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Tambaya 1 Rahoto
Who among the following is not a narrator of Hadith?
Bayanin Amsa
Khadijah bint Khuwaylid is not a narrator of Hadith. Abu Hurayrah, Aisha bint Abi-Bakr, and Abu Sa'ad b. Malik are all famous companions of the Prophet Muhammad (peace be upon him) and are known to have narrated many Hadiths. They were close companions of the Prophet and learned directly from him, and later transmitted his sayings and actions to others. However, Khadijah bint Khuwaylid, the first wife of the Prophet, did not narrate any Hadiths. This is not surprising, as she passed away before the Prophet started receiving revelations, and therefore did not have the opportunity to learn directly from him. While Khadijah is revered in Islamic tradition for her steadfast support of the Prophet, her role in Islamic scholarship is not as prominent as that of other companions who had the opportunity to learn directly from him. Therefore, among the given options, Khadijah bint Khuwaylid is the one who is not a narrator of Hadith.
Tambaya 2 Rahoto
Makkan Surah with the main objective of reassuring the Prophet(SAW) at a time of distress is
Bayanin Amsa
The Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress is Surah ad-Duha. Surah ad-Duha is the 93rd chapter of the Qur'an and was revealed in the early days of the Prophet's mission in Makkah when he was feeling distressed and anxious. The Prophet had not received any revelations from Allah for a long time, and the disbelievers were mocking him and calling him a liar. In this Surah, Allah reassures the Prophet (SAW) that He has not forgotten him and that his efforts will not go to waste. Allah tells the Prophet that He has blessed him with many favors and will continue to do so. The Surah is a beautiful reminder to the Prophet that he is not alone and that Allah is always with him. Therefore, among the given options, Surah ad-Duha is the Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress.
Tambaya 3 Rahoto
The initial idea to preserve the Glorious Qur'an was mooted by
Bayanin Amsa
The initial idea to preserve the Glorious Qur'an was mooted by Abu Bakr As-Saddiq, who was the first Caliph (leader) of the Muslim community after the death of the Prophet Muhammad. After the Prophet's death, many Muslims who had memorized the Qur'an died in the wars of apostasy. To prevent the loss of the Qur'an, Abu Bakr ordered the collection of all the verses that had been revealed to the Prophet and had been written down by his companions. This was done by Zaid b. Thabit, who was a close companion of the Prophet and one of the foremost Quranic scholars of his time. The collected verses were then compiled into a single book, known as the Mushaf, which became the standard text of the Qur'an.
Tambaya 4 Rahoto
Excellent or sound traditions are grouped under
Bayanin Amsa
Excellent or sound traditions are grouped under Sahih.
Tambaya 5 Rahoto
Forbidden Munkar in Islam means discouraging others from
Bayanin Amsa
Forbidden Munkar in Islam means discouraging others from abominable acts, meaning actions that are considered morally wrong and sinful according to Islamic teachings. This includes things like lying, cheating, stealing, adultery, drinking alcohol, and other similar behaviors. Islam emphasizes the importance of commanding what is good and forbidding what is evil. This means that Muslims are encouraged to promote good deeds and discourage bad deeds in themselves and others. Forbidden Munkar specifically refers to the duty of Muslims to speak out against and actively discourage sinful behaviors. In summary, Forbidden Munkar in Islam means discouraging others from engaging in actions that are considered morally wrong and sinful according to Islamic teachings.
Tambaya 6 Rahoto
Accountability is an act of worship
Bayanin Amsa
The concept of accountability is specifically mentioned in the Quran and hence, an act of worship.
Tambaya 7 Rahoto
The memorization, recording and divine nature of the Qur'an ensured its
Bayanin Amsa
The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.
