of Arafah to perform prayers, seek forgiveness, and engage in supplication. The gathering at Arafah is an essential part of the Hajj rituals, and it symbolizes unity and devotion among Muslims from all over the world.

How many times is the word al-Qari'ah?

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The word al-Qari'ah, which means "The Calamity," is an important term found in the Quran, particularly in a chapter named after it. This chapter is Chapter 101, also known as Surah al-Qari'ah. In this chapter, the word al-Qari'ah is repeated a total of three times. The repeated mention emphasizes the catastrophic nature of the events described. Thus, the correct answer is three.

he word al-Bayt in suratul Quraysh refers to the

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In Surah Quraysh, the word al-Bayt refers to the Ka'abah. The Ka'abah is an ancient and sacred structure located in the city of Mecca, which is central to Islamic worship and considered the house of Allah. The Quraysh tribe, who are the subject of this Surah, were the custodians of the Ka'abah, giving them prestige and responsibility. This sacred site plays a fundamental role in Islamic rituals, including the Hajj pilgrimage, and it was respected and venerated even before the advent of Islam. Recognizing the Ka'abah as al-Bayt highlights its spiritual and historical significance in Islam.

Into how many groups is Hadith classfied?

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Hadith is classified into two main groups:
1. Sahih (authentic): These are Hadith that are considered to be genuine and reliable, meeting the highest standards of authenticity.
2. Daif (weak): These are Hadith that are considered to be less reliable or authentic, due to issues with the chain of narrators or other factors.
However, some scholars also categorize Hadith into additional groups, such as:
- Hasan (good): These are Hadith that are considered to be reliable, but not to the same level as Sahih.
Mawdu' (fabricated): These are Hadith that are considered to be false or fabricated.
Maqlub (reversed): These are Hadith that have been altered or distorted in some way.
But the most common and basic classification is into two groups: Sahih and Daif.

Angels were created from

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According to many religious beliefs, especially in Islamic tradition, **angels were created from light**. This concept is deeply rooted in teachings and texts that describe angels as beings that are pure, formless, and not bound by physical constraints like humans. They do not possess a bodily form that requires sustenance or rest. Their creation from light symbolizes purity, a state free from the desires and imperfections that come with physical material like dust, clay, or fire.

In contrast, other beings in religious narratives are often created from different substances to highlight their unique attributes. For instance, humans are often described as being created from **dust or clay**, indicating our tangible, earthy nature, connected to the physical world. Alternatively, beings like jinn in Islamic tradition are said to have been created from **smokeless fire**, which signifies their ethereal and energetic attributes.

Thus, in summary, angels, in their traditional description, are considered to be **created from light**, marking them as entities that are inherently close to divinity and distinct from the physical realm inhabited by other creatures like humans or jinn.

A muslim can marry the following except

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In Islam, the rules regarding marriage are outlined in the Quran and Hadith. They provide clear guidelines on who a Muslim can and cannot marry. Among the options listed:

• Divorce: A Muslim can marry someone who is divorced. There are specific rules about the waiting period, known as "iddah," for a woman who is divorced or widowed before she can remarry.
• Blood Sister: A Muslim cannot marry his blood sister. It is strictly prohibited, as marrying direct blood relatives is considered incestuous and is not allowed in Islam.
• Friend's Daughter: A Muslim can marry a friend's daughter as long as there is mutual consent and the marriage aligns with the Islamic principles and family agreements.
• Cousin: In Islam, marrying a cousin is allowed. It is quite common in many cultures around the world and is not prohibited by religious laws.

Therefore, among the options provided, a Muslim cannot marry their blood sister due to the prohibition against marrying close blood relatives.

The following were used in recording al Qur an at the time of the prophet (SAW) except

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During the time of Prophet Muhammad (SAW), the recording of the Qur'an was primarily done using the materials that were readily available and durable in the region. The common materials included:

• Animal Skin: Known as parchment, animal skin was widely used because it was durable and relatively easy to write on.
• Leaves: Palm leaves or other large leaves available in the region were utilized for writing due to their availability.
• Animal Bones: Flat bones, such as the shoulder blades of camels or other large animals, provided a suitable surface for writing.

Paper: was not used during the time of Prophet Muhammad (SAW). This is because paper, as we know it today, originated from China and did not become commonplace in the Arabian region until much later. During the Prophet’s time, paper was neither readily available nor a feasible medium for writing. Hence, it is the material that was not used for recording the Qur'an during that era.

