JAMB UTME - Islamic Religious Studies - 2024

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The term "Khulafa 'ul Rashidun" refers to the first four caliphs who led the Muslim community after the death of the Prophet Muhammad (peace be upon him). These caliphs are often called the "Rightly Guided Caliphs" because they are viewed as following closely in the footsteps of the Prophet.

Among the names listed:

• Abu Bakr bn Abi Quhafah - He was the first caliph after the Prophet Muhammad (peace be upon him) and is the first among the Khulafa 'ul Rashidun.
• Umar bn Al-Khattab - He succeeded Abu Bakr and is the second caliph, though his name is not in the options listed.
• Uthman bn Affan - He was the third caliph and is a part of the Khulafa 'ul Rashidun.
• Ali bn Abi Talib - He was the fourth caliph and is also one of the Khulafa 'ul Rashidun.

The name that does not belong to the group of Khulafa 'ul Rashidun is Mu'awiyah bn Abi Sufyan. Although Mu'awiyah was a significant figure in early Islamic history and later became a caliph, he was not part of the Khulafa 'ul Rashidun, who were the first four caliphs.

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In the context of Islamic prayers, some prayers include recitations that are spoken softly or silently, while others are recited aloud. Here's an explanation of the prayers you mentioned and whether they involve silent recitation:

Subh: This is the dawn prayer, which consists of two units (rak'ahs). The recitation in this prayer is done aloud.

Jumu'ah: This prayer occurs on Friday, replacing the regular Zuhr prayer with a sermon. Like many other obligatory prayers performed in congregation, the recitation during Jumu'ah is done aloud.

Zuhr: This is the midday prayer, consisting of four units. During Zuhr, the recitation is done silently.

Isha': This is the night prayer, which consists of four units. The recitation in the first two units is done aloud, while the recitation in the last two units is silent.

From the prayers listed, Zuhr involves entirely silent recitation, as each unit of the prayer is recited quietly.

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The **Zuhr prayer** is a significant part of the daily prayers in Islam. It consists of four units of prayer, also known as **raka'at**.

The Zuhr prayer is offered after midday, when the sun has passed its zenith, and it is one of the five daily prayers that are obligatory for Muslims. The **raka'at** refer to the units or cycles within a prayer, and each unit includes specific postures and recitations. For the **Zuhr prayer**, these cycles are repeated four times, making it a total of **four raka'at**.

This four-unit structure helps offer a suitable amount of time for personal reflection, spiritual connection, and devotion during the middle of the day, helping individuals to take a pause from their daily activities and focus on their faith.

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Tahara simply means purification. In many religious and cultural contexts, especially in Islam, tahara refers to the state of physical cleanliness and spiritual purity that is required before performing certain acts of worship. It involves rituals such as washing certain parts of the body (also known as ablution) to prepare oneself for prayer and other religious activities. Tahara emphasizes the importance of maintaining both an external and internal state of cleanliness and purity.

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The preservation of the al-Qur'an is a significant aspect of Islamic tradition and history. Several key processes have been involved in ensuring that it remains unchanged and authentic over centuries. These processes include:

Arrangement: The chapters (known as Surahs) and verses (Ayahs) of the Qur'an were meticulously arranged under the guidance of Prophet Muhammad. The arrangement plays a crucial role in its preservation by maintaining the order that was divinely inspired.

Standardization: Over time, different dialects and readings of the Qur'an began to emerge. To preserve the uniformity and accuracy of the Qur'an's recitation and written form, Caliph Uthman ibn Affan standardized the text. This involved producing a single, unified version of the Qur'an and distributing it to different regions. This step was vital to ensure that all Muslims, regardless of their location, were using the same text.

Compilation: The Qur'an was initially revealed orally and then memorized by the followers of Islam. However, after the passing of the Prophet Muhammad, it was compiled into a written book. The first comprehensive compilation was carried out during the caliphate of Abu Bakr, the first Caliph, under the leadership of Zayd ibn Thabit. This ensured that the oral transmission was accurately reflected in a physical form.

The option that is not part of the preservation of the al-Qur'an is italicization. Italicization is a typographic style that is used in writing to emphasize certain words or passages. While it might be used in modern printing or digital texts to highlight or differentiate certain parts for stylistic purposes, it is not a fundamental element of the traditional or historical process of preserving the Quranic text. The preservation of the Qur'an relies on the accurate transmission, memorization, and reproduction of its content without alterations in its text, including its style. Therefore, italicization does not play a role in its historical preservation.

