JAMB UTME - Islamic Religious Studies - 2021

Bayanin Amsa

Bayanin Amsa

The prayer that has a complete silent recitation is Zuhr. In Zuhr prayer, the first two Rak'ahs (units of prayer) are performed with audible recitation of Surah Al-Fatiha and another Surah from the Quran, while the last two Rak'ahs are performed with a complete silent recitation. During the silent recitation, the recitation of Surah Al-Fatiha and another Surah are recited softly, in a way that only the person praying can hear themselves. This is in contrast to the audible recitation of the first two Rak'ahs, where the recitation is performed in a louder voice. The reason for the complete silent recitation in the last two Rak'ahs of Zuhr prayer is to emphasize the importance of being mindful and focused in prayer, even in a silent state. This is a reminder to the person praying that the prayer is a conversation between them and Allah, and they should strive to maintain concentration and devotion throughout the prayer.

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Hamzah, the Prophet's uncle, was killed at the Battle of Badr. The Battle of Badr was a significant battle in Islamic history and was fought in 624 CE between the Muslims of Medina, led by Prophet Muhammad, and the Quraysh of Mecca. Hamzah was a strong and brave warrior, and he was one of the earliest converts to Islam. He was also a staunch supporter of Prophet Muhammad, and he played an important role in the early Islamic community. During the battle of Badr, Hamzah led a contingent of Muslim soldiers and fought bravely. However, he was eventually killed by a spear thrown by a man named Wahshi, who had been promised his freedom in exchange for killing Hamzah. His death was a great loss to the Muslim community, and it was a source of great grief to Prophet Muhammad. In summary, Hamzah, the Prophet's uncle, was killed at the Battle of Badr. Hamzah was an early convert to Islam and a strong supporter of Prophet Muhammad, and his death was a great loss to the Muslim community.

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The punishment for stealing is cutting of the hand. In Islamic law, theft is considered to be a serious crime and is punishable by cutting off the thief's hand. This punishment is mentioned in the Qur'an (5:38) as a means of deterring theft and promoting justice. The cutting of the hand is only applicable in cases of theft where the value of the stolen property exceeds a certain amount, as determined by Islamic law. The punishment is meant to serve as a deterrent and to demonstrate the seriousness of the crime, but it is also intended to provide a way for the thief to repent and seek forgiveness from God. The punishment for theft is meant to be applied in a just and fair manner, taking into account the circumstances of the crime and the individual circumstances of the thief.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Hadith refers to the sayings, actions, and silent approvals of the Prophet Muhammad (SAW). Hadith is an important source of Islamic jurisprudence and provides guidance to Muslims on various aspects of life, including worship, ethics, and social conduct. The authenticity and reliability of hadith are established through a rigorous process of verification and grading, with the most reliable and authentic hadith being classified as sahih (sound).

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Fulfillment of promises in Islam is considered a compulsory and integral part of one's faith and character. Keeping promises is not only a moral obligation but also a religious duty for Muslims. The Prophet Muhammad (SAW) emphasized the importance of keeping one's word and fulfilling promises in various sayings and actions. In Islam, breaking a promise is considered a sin and a sign of dishonesty and untrustworthiness. It damages one's credibility and reputation, and it may cause harm to others. Therefore, Muslims are encouraged to be truthful and trustworthy and to fulfill their promises to the best of their ability. On the other hand, making promises that cannot be fulfilled or promising something with the intention of not fulfilling it is prohibited in Islam. It is considered a form of deception and dishonesty, and it may lead to negative consequences in this life and the Hereafter. In conclusion, fulfilling promises is not only a moral obligation but also a religious duty in Islam. It is compulsory for Muslims to keep their word and fulfill their promises to the best of their ability, and breaking promises is prohibited and considered a sin in Islam.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Imamul Bukhari was born in the year 194 A.H (810 A.D). Imamul Bukhari is a famous Islamic scholar known for compiling one of the most authentic collections of Hadith called "Sahih Bukhari". He was born in Bukhara, a city in modern-day Uzbekistan. Imamul Bukhari started memorizing Hadith at an early age and traveled to various places to learn from renowned scholars. He dedicated his life to the study and compilation of Hadith, and his work is still widely used and respected by scholars and laypeople alike. Therefore, we can conclude that Imamul Bukhari was born in the year 194 A.H.