Iyyaka na budu wa iyyaka nasta in is in suratul

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The phrase "Iyyaka na'budu wa iyyaka nasta'in" is found in Surat Al-Fatihah. Al-Fatihah is the opening chapter of the Quran, and it holds a special significance in Islamic prayer as it is recited in every unit of the Muslim prayer (Salah).

Al-Fatihah, also referred to as "The Opening," consists of seven verses. The phrase in question means "You alone we worship, and You alone we ask for help", emphasizing the monotheistic worship of and reliance on Allah.

Tahara simply means

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Tahara simply means purification. In many religious and cultural contexts, especially in Islam, tahara refers to the state of physical cleanliness and spiritual purity that is required before performing certain acts of worship. It involves rituals such as washing certain parts of the body (also known as ablution) to prepare oneself for prayer and other religious activities. Tahara emphasizes the importance of maintaining both an external and internal state of cleanliness and purity.

There are ___ types of relevations.

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In various contexts, particularly in religious and philosophical studies, **revelations** are understood through different types. Here is a simple breakdown:

• General Revelation: This is the knowledge of the divine or spiritual matters accessible to people through nature, history, and human conscience. It refers to how the natural world and universe display the existence and power of a divine being.
• Special Revelation: This involves more direct and detailed divine communication to specific individuals or groups. It can include visions, dreams, prophetic messages, or religious texts that are believed to be inspired by a divine force.
• Personal Revelation: This is a form of revelation experienced on a personal level, often described as an individual receiving insight or understanding regarding their life path or the nature of the universe. This might not be accessible or verifiable by others.

In this context, there are **three types of revelations**: General, Special, and Personal. Understanding each type helps in comprehending how individuals and communities perceive and interact with the divine or spiritual aspects of life.

Lakum Dinukum waliyadin is the last verse of suratul

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The phrase "Lakum Dinukum Waliyadin" is from the last verse of Surah Al-Kafirun. Surah Al-Kafirun is the 109th chapter of the Qur'an. The chapter is comprised of six verses and emphasizes the distinction between Islam and disbelief. The phrase itself means "To you be your religion, and to me my religion," highlighting the Qur'anic principle of religious tolerance and respect for differing beliefs. This concluding verse reinforces the message of mutual respect and the notion that everyone is responsible for their own faith.

Al-Rahman means the

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The term Al-Rahman is an Arabic word that is often translated to mean "The Merciful". It is one of the many names and attributes of God in Islam.

Here is why Al-Rahman is associated with being merciful:

• The root of the word Rahman comes from the Arabic letters "R-H-M," which relate to mercy and compassion.
• In Islamic theology, Al-Rahman signifies God's boundless and all-encompassing mercy and compassion towards all creation.
• This attribute emphasizes God’s kindness and a willingness to forgive and provide, reflecting a deep sense of empathy and care for all beings.

Therefore, when someone refers to God as Al-Rahman, they are invoking and acknowledging His attribute of vast and universal mercy. This term is often used in Islamic prayers and scriptures to highlight God's compassionate nature.

Eid al-Adha is observed on the ___ day of dhul-Hijjah.

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Eid al-Adha, also known as the "Festival of Sacrifice," is an important Islamic holiday that commemorates the willingness of Prophet Ibrahim (Abraham) to sacrifice his son as an act of obedience to God. Eid al-Adha is observed on the tenth day of the Islamic month of Dhul-Hijjah. This month is the final month of the Islamic lunar calendar, and the specific day of Eid al-Adha follows the completion of the Hajj pilgrimage, which takes place on the preceding days.

To ensure clarity, here is a step-by-step explanation:

• Dhul-Hijjah is the twelfth and final month of the Islamic calendar.
• Muslims around the world observe Eid al-Adha on the tenth day of Dhul-Hijjah.
• This day marks the culmination of the Hajj pilgrimage rituals, where a symbolic sacrifice takes place to honor Prophet Ibrahim's devotion.

Therefore, Eid al-Adha is celebrated on the tenth day of Dhul-Hijjah.

The chain of narrators of hadith is called

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The chain of narrators of a Hadith is called Isnad. In Islamic tradition, a Hadith refers to the sayings, actions, or approvals of the Prophet Muhammad. To ensure the authenticity of a Hadith, it is essential to have a reliable chain of transmission, known as the Isnad.

The Isnad is essentially a list of individuals who have passed the Hadith from one person to another, ultimately tracing it back to the Prophet Muhammad or his companions. Each person in the chain is referred to as a "narrator."