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Iblis is a figure in Islamic theology who is commonly known as a jinn. According to Islamic texts, the jinn, including Iblis, were created from fire. Specifically, it is said that Iblis was created from a smokeless flame of fire. This is distinct from angels, who are believed to be created from light and humans, who were created from clay or dust. Therefore, the correct answer is fire.

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During the time of Prophet Muhammad (SAW), the recording of the Qur'an was primarily done using the materials that were readily available and durable in the region. The common materials included:

• Animal Skin: Known as parchment, animal skin was widely used because it was durable and relatively easy to write on.
• Leaves: Palm leaves or other large leaves available in the region were utilized for writing due to their availability.
• Animal Bones: Flat bones, such as the shoulder blades of camels or other large animals, provided a suitable surface for writing.

Paper: was not used during the time of Prophet Muhammad (SAW). This is because paper, as we know it today, originated from China and did not become commonplace in the Arabian region until much later. During the Prophet’s time, paper was neither readily available nor a feasible medium for writing. Hence, it is the material that was not used for recording the Qur'an during that era.

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In many religious traditions, "Articles of Faith" refer to the fundamental beliefs that adherents are expected to hold. In the context of Islam, there are six core articles of faith, which include belief in:

• Allah: The one and only God, who is all-powerful and all-knowing.
• Angels: Spiritual beings created by Allah to carry out His commands.
• Prophets: Messengers chosen by Allah to guide humanity. This includes figures like Ibrahim (Abraham), Musa (Moses), and the final prophet, Muhammad (Peace Be Upon Him).
• Holy Books: Scriptures revealed by Allah, such as the Quran sent down to Prophet Muhammad (PBUH).
• Day of Judgment: The belief that all humans will be resurrected for judgment based on their deeds.
• Divine Decree: Belief in predestination, that Allah has knowledge and power over all things.

The word "imam" often refers to a leader in the Islamic community or particularly the prayer leader of a mosque. In some branches of Islam, such as Shia Islam, the term has a more significant theological meaning, but it typically does not appear as one of the core articles of faith that all Muslims must believe in. Therefore, belief in "imam" is not regarded as one of the fundamental articles of faith in Islam.

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Ramadan is the ninth month of the Hijrah calendar, which is also known as the Islamic or lunar calendar. The Hijrah calendar is based on the cycles of the moon, and it consists of 12 months. Ramadan is a significant month for Muslims because it is the month during which fasting, or Sawm, is observed. Fasting is one of the Five Pillars of Islam and involves refraining from eating, drinking, and other specific activities from dawn until sunset each day throughout the month.

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The term "Hasan" refers to a **"sound" Hadith**. In the science of Hadith evaluation, which is used to assess the reliability of sayings, actions, or approvals attributed to the Prophet Muhammad, Hadiths are categorized based on their authenticity. The categories are determined by evaluating the chain of narrators, the content, and other factors.

A Hadith classified as "Hasan" is a sound Hadith that is somewhat less reliable than a "Sahih" Hadith, which is classified as authentic or genuine. A Hasan Hadith has a good chain of narrators and is free from major defects. It is used as evidence, but it is not quite as strong as a Sahih Hadith.

To summarize:

• A **Hasan** Hadith is considered **sound**.
• This means it is **reliable but not to the highest level of authenticity**, like a Sahih Hadith.

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Suratul Zalzalah, also known as "The Earthquake," primarily stresses the Day of Judgement. This chapter of the Quran vividly describes the significant events and scenes that will occur on this momentous day. It portrays how the earth will shake with a mighty convulsion, and everything hidden in it will be exposed. The chapter reminds believers of the consequences of their actions, as all individuals will witness the deeds they have performed, no matter how small or large. There will be a clear accountability and the splitting of good deeds and bad. The emphasis is to make people aware of the inevitable day where every soul will see the results of what it has put forward. This serves as a powerful reminder of accountability and the transient nature of worldly life.

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In Islamic tradition, the two angels responsible for recording an individual's deeds are Raqib and Atid. These two angels are often referred to collectively as the "Kiram and Katibin," which means the Honorable Recorders. Their role is to meticulously note down every good and bad deed performed by an individual.

Raqib is stationed on a person's right side and records all the good deeds they perform. In contrast, Atid is positioned on the left side and is responsible for noting any wrongdoings or sins.