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Bayanin Amsa

Suratul Asr consists of three verses. Suratul Asr is the 103rd chapter of the Qur'an, and it is one of the shortest chapters in the entire scripture. It contains a powerful message about the value of time and the importance of righteous deeds. The three verses of Suratul Asr are as follows: "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [Qur'an 103:1-3] The chapter emphasizes the importance of using time wisely to engage in good deeds and encouraging others to do the same, as that is the path to salvation.

Bayanin Amsa

Bayanin Amsa

A person who joins the Imam before rising from the ruku' has gotten that raka'ah. In congregational prayer, if a person joins the Imam while he is in the ruku' (bowing position), then he should say the takbir and perform the ruku' with the Imam. After that, he should say "Sami'allahu liman hamidah" and stand up to join the Imam in the next raka'ah. In this case, the person has joined the prayer with the Imam before rising from the ruku' and he has gotten that raka'ah. However, if the person joins the Imam after the Imam has risen from the ruku', then he has missed that raka'ah and needs to complete it after the Imam has finished the prayer. The person should not join the Imam at all if the Imam has already said the taslim (salam) to end the prayer. And there is no such thing as Sujudul Badi in Islamic prayer.

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The fasting of Tasu'a and Ashura are observed in the month of Muharram. Muharram is the first month of the Islamic calendar and is considered one of the four sacred months. The tenth day of Muharram is known as the Day of Ashura, which is a significant day for Muslims. Tasu'a is the ninth day of Muharram, which is a day of mourning for some Muslims in commemoration of the death of Prophet Muhammad's grandson, Imam Hussein. Some Muslims observe a voluntary fast on this day as a sign of respect and mourning. Ashura is the tenth day of Muharram, which is a more significant day of remembrance for Muslims. It is the day on which Prophet Moses fasted in gratitude to God for saving the Israelites from the Pharaoh, and it is also the day on which Imam Hussein and his companions were martyred. Some Muslims fast on this day as a sign of gratitude and remembrance. In summary, the fasting of Tasu'a and Ashura are observed in the month of Muharram, which is the first month of the Islamic calendar and is a significant month for Muslims.

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Bayanin Amsa

Bayanin Amsa

A female Muslim should cover all her body except her palm and face. The requirement for modest dress for Muslim women is mentioned in the Qur'an and Hadith. While there are differences in interpretation among scholars, the majority agree that women should cover their entire body except for their face and hands. This is based on the principle of modesty and the importance of safeguarding one's physical appearance from the gaze of others. Some Muslim women also choose to cover their face with a veil or niqab as an additional expression of their faith and commitment to modesty.

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The Diwan is not among the revealed books. The Diwan is a collection of poems or literary works, and it is not a religious scripture. The other options, including the Injil (Gospel), Qur'an, and Tawrah (Torah), are considered revealed books in Islam. The Injil is the Gospel that was revealed to Prophet Isa (Jesus), the Qur'an is the final revelation to Prophet Muhammad, and the Tawrah is the first of the revealed books, which was given to Prophet Musa (Moses).

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Bayanin Amsa

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Ghusl after the stoppage of menstrual blood is called "Ghusl al-Hayd." "Hayd" refers to menstrual blood. "Ghusl" is an Arabic word for full-body ritual washing, which is a requirement in Islamic hygiene. The purpose of Ghusl al-Hayd is to purify the body after menstruation. The other terms you mentioned, "Janabah," "Janazah," and "Mayyit," refer to different concepts in Islamic practice. "Janabah" refers to a state of ritual impurity that occurs after sexual intercourse or ejaculation. "Janazah" refers to a funeral prayer and the rituals that accompany it. "Mayyit" means "dead person." So, "Ghusl al-Hayd" is specifically related to the purification after menstrual blood, and not related to these other concepts.

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Fornication attracts 100 lashes. Fornication refers to engaging in sexual intercourse outside of marriage, which is considered a major sin in Islam. The punishment for this sin, according to Islamic law, is 100 lashes. This punishment is intended to be a deterrent and a means of purifying the offender from the sin they have committed. It is important to note that Islamic law requires strict evidence and a fair trial before any punishment is carried out, and the punishment itself should not cause harm to the offender's health or well-being.

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Lailatul Qadr is found in the month of Ramadan. Lailatul Qadr, also known as the Night of Power, is a special night that is considered to be one of the holiest and most significant nights in Islam. It is believed to have taken place during the last ten nights of the month of Ramadan, which is the ninth month of the Islamic calendar. Ramadan is a time of fasting, prayer, and reflection for Muslims, and Lailatul Qadr is considered to be the most special night of the month. It is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad and that it is a night of great blessings and mercy from Allah.