Tambaya 8 Rahoto
Abu-Bakr was nicknamed as-Sadiq because of his
Bayanin Amsa
Abu Bakr, who was a close companion of the Prophet Muhammad and the first caliph of Islam, was nicknamed "as-Sadiq" due to his truthfulness. This nickname, which means "the truthful" in Arabic, was a testament to his reputation for being honest, sincere, and trustworthy in both his words and actions. Throughout his life, Abu Bakr was known for his unwavering commitment to speaking the truth, regardless of the circumstances or consequences. This quality was highly valued in Arabian culture and earned him widespread respect and admiration among the early Muslim community.
Tambaya 9 Rahoto
The following are classifications of Hadith except
Bayanin Amsa
Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).
Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.
- "Hasan" refers to a hadith that is deemed to be good and acceptable.
- "mawdu" refers to a hadith that is fabricated or forged.
- "Sahih" refers to a hadith that is authentic and reliable, while
- "da'if" refers to a hadith that is weak or unreliable.
Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.
Tambaya 10 Rahoto
Out of 300,000 traditions collected by Imam Muslim, he selected
Bayanin Amsa
Out of 300,000 traditions collected by Imam Muslim, he selected 9,200.
Tambaya 11 Rahoto
Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
Bayanin Amsa
When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.
Tambaya 12 Rahoto
The pre-Islamic practice of shigar which was abolished by Islam meant
Bayanin Amsa
The pre-Islamic practice of shigar was a custom that involved the exchange of sisters in wedlock between two different families or tribes. Essentially, this meant that a man from one family would marry a woman from another family, and in exchange, his sister would be married to a man from the other family. This practice was seen as a way to strengthen ties between the two families or tribes, but it was also seen as a form of exploitation and a violation of women's rights. Islam abolished this practice because it was considered to be unfair and demeaning to women. Instead, Islam emphasized the importance of free choice and consent in marriage, and encouraged marriages based on love, mutual respect, and shared values. In Islamic tradition, marriage is seen as a sacred and joyful union between two people who choose to be together, and the practice of shigar is no longer considered to be a legitimate or acceptable form of marriage.
Tambaya 13 Rahoto
The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" means a believer should
Bayanin Amsa
The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" is a saying in Arabic that is often used to encourage people to behave in a good and virtuous manner. The expression can be translated to mean: "The one who believes in Allah and the Last Day should either say something good or be silent." In simple terms, this expression is encouraging believers to think before they speak and to only say things that are kind, helpful, and positive. If they can't say something good, it is better to remain silent. This promotes a culture of positivity, kindness, and respect in speech and communication.
Tambaya 14 Rahoto
The waiting period of a divorced woman is termed
Bayanin Amsa
The waiting period of a divorced woman in Islam is called "iddah". It is a specific period of time during which a woman who has been divorced must wait before she can remarry or engage in any other sexual activity. The length of the iddah period varies depending on the circumstances of the divorce. If the divorce was initiated by the husband and he has not yet had sexual intercourse with his wife, the iddah period is three menstrual cycles. If the husband has had sexual intercourse with his wife, the iddah period is three menstrual cycles, or three lunar months (approximately 90 days). During the iddah period, the divorced woman is considered to be in a state of mourning and is not allowed to leave her home except for necessary reasons. The purpose of the iddah period is to ensure that the woman is not pregnant and to allow time for any potential reconciliation between the couple. In summary, iddah is the waiting period that a divorced woman must observe before she can remarry or engage in any other sexual activity. Its length depends on the circumstances of the divorce, and during this period, the woman is considered to be in a state of mourning and must remain in her home except for necessary reasons.
Tambaya 15 Rahoto
Apart from the cleanliness of the body and clothes, the devotee who intends to pray must also ensure the cleanliness of the
Bayanin Amsa
The devotee who intends to pray must also ensure the cleanliness of the place where they pray. This means that the area should be free of dirt and clutter and the floor should be clean. This creates a peaceful and respectful environment for prayer, which helps the devotee to focus and connect with their higher power.
