JAMB UTME - Christian Religious Studies - 2022

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This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.

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The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.

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The first place the disciples were called Christians was in Antioch. Antioch was a city in ancient Syria and was one of the earliest centers of Christianity. According to the New Testament, the followers of Jesus were first called "Christians" in Antioch by non-believers. This name stuck and has been used to refer to followers of Jesus ever since.

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King Saul disobeyed God by not completely destroying the Amalekites as God commanded him to do. Instead, he spared their king, Agag, and kept some of their livestock as spoils of war. This disobedience angered God and led to Samuel the prophet announcing that God had rejected Saul as king.

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Hophni and Phinehas were the sons of Eli, who was a High Priest and Judge in ancient Israel. According to the Bible, Eli was a priest at the sanctuary of Shiloh and he served as a judge for Israel for 40 years. Hophni and Phinehas were priests under their father Eli, but they were known for their immoral behavior and lack of reverence for God, which ultimately led to their downfall.

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The promise of sending the Holy Spirit was fulfilled in Jerusalem. After Jesus ascended into heaven, He instructed His disciples to wait in Jerusalem until they received the promised Holy Spirit. On the day of Pentecost, which was a Jewish holiday, the disciples were all gathered together in one place when suddenly a sound like a rushing wind filled the room, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began speaking in different languages, which amazed the crowds of people who had gathered in Jerusalem from all over the world. This event marked the beginning of the Church and empowered the disciples to go out and spread the message of Jesus to the world. The Holy Spirit gave them the courage, wisdom, and supernatural abilities to perform miracles and preach with authority. This event is celebrated by Christians every year as the Feast of Pentecost or the Birthday of the Church.

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

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The words "Eli, Eli, lama sabachthani?" as Jesus' words at the ninth hour are recorded in the accounts of Matthew and Mark. These words, which are often translated as "My God, my God, why have you forsaken me?" are part of the account of the crucifixion of Jesus, as recorded in the New Testament of the Bible. According to Matthew and Mark, Jesus spoke these words on the cross at the ninth hour, just before he died. The other options - John and Matthew, Luke and Mark, and Luke and John - are combinations of two of the four gospel writers in the New Testament, but they do not specifically mention the words "Eli, Eli, lama sabachthani?" being recorded in their accounts. John, Luke, Matthew, and Mark are known as the four gospel writers, each of whom wrote a separate account of the life and teachings of Jesus Christ.

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After his resurrection, Jesus first appeared to Mary Magdalene. According to the New Testament, Mary Magdalene went to the tomb where Jesus was buried and found it empty. As she was mourning, Jesus appeared to her and spoke with her. This was Jesus' first appearance after his resurrection, and Mary Magdalene became the first person to spread the news of Jesus' resurrection to the disciples.

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The statement "Hear now, you rebels' shall we bring forth water for you out of this rock?" was made by Moses to the Israelites. Moses was a prophet and leader in the Hebrew Bible who led the Israelites out of slavery in Egypt and towards the Promised Land. In this particular situation, the Israelites were in the desert and they were complaining about not having enough water. Moses, with the help of God, struck a rock and water came out of it, providing the Israelites with the water they needed. This event was seen as a miracle and a demonstration of Moses' leadership and God's power.

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In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.

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The royal law according to the epistle of James is "loving one's neighbor as oneself". In James 2:8, it says "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." In this context, the royal law refers to the law of love and it is considered to be the most important commandment. James emphasizes that following this law is essential for living a righteous life as a Christian.

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The answer is Darius. Daniel was a prophet in the Bible who lived during the Babylonian captivity. He was known for his wisdom and ability to interpret dreams. However, some of the other officials in the king's court were jealous of him and plotted against him. They convinced King Darius to pass a law that forbid anyone from praying to any god or man except for the king himself. Despite the new law, Daniel continued to pray to God as he had always done. When the officials found out, they reported him to the king. Even though Darius liked Daniel, he was forced to enforce the law he had signed. As punishment for breaking the law, Daniel was thrown into a den of lions. However, God protected Daniel and he was unharmed by the lions. The next morning, Darius rushed to the lion's den to see if Daniel was still alive. To his relief, Daniel emerged from the den unharmed. This experience led Darius to proclaim that the God of Daniel was the one true God, and he passed a new law allowing people to worship Him.

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The person who deceitfully took 150 pounds of silver in two bags and two changes of clothes against the wish of his master was Gehazi. Gehazi was the servant of the prophet Elisha in the Bible, and he took these items from Naaman, a commander of the Syrian army, who had been healed by Elisha. Even though Elisha refused to accept any gifts or payment from Naaman for the healing, Gehazi secretly went after Naaman and lied to him, saying that Elisha had changed his mind and now needed some of the items. Naaman believed Gehazi and gave him the silver and clothes, but when Gehazi returned to Elisha, he was exposed as a liar and punished for his greed.