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According to Islamic belief, Jinns were created out of fire. They are supernatural beings that are mentioned in the Quran and believed to be created by Allah. The word "Jinn" is derived from an Arabic word that means "to hide" or "to conceal". It is believed that they have free will and can be good or evil. They are invisible to humans but have the ability to see humans and interact with them.

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Bayanin Amsa

Bayanin Amsa

Kalimatus-shahadah, also known as the declaration of faith, is the key to enter Islam. It is the statement that affirms the oneness of Allah (God) and the prophethood of Muhammad (SAW). The statement is, "There is no God but Allah, and Muhammad is the Messenger of Allah." By reciting this statement with sincerity and conviction, a person becomes a Muslim. The Kalimatus-shahadah is the first pillar of Islam and is considered the most important testimony of faith in the religion. It serves as the foundation of all other practices and beliefs in Islam. By declaring the oneness of Allah and the prophethood of Muhammad, a Muslim acknowledges the authority of Allah and accepts the guidance of His Prophet. In summary, Kalimatus-shahadah is the declaration of faith that affirms the oneness of Allah and the prophethood of Muhammad. By reciting this statement, a person enters the religion of Islam and acknowledges the authority of Allah and the guidance of His Prophet.

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The revelation of al-Quran started in 610 CE. This event occurred in the month of Ramadan, the ninth month of the Islamic calendar. The revelation started when Prophet Muhammad, at the age of 40, received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave on the outskirts of Mecca, which is now known as the Cave of Hira. The Quran is the holy book of Islam, and its revelation to Prophet Muhammad is considered a central event in Islamic history. The revelation took place over a period of 23 years, with verses being revealed to the Prophet in various locations in and around Mecca and Medina. In summary, the revelation of al-Quran started in 610 CE, during the month of Ramadan, when Prophet Muhammad received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave in Mecca.

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Khula fa'ul-Rashidun refers to the four rightly guided Caliphs who succeeded the Prophet Muhammad (SAW) in leading the Muslim community. Therefore, the answer is four. The four Khula fa'ul-Rashidun are Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all).

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Suratul Asr has three verses. The surah is the 103rd chapter of the Quran and is one of the shortest chapters. The surah emphasizes the importance of time and encourages believers to use their time wisely and engage in good deeds.

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Tayammum and wudu are two methods of purification in Islam. Wudu is a ritual washing of the hands, face, and feet with water, while tayammum is a ritual purification using dust or sand in situations where water is not available or cannot be used. Both of these methods of purification are considered valid until something happens to invalidate them, such as the occurrence of certain bodily functions or the loss of consciousness. Of the options given, "availability of water" is not something that would invalidate tayammum or wudu, as both methods are specifically designed for situations where water is not available. "Passing stool" and "passing urine" are both bodily functions that would invalidate tayammum or wudu, as they are considered impurities that must be washed away with water. "Loss of sense" could also invalidate tayammum or wudu, as it would prevent an individual from being able to perform the required purification rituals correctly. Therefore, the correct answer is "availability of water".

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A Muslim is advised to say "ghufraanak" when leaving the toilet. This phrase means "I seek your forgiveness" and it is said to show gratitude to Allah for relieving oneself and seeking forgiveness for any wrongdoings or sins committed.

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In the Qur'an 109, Allah (SWT) says: I do not worship that which you worship. This verse is part of Surat al-Kafirun, which is a chapter of the Qur'an that addresses the idea of monotheism and the rejection of false gods and idol worship. In this verse, Allah is declaring that He does not worship the false gods and idols that others may worship. This declaration underscores the importance of monotheism in Islam and the belief in the oneness of God. The message of this verse is that Allah is the only true deity and that all other forms of worship are false and misguided.

Bayanin Amsa

Bayanin Amsa

Bayanin Amsa

Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

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Bilal bin Rabah was the first person to accept Islam amongst the slaves. Bilal was an Abyssinian slave who was brought to Mecca and was owned by Umayyah bin Khalaf. When Prophet Muhammad started preaching Islam in Mecca, Bilal was one of the first people to accept the message of monotheism and became a Muslim. However, his conversion to Islam led to severe torture and persecution from his master, who tried to force him to abandon his new faith. Despite the torture and punishment, Bilal remained steadfast in his faith and refused to renounce Islam. His unwavering faith and loyalty to Islam became a source of inspiration for many early Muslims and his story remains a testament to the perseverance and strength of faith.