The authenticity of a Hadith heavily depends on the credibility and reliability of the narrators in the Isnad. Scholars meticulously study the chain to determine whether the narrators were trustworthy and whether they actually met each other and transmitted the information accurately.

Suratul zalzalah stresses the

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Suratul Zalzalah, also known as "The Earthquake," primarily stresses the Day of Judgement. This chapter of the Quran vividly describes the significant events and scenes that will occur on this momentous day. It portrays how the earth will shake with a mighty convulsion, and everything hidden in it will be exposed. The chapter reminds believers of the consequences of their actions, as all individuals will witness the deeds they have performed, no matter how small or large. There will be a clear accountability and the splitting of good deeds and bad. The emphasis is to make people aware of the inevitable day where every soul will see the results of what it has put forward. This serves as a powerful reminder of accountability and the transient nature of worldly life.

Which of these hadith narrated the dialogue between the prophet (SAW) and angel Jibril?

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hWich of the following is not among the Ulul Azim? Prophet

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Ulul Azim refers to the five most prominent prophets in Islam: Muhammad, Ibrahim, Musa, Nuh, and Idris. Whil Isa is a significant prophet in Islam, he is not included in this specific group.

The prayer that has three raka'at is salatul

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The prayer that consists of three rak'ahs is the Maghrib prayer.

In Islamic tradition, daily prayers are performed at designated times, and each prayer consists of a specific number of rak'ahs (units of prayer).

• Maghrib is performed just after sunset, and it uniquely consists of three rak'ahs.
• The other prayers, such as Isha, consist of four rak'ahs; Subh (Fajr) consists of two rak'ahs; and Asr also has four rak'ahs.

Therefore, among the given options, Maghrib is the only prayer that is uniquely performed with three rak'ahs.

Al Qur an was compiled on the advice of

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The compilation of the Qur'an into a single book took place during the time of Caliph Abu Bakr, following the death of Prophet Muhammad (peace be upon him). This effort was initiated **on the advice of Umar ibn Khattab**. After the Battle of Yamama, where many companions who had memorized the Qur'an were killed, Umar approached Abu Bakr, expressing his concern that the Qur'an might be lost. He suggested that it should be compiled into a single written volume to ensure its preservation.

Initially, Abu Bakr was hesitant, as the Prophet had not undertaken such a task during his lifetime. However, after careful consideration and persuasion by Umar, he agreed to the proposal for the safety and preservation of the Qur'an. Abu Bakr then appointed Zayd ibn Thabit, a trusted scribe of the Prophet, to undertake the task of gathering and compiling the Qur'an from various written fragments and the memories of those who had memorized it.

This initial compilation was kept with Abu Bakr, and later with his successor, Caliph Umar, and was eventually entrusted to Hafsa, the daughter of Umar. This effort laid the foundation for the preservation of the Qur'an as we know it today.

The word Talaq means

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The word Talaq means divorce. In Islamic law, it is a formal way for a husband to end a marriage with his wife. The process involves specific verbal declarations and may include conditions for reconciliation. Talaq ensures that both parties have clarity in the dissolution of their marriage. In summary, Talaq is legally recognized as a way of terminating a marriage in Islam.

The angels responsible are recording of deeds are ____ and ____

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In Islamic tradition, the two angels responsible for recording an individual's deeds are Raqib and Atid. These two angels are often referred to collectively as the "Kiram and Katibin," which means the Honorable Recorders. Their role is to meticulously note down every good and bad deed performed by an individual.

Raqib is stationed on a person's right side and records all the good deeds they perform. In contrast, Atid is positioned on the left side and is responsible for noting any wrongdoings or sins.

This concept emphasizes personal accountability and awareness of one's actions, reminding individuals that their deeds are being observed and recorded for future judgment. It serves as a moral compass, encouraging people to do good and avoid evil. Thus, Raqib and Atid play a significant role in guiding ethical and moral behavior in the Islamic faith.

Sand ablution is known as al

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In Islamic practice, **"Sand ablution"** is known as Tayammum. Tayammum is an alternative to traditional *Wudu* (ablution) when water is not available or when someone is unable to use water due to health issues. It involves using clean earth, typically sand or dust, to purify oneself before performing prayers.

Here is a simple way to perform Tayammum:

• First, make the intention to perform Tayammum in your heart.
• Find a clean spot of earth, sand, or dust. Place your hands flat on the ground.
• Strike the earth lightly with both your hands.
• Wipe over your entire face with the dust from your hands.
• Then, wipe your right hand with your left hand and your left hand with your right hand.

