JAMB UTME - Christian Religious Studies - 2022

Akọwa Nkọwa

Akọwa Nkọwa

The words "Eli, Eli, lama sabachthani?" as Jesus' words at the ninth hour are recorded in the accounts of Matthew and Mark. These words, which are often translated as "My God, my God, why have you forsaken me?" are part of the account of the crucifixion of Jesus, as recorded in the New Testament of the Bible. According to Matthew and Mark, Jesus spoke these words on the cross at the ninth hour, just before he died. The other options - John and Matthew, Luke and Mark, and Luke and John - are combinations of two of the four gospel writers in the New Testament, but they do not specifically mention the words "Eli, Eli, lama sabachthani?" being recorded in their accounts. John, Luke, Matthew, and Mark are known as the four gospel writers, each of whom wrote a separate account of the life and teachings of Jesus Christ.

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According to Paul, anyone who performs acts of mercy should do so with generosity and liberality. By "generosity," Paul means that people should give freely and generously without expecting anything in return. In other words, they should give because they want to help others, not because they want recognition or reward. By "liberality," Paul means that people should give with an open heart and a willingness to help others in need. This includes being willing to sacrifice their time, resources, and energy to help others. Overall, Paul is emphasizing the importance of performing acts of mercy with a genuine desire to help others, rather than simply going through the motions. His message is that acts of mercy are not just about what you do, but also about the attitude with which you do them.

Akọwa Nkọwa

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

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Akọwa Nkọwa

This statement was addressed to the 70 whom He sent out to preach. In the Bible, Jesus sent out 70 disciples to go out two by two and preach the gospel to the people. This statement was made to emphasize the importance of their mission and to show that those who accepted their message were accepting Jesus' message and those who rejected it were rejecting Jesus. It was a way for Jesus to encourage and empower the 70 disciples to continue their mission with confidence, knowing that they were representing Him and His message.

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The person who accompanied Paul on his First Missionary journey was Barnabas. Barnabas was a close friend of Paul and a fellow Christian missionary. According to the book of Acts in the Bible, Barnabas played a significant role in helping Paul establish churches and spread the message of Christianity throughout the Roman Empire. Barnabas and Paul traveled together to several different cities, including Antioch, Iconium, Lystra, and Derbe. They faced many challenges and opposition during their journey, but they continued to preach the gospel and convert many people to Christianity. In summary, Barnabas was Paul's companion on his First Missionary journey, and together they worked tirelessly to spread the word of God and establish Christian communities throughout the ancient world.

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The person who deceitfully took 150 pounds of silver in two bags and two changes of clothes against the wish of his master was Gehazi. Gehazi was the servant of the prophet Elisha in the Bible, and he took these items from Naaman, a commander of the Syrian army, who had been healed by Elisha. Even though Elisha refused to accept any gifts or payment from Naaman for the healing, Gehazi secretly went after Naaman and lied to him, saying that Elisha had changed his mind and now needed some of the items. Naaman believed Gehazi and gave him the silver and clothes, but when Gehazi returned to Elisha, he was exposed as a liar and punished for his greed.

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Peter, James, and John were with Jesus during the transfiguration. According to the Bible, these three disciples were chosen by Jesus to accompany him up a mountain where he was transfigured before them, appearing with shining clothes and speaking with Moses and Elijah. This event is described in the Gospels of Matthew, Mark, and Luke.

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According to James, the man who prays to God and at the same time doubts is "double-minded". This means that the person is not fully committed to their faith or belief in God, and is also entertaining thoughts or feelings of doubt and uncertainty. Being double-minded can lead to indecision and inconsistency in one's actions, as the person may vacillate between trusting in God and relying on their own understanding or worldly knowledge. James suggests that such a person is unstable and unlikely to receive anything from God because their faith is not steadfast. Therefore, in order to receive answers to prayers, James encourages believers to have unwavering faith and to trust in God wholeheartedly without doubting.

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In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.

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Joseph's brothers conspired to kill him in Shechem. Shechem was a city in the region of Canaan where the family of Jacob (also known as Israel), including Joseph and his brothers, lived. According to the Bible, Joseph's brothers were jealous of him because he was their father's favorite son and he had received special attention from him, including a coat of many colors. They plotted to kill Joseph, but instead of killing him, they sold him into slavery and told their father that he had been killed by a wild animal.

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According to the Bible, Naboth refused to give up his vineyard to King Ahab because it was his family's inheritance. The vineyard had been passed down from his ancestors and was an important part of his family's heritage. Naboth valued the land not just for its economic value but for its sentimental and cultural significance to his family.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

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The statement "The soul that sins shall die" is a prophecy made by the prophet Ezekiel. In the Old Testament of the Bible, specifically in Ezekiel 18:4, God tells Ezekiel to deliver a message to the people of Israel that emphasizes personal responsibility for one's own actions. The prophecy declares that if someone commits sin, they will face the consequences of their actions, including death. This message was intended to encourage the people of Israel to turn away from their sinful ways and live according to God's laws.