This concept emphasizes personal accountability and awareness of one's actions, reminding individuals that their deeds are being observed and recorded for future judgment. It serves as a moral compass, encouraging people to do good and avoid evil. Thus, Raqib and Atid play a significant role in guiding ethical and moral behavior in the Islamic faith.

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In Surah Quraysh, the word al-Bayt refers to the Ka'abah. The Ka'abah is an ancient and sacred structure located in the city of Mecca, which is central to Islamic worship and considered the house of Allah. The Quraysh tribe, who are the subject of this Surah, were the custodians of the Ka'abah, giving them prestige and responsibility. This sacred site plays a fundamental role in Islamic rituals, including the Hajj pilgrimage, and it was respected and venerated even before the advent of Islam. Recognizing the Ka'abah as al-Bayt highlights its spiritual and historical significance in Islam.

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An-Nawawi's collection of 40 Hadiths, also known as "Al-Arba'in", includes a Hadith that warns against poking one's nose into other people's affairs (Hadith number 6). This Hadith emphasizes the importance of minding one's own business and not interfering in the affairs of others. It teaches us to respect the privacy and boundarie of others and to focus on our own actions and responsibilities.

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In the context of Islamic tradition, a reporter of Hadith is someone who has collected, compiled, and transmitted the sayings and actions of the Prophet Muhammad. Among the names you listed, three are well-known compilers of Hadith, while one is not.

Ibn Majah was a famous collector of Hadith. His compilation is known as "Sunan Ibn Majah," which is one of the six major Hadith collections in Sunni Islam.

Tirmidh, known as Al-Tirmidhi, is another prominent Hadith compiler. His collection is known as "Jami' at-Tirmidhi," which is also considered one of the six major Hadith books.

Bukhari refers to Imam Al-Bukhari, a revered figure in Islamic tradition. His work, "Sahih Bukhari," is considered one of the most authentic collections of Hadith.

The name that does not fit in the category of Hadith compilers is Ibn Sina. He was a renowned Persian polymath and thinker who made significant contributions to various fields such as medicine, philosophy, and science. Ibn Sina is renowned for works like "The Canon of Medicine," but he is not known for compiling Hadith.

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In Islamic jurisprudence, Ghuslul Janabah is the ritual bath performed after sexual intercourse, menstruation, or childbirth.

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When a person is in the state of ihram, which is a sacred state a Muslim must enter to perform the pilgrimage (Hajj or Umrah), there are specific acts that are prohibited. These acts are intended to maintain the sanctity of the religious practice. Let's explore which acts are prohibited and the exception among them.

• Sexual intercourse is prohibited while in the state of ihram. One must refrain from any such intimate relations until the completion of the pilgrimage rituals.
• Shaving or cutting one's hair is also prohibited during ihram. This is to demonstrate a departure from worldly concerns and maintain a humble and simplistic approach during the pilgrimage.
• Hunting is prohibited while in ihram as well. Hunting or intentionally killing any animal is not allowed, emphasizing respect for all forms of life during this holy period.

The exception among these acts is bathing. Bathing is allowed while in ihram to maintain personal hygiene and cleanliness, as cleanliness is an integral part of Islamic practices. However, while bathing, one must avoid the use of scented products or soaps, as wearing anything that has a fragrance is not allowed during ihram.

In conclusion, while in the state of ihram, sexual intercourse, shaving, and hunting are prohibited, whereas bathing is permitted as long as it abides by the guidelines of avoiding scented substances.

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The individual who attempted to destroy the Ka'abah was Abrahah. Abrahah was a Christian ruler of Yemen during the 6th century who wanted to make his cathedral in Yemen the main place of pilgrimage. To achieve this, he planned to destroy the Ka'abah, which was already a significant religious site for the people of the Arabian Peninsula.

Abrahah led a military expedition, which included elephants, to Mecca with the intent of demolishing the Ka'abah. This historical event is famously known as the "Year of the Elephant." According to Islamic tradition, Allah sent a flock of birds carrying small stones to attack Abrahah's army, ultimately thwarting their plans and protecting the Ka'abah.

This event is mentioned in the Qur'an in Surah Al-Fil (Chapter of the Elephant), highlighting its significance in Islamic history. The defeat of Abrahah's army is considered a miraculous protection of the Ka'abah and serves as a demonstration of divine intervention.