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The statement "But now that faith has come, we are no longer under a custodian..." was made by Paul in his letter to the Galatians. In this statement, Paul is referring to the Old Testament law, which he calls a "custodian" or "tutor" that was in place until the coming of Jesus Christ. Paul's argument in the letter to the Galatians is that faith in Jesus Christ is the way to be justified or made right with God, rather than following the works of the law. He is explaining that the law served as a temporary guide or guardian to point people toward Christ, but now that Christ has come and faith in Him is available, the law is no longer needed as a custodian. In simpler terms, Paul is saying that following the Old Testament law was a temporary measure to guide people towards faith in Christ. But now that Christ has come, we no longer need to rely on the law as a guide or guardian, because faith in Christ is enough to justify us before God.

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The sign of God's covenant with Abraham was circumcision. Circumcision was a physical symbol that represented a spiritual agreement between God and Abraham. It signified that Abraham and his descendants were set apart as God's chosen people and that they would be faithful to God and follow His commands. Circumcision was a way for God to mark His covenant with Abraham and to show that their relationship was permanent and unbreakable.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

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The statement "The soul that sins shall die" is a prophecy made by the prophet Ezekiel. In the Old Testament of the Bible, specifically in Ezekiel 18:4, God tells Ezekiel to deliver a message to the people of Israel that emphasizes personal responsibility for one's own actions. The prophecy declares that if someone commits sin, they will face the consequences of their actions, including death. This message was intended to encourage the people of Israel to turn away from their sinful ways and live according to God's laws.

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The first commandment with an attached promise is "Honor your father and your mother." This commandment is found in the Bible, in the book of Exodus 20:12 and Deuteronomy 5:16. The attached promise is that if you honor your parents, you will have a long life and be successful in the land that God has given you. This commandment reminds us to show respect and love to the people who brought us into this world and raised us, and to repay their love and care with obedience and gratitude.

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The person who accompanied Paul on his First Missionary journey was Barnabas. Barnabas was a close friend of Paul and a fellow Christian missionary. According to the book of Acts in the Bible, Barnabas played a significant role in helping Paul establish churches and spread the message of Christianity throughout the Roman Empire. Barnabas and Paul traveled together to several different cities, including Antioch, Iconium, Lystra, and Derbe. They faced many challenges and opposition during their journey, but they continued to preach the gospel and convert many people to Christianity. In summary, Barnabas was Paul's companion on his First Missionary journey, and together they worked tirelessly to spread the word of God and establish Christian communities throughout the ancient world.

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According to the Bible, Naboth refused to give up his vineyard to King Ahab because it was his family's inheritance. The vineyard had been passed down from his ancestors and was an important part of his family's heritage. Naboth valued the land not just for its economic value but for its sentimental and cultural significance to his family.

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This statement was made by Peter. The quote is from 1 Peter 5:2-3 in the New Testament of the Christian Bible. In this passage, Peter is addressing the elders of the church and instructing them on how to lead and care for their congregations. He urges them to "tend the flock of God," meaning to take care of and guide the members of their community. He emphasizes the importance of being good examples, rather than ruling over or dominating their followers. Peter was one of the twelve apostles of Jesus and is considered one of the most important figures in early Christianity. He is believed to have been a close companion of Jesus and a leader in the early church. His writings, including the epistles of 1 Peter and 2 Peter, are included in the New Testament and continue to be studied and revered by Christians around the world.

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In Paul's arrangement of spiritual gifts, "Diversity of tongues" was the last item. This means that according to Paul's teachings in 1 Corinthians 12, speaking in tongues was considered a less important gift compared to others such as prophecy, teaching, and helping others. Paul believed that speaking in tongues was a gift that should be used sparingly and in the context of a worship service where interpretation was available. He emphasized that the purpose of all spiritual gifts was to build up the church and serve others, rather than to bring attention or glory to oneself. Overall, Paul's teachings on spiritual gifts emphasized the importance of unity and mutual dependence among believers, as each person's gift was necessary for the health and growth of the community as a whole.

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The missing word in the phrase is "righteousness." This phrase is a quotation from the Book of Amos in the Old Testament of the Bible. In this passage, the prophet Amos is calling for justice and righteousness to be established in society, so that all people can be treated fairly and with equity. The metaphor of water is used to convey the idea that justice and righteousness should flow continuously and abundantly, like the waters of a river or a stream. It should not be a mere trickle or a temporary solution, but rather a constant and overwhelming force that cleanses and purifies society. Thus, the phrase "Let justice roll down like waters and righteousness like an overflowing stream" is a powerful call to action for people to work towards creating a more just and equitable society, where everyone is treated with fairness and dignity.

