South Africa: From Union To The End Of Apartheid, 1948-94
Akopọ
Apartheid was not simply prejudice. It was a system of law, written down, debated in parliament and enforced by courts, police and bureaucrats, which classified every person in South Africa by race and then used that classification to decide where they could live, work, travel, learn, be treated in hospital and be buried. It governed a country in which the group holding all political power was a minority of the population.
This note follows the system from the National Party's election victory in 1948 through its expansion under Verwoerd, the campaigns that resisted it, the killings at Sharpeville and Soweto, the township revolt and international isolation of the 1980s, and the negotiated end that produced the election of April 1994. The resistance was led by South Africans making difficult strategic choices, and their reasoning is part of the history.
Awọn Afojusun
- Setting up apartheid, 1948-54: nature of segregation in 1948, the election of 1948, origins and nature of apartheid including Population Registration Act, Group Areas Act, Pass System, Separate Amenities Act, Bantu Education Act, opposition and resistance
- The growth of apartheid, 1955-59: petty apartheid and segregation, development under Verwoerd and Vorster, the Bantu Self-Government Act (1959)
- Resisting apartheid, 1955-78: Nelson Mandela, ANC, Biko and Black Consciousness, anti-pass law demonstrations, Sharpeville, Spear of the Nation, Soweto, the Treason Trials, international reaction
- PW Botha - response to resistance, 1978-90: the United Democratic Front, Township Unrest, reasons for reforms and their consequences, Afrikaner resistance and the AWB, the State of Emergency, international opposition, boycotts and sanctions
- Dismantling Apartheid, 1990-94: reforms of FW de Klerk, the repeal of apartheid, the roles of de Klerk and Mandela, the multiracial Election of 1994
Akọ̀wé Ẹ̀kọ́
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
Ìdánwò Ẹ̀kọ́
Oriire fun ipari ẹkọ lori South Africa: From Union To The End Of Apartheid, 1948-94. Ni bayi ti o ti ṣawari naa awọn imọran bọtini ati awọn imọran, o to akoko lati fi imọ rẹ si idanwo. Ẹka yii nfunni ni ọpọlọpọ awọn adaṣe awọn ibeere ti a ṣe lati fun oye rẹ lokun ati ṣe iranlọwọ fun ọ lati ṣe iwọn oye ohun elo naa.
Iwọ yoo pade adalu awọn iru ibeere, pẹlu awọn ibeere olumulo pupọ, awọn ibeere idahun kukuru, ati awọn ibeere iwe kikọ. Gbogbo ibeere kọọkan ni a ṣe pẹlu iṣaro lati ṣe ayẹwo awọn ẹya oriṣiriṣi ti imọ rẹ ati awọn ogbon ironu pataki.
Lo ise abala yii gege bi anfaani lati mu oye re lori koko-ọrọ naa lagbara ati lati ṣe idanimọ eyikeyi agbegbe ti o le nilo afikun ikẹkọ. Maṣe jẹ ki awọn italaya eyikeyi ti o ba pade da ọ lójú; dipo, wo wọn gẹgẹ bi awọn anfaani fun idagbasoke ati ilọsiwaju.
- Which 1950 law required every South African to be classified and registered by race? A) Group Areas Act B) Population Registration Act C) Bantu Education Act D) Suppression of Communism Act Answer: B
- How many people were killed by police at Sharpeville on 21 March 1960? A) 19 B) 69 C) 176 D) 600 Answer: B
- What was the immediate trigger of the Soweto Uprising in June 1976? A) The banning of the ANC B) A requirement that half of secondary school subjects be taught in Afrikaans C) The death of Steve Biko D) The tricameral constitution Answer: B
- The United Democratic Front, formed in 1983, was created mainly in response to: A) The Rivonia Trial B) The tricameral constitution C) The Freedom Charter D) The 1994 election Answer: B
- Roughly what share of South Africa's land was allocated to the homelands? A) 13 per cent B) 30 per cent C) 50 per cent D) 70 per cent Answer: A
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
O wa lori ohun elo Green Bridge
Gba ohun elo Green Bridge CBT sori foonu tabi kọmputa rẹ lati ri awọn akọsilẹ ẹkọ ni kikun, awọn ibeere adaṣe, ati diẹ sii.
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