JAMB UTME - Islamic Religious Studies - 2021

Bayanin Amsa

Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

Bayanin Amsa

Bayanin Amsa

Fornication attracts 100 lashes. Fornication refers to engaging in sexual intercourse outside of marriage, which is considered a major sin in Islam. The punishment for this sin, according to Islamic law, is 100 lashes. This punishment is intended to be a deterrent and a means of purifying the offender from the sin they have committed. It is important to note that Islamic law requires strict evidence and a fair trial before any punishment is carried out, and the punishment itself should not cause harm to the offender's health or well-being.

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Tayammum and wudu are two methods of purification in Islam. Wudu is a ritual washing of the hands, face, and feet with water, while tayammum is a ritual purification using dust or sand in situations where water is not available or cannot be used. Both of these methods of purification are considered valid until something happens to invalidate them, such as the occurrence of certain bodily functions or the loss of consciousness. Of the options given, "availability of water" is not something that would invalidate tayammum or wudu, as both methods are specifically designed for situations where water is not available. "Passing stool" and "passing urine" are both bodily functions that would invalidate tayammum or wudu, as they are considered impurities that must be washed away with water. "Loss of sense" could also invalidate tayammum or wudu, as it would prevent an individual from being able to perform the required purification rituals correctly. Therefore, the correct answer is "availability of water".

Bayanin Amsa

Bayanin Amsa

The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

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The term that is not related to Hadith is "Makruh." - Da'if refers to a weak Hadith, i.e., a narration that has some flaw in its chain of transmission or content. - Hasan refers to a good Hadith, i.e., a narration that is reliable but not as strong as Sahih Hadith. - Isnad refers to the chain of narrators in a Hadith, i.e., the series of people who transmitted the narration from the Prophet Muhammad (peace be upon him) to the compiler of the Hadith. - Makruh refers to actions that are disliked or discouraged in Islam but not necessarily prohibited. It is not a term related to Hadith specifically.

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The fasting of Tasu'a and Ashura are observed in the month of Muharram. Muharram is the first month of the Islamic calendar and is considered one of the four sacred months. The tenth day of Muharram is known as the Day of Ashura, which is a significant day for Muslims. Tasu'a is the ninth day of Muharram, which is a day of mourning for some Muslims in commemoration of the death of Prophet Muhammad's grandson, Imam Hussein. Some Muslims observe a voluntary fast on this day as a sign of respect and mourning. Ashura is the tenth day of Muharram, which is a more significant day of remembrance for Muslims. It is the day on which Prophet Moses fasted in gratitude to God for saving the Israelites from the Pharaoh, and it is also the day on which Imam Hussein and his companions were martyred. Some Muslims fast on this day as a sign of gratitude and remembrance. In summary, the fasting of Tasu'a and Ashura are observed in the month of Muharram, which is the first month of the Islamic calendar and is a significant month for Muslims.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

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The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Imamul Bukhari was born in the year 194 A.H (810 A.D). Imamul Bukhari is a famous Islamic scholar known for compiling one of the most authentic collections of Hadith called "Sahih Bukhari". He was born in Bukhara, a city in modern-day Uzbekistan. Imamul Bukhari started memorizing Hadith at an early age and traveled to various places to learn from renowned scholars. He dedicated his life to the study and compilation of Hadith, and his work is still widely used and respected by scholars and laypeople alike. Therefore, we can conclude that Imamul Bukhari was born in the year 194 A.H.

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This question is referring to the Islamic scholar Muhammad ibn Isma'il al-Bukhari, who was born in the year 194 AH (810 CE) in Bukhara, present-day Uzbekistan. Therefore, the answer to the question is, 194.

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Bayanin Amsa

Bayanin Amsa

Suratul Asr consists of three verses. Suratul Asr is the 103rd chapter of the Qur'an, and it is one of the shortest chapters in the entire scripture. It contains a powerful message about the value of time and the importance of righteous deeds. The three verses of Suratul Asr are as follows: "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [Qur'an 103:1-3] The chapter emphasizes the importance of using time wisely to engage in good deeds and encouraging others to do the same, as that is the path to salvation.

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The phrase "Alam yaj'al khaydahum fi tadil" is part of a verse in the Quran and is translated to "Did He not make their treacherous plans go astray." This verse is found in Surah Al-Fil, which describes the story of the people of the elephant who came to destroy the Kaaba in Mecca. The verse refers to how Allah (SWT) frustrated the plans of the people of the elephant by sending flocks of birds to pelt them with stones and kill them. The verse is a reminder that Allah (SWT) has power over all things and can thwart the plans of those who seek to do harm.

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Bayanin Amsa

Bayanin Amsa

The prayer that has a complete silent recitation is Zuhr. In Zuhr prayer, the first two Rak'ahs (units of prayer) are performed with audible recitation of Surah Al-Fatiha and another Surah from the Quran, while the last two Rak'ahs are performed with a complete silent recitation. During the silent recitation, the recitation of Surah Al-Fatiha and another Surah are recited softly, in a way that only the person praying can hear themselves. This is in contrast to the audible recitation of the first two Rak'ahs, where the recitation is performed in a louder voice. The reason for the complete silent recitation in the last two Rak'ahs of Zuhr prayer is to emphasize the importance of being mindful and focused in prayer, even in a silent state. This is a reminder to the person praying that the prayer is a conversation between them and Allah, and they should strive to maintain concentration and devotion throughout the prayer.