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"Blessed are the pure in heart, for they shall see God." This is a phrase from the Bible, specifically from the Sermon on the Mount in the book of Matthew. It is part of the Beatitudes, a list of blessings that Jesus proclaimed to the people. Being "pure in heart" means having a sincere and untainted heart, free from deceit and evil intentions. According to this blessing, those who are pure in heart will have the privilege of seeing God, which can be interpreted as experiencing a close and intimate relationship with God, or having a spiritual vision of God's presence and glory. In simple terms, this blessing tells us that if we strive to have a good and honest heart, we will be rewarded with a deeper connection to God.

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In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.

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This statement was addressed to the 70 whom He sent out to preach. In the Bible, Jesus sent out 70 disciples to go out two by two and preach the gospel to the people. This statement was made to emphasize the importance of their mission and to show that those who accepted their message were accepting Jesus' message and those who rejected it were rejecting Jesus. It was a way for Jesus to encourage and empower the 70 disciples to continue their mission with confidence, knowing that they were representing Him and His message.

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The miracle performed by Jesus which is recorded in all four gospels is the Feeding of the Five thousand. This miracle happened when Jesus took five loaves of bread and two fish and used them to feed a large crowd of people who had come to listen to him preach. He blessed the food and broke it into pieces, and his disciples distributed it to the crowd. Despite the fact that there was not enough food to feed so many people, everyone was able to eat their fill, and there were even twelve baskets of food left over. This miracle is significant because it demonstrates Jesus' power to provide for and nourish his followers, both physically and spiritually.

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Paul encouraged Philemon to receive Onesimus as a "brother." This means that Paul was asking Philemon to treat Onesimus not just as a slave, but as a fellow member of the Christian community and as a fellow believer in Christ. In other words, Paul was asking Philemon to show love and forgiveness to Onesimus and to see him as an equal in the eyes of God. This was a significant request at the time, as slavery was a widespread practice and slaves were often treated as property, rather than as human beings with dignity and worth. By asking Philemon to receive Onesimus as a "brother," Paul was challenging the cultural norms of the day and promoting a message of equality and love in the Christian community.

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The death of Uriah is recorded in the Bible in 2 Samuel 11. Uriah was a loyal soldier in King David's army, and David had an affair with Uriah's wife, Bathsheba. When Bathsheba became pregnant, David tried to cover up his sin by bringing Uriah back from the front lines of battle and encouraging him to go home and spend time with his wife. But Uriah, a committed soldier, refused to enjoy the comforts of home while his comrades were still fighting. Desperate to cover up his adultery and the impending scandal, David ordered his general, Joab, to put Uriah in a position where he would be killed in battle. Joab carried out David's orders, and Uriah died in battle. So, the person responsible for the death of Uriah was King David, who gave the orders to have Uriah placed in harm's way, and his general, Joab, who carried out those orders.

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The son being referred to in this passage is John the Baptist. This statement comes from the Gospel of Luke in the New Testament, where the angel Gabriel appears to Zechariah, a Jewish priest, and tells him that his wife Elizabeth, who was previously unable to conceive, will bear a son. This son is to be named John and is said to be a prophet who will prepare the way for the Lord, referring to Jesus. Therefore, this statement is a prophecy about the birth of John the Baptist, who played an important role in preparing the way for the ministry of Jesus.

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The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.

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When Jonah passed the message "Forty more days and Nineveh will be overturned" to the people of Nineveh, they did not turn deaf ears. Instead, they believed Jonah's message and took it seriously. They declared a fast, put on sackcloth, and prayed to God for forgiveness. This humbling of themselves and turning to God is what saved the city from destruction.

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The mountain where Moses saw the burning bush in the Bible is called Horeb. It is also known as Mount Sinai, which is the name most commonly used to refer to the mountain in the Bible. According to the Bible, Moses was tending his father-in-law's sheep on the mountain when he saw a bush that was on fire but was not being consumed by the flames. It was there that God spoke to Moses and told him to lead the Israelites out of Egypt and to the Promised Land.

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According to Paul, those who rebel against authority will bring judgement on themselves. This means that if someone goes against those who have been appointed to lead or govern, they will face consequences for their actions. Paul believed that there was a divine order to society and that those in positions of authority were put there by God. Therefore, rebelling against them was rebelling against God's will and would bring negative consequences.

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The correct answer is Gomer. In the Bible, the prophet Hosea was instructed by God to marry a woman named Gomer, who later became unfaithful to him by committing adultery with other men. This was a symbol of Israel's unfaithfulness to God, as Hosea was commanded to love and forgive his wife despite her infidelity, just as God loves and forgives the Israelites despite their disobedience and idolatry. Therefore, Gomer represented Israel's unfaithfulness to God, just as she was unfaithful to her husband Hosea.