JAMB UTME - Islamic Religious Studies - 2025

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The Qur'an was first revealed on Laylat al-Qadr, meaning "The Night of Power" or "The Night of Decree." This is confirmed in the Qur'an itself: Surah Al-Qadr (97:1) states, "Indeed, We sent it [the Qur'an] down during the Night of Decree." Similarly, Surah Al-Dukhan (44:3) states, "Indeed, We sent it down during a blessed night."

Laylat al-Qadr occurs during the last ten nights of Ramadan, and the Qur'an describes it as "better than a thousand months" (97:3), meaning worship on this single night is more valuable than worship over a thousand months. The Prophet (peace be upon him) encouraged Muslims to seek it in the odd-numbered nights of the last ten days of Ramadan.

The other nights have different significance. Laylat al-Miraj is the night of the Prophet's ascension to the heavens, during which the five daily prayers were prescribed. Laylat al-Tahajjud is not a specific historical night but refers to the time of voluntary night prayers. Laylat al-Bara'ah (the Night of Salvation) is observed in the middle of the month of Sha'ban and is associated with forgiveness.

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The term Huda in the Qur'an means guidance. It comes from the Arabic root h-d-y, which carries the meaning of guiding, directing, or showing the right path. The word appears frequently throughout the Qur'an. One of the most well-known occurrences is in the second verse of Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance (huda) for those conscious of Allah."

The Qur'an itself is repeatedly described as huda (guidance) for humanity, and the concept of divine guidance is central to Islamic theology. It encompasses showing the straight path, directing believers toward righteous conduct, and illuminating truth from falsehood.

The other options represent related but distinct Qur'anic concepts. Blessing corresponds to the Arabic term barakah. Mercy corresponds to rahmah. Light corresponds to nur. While guidance, mercy, and light are sometimes mentioned together in the Qur'an when describing its qualities, the specific Arabic term huda translates to guidance.

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Prophet Sulaiman (Solomon, peace be upon him) was the Prophet uniquely gifted by Allah with the ability to command and control the jinn. The Qur'an describes this in several passages, notably in Surah Al-Naml (27:17) where it states that Sulaiman's forces were assembled from among the jinn, humans, and birds, all marshalled in orderly ranks. Surah Saba (34:12-13) further describes how the jinn worked under Sulaiman's command, building palaces, statues, large basins, and fixed cooking pots.

Sulaiman's dominion over the jinn was part of a broader set of extraordinary gifts from Allah. He could understand the speech of birds and animals, had command over the wind, and possessed vast wisdom and kingdom. He prayed to Allah in Surah Sad (38:35): "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me."

The other Prophets were associated with different roles: Ibrahim (Abraham) with the establishment of monotheism and the rebuilding of the Ka'bah, Isa (Jesus) with healing miracles, and Musa (Moses) with the deliverance of the Israelites from Pharaoh.

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The people of 'Ad were an ancient Arabian tribe to whom Allah sent Prophet Hud (AS). They were known for their great physical strength and impressive architecture, but they rejected Hud's message and persisted in idol worship and arrogance.

According to the Qur'an (Surah Al-Haqqah, 69:6-7 and Surah Al-Qamar, 54:19-20), Allah destroyed the people of 'Ad by sending upon them a furious, violent wind (described as rih sarsar) that raged for seven nights and eight days continuously. This devastating storm uprooted them and left them lying destroyed like hollow trunks of palm trees. Surah Fussilat (41:16) also describes the punishment as a screaming wind sent during days of misfortune.

The other options describe punishments associated with different peoples: drowning was the punishment of the people of Nuh (AS) through the great flood. Fire (combined with brimstone) was associated with the people of Lut (AS). Earthquake was the punishment of the people of Thamud (the followers of Prophet Salih) and the people of Madyan (the followers of Prophet Shu'ayb).

Exam tip: Match each destroyed nation with its specific punishment - 'Ad with storm/wind, Thamud with earthquake/thunderbolt, people of Nuh with flood, people of Lut with overturned cities and stones.

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In Islamic tradition, the wife of Pharaoh (Fir'awn) who believed in Allah is Asiyah bint Muzahim. She is one of the four women identified in hadith as having attained perfection of faith. The Qur'an references her in Surah At-Tahrim (66:11), where Allah presents her as an example for the believers: she prayed to Allah to build her a house in Paradise and to save her from Pharaoh and his deeds.

Asiyah's faith is remarkable because she believed despite living in the household of one of the most tyrannical rulers mentioned in the Qur'an. When she witnessed the miracles of Prophet Musa (AS) and recognised the truth of his message, she accepted faith in Allah, even though it put her life in danger.

The other women listed are important figures in Islamic history but are not the wife of Pharaoh. Sarah was the wife of Prophet Ibrahim (AS). Hajar was also a wife of Ibrahim (AS) and the mother of Isma'il (AS). Maryam (Mary) was the mother of Prophet Isa (AS), not married to Pharaoh.