Tambaya 16 Rahoto
Which of the following is not among the articles of faith? Belief in the
Bayanin Amsa
"Miracles" is not among the articles of faith in most major religions. An article of faith refers to a fundamental belief or doctrine that is considered essential to a religion. In Islam, for example, the six articles of faith are belief in one God, belief in angels, belief in the prophets, belief in the holy books, belief in the day of judgment, and belief in predestination.
Tambaya 17 Rahoto
Muhammad's(SAW) marriage with Khadijah was blessed with
Bayanin Amsa
Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her) were blessed with six children, two sons and four daughters.
Tambaya 18 Rahoto
Reference to a special night is made in Surat
Bayanin Amsa
Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.
Tambaya 19 Rahoto
The Arabs worshipped idols during the Jahiliyya period because
Bayanin Amsa
The Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence. The Jahiliyya period refers to the time in Arabia before the advent of Islam, when the Arabs were steeped in ignorance and practiced idolatry. They worshiped statues and idols made of wood, stone, and other materials, and believed that these idols had the power to benefit or harm them. The Arabs at that time had no knowledge of the true concept of God, and their understanding of religion was limited to superstitious practices and beliefs. They believed in many gods and goddesses and associated various powers with them. Despite the presence of some prophets among them, the Arabs did not pay heed to their message and continued in their idolatrous ways. As such, they remained in ignorance until the arrival of the Prophet Muhammad (SAW) and the revelation of the Qur'an, which taught them the true concept of God and called them to worship Him alone. Therefore, among the given options, the Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence.
Tambaya 20 Rahoto
The number of verses contained in Suratul-Kafirun(Q. 109) is
Bayanin Amsa
Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.
Tambaya 21 Rahoto
The expressions Iqra, allama and al-qalam in Surat al-Alaq emphasize the importance of
Bayanin Amsa
The expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of knowledge. Surat al-Alaq is the first chapter revealed to the Prophet Muhammad (peace be upon him), and it commands him to "Read!" or "Recite!" (Iqra), as a way of emphasizing the importance of seeking knowledge. In the following verses, Allah emphasizes that he is the One who taught by the pen and who taught mankind that which he did not know (Al-Qalam and Allama), indicating that the pursuit of knowledge is a virtuous and essential aspect of human life. These verses also demonstrate that the acquisition of knowledge is not limited to formal education or religious studies, but encompasses all aspects of life. Thus, it is crucial for Muslims to seek knowledge in all areas of life and to continuously learn and grow as individuals. In summary, the expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of seeking knowledge and continuous learning in Islam.
Tambaya 22 Rahoto
One of the ways by which Islamic civilization was manifested in West Africa was
Bayanin Amsa
The employment of scholars of Arabic as envoys by kings and emperors was one of the ways by which Islamic civilization was manifested in West Africa
Tambaya 23 Rahoto
Uthman b. Affan was born to the family of Banu
Bayanin Amsa
Uthman b. Affan was a prominent companion of the Prophet Muhammad (SAW) and the third caliph of the Islamic Ummah. He was born into the Banu Umayyah clan of the Quraysh tribe in Mecca, which was a powerful and influential family in pre-Islamic Arabia. The Banu Umayyah were known for their wealth and status, and they held a prominent position in the affairs of Mecca. Uthman himself was known for his wealth and generosity, and he played a significant role in the early development of Islam. He was one of the first Muslims to migrate to Medina, and he was known for his close relationship with the Prophet Muhammad (SAW). Therefore, the correct answer to the question is that Uthman b. Affan was born into the family of Banu Umayyah, and not Banu Quraysh, Banu Sa'd, or Banu Qaynuqah.
Tambaya 24 Rahoto
The gradual spiritual and moral development of Muslims was the wisdom behind the
Bayanin Amsa
Tambaya 25 Rahoto
Maliki yawmid-Din is translated as
Bayanin Amsa
"Maliki yawmid-Din" is translated as "the King of the Day of Judgement" in English. This phrase is part of the opening chapter of the Islamic holy book, the Quran, and is recited during daily prayers by Muslims all over the world. It is a declaration of faith in Allah as the King and ultimate Judge on the Day of Judgement, when all humans will be held accountable for their deeds in this life. The phrase acknowledges that Allah is the ultimate authority and ruler over all things, and that on the Day of Judgement, only He can grant forgiveness and mercy to those who have faith and have done good deeds.
