How Do We Learn Our Identity? Continued
Akopọ
Everyone agrees that we are socialised. The fierce disagreement is over what socialisation is really doing. Is it gently knitting society together, passing on shared values so that millions of strangers can live side by side? Or is it quietly training us to accept an unfair world, teaching the poor to obey and girls to step back? The answer you give depends on which sociological perspective you look through.
This note takes the socialisation you already know and turns it into a debate. You will meet the consensus view of the Functionalists, the conflict view of the Marxists, and the Feminist argument that socialisation builds and rebuilds gender inequality. Each perspective gets its argument and its criticisms, so you can weigh them fairly and reach the balanced judgement that examiners reward.
Awọn Afojusun
- Consensus and conflict.
- Functionalist ideas: inadequate socialisation, social cohesion/value consensus.
- Marxist ideas: socialisation into capitalist ideology, reproduction of social class.
- Feminist ideas: gender role socialisation into masculinity/femininity.
Akọ̀wé Ẹ̀kọ́
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
Ìdánwò Ẹ̀kọ́
Oriire fun ipari ẹkọ lori How Do We Learn Our Identity? Continued. Ni bayi ti o ti ṣawari naa awọn imọran bọtini ati awọn imọran, o to akoko lati fi imọ rẹ si idanwo. Ẹka yii nfunni ni ọpọlọpọ awọn adaṣe awọn ibeere ti a ṣe lati fun oye rẹ lokun ati ṣe iranlọwọ fun ọ lati ṣe iwọn oye ohun elo naa.
Iwọ yoo pade adalu awọn iru ibeere, pẹlu awọn ibeere olumulo pupọ, awọn ibeere idahun kukuru, ati awọn ibeere iwe kikọ. Gbogbo ibeere kọọkan ni a ṣe pẹlu iṣaro lati ṣe ayẹwo awọn ẹya oriṣiriṣi ti imọ rẹ ati awọn ogbon ironu pataki.
Lo ise abala yii gege bi anfaani lati mu oye re lori koko-ọrọ naa lagbara ati lati ṣe idanimọ eyikeyi agbegbe ti o le nilo afikun ikẹkọ. Maṣe jẹ ki awọn italaya eyikeyi ti o ba pade da ọ lójú; dipo, wo wọn gẹgẹ bi awọn anfaani fun idagbasoke ati ilọsiwaju.
- Which perspective is best described as a consensus theory? A. Marxism B. Feminism C. Functionalism D. Conflict theory Answer: C
- The idea that socialisation passes on ruling-class ideology so the working class accepts inequality is associated with: A. Functionalism B. Marxism C. the New Right D. consensus theory Answer: B
- A society organised so that men hold most of the power is described by Feminists as: A. meritocratic B. patriarchal C. egalitarian D. pluralist Answer: B
- Sue Sharpe's research on girls' priorities in the 1970s and 1990s is evidence that gender-role socialisation: A. is fixed by biology B. can change as society changes C. only affects boys D. has no effect on ambition Answer: B
- Which of these is a common criticism made of BOTH Functionalism and Marxism? A. They ignore gender entirely B. They treat individuals as too passive C. They deny that socialisation exists D. They reject the idea of social class Answer: B
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
Awọn Iwe Itọsọna Ti a Gba Nimọran
Ṣe Adaṣe Awọn Ibeere Idanwo Adaṣe
Ṣe o fẹ ṣe adaṣe awọn ibeere idanwo adaṣe nipa How Do We Learn Our Identity? Continued? Ṣe igbasilẹ ohun elo Green Bridge CBT lati wọle si awọn ibeere idanwo adaṣe ati awọn ayẹwo adaṣe kikun fun koko-ọrọ yii.
Ṣe igbasilẹ ohun elo naa lori Google Playstore
Gbogbo ohun ti o nilo lati ṣe dara julọ ninu JAMB, WAEC ati NECO.