Exam tip: Remember that Asiyah is specifically associated with Pharaoh, while the other women are connected to different prophets.

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The angel responsible for bringing divine revelations to Prophet Muhammad (SAW) is Jibril (Gabriel). This is one of the most fundamental facts in Islamic belief. Jibril (AS) is the chief of the angels and the one entrusted by Allah with the delivery of His messages to all prophets, with the final and most significant being the revelation of the Qur'an to Muhammad (SAW).

The first revelation came through Jibril in the Cave of Hira on Mount Nur, when Jibril appeared to the Prophet and commanded him to read (Iqra'), as described in Surah Al-'Alaq (96:1-5). Jibril continued to bring revelations over approximately 23 years until the Qur'an was complete. The Qur'an itself refers to Jibril's role in Surah Al-Baqarah (2:97): "Say, whoever is an enemy to Jibril - it is he who has brought it (the Qur'an) down upon your heart by permission of Allah."

The other angels have different roles: Mikail (Michael) is responsible for provisions, sustenance, and natural phenomena such as rain. Israfil is the angel assigned to blow the trumpet (As-Sur) on the Day of Judgement. Malik is the keeper (guardian) of Hellfire, mentioned in Surah Az-Zukhruf (43:77).

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Prophet Sulaiman (Solomon) is the prophet associated with the building of Bayt al-Maqdis (the sacred house in Jerusalem, also known as Al-Aqsa or the Temple). A well-known hadith in Sahih al-Bukhari and Sahih Muslim reports that the Ka'bah was built first, and Bayt al-Maqdis was built forty years later. Islamic tradition credits Sulaiman with this construction, continuing the work that his father Dawud (David) had envisioned.

Sulaiman was uniquely equipped for this task because Allah granted him command over the jinn, humans, birds, and the wind, as described in Surah An-Naml (27:17) and Surah Saba (34:12-13). The jinn performed construction and other heavy labour at his command.

While Dawud is also connected to Jerusalem and laid the groundwork, the actual construction of the sacred structure is attributed to Sulaiman. Musa and Isa, though significant prophets in their own right, are not associated with this particular construction in Islamic sources.

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Prophet Yusuf (Joseph, peace be upon him) is the Prophet renowned in the Qur'an for his God-given ability to interpret dreams. An entire surah - Surah Yusuf (Chapter 12) - is devoted to his story and is described by the Qur'an as "the best of stories" (ahsan al-qasas).

Yusuf's gift of dream interpretation is demonstrated at several key points in his story. As a child, he told his father Ya'qub (Jacob) about a dream in which eleven stars, the sun, and the moon prostrated to him - a vision that later came true. While imprisoned in Egypt, he correctly interpreted the dreams of two fellow inmates: one would serve wine to the king, and the other would be crucified. Most famously, he interpreted the King of Egypt's dream of seven fat cows being devoured by seven lean cows and seven green ears of grain alongside seven dry ones, predicting seven years of abundance followed by seven years of famine. This interpretation saved Egypt from disaster and led to Yusuf's appointment as treasurer of Egypt.

The other Prophets listed are associated with different miracles: Musa (Moses) with the staff and parting of the sea, Harun (Aaron) as Musa's assistant and spokesman, and Isa (Jesus) with healing the sick and raising the dead by Allah's permission.

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Prophet Isa (Jesus) was given the Gospel, known in Arabic as the Injil. The Qur'an states in Surah Al-Ma'idah (5:46): "And We sent, following in their footsteps, Isa, the son of Maryam, confirming that which came before him in the Torah; and We gave him the Injil, in which was guidance and light."

In Islamic belief, each of the major divine scriptures was revealed to a specific prophet. The four commonly referenced scriptures and their recipients are:

• The Suhuf (Scrolls) were given to Ibrahim (Abraham)
• The Tawrah (Torah) was given to Musa (Moses)
• The Zabur (Psalms) was given to Dawud (David)
• The Injil (Gospel) was given to Isa (Jesus)
• The Qur'an was given to Muhammad

Knowing which scripture was revealed to which prophet is a foundational topic in Islamic Studies and is frequently tested in examinations.

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Sumayyah bint Khayyat is recognised as the first martyr (shahidah) in Islam. She was the mother of Ammar ibn Yasir and the wife of Yasir ibn Amir. The family were among the earliest converts to Islam in Makkah and suffered severe persecution by the Quraysh, particularly by Abu Jahl.

Sumayyah refused to renounce her faith despite prolonged torture. Abu Jahl ultimately killed her by stabbing her with a spear, making her the first person - male or female - to give her life for Islam. The Prophet Muhammad (peace be upon him) would pass by the family while they were being tortured and offer them comfort, saying: "Patience, O family of Yasir, for your appointment is in Paradise."