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Paul encouraged Philemon to receive Onesimus as a "brother." This means that Paul was asking Philemon to treat Onesimus not just as a slave, but as a fellow member of the Christian community and as a fellow believer in Christ. In other words, Paul was asking Philemon to show love and forgiveness to Onesimus and to see him as an equal in the eyes of God. This was a significant request at the time, as slavery was a widespread practice and slaves were often treated as property, rather than as human beings with dignity and worth. By asking Philemon to receive Onesimus as a "brother," Paul was challenging the cultural norms of the day and promoting a message of equality and love in the Christian community.

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The miracle performed by Jesus which is recorded in all four gospels is the Feeding of the Five thousand. This miracle happened when Jesus took five loaves of bread and two fish and used them to feed a large crowd of people who had come to listen to him preach. He blessed the food and broke it into pieces, and his disciples distributed it to the crowd. Despite the fact that there was not enough food to feed so many people, everyone was able to eat their fill, and there were even twelve baskets of food left over. This miracle is significant because it demonstrates Jesus' power to provide for and nourish his followers, both physically and spiritually.

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This statement was made by Peter. The quote is from 1 Peter 5:2-3 in the New Testament of the Christian Bible. In this passage, Peter is addressing the elders of the church and instructing them on how to lead and care for their congregations. He urges them to "tend the flock of God," meaning to take care of and guide the members of their community. He emphasizes the importance of being good examples, rather than ruling over or dominating their followers. Peter was one of the twelve apostles of Jesus and is considered one of the most important figures in early Christianity. He is believed to have been a close companion of Jesus and a leader in the early church. His writings, including the epistles of 1 Peter and 2 Peter, are included in the New Testament and continue to be studied and revered by Christians around the world.

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Hophni and Phinehas were the sons of Eli, who was a High Priest and Judge in ancient Israel. According to the Bible, Eli was a priest at the sanctuary of Shiloh and he served as a judge for Israel for 40 years. Hophni and Phinehas were priests under their father Eli, but they were known for their immoral behavior and lack of reverence for God, which ultimately led to their downfall.

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The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.

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In Romans 10:8, the Apostle Paul was referring to the message of salvation through Jesus Christ. He was saying that the word of God, which is the message of salvation, is very close and accessible to us. It is not something that is far away or hard to understand, but it is something that we can easily access and comprehend. In fact, Paul was emphasizing that the word is so near that it is on our lips and in our hearts. This means that we can easily speak and believe the message of salvation, and it is not something that is beyond our reach. Overall, the message of salvation through Jesus Christ is what Paul was referring to as the word that is near us, on our lips and in our hearts.

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The answer is Darius. Daniel was a prophet in the Bible who lived during the Babylonian captivity. He was known for his wisdom and ability to interpret dreams. However, some of the other officials in the king's court were jealous of him and plotted against him. They convinced King Darius to pass a law that forbid anyone from praying to any god or man except for the king himself. Despite the new law, Daniel continued to pray to God as he had always done. When the officials found out, they reported him to the king. Even though Darius liked Daniel, he was forced to enforce the law he had signed. As punishment for breaking the law, Daniel was thrown into a den of lions. However, God protected Daniel and he was unharmed by the lions. The next morning, Darius rushed to the lion's den to see if Daniel was still alive. To his relief, Daniel emerged from the den unharmed. This experience led Darius to proclaim that the God of Daniel was the one true God, and he passed a new law allowing people to worship Him.

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Jesus' prophecy of Peter's denial was made during the Last Supper. This was a meal that Jesus had with his disciples just before his crucifixion. At the meal, Jesus told Peter that he would deny knowing him three times before the rooster crowed the next day, which is exactly what happened.

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Those who keep all the laws but fail at one are guilty of all. This concept comes from the Bible, specifically James 2:10, which states: "For whoever keeps the whole law but fails in one point has become guilty of all of it." The idea behind this statement is that the law is a unified whole, and breaking any part of it is a violation of the entire law. It's not a matter of tallying up individual offenses and weighing them against good deeds, but rather acknowledging that even one transgression is enough to make someone a lawbreaker. This principle has implications for religious and ethical frameworks that emphasize the importance of living a virtuous life. It suggests that being "good" in most areas but falling short in others is not enough, and that true moral excellence requires consistent adherence to all principles and standards.