Tambaya 26 Rahoto
Which of the following prayers is not observed between Isha and Fajr?
Bayanin Amsa
The prayer that is not observed between Isha and Fajr is istisqa. Istisqa is a special type of prayer for seeking rain from Allah. It is not a regular, daily prayer like the other options. Tahajjud, Shaf'i and witr are all regular prayers that are performed at night after Isha and before Fajr.
Tambaya 27 Rahoto
The following are authors of Sihahus-Sitta except
Bayanin Amsa
Malik b. Anas is not an author of Sihahus-Sitta. The term "Sihahus-Sitta" refers to the six most authentic collections of Hadith in Sunni Islam, and the authors are commonly known as the "Kutub al-Sittah" or the "Six Books". These six books are: 1. Sahih al-Bukhari, compiled by Imam Bukhari 2. Sahih Muslim, compiled by Muslim b. al-Hajjaj 3. Sunan Abu Dawud, compiled by Abu Dawud 4. Jami at-Tirmidhi, compiled by at-Tirmidhi 5. Sunan an-Nasa'i, compiled by an-Nasa'i 6. Sunan Ibn Majah, compiled by Ibn Majah Malik b. Anas is the author of the Muwatta, which is also a collection of Hadith but is not considered one of the Sihahus-Sitta.
Tambaya 29 Rahoto
Imam Malik was born in
Bayanin Amsa
Imam Malik ibn Anas was born in the city of Madinah in what is now Saudi Arabia. He was born in the year 711 CE and lived in Madinah for most of his life. Imam Malik is known as one of the most important scholars of Islamic jurisprudence (fiqh) and hadith (the sayings and actions of the Prophet Muhammad). He is the eponym of the Maliki school of Islamic law, which is one of the four major schools of thought in Sunni Islam. Imam Malik's birthplace of Madinah was a significant city in early Islamic history, as it was the site of the first Muslim community established by the Prophet Muhammad after his migration from Makkah. Madinah is also the location of the Prophet's Mosque, which is one of the most important sites in Islam and is visited by millions of Muslims from around the world each year.
Tambaya 31 Rahoto
The blow of the trumphet at resurrection is the duty of angel
Bayanin Amsa
In Islamic belief, the blow of the trumpet at the time of resurrection is the duty of the angel Israfil. Israfil is one of the four archangels in Islamic tradition and is responsible for blowing the trumpet, also known as the Sur, at the time of resurrection. According to Islamic belief, when the trumpet is blown for the first time, all living beings on earth will die. When it is blown for the second time, all beings will be resurrected to stand before Allah for judgment. The Quran describes the event of the trumpet being blown in Surah Ya-Sin, "And the Horn will be blown; and at once from the graves to their Lord they will hasten" (Quran 36:51). Therefore, it is believed that the angel Israfil is responsible for blowing the trumpet at the time of resurrection, as it is his designated duty in Islamic theology.
Tambaya 32 Rahoto
The Nisab is important because it is the basis of
Bayanin Amsa
The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.
Tambaya 33 Rahoto
Fortune telling is un-islamic
Bayanin Amsa
Fortune telling is considered un-Islamic at all times and in all matters. This is because it goes against the belief in destiny and the trust in Allah's plan for each individual. In Islam, it is believed that only Allah has knowledge of the future and that no human being can predict what will happen. Seeking knowledge of the future is seen as a form of disbelief in Allah's plan and a lack of trust in His wisdom. It is also considered a form of divination, which is strictly prohibited in Islam.