Her husband Yasir also died under torture shortly after her, becoming the first male martyr. Their son Ammar survived and became a prominent companion of the Prophet. While Bilal ibn Rabah endured extreme torture (being placed on hot sand with heavy stones on his chest), he survived his persecution. Khabbab ibn al-Aratt also suffered greatly but was not the first to die for the faith. Sumayyah's martyrdom holds a special place in Islamic history as a symbol of unwavering faith.

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Prophet Isa (Jesus, peace be upon him) is the Prophet known in the Qur'an for performing healing miracles by Allah's permission. The Qur'an describes these miracles in Surah Al-Imran (3:49), where Isa declares: "I cure the blind and the leper, and I give life to the dead, by Allah's permission." This verse makes clear that these healings were not from Isa's own power but were miracles granted to him by Allah as signs of his prophethood.

Isa's miracles also included speaking from the cradle as an infant, fashioning a bird from clay and breathing life into it by Allah's permission, and informing people of what they ate and stored in their homes. These extraordinary signs were given to him to confirm his message to the Children of Israel.

The other Prophets were associated with different miracles and roles. Sulaiman (Solomon) was given dominion over the jinn, wind, and animals. Musa (Moses) was given the staff that transformed into a serpent and the ability to part the sea. Dawud (David) was given the Psalms (Zabur), a powerful voice, and the ability to soften iron.

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Hadith refers to the recorded sayings and actions of Prophet Muhammad (peace be upon him). In Islamic scholarship, Hadith encompasses three components: the Prophet's verbal statements (qawl), his actions and practices (fi'l), and his silent approvals of others' actions (taqrir). Together, these form the Sunnah, which is the second primary source of Islamic law after the Qur'an.

The other options describe related but distinct Islamic disciplines. A commentary on the Qur'an is called Tafsir, not Hadith. The stories of early Muslims fall under Sirah (biography of the Prophet) or Tarikh (Islamic history). The rules of Fiqh (Islamic jurisprudence) are derived from the Qur'an and Hadith but are a separate scholarly discipline, not a definition of Hadith itself.

Major Hadith collections include Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Jami' at-Tirmidhi, Sunan an-Nasa'i, and Sunan Ibn Majah.

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The angel who brought revelations to Prophet Muhammad (SAW) is Jibril (Gabriel, AS). Jibril is the most prominent of all angels in Islamic belief and holds the title Ruh al-Qudus (the Holy Spirit) and Ruh al-Amin (the Trustworthy Spirit). His primary role is to serve as the intermediary between Allah and His prophets, delivering divine revelation (wahy).

The Qur'an confirms Jibril's role explicitly in Surah Ash-Shu'ara (26:193-194): "The Trustworthy Spirit (Ruh al-Amin) has brought it down upon your heart, that you may be of the warners." Surah Al-Baqarah (2:97) further states: "Say, whoever is an enemy to Jibril - it is he who has brought the Qur'an down upon your heart by permission of Allah."

The other angels serve different functions: Malik is the guardian angel of Hellfire (Jahannam), mentioned by name in Surah Az-Zukhruf (43:77). Israfil is tasked with blowing the trumpet to announce the Day of Judgement. Mikail (Michael) is responsible for overseeing provisions and natural phenomena such as rain and vegetation.

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The question asks which person was commanded to sacrifice his son as a test from Allah. However, there is an important distinction to make: the person commanded to perform the sacrifice was Prophet Ibrahim (AS), not one of his sons. The question's options list only the sons, not Ibrahim himself.

In the Qur'an (Surah As-Saffat, 37:102-107), Allah tested Ibrahim (AS) by commanding him in a dream to sacrifice his son. When Ibrahim and his son both submitted to Allah's will, Allah ransomed the son with a great sacrifice (a ram), demonstrating that the test was about obedience, not the actual taking of a life.

Among the options given, the question appears to be asking which son was the one to be sacrificed. In mainstream Islamic scholarship, the son whom Ibrahim was commanded to sacrifice was Isma'il (AS). This is the predominant view based on the Qur'anic narrative in Surah As-Saffat, where the story of the sacrifice appears in the context of Isma'il's birth narrative, and the birth of Ishaq is mentioned separately afterwards as additional glad tidings.

Yusuf (AS) was the son of Yaqub, not Ibrahim, and is known for the story of being cast into a well by his brothers. Yaqub (AS) was the son of Ishaq and grandson of Ibrahim. Ishaq (AS) was Ibrahim's second son through Sarah, and while a minority of scholars hold he was the sacrificial son, the majority position identifies Isma'il.

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The phrase "La ilaha illa Allah" translates to "There is no deity except Allah." This declaration is the first half of the Shahadah (the Islamic declaration of faith), which is the first pillar of Islam. It affirms the concept of Tawhid - the absolute oneness and uniqueness of Allah as the only deity worthy of worship.

Breaking down the phrase: "La" means "no" or "there is not," "ilaha" means "deity" or "god," "illa" means "except" or "but," and "Allah" is the proper name of God in Islam. Together, the phrase negates all false objects of worship and affirms that only Allah deserves worship.

