Global Citizenship - 4GL1 PearsonEdexcel

Social Media Identities And Freedoms

Akopọ

Who decides what you are allowed to say? For most of history the answer was a government, and the argument was about how far it could go. Today a great deal of public speech happens on platforms owned by companies, whose terms of service reach further than most laws and whose decisions come with no court, no jury and often no explanation.

This lesson takes on the hardest material in the Technology theme. You will look at what social media does to personal identity, both the belonging it genuinely creates and the harm it genuinely causes, at the unresolved argument over speech and privacy online, and at how a generation that gets its news from a feed rather than a front page changes what journalism is for.

Awọn Afojusun

  1. Positive and negative ways in which personal identities can be affected by the growth of social media communities in local and global contexts
  2. Issues surrounding personal rights and freedom of speech for users of social media
  3. Changing patterns of media use and consumption, including the decline of printed media and the rise of 24-hour news reporting

Akọ̀wé Ẹ̀kọ́

Personal identity means the sense a person has of who they are: their interests, values, background, group memberships and the story they tell about themselves. Before social media, that identity was formed almost entirely by people within physical reach, family, school, neighbourhood, place of worship. Social media added a second layer, in which a person can find, join and be shaped by communities that have no geographical centre at all. This is a genuine change, and it cuts both ways.

O wa lori ohun elo Green Bridge

Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.

Awọn akọsilẹ ẹkọ ni kikun pẹlu awọn aworan apejuwe
Oluranlọwọ ẹkọ ti AI ṣe agbara rẹ
Kọ ẹkọ laisi intanẹẹti, nigbakugba, nibikibi
O wa lori Android, Windows, macOS, ati Linux

Ìdánwò Ẹ̀kọ́

Oriire fun ipari ẹkọ lori Social Media Identities And Freedoms. Ni bayi ti o ti ṣawari naa awọn imọran bọtini ati awọn imọran, o to akoko lati fi imọ rẹ si idanwo. Ẹka yii nfunni ni ọpọlọpọ awọn adaṣe awọn ibeere ti a ṣe lati fun oye rẹ lokun ati ṣe iranlọwọ fun ọ lati ṣe iwọn oye ohun elo naa.

Iwọ yoo pade adalu awọn iru ibeere, pẹlu awọn ibeere olumulo pupọ, awọn ibeere idahun kukuru, ati awọn ibeere iwe kikọ. Gbogbo ibeere kọọkan ni a ṣe pẹlu iṣaro lati ṣe ayẹwo awọn ẹya oriṣiriṣi ti imọ rẹ ati awọn ogbon ironu pataki.

Lo ise abala yii gege bi anfaani lati mu oye re lori koko-ọrọ naa lagbara ati lati ṣe idanimọ eyikeyi agbegbe ti o le nilo afikun ikẹkọ. Maṣe jẹ ki awọn italaya eyikeyi ti o ba pade da ọ lójú; dipo, wo wọn gẹgẹ bi awọn anfaani fun idagbasoke ati ilọsiwaju.

  1. The term 'diaspora' refers to: A) A type of social media algorithm B) A population living away from the country their community originally came from C) A government department regulating the internet D) A form of online advertising Answer: B
  2. Which of the following best explains why social media recommendation systems can amplify harmful content? A) They are designed to promote harmful material deliberately B) They are optimised for engagement, and distressing content is often engaging C) They select content at random D) They only show content from a user's friends Answer: B
  3. A statement of reasons, required of platforms under European Union law, is: A) A yearly financial report B) An explanation given to a user when their content is removed or restricted C) A government list of banned websites D) A privacy policy shown at sign-up Answer: B
  4. According to recent international surveys of news consumption, the share of people accessing news in print has: A) Risen sharply since 2013 B) Stayed roughly the same since 2013 C) Fallen from around half of respondents to around one in ten D) Fallen to zero in every country surveyed Answer: C
  5. Which of these is the strongest argument against requiring platforms to remove all reported content within two hours? A) Harmful content spreads slowly, so speed is unnecessary B) Companies would remove lawful reporting and satire rather than risk a penalty C) Automated systems cannot remove content at all D) Users would stop reporting harmful content Answer: B

O wa lori ohun elo Green Bridge

Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.

Awọn akọsilẹ ẹkọ ni kikun pẹlu awọn aworan apejuwe
Oluranlọwọ ẹkọ ti AI ṣe agbara rẹ
Kọ ẹkọ laisi intanẹẹti, nigbakugba, nibikibi
O wa lori Android, Windows, macOS, ati Linux

O wa lori ohun elo Green Bridge

Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.

Awọn akọsilẹ ẹkọ ni kikun pẹlu awọn aworan apejuwe
Oluranlọwọ ẹkọ ti AI ṣe agbara rẹ
Kọ ẹkọ laisi intanẹẹti, nigbakugba, nibikibi
O wa lori Android, Windows, macOS, ati Linux

Ṣe Adaṣe Awọn Ibeere Idanwo Adaṣe

Ṣe o fẹ ṣe adaṣe awọn ibeere idanwo adaṣe nipa Social Media Identities And Freedoms? Ṣe igbasilẹ ohun elo Green Bridge CBT lati wọle si awọn ibeere idanwo adaṣe ati awọn ayẹwo adaṣe kikun fun koko-ọrọ yii.

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