Tambaya 34 Rahoto
The first revelation to the Prophet (SAW) is Qur'an chapter
Bayanin Amsa
The first revelation to the Prophet Muhammad (SAW) was Qur'an chapter 96:1-5, which is known as Surah Al-Alaq. According to Islamic tradition, the Angel Gabriel appeared to the Prophet Muhammad (SAW) while he was meditating in a cave on Mount Hira. The Angel Gabriel then commanded the Prophet to read, and the first five verses of Surah Al-Alaq were revealed to him. These verses contain the first divine message that was revealed to the Prophet Muhammad (SAW) and they speak about the importance of seeking knowledge and the consequences of rejecting it. The verses read: "Read! In the Name of your Lord, Who has created (all that exists), Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)]. Has taught man that which he knew not." (Quran 96:1-5) This event is known as the first revelation and marks the beginning of the prophethood of Muhammad (SAW).
Tambaya 35 Rahoto
"By Him who dominates my soul, I swear that you're the Prophet of this nation... you will be abused and you will be persecuted. If I should ever live to see that day, I shall surely help the cause of Allah"
Who made the statement above?
Bayanin Amsa
The statement above was made by Waraqah b. Nawfal. Waraqah b. Nawfal was a cousin of Prophet Muhammad (peace be upon him) and a scholar of the Christian scriptures. According to Islamic tradition, when Prophet Muhammad first received the revelation, he was deeply distressed and went to his wife, Khadija. She then took him to Waraqah, who recognized the signs of prophethood and confirmed to Muhammad that he was indeed a Prophet of Allah. The statement is Waraqah's response to Prophet Muhammad's description of the events that took place during his first revelation. Waraqah acknowledges the truth of Muhammad's prophethood and swears to support him in the face of the persecution that he knows is sure to come. Waraqah's words demonstrate his faith and dedication to the cause of Allah and his support for Prophet Muhammad in spreading the message of Islam.
Tambaya 36 Rahoto
Any Hadith whose message is directly from Allah is
Bayanin Amsa
A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.
Tambaya 37 Rahoto
The divine attribute of omnipotence is implied in
Bayanin Amsa
The divine attribute of omnipotence is implied in the attribute of "al-Qadir" (the All-Powerful). This means that Allah has the power and ability to do anything that is logically possible, including creating the universe, sustaining it, and controlling everything within it. Allah's power is limitless and absolute, and He can do anything without any constraints or limitations. This attribute is a fundamental belief in Islam and is emphasized throughout the Quran. It is important to note, however, that Allah's power is always exercised in accordance with His wisdom and justice, and is not arbitrary or capricious.
Tambaya 38 Rahoto
The Miraj is associated with Prophet
Bayanin Amsa
The Miraj is associated with Prophet Muhammad (S.A.W). The Miraj, also known as the Night Journey, was a spiritual journey that Prophet Muhammad took in one night from Mecca to Jerusalem and then to heaven. It is a significant event in Islamic history and is mentioned in the holy book of Islam, the Quran, and the Hadith (the sayings and actions of Prophet Muhammad). The Miraj is considered a miracle of Prophet Muhammad and is celebrated annually by Muslims during the holy month of Ramadan.
Tambaya 39 Rahoto
The first attempt for the collection of Hadith was made during the reign of
Bayanin Amsa
Umar is credited with having ordered the first collection of Hadith, in an official manner, fearing that some of it might be lost. Abu Bakr ibn Muhammad ibn Hazm and Ibn Shihab Al-Zuhri, were among those who compiled Hadith at Umar's behest.
Tambaya 40 Rahoto
What are the characteristics common to most Makkan Suwar?
Bayanin Amsa
Most Makkan Suwar (also known as Meccan surahs) are characterized by being short and poetic. These surahs are part of the Holy Quran and were revealed to the Prophet Muhammad (peace be upon him) during his time in Mecca before he migrated to Medina. The Makkan Suwar are generally considered to be earlier revelations and are known for their rhythmic and melodic language that is easy to recite and memorize. These surahs often focus on the fundamental beliefs of Islam, such as the oneness of God and the message of the prophets, and they often use metaphor and allegory to convey their message.
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