The other options describe different concepts. "Muhammad is the Messenger" (Muhammadur Rasulullah) is the second half of the Shahadah, not the first. "There are many gods" directly contradicts the meaning of the phrase, which explicitly denies the existence of any deity besides Allah. "Allah is the greatest" (Allahu Akbar) is the Takbir, a separate declaration used in prayer and other contexts.

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The Surah referred to as the "Heart of the Qur'an" is Surah Yasin (Chapter 36). This designation comes from a hadith attributed to the Prophet Muhammad (SAW): "Everything has a heart, and the heart of the Qur'an is Yasin" (reported by Tirmidhi and others, though scholars have discussed its chain of narration).

Surah Yasin contains 83 verses and covers several core themes of Islamic belief: the truth of prophethood and revelation, the signs of Allah's creative power in nature, the reality of death and resurrection, and the certainty of the Day of Judgement. It presents parables and arguments that reinforce the central messages of the entire Qur'an, which is one reason scholars explain why it is called its "heart" - it encapsulates the essence of the Qur'an's message in a concentrated form.

Surah Yasin is widely recited by Muslims, especially for the sick and dying, and is considered to bring blessings and mercy.

The other surahs listed serve different purposes: Al-Rahman (Chapter 55) is known as the "Bride of the Qur'an" and repeatedly asks "Which of the favours of your Lord will you deny?" Al-Naba (Chapter 78) deals with the Day of Resurrection. Al-Mulk (Chapter 67) discusses Allah's sovereignty and is known for its protective virtue in the grave.

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The first revealed verses of the Qur'an were in Surah Al-'Alaq (Chapter 96), also known as Surah Iqra'. The first five verses of this surah were the very first words of the Qur'an to be revealed to Prophet Muhammad (SAW) through the angel Jibril (AS) in the Cave of Hira on Mount Nur, near Makkah, in approximately 610 CE.

These opening verses are: "Recite in the name of your Lord who created. Created man from a clinging substance ('alaq). Recite, and your Lord is the most Generous. Who taught by the pen. Taught man that which he knew not" (Qur'an 96:1-5). The word 'alaq in the surah's name refers to the clinging clot or clinging substance from which the human being is created, and gives the surah its name.

The event of this first revelation marks the beginning of Prophet Muhammad's prophethood and the start of the 23-year period during which the entire Qur'an was gradually revealed.

The other surahs listed are all short surahs found near the end of the Qur'an: Al-Kawthar (Chapter 108) is about the abundance granted to the Prophet. Al-Falaq (Chapter 113) and Al-Nas (Chapter 114) are the two protective surahs (Al-Mu'awwidhatayn) seeking refuge in Allah. None of these were the first to be revealed.

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Backbiting (ghibah) is classified as a major sin in Islam. The Qur'an explicitly condemns it in Surah Al-Hujurat (49:12): "And do not backbite one another. Would one of you like to eat the flesh of his dead brother? You would detest it." This powerful metaphor compares backbiting to the repulsive act of consuming the flesh of one's deceased brother, emphasising how grave the sin is.

The Prophet Muhammad (peace be upon him) defined backbiting as "mentioning your brother in a way that he would dislike," even if what is said is true. If the statement is false, it becomes buhtan (slander), which is an even greater sin. Backbiting destroys social bonds, violates the honour of fellow Muslims, and erodes trust within the community.

The other options are incorrect. Backbiting is never recommended, regardless of circumstances. It is not classified as merely optional (implying neutrality), nor is it permissible during war. Islam maintains strict ethical conduct even in conflict, and backbiting remains prohibited under all conditions. Scholars list it among the kaba'ir (major sins) that require sincere repentance and, where possible, seeking forgiveness from the person who was wronged.

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Prophet Isa (Jesus) is the prophet who was born without a father. The Qur'an states that Isa was born to Maryam (Mary) through a miraculous conception by Allah's command alone, without any human father. In Surah Al-Imran (3:47), when Maryam asked how she could have a child when no man had touched her, the angel replied: "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is."

The Qur'an draws a parallel between this miracle and the creation of Adam in Surah Al-Imran (3:59): "Indeed, the example of Isa to Allah is like that of Adam. He created him from dust; then He said to him, 'Be,' and he was." Both were created through extraordinary divine acts, but Isa's birth is specifically characterised by the absence of a father.

The other prophets listed all had fathers. Ibrahim's father was Azar. Is-haq (Isaac) was the son of Ibrahim. Musa (Moses) was the son of Imran (a different Imran from Maryam's father).

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Wahshi ibn Harb is the person who killed Hamzah ibn Abdul-Muttalib (RA) at the Battle of Uhud in 3 AH, and who later accepted Islam. Wahshi was an Abyssinian slave renowned for his skill with the javelin. He was tasked by Hind bint Utbah (wife of Abu Sufyan) and his master Jubayr ibn Mut'im to kill Hamzah in exchange for his freedom, as Hamzah had killed Hind's father and uncle at the Battle of Badr.

