JAMB UTME - Islamic Religious Studies - 2021

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Fulfillment of promises in Islam is considered a compulsory and integral part of one's faith and character. Keeping promises is not only a moral obligation but also a religious duty for Muslims. The Prophet Muhammad (SAW) emphasized the importance of keeping one's word and fulfilling promises in various sayings and actions. In Islam, breaking a promise is considered a sin and a sign of dishonesty and untrustworthiness. It damages one's credibility and reputation, and it may cause harm to others. Therefore, Muslims are encouraged to be truthful and trustworthy and to fulfill their promises to the best of their ability. On the other hand, making promises that cannot be fulfilled or promising something with the intention of not fulfilling it is prohibited in Islam. It is considered a form of deception and dishonesty, and it may lead to negative consequences in this life and the Hereafter. In conclusion, fulfilling promises is not only a moral obligation but also a religious duty in Islam. It is compulsory for Muslims to keep their word and fulfill their promises to the best of their ability, and breaking promises is prohibited and considered a sin in Islam.

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A person who joins the Imam before rising from the ruku' has gotten that raka'ah. In congregational prayer, if a person joins the Imam while he is in the ruku' (bowing position), then he should say the takbir and perform the ruku' with the Imam. After that, he should say "Sami'allahu liman hamidah" and stand up to join the Imam in the next raka'ah. In this case, the person has joined the prayer with the Imam before rising from the ruku' and he has gotten that raka'ah. However, if the person joins the Imam after the Imam has risen from the ruku', then he has missed that raka'ah and needs to complete it after the Imam has finished the prayer. The person should not join the Imam at all if the Imam has already said the taslim (salam) to end the prayer. And there is no such thing as Sujudul Badi in Islamic prayer.

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Hadith is the second source of Islamic law. The first source is the Quran, which is considered the primary source of Islamic guidance. Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad, which were recorded by his companions and later compiled into books. These Hadith provide guidance and interpretation of the Quran, and are used as a secondary source for Islamic law, ethics, and morality.

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Hadith "Actions shall be judged according to intentions" is Hadith one (1) of al-Nawawi's collections.

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Lailatul Qadr is found in the month of Ramadan. Lailatul Qadr, also known as the Night of Power, is a special night that is considered to be one of the holiest and most significant nights in Islam. It is believed to have taken place during the last ten nights of the month of Ramadan, which is the ninth month of the Islamic calendar. Ramadan is a time of fasting, prayer, and reflection for Muslims, and Lailatul Qadr is considered to be the most special night of the month. It is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad and that it is a night of great blessings and mercy from Allah.

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The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

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Suratul Asr consists of three verses. Suratul Asr is the 103rd chapter of the Qur'an, and it is one of the shortest chapters in the entire scripture. It contains a powerful message about the value of time and the importance of righteous deeds. The three verses of Suratul Asr are as follows: "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [Qur'an 103:1-3] The chapter emphasizes the importance of using time wisely to engage in good deeds and encouraging others to do the same, as that is the path to salvation.

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Khadijah (may Allah be pleased with her) was 40 years old when she married the Prophet Muhammad (SAW). Khadijah was a wealthy and successful businesswoman who hired the young Muhammad (SAW) to work for her. Impressed by his honesty and character, she proposed marriage to him despite their age difference. The Prophet Muhammad (SAW) accepted the proposal, and they had a happy and loving marriage that lasted for 25 years until Khadijah's passing. Therefore, we can conclude that Khadijah was 40 years old when she married the Prophet Muhammad (SAW).

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The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

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A female Muslim should cover all her body except her palm and face. The requirement for modest dress for Muslim women is mentioned in the Qur'an and Hadith. While there are differences in interpretation among scholars, the majority agree that women should cover their entire body except for their face and hands. This is based on the principle of modesty and the importance of safeguarding one's physical appearance from the gaze of others. Some Muslim women also choose to cover their face with a veil or niqab as an additional expression of their faith and commitment to modesty.

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Hadith No. 2 of al-Nawawi's collection was transmitted by Bukhari and Muslim. Both Bukhari and Muslim are well-known hadith scholars and their collections are considered among the most authentic hadith collections in Islam. They meticulously collected and verified hadiths through a rigorous process of authentication, ensuring the reliability and authenticity of the hadiths they included in their collections.

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The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

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The prayer that has a complete silent recitation is Zuhr. In Zuhr prayer, the first two Rak'ahs (units of prayer) are performed with audible recitation of Surah Al-Fatiha and another Surah from the Quran, while the last two Rak'ahs are performed with a complete silent recitation. During the silent recitation, the recitation of Surah Al-Fatiha and another Surah are recited softly, in a way that only the person praying can hear themselves. This is in contrast to the audible recitation of the first two Rak'ahs, where the recitation is performed in a louder voice. The reason for the complete silent recitation in the last two Rak'ahs of Zuhr prayer is to emphasize the importance of being mindful and focused in prayer, even in a silent state. This is a reminder to the person praying that the prayer is a conversation between them and Allah, and they should strive to maintain concentration and devotion throughout the prayer.