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A person who joins the Imam before rising from the ruku' has gotten that raka'ah. In congregational prayer, if a person joins the Imam while he is in the ruku' (bowing position), then he should say the takbir and perform the ruku' with the Imam. After that, he should say "Sami'allahu liman hamidah" and stand up to join the Imam in the next raka'ah. In this case, the person has joined the prayer with the Imam before rising from the ruku' and he has gotten that raka'ah. However, if the person joins the Imam after the Imam has risen from the ruku', then he has missed that raka'ah and needs to complete it after the Imam has finished the prayer. The person should not join the Imam at all if the Imam has already said the taslim (salam) to end the prayer. And there is no such thing as Sujudul Badi in Islamic prayer.

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A female Muslim should cover all her body except her palm and face. The requirement for modest dress for Muslim women is mentioned in the Qur'an and Hadith. While there are differences in interpretation among scholars, the majority agree that women should cover their entire body except for their face and hands. This is based on the principle of modesty and the importance of safeguarding one's physical appearance from the gaze of others. Some Muslim women also choose to cover their face with a veil or niqab as an additional expression of their faith and commitment to modesty.

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Hadith No. 2 of al-Nawawi's collection was transmitted by Bukhari and Muslim. Both Bukhari and Muslim are well-known hadith scholars and their collections are considered among the most authentic hadith collections in Islam. They meticulously collected and verified hadiths through a rigorous process of authentication, ensuring the reliability and authenticity of the hadiths they included in their collections.

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In the Qur'an 109, Allah (SWT) says: I do not worship that which you worship. This verse is part of Surat al-Kafirun, which is a chapter of the Qur'an that addresses the idea of monotheism and the rejection of false gods and idol worship. In this verse, Allah is declaring that He does not worship the false gods and idols that others may worship. This declaration underscores the importance of monotheism in Islam and the belief in the oneness of God. The message of this verse is that Allah is the only true deity and that all other forms of worship are false and misguided.

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Bayanin Amsa

Bayanin Amsa

The revelation of al-Quran started in 610 CE. This event occurred in the month of Ramadan, the ninth month of the Islamic calendar. The revelation started when Prophet Muhammad, at the age of 40, received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave on the outskirts of Mecca, which is now known as the Cave of Hira. The Quran is the holy book of Islam, and its revelation to Prophet Muhammad is considered a central event in Islamic history. The revelation took place over a period of 23 years, with verses being revealed to the Prophet in various locations in and around Mecca and Medina. In summary, the revelation of al-Quran started in 610 CE, during the month of Ramadan, when Prophet Muhammad received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave in Mecca.

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Bayanin Amsa

Al-Hakim means The Wise. It is one of the 99 names of Allah in Islam, and it highlights the attribute of wisdom and knowledge ascribed to Allah. In Arabic, "Hakim" means wise or knowledgeable, and when the definite article "Al-" is added, it becomes "The Wise." This name is mentioned in the Qur'an several times, such as in Surah Al-Hujurat (49:1) where Allah says, "O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing." The attribute of wisdom is one of the most important qualities of Allah in Islam, and it is believed that He is the source of all knowledge and wisdom in the universe.

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Bayanin Amsa

Kalimatus-shahadah, also known as the declaration of faith, is the key to enter Islam. It is the statement that affirms the oneness of Allah (God) and the prophethood of Muhammad (SAW). The statement is, "There is no God but Allah, and Muhammad is the Messenger of Allah." By reciting this statement with sincerity and conviction, a person becomes a Muslim. The Kalimatus-shahadah is the first pillar of Islam and is considered the most important testimony of faith in the religion. It serves as the foundation of all other practices and beliefs in Islam. By declaring the oneness of Allah and the prophethood of Muhammad, a Muslim acknowledges the authority of Allah and accepts the guidance of His Prophet. In summary, Kalimatus-shahadah is the declaration of faith that affirms the oneness of Allah and the prophethood of Muhammad. By reciting this statement, a person enters the religion of Islam and acknowledges the authority of Allah and the guidance of His Prophet.

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Hadith is the second source of Islamic law. The first source is the Quran, which is considered the primary source of Islamic guidance. Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad, which were recorded by his companions and later compiled into books. These Hadith provide guidance and interpretation of the Quran, and are used as a secondary source for Islamic law, ethics, and morality.

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Arafat is not required in Umrah. Umrah is a pilgrimage to Makkah that can be performed at any time of the year, unlike Hajj which has specific dates. Umrah involves certain rituals such as Ihram (the state of sanctity), Tawaf (circling the Kaaba seven times), Sa'y (walking between the hills of Safa and Marwa seven times), and shaving or trimming the hair. Arafat is a location outside Makkah that is only visited during Hajj, on the 9th of Dhul Hijjah. During Hajj, pilgrims spend the day at Arafat to perform a special prayer and make supplications to Allah. Therefore, Arafat is not required in Umrah.