During the Battle of Uhud, Wahshi found an opportunity and struck Hamzah with his javelin, killing him. After the conquest of Makkah in 8 AH, Wahshi eventually accepted Islam. The Prophet forgave him but reportedly asked him not to show his face, as it reminded him of his beloved uncle's death. Wahshi later participated in the Riddah Wars and is credited with killing the false prophet Musaylimah at the Battle of Yamama.

While Hind bint Utbah was the instigator and also later accepted Islam, she is not the one who physically killed Hamzah. Abu Sufyan was the overall Quraysh commander and also later became Muslim, but he did not kill Hamzah. Suhayl ibn Amr was another prominent Quraysh figure unrelated to this event.

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Maryam (Mary) was the mother of Prophet Isa (Jesus). The Qur'an gives Maryam a uniquely honoured position: she is the only woman mentioned by name in the entire Qur'an, and an entire surah (Surah Maryam, Surah 19) is named after her. The Qur'an regularly refers to Isa as "Isa ibn Maryam" (Jesus, son of Mary), emphasising his maternal lineage given the absence of a human father.

Maryam was the daughter of Imran, from a devout family. She was dedicated to worship at the temple from childhood and was under the guardianship of Prophet Zakariyya. The Qur'an describes her as chosen above all women of the worlds: "O Maryam, indeed Allah has chosen you and purified you and chosen you above the women of the worlds" (Surah Al-Imran, 3:42).

The other women listed have different roles. Hajar was the wife of Prophet Ibrahim and mother of Ismail. Fatima was the daughter of Prophet Muhammad. Aisha was one of the Prophet Muhammad's wives.

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The definitive verse forbidding alcohol (and other intoxicants) is found in Surah Al-Ma'idah (5:90-91). The verse states: "O you who have believed, indeed, intoxicants (khamr), gambling, [sacrificing on] stone altars, and divining arrows are but defilement from the work of Shaytan, so avoid it that you may be successful."

The prohibition of alcohol in the Qur'an was revealed gradually, in stages:

1. In Surah Al-Baqarah (2:219), the Qur'an acknowledged that there is both sin and benefit in wine and gambling, but stated that the sin is greater than the benefit. This was an initial discouragement, not a full prohibition.
2. In Surah Al-Nisa (4:43), Muslims were told not to approach prayer while intoxicated, restricting the times when drinking was permissible.
3. Finally, in Surah Al-Ma'idah (5:90-91), the complete and unequivocal prohibition was revealed, commanding believers to avoid intoxicants entirely and categorising them as an abomination from the work of Shaytan.

The verse in Surah Al-Ma'idah is considered the final and definitive ruling (hukm) on the matter because it was the last to be revealed on this subject and uses the strongest language of prohibition. Al-Imran does not contain a specific verse on the prohibition of alcohol.

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The Prophet who received the Torah (Tawrat) was Musa (Moses, AS). This is established in the Qur'an in multiple verses. In Surah Al-Ma'idah (5:44), Allah states: "Indeed, We sent down the Torah, in which was guidance and light." Surah Al-Isra (17:2) also confirms: "And We gave Musa the Scripture and made it a guidance for the Children of Israel."

The Torah was the divine scripture revealed to Musa for the guidance of the Bani Isra'il (Children of Israel). It contained laws, commandments, and moral teachings that formed the religious and legal foundation for the Israelite community.

In Islamic belief, there are four major revealed scriptures, each given to a specific prophet:

• The Tawrat (Torah) was given to Musa (AS)
• The Zabur (Psalms) was given to Dawud (AS)
• The Injil (Gospel) was given to Isa (AS)
• The Qur'an was given to Muhammad (SAW)

Ibrahim (AS), while one of the greatest prophets, received Suhuf (scrolls/scriptures) rather than one of the four major books.

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The well near which Hajar (Hagar) found water is Zamzam. This is one of the most well-known events in Islamic history and is directly connected to the rituals of Hajj and Umrah.

According to Islamic tradition, Prophet Ibrahim (AS) left his wife Hajar and their infant son Isma'il in the barren, uninhabited valley of Makkah by Allah's command. When their water supply ran out, the baby Isma'il began to cry from thirst. Hajar desperately ran between the two hills of Safa and Marwa seven times, searching for water or help. This act of running between the two hills is commemorated in the Hajj and Umrah ritual known as Sa'i.

After her seventh trip, the angel Jibril (AS) struck the ground near Isma'il (or the baby kicked the ground, in some narrations), and water miraculously gushed forth. This spring became known as the Well of Zamzam. Hajar contained the flow and the water has continued to flow ever since, making the location of Makkah habitable and eventually leading to the settlement of Arab tribes in the area.