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The penultimate plague God put in Egypt before the Israelites were set free was the Plague of Darkness. This was a supernatural darkness that covered the land of Egypt for three days, during which time nobody could see or move around. The darkness was so thick that it could be felt, and it was said to be a darkness that could be "felt". According to the Bible, the Plague of Darkness was sent by God to punish Pharaoh and the Egyptians for refusing to let the Israelites leave Egypt. The darkness was a sign of God's power and a warning to Pharaoh that he needed to obey God's command to release the Israelites. It was also a way to protect the Israelites from any potential attacks by the Egyptians during their journey to freedom. After the three days of darkness had passed, Pharaoh agreed to release the Israelites. This led to the final plague, the Plague of the Firstborn, in which the firstborn of all the Egyptians were killed, but the Israelites were spared because they had followed God's instructions to mark their doors with the blood of a sacrificial lamb. This event is commemorated in the Jewish holiday of Passover.

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Paul, a disciple of Jesus and an apostle, wrote letters to early Christian communities that are now part of the New Testament in the Bible. In one of his letters, he advised Christians to avoid associating with a brother who is "living in idleness". This means to avoid being close friends with someone who is lazy and not working to support themselves. Paul believed that it was important for each person to contribute to society and not be a burden on others. He encouraged Christians to live responsible and productive lives and to avoid those who do not follow this principle.

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Ezekiel was ordered to eat a scroll that was written on both sides and filled with words of lament and mourning and woe. This was a symbolic act that was meant to represent the message he was to deliver to the House of Israel, which was a message of judgment and warning about the coming destruction of Jerusalem.

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The royal law according to the epistle of James is "loving one's neighbor as oneself". In James 2:8, it says "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." In this context, the royal law refers to the law of love and it is considered to be the most important commandment. James emphasizes that following this law is essential for living a righteous life as a Christian.

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The first miracle attributed to Jesus in the gospel of John is turning water into wine. According to the story, Jesus was at a wedding in Cana, and when the wine ran out, his mother told him about the problem. Jesus then told the servants to fill six stone jars with water, and then he turned the water into wine. The wine was said to be of much better quality than the wine that had been served previously, and this event was seen as a sign of Jesus' power and the start of his ministry.

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The correct answer is Gomer. In the Bible, the prophet Hosea was instructed by God to marry a woman named Gomer, who later became unfaithful to him by committing adultery with other men. This was a symbol of Israel's unfaithfulness to God, as Hosea was commanded to love and forgive his wife despite her infidelity, just as God loves and forgives the Israelites despite their disobedience and idolatry. Therefore, Gomer represented Israel's unfaithfulness to God, just as she was unfaithful to her husband Hosea.

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The prophecy about speaking in tongues is mentioned in the book of Joel in the Bible. In Joel 2:28, it is written "And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions." This verse is often understood as a prophecy about the outpouring of the Holy Spirit, which is believed by Christians to have happened on the day of Pentecost, as described in the book of Acts in the New Testament. On that day, the apostles and other followers of Jesus were filled with the Holy Spirit and began to speak in other tongues, as a sign of God's power and presence among them. In this way, the book of Joel is seen as foretelling the events of Pentecost, and the speaking in tongues is understood as a fulfillment of the prophecy in Joel 2:28.

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The correct answer is "Thessalonians." In Paul's letter to the Thessalonians, he wrote about the end of the world and the coming of Jesus Christ to gather his followers. Paul explained that everyone, both the living and the dead, will share in Christ's Resurrection at the time of his Second Coming. This means that those who have already died and those who are still alive will all come back to life and be with Jesus forever. This event is a central belief in Christianity and is seen as a time of judgment and reward for people's actions during their lives.

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The reason why the Lord told Solomon his kingdom would be divided after his death was because he had married many foreign women who worshiped other gods. Solomon had allowed these wives to influence him and turn his heart away from God, causing him to follow their gods and worship idols. This angered the Lord and he warned Solomon that as a result, his kingdom would be taken away from his family and divided into two parts. Building the temple and killing Uriah were not directly related to this prophecy.

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When Jonah passed the message "Forty more days and Nineveh will be overturned" to the people of Nineveh, they did not turn deaf ears. Instead, they believed Jonah's message and took it seriously. They declared a fast, put on sackcloth, and prayed to God for forgiveness. This humbling of themselves and turning to God is what saved the city from destruction.

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After the Israelites complained to Moses and Aaron, the Lord promised to feed them with bread in the morning. This bread was called manna, and it miraculously appeared every day on the ground around the Israelites' camp in the wilderness. The Israelites were instructed to collect only enough manna for each day, as any leftover manna would spoil by the next morning. Manna was the main source of food for the Israelites during their 40 years of wandering in the desert.

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The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.