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Salatul-Tarawih is observed in the month of Ramadan.

Let me explain:

Islamic months have unique significances, and Ramadan is the ninth month of the Islamic calendar, known worldwide as a holy month of fasting, reflection, devotion, and prayer for Muslims. One of the special practices during this month is the performance of Tarawih prayers.

Salatul-Tarawih, or "the Tarawih prayer," is a prayer that is specifically conducted at night during the month of Ramadan. It entails the recitation of parts of the Qur'an and is held after the obligatory Isha (night) prayer. The practice of these prayers during this month holds great importance because it is believed that engaging in spiritual activities during Ramadan brings forth immense rewards and closeness to Allah.

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The Hadith that talks about the lawful and unlawful is famously referred to as the **Hadith of An-Nu'man ibn Bashir**, often cited in Islamic teachings. It may be recognized by a statement that highlights that the **lawful (halal) is clear and the unlawful (haram) is clear, and between them are matters which are doubtful (grey areas or 'mashbooh')**. This Hadith emphasizes the importance of staying away from doubtful matters to ensure one's faith and actions remain pure. This serves as a moral guidance to make decisions that are clear and unambiguous to maintain a clear conscience in one's religious and daily life.

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The first revelation of the Qur'an is found in Suratul Alaq.

To understand this, let's look at the context: The prophet Muhammad (peace be upon him) received the first revelation from Allah through the angel Gabriel while he was meditating in the cave of Hira. This momentous event marked the beginning of his prophethood. The angel Gabriel asked Muhammad to "Read!", but Muhammad replied that he could not read. The angel repeated this command three times before revealing the initial verses to Muhammad.

The specific verses that were revealed during this event are contained in the beginning of Suratul Alaq (Chapter 96 of the Qur’an), which means "The Clot" or "The Clinging Substance." The chapter begins with: "Read in the name of your Lord who created – Created man from a clinging substance..." These verses emphasize the importance of knowledge and the idea of learning in the name of the Almighty.

This event marks the beginning of the dissemination of the Qur'an, which would continue for approximately 23 years.

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Eid al-Adha, also known as the "Festival of Sacrifice," is an important Islamic holiday that commemorates the willingness of Prophet Ibrahim (Abraham) to sacrifice his son as an act of obedience to God. Eid al-Adha is observed on the tenth day of the Islamic month of Dhul-Hijjah. This month is the final month of the Islamic lunar calendar, and the specific day of Eid al-Adha follows the completion of the Hajj pilgrimage, which takes place on the preceding days.

To ensure clarity, here is a step-by-step explanation:

• Dhul-Hijjah is the twelfth and final month of the Islamic calendar.
• Muslims around the world observe Eid al-Adha on the tenth day of Dhul-Hijjah.
• This day marks the culmination of the Hajj pilgrimage rituals, where a symbolic sacrifice takes place to honor Prophet Ibrahim's devotion.

Therefore, Eid al-Adha is celebrated on the tenth day of Dhul-Hijjah.

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Hadith 1 of An-Nawawi's collections narrates the dialogue between the Prophet Muhammad (SAW) and angel Jibril, in which Jibril asks the Prophet to explain the meaning of Islam, Iman, and Ihsan. This Hadith is known as the "Hadith of Gabriel" and is considered a fundamental text in understanding the basics of Islam.

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The person who attempted to destroy the Ka'bah is Abrahah. This historical event is associated with an incident called the "Year of the Elephant". Abrahah was a Christian ruler of Yemen who wanted to divert the pilgrimage to Yemen by destroying the Ka'bah, which is located in Mecca.

Abrahah led a formidable army, which included war elephants, towards Mecca. However, according to Islamic tradition, when Abrahah's army approached Mecca, their plan was thwarted by a divine intervention. It is believed that flocks of birds, known as "Ababil", were sent by God who dropped small stones upon Abrahah's army. This event is mentioned in the Quran in Surah Al-Fil (The Elephant), vividly depicting how Abrahah's forces were defeated.

The event of the attempted destruction is significant in Islamic history and is considered a miracle that affirmed the sacredness and protection of the Ka'bah. This incident is also noteworthy as it occurred in the same year the Prophet Muhammad (peace be upon him) was born.