The other options are names associated with water in Islamic tradition but are not the well of Hajar: Kawthar is a river in Paradise mentioned in Surah Al-Kawthar (108:1). Salsabil and Tasnim are both names of springs in Paradise, mentioned in Surah Al-Insan (76:18) and Surah Al-Mutaffifin (83:27) respectively.

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The covenant of all Prophets (Mithaq an-Nabiyyin) is referenced in Surah Al-Ahzab. Specifically, verse 7 of Surah Al-Ahzab (33:7) states: "And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Nuh and Ibrahim and Musa and Isa, the son of Maryam; and We took from them a solemn covenant."

This verse describes the covenant (mithaq) that Allah took from all the prophets, with five of the greatest prophets (Ulul-Azm, the Prophets of Strong Will) mentioned by name: Muhammad (SAW), Nuh, Ibrahim, Musa, and Isa (AS). The covenant required each prophet to affirm the truth of Allah's message and to support one another's mission. Surah Al-Imran (3:81) also discusses a related covenant where prophets were asked to believe in and support any messenger who came after them confirming what they had.

While the covenant concept appears in Surah Al-Imran (3:81) as well, the specific verse that enumerates the prophets and their solemn covenant together is in Surah Al-Ahzab. Al-Ma'idah and Al-Tawbah deal with other aspects of Islamic law and practice but are not the primary location for the collective prophetic covenant.

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Prophet Isa (Jesus) is the prophet who spoke from the cradle as a newborn infant. This miraculous event is narrated in Surah Maryam (19:29-33). When Maryam (Mary) returned to her people carrying the baby Isa, they accused her of wrongdoing. She pointed to the infant, and he spoke, saying: "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet" (19:30).

This miracle served two purposes: it defended Maryam's honour against the accusations of her people, and it established Isa's prophetic mission from the very moment of his birth. The Qur'an also references this ability in Surah Al-Imran (3:46), where it states that Isa would speak to people in the cradle and in maturity.

None of the other prophets listed are reported to have spoken from the cradle. Prophet Muhammad received revelation at the age of forty. Prophet Musa's early life involved his rescue from the Nile. Prophet Yusuf's story centres on his childhood dreams and later trials in Egypt.

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The tribe of Quraysh is mentioned in the surah that bears their name: Surah Quraysh (Chapter 106). This is a short surah of four verses that specifically addresses the Quraysh tribe and their blessings from Allah.

Surah Quraysh reads: "For the accustomed security of the Quraysh - Their accustomed security [in] the caravan of winter and summer - Let them worship the Lord of this House, Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear" (106:1-4). The surah reminds the Quraysh of the favours Allah bestowed upon them, particularly their safe trade caravans that travelled to Yemen in winter and to Syria (Ash-Sham) in summer, and calls them to worship the Lord of the Ka'bah in gratitude.

The Quraysh were the dominant tribe in Makkah and the custodians of the Ka'bah. Prophet Muhammad (SAW) himself belonged to the Quraysh tribe, specifically the clan of Banu Hashim.

Surah Al-Fil (Chapter 105) is closely related as it describes the destruction of the army of Abraha who tried to destroy the Ka'bah, but it does not name the Quraysh. Al-Asr (Chapter 103) deals with the concept of time and loss. Al-Kauthar (Chapter 108) speaks of the abundance given to the Prophet.

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The event of Mi'raj (the Prophet Muhammad's ascension through the heavens) is referenced in Surah Al-Najm (The Star, Surah 53). Verses 53:13-18 describe the second encounter during which the Prophet saw Jibril (Gabriel) in his true form near Sidrat al-Muntaha (the Lote Tree of the Utmost Boundary), and witnessed the signs of Allah in the highest heavens.

It is important to distinguish the Mi'raj from the Isra. The Isra (the night journey from Makkah to Masjid al-Aqsa in Jerusalem) is referenced in Surah Al-Isra (17:1). The Mi'raj (the ascension from Jerusalem through the seven heavens) is described in Surah Al-Najm. Since the question specifically asks about the Mi'raj, Al-Najm is the correct answer.

The other surahs listed are unrelated to this event: Al-Ma'un (Surah 107) discusses small acts of kindness and neglect of prayer; Al-Baqarah (Surah 2) covers broad themes of guidance and law; and Al-Nur (Surah 24) deals primarily with social conduct and modesty.

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The Ka'bah is referred to in the Qur'an as Al-Bayt al-Haram, meaning "The Sacred House" or "The Inviolable House." This title appears in several Qur'anic verses, including Surah Al-Ma'idah (5:97): "Allah has made the Ka'bah, the Sacred House (Al-Bayt al-Haram), a sanctuary for the people." The word "Haram" here means sacred, inviolable, or prohibited (from violation), indicating the sanctity of the Ka'bah and the area surrounding it.

The other terms refer to different locations. Al-Masjid al-Aqsa ("The Farthest Mosque") refers to the mosque in Jerusalem, which is the third holiest site in Islam and the destination of the Prophet's night journey (Isra). Masjid al-Quds is another name for the mosque in Jerusalem, with "Quds" meaning "holy." Al-Rawda ("The Garden") refers to the area between the Prophet's pulpit and his tomb in Masjid al-Nabawi in Madinah, considered one of the gardens of Paradise.