This act of cleansing symbolizes purity and is an important practice for maintaining cleanliness in Islamic rituals, particularly when traditional methods are not possible.

Iblis was created from

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Iblis is a figure in Islamic theology who is commonly known as a jinn. According to Islamic texts, the jinn, including Iblis, were created from fire. Specifically, it is said that Iblis was created from a smokeless flame of fire. This is distinct from angels, who are believed to be created from light and humans, who were created from clay or dust. Therefore, the correct answer is fire.

Who among the following attempted to destroy the ka'abah?

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The individual who attempted to destroy the Ka'abah was Abrahah. Abrahah was a Christian ruler of Yemen during the 6th century who wanted to make his cathedral in Yemen the main place of pilgrimage. To achieve this, he planned to destroy the Ka'abah, which was already a significant religious site for the people of the Arabian Peninsula.

Abrahah led a military expedition, which included elephants, to Mecca with the intent of demolishing the Ka'abah. This historical event is famously known as the "Year of the Elephant." According to Islamic tradition, Allah sent a flock of birds carrying small stones to attack Abrahah's army, ultimately thwarting their plans and protecting the Ka'abah.

This event is mentioned in the Qur'an in Surah Al-Fil (Chapter of the Elephant), highlighting its significance in Islamic history. The defeat of Abrahah's army is considered a miraculous protection of the Ka'abah and serves as a demonstration of divine intervention.

The following are acts of hajj except

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The acts of Hajj are essential rituals that Muslims perform during their pilgrimage to Mecca. These acts include procedures and events that are crucial for completing the Hajj. Let's describe each of the terms provided and identify which one is not an act of Hajj:

Ihram: This is the first step of Hajj. It involves entering a sacred state by wearing specific garments and observing certain prohibitions. It marks the beginning of the pilgrimage.

Talbiyyah: This is a prayer or chant that pilgrims recite upon entering the state of Ihram and throughout the pilgrimage. It is an expression of their readiness and dedication to performing Hajj.

Tawaf: This is the act of circumambulating the Kaaba, the most sacred site in Islam, seven times in a counterclockwise direction. It's a fundamental ritual of the pilgrimage.

Ziyarah: In the context of Islam, ziyarah generally refers to visiting holy sites, which could be done as part of the pilgrimage or independently. While it can be a component of visiting religious places, it's generally not considered a distinct obligatory act or rite of Hajj itself but rather an *optional* or *additional* visit.

In conclusion, the word **Ziyarah** is not a defined act of Hajj. It is more of a general term used for visiting holy sites beyond the obligatory rituals of Hajj.

Who among the following attempted to destroy the ka'abah?

Awọn alaye Idahun

The person who attempted to destroy the Ka'bah is Abrahah. This historical event is associated with an incident called the "Year of the Elephant". Abrahah was a Christian ruler of Yemen who wanted to divert the pilgrimage to Yemen by destroying the Ka'bah, which is located in Mecca.

Abrahah led a formidable army, which included war elephants, towards Mecca. However, according to Islamic tradition, when Abrahah's army approached Mecca, their plan was thwarted by a divine intervention. It is believed that flocks of birds, known as "Ababil", were sent by God who dropped small stones upon Abrahah's army. This event is mentioned in the Quran in Surah Al-Fil (The Elephant), vividly depicting how Abrahah's forces were defeated.

The event of the attempted destruction is significant in Islamic history and is considered a miracle that affirmed the sacredness and protection of the Ka'bah. This incident is also noteworthy as it occurred in the same year the Prophet Muhammad (peace be upon him) was born.

Ka'abah was by Prophet Ibrahim (AS).

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The **Ka'abah**, located in Mecca, holds a significant place in Islam as the most sacred site. According to Islamic tradition, it was originally **built** by **Prophet Ibrahim (AS)** and his son **Ismail (AS)**. They constructed the structure as a house of worship to Allah. This act is an important event in Islamic history, and the Ka'abah has since been central to Islamic rituals and pilgrimage, known as the **Hajj**.

Which of these hadith narrated the dialogue between the prophet (SAW) and angel Jibril?

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Hadith 1 of An-Nawawi's collections narrates the dialogue between the Prophet Muhammad (SAW) and angel Jibril, in which Jibril asks the Prophet to explain the meaning of Islam, Iman, and Ihsan. This Hadith is known as the "Hadith of Gabriel" and is considered a fundamental text in understanding the basics of Islam.