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The acts of Hajj are essential rituals that Muslims perform during their pilgrimage to Mecca. These acts include procedures and events that are crucial for completing the Hajj. Let's describe each of the terms provided and identify which one is not an act of Hajj:

Ihram: This is the first step of Hajj. It involves entering a sacred state by wearing specific garments and observing certain prohibitions. It marks the beginning of the pilgrimage.

Talbiyyah: This is a prayer or chant that pilgrims recite upon entering the state of Ihram and throughout the pilgrimage. It is an expression of their readiness and dedication to performing Hajj.

Tawaf: This is the act of circumambulating the Kaaba, the most sacred site in Islam, seven times in a counterclockwise direction. It's a fundamental ritual of the pilgrimage.

Ziyarah: In the context of Islam, ziyarah generally refers to visiting holy sites, which could be done as part of the pilgrimage or independently. While it can be a component of visiting religious places, it's generally not considered a distinct obligatory act or rite of Hajj itself but rather an *optional* or *additional* visit.

In conclusion, the word **Ziyarah** is not a defined act of Hajj. It is more of a general term used for visiting holy sites beyond the obligatory rituals of Hajj.

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The last chapter of the Qur'an is **Surah An-Nas**. The Qur'an is a holy book in Islam divided into chapters called "Surahs." Surah An-Nas is the 114th and final chapter. It comprises **6 verses** and is a short chapter that focuses on seeking protection from evil things. This chapter emphasizes the importance of asking for **God's protection** from harmful thoughts and actions. In contrast, the other chapters mentioned are located elsewhere within the Qur'an: **Surah Al-Fatihah is the opening chapter**, **Surah Al-Falaq is the penultimate chapter**, and **Surah Al-Alaq is an early revelation**.

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The phrase "Iyyaka na'budu wa iyyaka nasta'in" is found in Surat Al-Fatihah. Al-Fatihah is the opening chapter of the Quran, and it holds a special significance in Islamic prayer as it is recited in every unit of the Muslim prayer (Salah).

Al-Fatihah, also referred to as "The Opening," consists of seven verses. The phrase in question means "You alone we worship, and You alone we ask for help", emphasizing the monotheistic worship of and reliance on Allah.

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In various contexts, particularly in religious and philosophical studies, **revelations** are understood through different types. Here is a simple breakdown:

• General Revelation: This is the knowledge of the divine or spiritual matters accessible to people through nature, history, and human conscience. It refers to how the natural world and universe display the existence and power of a divine being.
• Special Revelation: This involves more direct and detailed divine communication to specific individuals or groups. It can include visions, dreams, prophetic messages, or religious texts that are believed to be inspired by a divine force.
• Personal Revelation: This is a form of revelation experienced on a personal level, often described as an individual receiving insight or understanding regarding their life path or the nature of the universe. This might not be accessible or verifiable by others.

In this context, there are **three types of revelations**: General, Special, and Personal. Understanding each type helps in comprehending how individuals and communities perceive and interact with the divine or spiritual aspects of life.

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The phrase "Subhana Rabbiyal a'la wabihamdihi" is recited during sujud. Sujud is the position in Islamic prayer (Salah) where a person is in full prostration, touching the ground with the forehead, nose, both palms, both knees, and all toes simultaneously. This act of submission and devotion is accompanied by this specific phrase, which translates to "Glory is to my Lord, the Most High, and praise is to Him." It is a way to express humility and glorify Allah during the prayer. This phrase is not recited during other parts of the prayer such as tashahhud, ruku', or julus.

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The Pilgrims go to Arafah on the **ninth** day of Dhul-Hijjah.

To explain further: The pilgrimage in Islam, known as Hajj, consists of several important days and rituals. Among them, the ninth day of Dhul-Hijjah is one of the most significant. This day is also known as the **Day of Arafah**. On this day, the pilgrims gather in the plain of Arafah, which is a vital part of the Hajj rituals. Pilgrims spend the afternoon there in prayer and reflection. It is said that standing on Arafah is the essence of the Hajj pilgrimage, where pilgrims ask for forgiveness and seek Allah's blessings.

This day precedes the Islamic holiday of Eid al-Adha, which is commemorated on the tenth day of Dhul-Hijjah.

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The Al-Qur'an is a divine book from Allah. It is considered the holy scripture of Islam, believed to be the word of Allah (God) as revealed to the Prophet Muhammad through the Angel Jibreel (Gabriel). The Qur'an is written in Arabic and consists of 114 chapters called surahs. Muslims regard it as a guide for personal conduct and spiritual life, providing instructions, teachings, and lessons for daily life. It covers various aspects of human existence, including moral, social, legal, and spiritual guidance.