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Surah Al-Baqarah (The Cow) is the longest surah in the Qur'an. It is the second surah and contains 286 verses (ayat), covering a wide range of topics including faith, law, guidance for the Muslim community, stories of previous prophets, and regulations on matters such as fasting, pilgrimage, financial transactions, and family law.

The other surahs listed are also among the longer chapters of the Qur'an but are shorter than Al-Baqarah:

• Al-Imran (The Family of Imran) is the third surah with 200 verses.
• Al-Nisa (The Women) is the fourth surah with 176 verses.
• Al-Ma'idah (The Table Spread) is the fifth surah with 120 verses.

Al-Baqarah was revealed in Madinah and is sometimes called the "peak" of the Qur'an due to its comprehensive coverage of Islamic principles. It contains some of the most well-known verses, including Ayat al-Kursi (the Throne Verse, 2:255) and the final two verses (2:285-286), which are widely recited for protection.

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The Islamic (Hijri) calendar begins from the Hijrah to Madinah - the migration of Prophet Muhammad (peace be upon him) and his companions from Makkah to Madinah in 622 CE. This event was chosen as the starting point of the Muslim calendar during the caliphate of Umar ibn al-Khattab, who recognised the Hijrah as the most transformative event in Islamic history because it marked the establishment of the first Muslim state and community.

The Hijrah was chosen over other significant events for several reasons. The birth of the Prophet, while important, did not immediately change the political or social order. The conquest of Makkah (630 CE) came much later and represented the culmination of the Islamic mission, not its beginning as an organised community. The first revelation of the Qur'an (610 CE) marked the start of prophethood, but the Muslim community was not yet formed as a political entity.

The Hijri calendar is a purely lunar calendar with 12 months, beginning with Muharram. The year of the Hijrah is designated as 1 AH (After Hijrah).

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The statement "There is no compulsion in religion" (La ikraha fid-din) is found in Surah Al-Baqarah. It is specifically verse 256 of Chapter 2, which states: "There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong."

This verse is one of the most frequently cited in discussions about religious freedom in Islam. It establishes a fundamental principle: that faith must be a matter of genuine, voluntary conviction rather than force or coercion. The verse continues by contrasting belief and disbelief using the metaphor of the firmest handhold (al-'urwatul wuthqa) that never breaks.

The verse appears in Surah Al-Baqarah immediately after Ayatul Kursi (verse 255), forming part of a passage that affirms Allah's sovereignty and then clarifies that true belief cannot be imposed by external pressure - it must come through recognition of the truth that has been made distinct from falsehood.

The other surahs listed do not contain this specific declaration: Al-Nur (Chapter 24) primarily addresses matters of modesty, slander, and light. Al-Ma'idah (Chapter 5) deals with contracts, dietary laws, and relations with People of the Book. Al-Tawbah (Chapter 9) addresses the conduct of warfare and the obligations of believers.

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Prophet Dawud (David, peace be upon him) is the Prophet known in the Qur'an for his exceptional wisdom and ability to judge fairly. Allah specifically states in Surah Sad (38:20): "And We strengthened his kingdom and gave him wisdom (hikmah) and decisive speech (fasl al-khitab)." The phrase "fasl al-khitab" means the ability to pass clear, fair, and decisive judgments - a quality essential for a just ruler.

Dawud served as both a prophet and a king over the Israelites. The Qur'an describes instances where he judged disputes, including the famous case in Surah Sad (38:21-26) involving two disputants who came to him about a flock of sheep, through which he was tested and subsequently reminded to judge with justice. He was also granted the Psalms (Zabur), a melodious voice that caused mountains and birds to glorify Allah alongside him, and the ability to soften iron with his bare hands.

The other Prophets had different distinguishing attributes. Ibrahim (Abraham) is known as Khalilullah (the Friend of Allah) and the father of monotheism. Yunus (Jonah) is known for his story with the whale. Idris (Enoch) is noted for being raised to a high station.

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The people of Thamud were the community of Prophet Salih. They lived in the rocky region of Al-Hijr (in present-day northwestern Arabia) and were known for carving homes out of mountains. When they defied Allah's command by hamstringing the miraculous she-camel that had been sent as a sign, they were destroyed by a devastating blast.

The Qur'an describes their punishment using the term sayha (a deafening, overwhelming blast) in Surah Hud (11:67) and sa'iqa (a thunderbolt or lightning-strike) in Surah Fussilat (41:17). The correct answer is therefore a thunderbolt, reflecting the catastrophic sound and force that annihilated them.

It helps to distinguish the punishments of different destroyed nations: the people of Nuh were punished by drowning in the great flood; the people of 'Ad (Prophet Hud's community) were destroyed by a furious, relentless storm; and the people of Lut were struck by a rain of stones. Associating each nation with its specific punishment is a reliable way to answer these questions correctly.