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Imamul Bukhari was born in the year 194 A.H (810 A.D). Imamul Bukhari is a famous Islamic scholar known for compiling one of the most authentic collections of Hadith called "Sahih Bukhari". He was born in Bukhara, a city in modern-day Uzbekistan. Imamul Bukhari started memorizing Hadith at an early age and traveled to various places to learn from renowned scholars. He dedicated his life to the study and compilation of Hadith, and his work is still widely used and respected by scholars and laypeople alike. Therefore, we can conclude that Imamul Bukhari was born in the year 194 A.H.

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The punishment for stealing is cutting of the hand. In Islamic law, theft is considered to be a serious crime and is punishable by cutting off the thief's hand. This punishment is mentioned in the Qur'an (5:38) as a means of deterring theft and promoting justice. The cutting of the hand is only applicable in cases of theft where the value of the stolen property exceeds a certain amount, as determined by Islamic law. The punishment is meant to serve as a deterrent and to demonstrate the seriousness of the crime, but it is also intended to provide a way for the thief to repent and seek forgiveness from God. The punishment for theft is meant to be applied in a just and fair manner, taking into account the circumstances of the crime and the individual circumstances of the thief.

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A Muslim is advised to say "ghufraanak" when leaving the toilet. This phrase means "I seek your forgiveness" and it is said to show gratitude to Allah for relieving oneself and seeking forgiveness for any wrongdoings or sins committed.

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Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

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Khula fa'ul-Rashidun refers to the four rightly guided Caliphs who succeeded the Prophet Muhammad (SAW) in leading the Muslim community. Therefore, the answer is four. The four Khula fa'ul-Rashidun are Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all).

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The revelation of al-Quran started in 610 CE. This event occurred in the month of Ramadan, the ninth month of the Islamic calendar. The revelation started when Prophet Muhammad, at the age of 40, received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave on the outskirts of Mecca, which is now known as the Cave of Hira. The Quran is the holy book of Islam, and its revelation to Prophet Muhammad is considered a central event in Islamic history. The revelation took place over a period of 23 years, with verses being revealed to the Prophet in various locations in and around Mecca and Medina. In summary, the revelation of al-Quran started in 610 CE, during the month of Ramadan, when Prophet Muhammad received the first verses of the Quran through the Angel Gabriel while he was meditating in a cave in Mecca.

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This question is referring to the Islamic scholar Muhammad ibn Isma'il al-Bukhari, who was born in the year 194 AH (810 CE) in Bukhara, present-day Uzbekistan. Therefore, the answer to the question is, 194.

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Ghusl after the stoppage of menstrual blood is called "Ghusl al-Hayd." "Hayd" refers to menstrual blood. "Ghusl" is an Arabic word for full-body ritual washing, which is a requirement in Islamic hygiene. The purpose of Ghusl al-Hayd is to purify the body after menstruation. The other terms you mentioned, "Janabah," "Janazah," and "Mayyit," refer to different concepts in Islamic practice. "Janabah" refers to a state of ritual impurity that occurs after sexual intercourse or ejaculation. "Janazah" refers to a funeral prayer and the rituals that accompany it. "Mayyit" means "dead person." So, "Ghusl al-Hayd" is specifically related to the purification after menstrual blood, and not related to these other concepts.

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The phrase "Alam yaj'al khaydahum fi tadil" is part of a verse in the Quran and is translated to "Did He not make their treacherous plans go astray." This verse is found in Surah Al-Fil, which describes the story of the people of the elephant who came to destroy the Kaaba in Mecca. The verse refers to how Allah (SWT) frustrated the plans of the people of the elephant by sending flocks of birds to pelt them with stones and kill them. The verse is a reminder that Allah (SWT) has power over all things and can thwart the plans of those who seek to do harm.

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Hadith refers to the sayings, actions, and silent approvals of the Prophet Muhammad (SAW). Hadith is an important source of Islamic jurisprudence and provides guidance to Muslims on various aspects of life, including worship, ethics, and social conduct. The authenticity and reliability of hadith are established through a rigorous process of verification and grading, with the most reliable and authentic hadith being classified as sahih (sound).

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Subhana Rabbiyal' Azim wa bi Hamdihi is recited in Ruku' during the prayer (Salah) in Islam. Ruku' is a bowing posture where the hands are placed on the knees, and the recitation of Subhana Rabbiyal' Azim wa bi Hamdihi is one of the supplications that are recommended to be recited during this posture. The phrase means "Glory be to my Lord the Almighty, and praise be to Him," and it is a way to express one's submission, gratitude, and awe towards Allah (SWT) during the prayer. The recitation of this phrase is considered a form of dhikr (remembrance of Allah) and a way to increase one's spiritual connection with Allah.