JAMB UTME - Islamic Religious Studies - 2021

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Al-Hakim means The Wise. It is one of the 99 names of Allah in Islam, and it highlights the attribute of wisdom and knowledge ascribed to Allah. In Arabic, "Hakim" means wise or knowledgeable, and when the definite article "Al-" is added, it becomes "The Wise." This name is mentioned in the Qur'an several times, such as in Surah Al-Hujurat (49:1) where Allah says, "O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing." The attribute of wisdom is one of the most important qualities of Allah in Islam, and it is believed that He is the source of all knowledge and wisdom in the universe.

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Hadith refers to the sayings, actions, and silent approvals of the Prophet Muhammad (SAW). Hadith is an important source of Islamic jurisprudence and provides guidance to Muslims on various aspects of life, including worship, ethics, and social conduct. The authenticity and reliability of hadith are established through a rigorous process of verification and grading, with the most reliable and authentic hadith being classified as sahih (sound).

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Suratul Asr has three verses. The surah is the 103rd chapter of the Quran and is one of the shortest chapters. The surah emphasizes the importance of time and encourages believers to use their time wisely and engage in good deeds.

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Lailatul Qadr is found in the month of Ramadan. Lailatul Qadr, also known as the Night of Power, is a special night that is considered to be one of the holiest and most significant nights in Islam. It is believed to have taken place during the last ten nights of the month of Ramadan, which is the ninth month of the Islamic calendar. Ramadan is a time of fasting, prayer, and reflection for Muslims, and Lailatul Qadr is considered to be the most special night of the month. It is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad and that it is a night of great blessings and mercy from Allah.

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According to Islamic belief, Jinns were created out of fire. They are supernatural beings that are mentioned in the Quran and believed to be created by Allah. The word "Jinn" is derived from an Arabic word that means "to hide" or "to conceal". It is believed that they have free will and can be good or evil. They are invisible to humans but have the ability to see humans and interact with them.

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Taharah simply means purification. Taharah is an Arabic word that refers to the concept of purification in Islam. This includes physical, spiritual, and moral purification. In Islamic practice, taharah is considered to be a fundamental aspect of worship and is required before performing certain acts of worship, such as prayer. This can involve washing the hands, mouth, nose, face, arms, head, and feet, as well as performing full-body ablutions. The purpose of taharah is to cleanse the body and mind and to prepare for the act of worship, demonstrating one's devotion and submission to God.

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Subhana Rabbiyal' Azim wa bi Hamdihi is recited in Ruku' during the prayer (Salah) in Islam. Ruku' is a bowing posture where the hands are placed on the knees, and the recitation of Subhana Rabbiyal' Azim wa bi Hamdihi is one of the supplications that are recommended to be recited during this posture. The phrase means "Glory be to my Lord the Almighty, and praise be to Him," and it is a way to express one's submission, gratitude, and awe towards Allah (SWT) during the prayer. The recitation of this phrase is considered a form of dhikr (remembrance of Allah) and a way to increase one's spiritual connection with Allah.

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A Muslim is advised to say "ghufraanak" when leaving the toilet. This phrase means "I seek your forgiveness" and it is said to show gratitude to Allah for relieving oneself and seeking forgiveness for any wrongdoings or sins committed.

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A person who joins the Imam before rising from the ruku' has gotten that raka'ah. In congregational prayer, if a person joins the Imam while he is in the ruku' (bowing position), then he should say the takbir and perform the ruku' with the Imam. After that, he should say "Sami'allahu liman hamidah" and stand up to join the Imam in the next raka'ah. In this case, the person has joined the prayer with the Imam before rising from the ruku' and he has gotten that raka'ah. However, if the person joins the Imam after the Imam has risen from the ruku', then he has missed that raka'ah and needs to complete it after the Imam has finished the prayer. The person should not join the Imam at all if the Imam has already said the taslim (salam) to end the prayer. And there is no such thing as Sujudul Badi in Islamic prayer.

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The compilation of al-Quran was primarily due to the death of the memorizers. During the lifetime of Prophet Muhammad (SAW), the revelations were written down on various materials by different companions. However, the final and authoritative copy of the Quran was compiled during the caliphate of Abu Bakr, shortly after the death of Prophet Muhammad (SAW). Many of the companions who had memorized the Quran had died during battles and wars, and there was a growing concern that the Quran might be lost if it was not compiled in a single volume. Therefore, under the leadership of Abu Bakr, a committee was formed to collect and compile the revelations into a single book, which is now known as the Quran. Thus, the death of the memorizers is the main factor responsible for the compilation of the Quran.

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The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

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Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

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Imamul Bukhari was born in the year 194 A.H (810 A.D). Imamul Bukhari is a famous Islamic scholar known for compiling one of the most authentic collections of Hadith called "Sahih Bukhari". He was born in Bukhara, a city in modern-day Uzbekistan. Imamul Bukhari started memorizing Hadith at an early age and traveled to various places to learn from renowned scholars. He dedicated his life to the study and compilation of Hadith, and his work is still widely used and respected by scholars and laypeople alike. Therefore, we can conclude that Imamul Bukhari was born in the year 194 A.H.