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The prayer known as Salatul Eidayn refers to the special prayer performed during the two main Islamic festivals: Eid al-Fitr and Eid al-Adha. For each of these occasions, the prayer consists of **two raka'ah**. The term "raka'ah" denotes a unit of Islamic prayer, comprised of both physical postures and supplications.

Unlike the standard daily prayers, Salatul Eidayn is unique in its structure and is performed in congregation without the call to prayer (adhan). This prayer involves additional Takbirat, which are pronouncements of "Allahu Akbar" that happen multiple times within the prayer, setting it apart from regular prayers.

In summary, the prayer for each Eid is composed of two raka'ah, during which specific elements and sequences are observed, contributing to its celebratory and communal spirit.

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Ulul Azim refers to the five most prominent prophets in Islam: Muhammad, Ibrahim, Musa, Nuh, and Idris. Whil Isa is a significant prophet in Islam, he is not included in this specific group.

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Hadith 21 of An-Nawawi's collections discourages selfishness and emphasizes the importance of considering others. The Hadith states, "The merciful will be shown mercy by Ar-Rahman (Allah). Have mercy on those who are on earth, and the One in the heavens will have mercy on you." This Hadith teaches us to be compassionate and kind towards others, and to avoid being selfish and only thinking of our own interests.

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The **Ka'abah**, located in Mecca, holds a significant place in Islam as the most sacred site. According to Islamic tradition, it was originally **built** by **Prophet Ibrahim (AS)** and his son **Ismail (AS)**. They constructed the structure as a house of worship to Allah. This act is an important event in Islamic history, and the Ka'abah has since been central to Islamic rituals and pilgrimage, known as the **Hajj**.

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The Quran, which is the holy book of Islam, contains a total of 114 chapters. These chapters are referred to as "Surahs" in Arabic. Each Surah serves as a chapter of the book, varying in length and covering different aspects of spiritual guidance, moral principles, and laws for living a righteous life according to Islamic beliefs.

The Surahs have been arranged in a particular sequence, which is believed to be divinely inspired, and they vary from very short chapters, such as Surah Al-Kawthar, to much longer ones, like Surah Al-Baqarah. These chapters together comprise the Quran, which is considered by Muslims to be the literal word of God (Allah) as revealed to the Prophet Muhammad (PBUH).

Therefore, the correct answer to the question is that the Quran contains 114 chapters.

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The term Al-Rahman is an Arabic word that is often translated to mean "The Merciful". It is one of the many names and attributes of God in Islam.

Here is why Al-Rahman is associated with being merciful:

• The root of the word Rahman comes from the Arabic letters "R-H-M," which relate to mercy and compassion.
• In Islamic theology, Al-Rahman signifies God's boundless and all-encompassing mercy and compassion towards all creation.
• This attribute emphasizes God’s kindness and a willingness to forgive and provide, reflecting a deep sense of empathy and care for all beings.

Therefore, when someone refers to God as Al-Rahman, they are invoking and acknowledging His attribute of vast and universal mercy. This term is often used in Islamic prayers and scriptures to highlight God's compassionate nature.

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Suratul Fattihah, the first chapter of the Qur'an is recited four times during the Asr prayer.

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Surah Al-Zalzalah, also known as "The Earthquake," is a chapter in the Quran that emphasizes the **Day of Judgement.** This surah illustrates the magnitude and consequences of that day, when the earth will shake violently and reveal all its burdens. On this day, all human actions, regardless of their significance, will be exposed and judged.

The core message of Surah Al-Zalzalah is to remind people about the **inevitability of the Day of Judgement** when everyone will be held accountable for their deeds. This serves as a powerful reminder for individuals to live a righteous life, being conscious of their actions and understanding that everything will be scrutinized on this decisive day.

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Laylatul-Qadr is known as the "Night of Power." It holds great significance in Islam and is considered one of the holiest nights. This night is believed to be the time when the first verses of the Qur'an were revealed to the Prophet Muhammad. During this night, which occurs in the last ten days of Ramadan, it is said that blessings and mercy are abundant, sins are forgiven, and prayers are accepted. The night is so special that it is described as better than a thousand months, emphasizing its importance and the great rewards associated with it.