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The punishment for stealing is cutting of the hand. In Islamic law, theft is considered to be a serious crime and is punishable by cutting off the thief's hand. This punishment is mentioned in the Qur'an (5:38) as a means of deterring theft and promoting justice. The cutting of the hand is only applicable in cases of theft where the value of the stolen property exceeds a certain amount, as determined by Islamic law. The punishment is meant to serve as a deterrent and to demonstrate the seriousness of the crime, but it is also intended to provide a way for the thief to repent and seek forgiveness from God. The punishment for theft is meant to be applied in a just and fair manner, taking into account the circumstances of the crime and the individual circumstances of the thief.

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Fornication attracts 100 lashes. Fornication refers to engaging in sexual intercourse outside of marriage, which is considered a major sin in Islam. The punishment for this sin, according to Islamic law, is 100 lashes. This punishment is intended to be a deterrent and a means of purifying the offender from the sin they have committed. It is important to note that Islamic law requires strict evidence and a fair trial before any punishment is carried out, and the punishment itself should not cause harm to the offender's health or well-being.

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Khula fa'ul-Rashidun refers to the four rightly guided Caliphs who succeeded the Prophet Muhammad (SAW) in leading the Muslim community. Therefore, the answer is four. The four Khula fa'ul-Rashidun are Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all).

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Hadith is the second source of Islamic law. The first source is the Quran, which is considered the primary source of Islamic guidance. Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad, which were recorded by his companions and later compiled into books. These Hadith provide guidance and interpretation of the Quran, and are used as a secondary source for Islamic law, ethics, and morality.

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Arafat is not required in Umrah. Umrah is a pilgrimage to Makkah that can be performed at any time of the year, unlike Hajj which has specific dates. Umrah involves certain rituals such as Ihram (the state of sanctity), Tawaf (circling the Kaaba seven times), Sa'y (walking between the hills of Safa and Marwa seven times), and shaving or trimming the hair. Arafat is a location outside Makkah that is only visited during Hajj, on the 9th of Dhul Hijjah. During Hajj, pilgrims spend the day at Arafat to perform a special prayer and make supplications to Allah. Therefore, Arafat is not required in Umrah.

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The revelation of al-Quran started in 610 CE. This event occurred in the month of Ramadan, the ninth month of the Islamic calendar. The revelation started when Prophet Muhammad, at the age of 40, received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave on the outskirts of Mecca, which is now known as the Cave of Hira. The Quran is the holy book of Islam, and its revelation to Prophet Muhammad is considered a central event in Islamic history. The revelation took place over a period of 23 years, with verses being revealed to the Prophet in various locations in and around Mecca and Medina. In summary, the revelation of al-Quran started in 610 CE, during the month of Ramadan, when Prophet Muhammad received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave in Mecca.

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The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

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The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

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The phrase "Fal'ya budu Rabba hadhal Bayt" is an Arabic phrase that is taken from Surat Al-Fil, which means "let them worship the Lord of this house." In this surah, Allah recounts the story of how He saved the Kaaba from the attack of Abraha and his army of elephants, and thus emphasizes the importance of worshipping the One and Only God. The phrase "Fal'ya budu Rabba hadhal Bayt" serves as a reminder to the believers that the Kaaba is a sacred place of worship that should be dedicated solely to the worship of Allah, and that all acts of worship should be directed towards Him alone.

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Kalimatus-shahadah, also known as the declaration of faith, is the key to enter Islam. It is the statement that affirms the oneness of Allah (God) and the prophethood of Muhammad (SAW). The statement is, "There is no God but Allah, and Muhammad is the Messenger of Allah." By reciting this statement with sincerity and conviction, a person becomes a Muslim. The Kalimatus-shahadah is the first pillar of Islam and is considered the most important testimony of faith in the religion. It serves as the foundation of all other practices and beliefs in Islam. By declaring the oneness of Allah and the prophethood of Muhammad, a Muslim acknowledges the authority of Allah and accepts the guidance of His Prophet. In summary, Kalimatus-shahadah is the declaration of faith that affirms the oneness of Allah and the prophethood of Muhammad. By reciting this statement, a person enters the religion of Islam and acknowledges the authority of Allah and the guidance of His Prophet.

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Bilal bin Rabah was the first person to accept Islam amongst the slaves. Bilal was an Abyssinian slave who was brought to Mecca and was owned by Umayyah bin Khalaf. When Prophet Muhammad started preaching Islam in Mecca, Bilal was one of the first people to accept the message of monotheism and became a Muslim. However, his conversion to Islam led to severe torture and persecution from his master, who tried to force him to abandon his new faith. Despite the torture and punishment, Bilal remained steadfast in his faith and refused to renounce Islam. His unwavering faith and loyalty to Islam became a source of inspiration for many early Muslims and his story remains a testament to the perseverance and strength of faith.

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According to Hadith No. 23 of al-Nawawi's collections, cleanliness is said to be half of faith. This means that maintaining cleanliness and hygiene is extremely important in Islam and is considered to be a fundamental aspect of one's faith. It is believed that cleanliness is not only important for physical well-being but also for spiritual purity. Therefore, Muslims are encouraged to keep themselves and their surroundings clean and tidy, as it is a reflection of their faith and a way to show gratitude to Allah for the blessings of health and hygiene.

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