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The father of Prophet Yahya (John the Baptist, AS) was Zakariyyah (Zechariah, AS). This is clearly stated in the Qur'an in Surah Maryam (19:7), where Allah gave Zakariyyah the glad tidings of a son named Yahya: "O Zakariyyah, indeed We give you good tidings of a boy whose name will be Yahya. We have not assigned to any before him that name."

Zakariyyah (AS) was an elderly prophet who served as a guardian of Maryam (Mary) in the temple. He and his wife had been childless for many years, and his wife was barren. Despite his advanced age, Zakariyyah prayed earnestly to Allah for an heir, as described in Surah Maryam (19:2-6). Allah answered his prayer miraculously, granting him Yahya - a son who would be a prophet, noble, chaste, and righteous.

The other prophets listed are not the father of Yahya: Musa (AS) and Harun (AS) were brothers, both prophets sent to the Children of Israel and to Pharaoh. Sulaiman (AS) was the son of Prophet Dawud (AS) and was known for his kingdom and wisdom, not as the father of Yahya.

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The Prophet who was swallowed by a big fish was Yunus (Jonah, AS). This story is narrated in the Qur'an in multiple places, most notably in Surah As-Saffat (37:139-148) and Surah Al-Anbiya (21:87-88). Yunus is also known by the title Dhun-Nun (the one of the fish/whale).

Yunus (AS) was sent to the people of Nineveh, who rejected his message. Frustrated by their disbelief, he left his people without Allah's permission. He boarded a ship, and when a storm threatened to sink it, the passengers cast lots to determine who should be thrown overboard to lighten the load. The lot fell on Yunus, and he was cast into the sea, where a great fish swallowed him.

Inside the belly of the fish, Yunus (AS) called out to Allah with the famous supplication: "La ilaha illa Anta, Subhanaka, inni kuntu min adh-dhalimin" (There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers) (Qur'an 21:87). Allah accepted his repentance and commanded the fish to cast him out onto the shore. He was then restored and sent back to his people, who this time accepted his message.

Musa, Ibrahim, and Nuh (AS) each had different trials but none involved being swallowed by a fish.

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Some of Musa's people who violated the Sabbath were transformed into apes, as recorded in Qur'an 2:65: "Be you apes, despised."

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The prayer referred to as "Salat al-Wusta" (the Middle Prayer) is the Asr prayer, according to the majority of Islamic scholars and the most widely accepted interpretation. The Qur'an commands special attention to this prayer in Surah Al-Baqarah (2:238): "Guard strictly your prayers, especially the Middle Prayer (Salat al-Wusta), and stand before Allah in devout obedience."

Several authentic hadiths identify the Asr prayer as Salat al-Wusta. In one narration recorded by Muslim, the Prophet (peace be upon him) said on the day of the Battle of the Trench (Al-Khandaq): "They have kept us from the Middle Prayer, the Asr prayer." This is considered the strongest textual evidence for the identification.

The term "al-Wusta" means "the middle" and Asr falls in the middle of the five daily prayers chronologically: Fajr and Dhuhr come before it, while Maghrib and Isha come after it. The Qur'an singles it out because it occurs during a busy time of the day when people are occupied with work and trade, making it the prayer most likely to be neglected or delayed.

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Adam is the first human being created by Allah. The Qur'an describes his creation from clay (tin) in several surahs, including Al-Baqarah (2:30-34), Al-Hijr (15:26-29), and Sad (38:71-72). After shaping Adam from clay, Allah breathed His spirit into him and commanded the angels to prostrate before him.

Adam holds the unique distinction of being both the first human and the first prophet in Islam. He was placed in Paradise along with his wife Hawwa (Eve) and was later sent down to earth after eating from the forbidden tree.

The other prophets listed came much later in the chain of prophethood. Idris is traditionally regarded as one of the earliest prophets after Adam, but not the first human. Nuh (Noah) came generations after Adam and is known for the great flood. Musa (Moses) came still later, sent to the Children of Israel in Egypt.

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The Prophet who built the Ark by Allah's command was Nuh (Noah, AS). The story of Nuh and the great flood is one of the most prominent narratives in the Qur'an, appearing in multiple surahs including Surah Hud (11:36-48), Surah Al-Mu'minun (23:27), and Surah Nuh (Chapter 71).

Nuh (AS) was sent to his people who had turned to idol worship. After centuries of preaching with little success, Allah commanded Nuh to build a large ark (ship). In Surah Hud (11:37), Allah instructed: "And construct the ship under Our observation and Our inspiration." The people mocked him for building a ship on dry land, but Nuh persisted in obedience to Allah's command.

When the flood came, Nuh boarded the ark with the believers and pairs of every animal species. The floodwaters destroyed the disbelievers, including Nuh's own son who refused to board. After the waters receded, the ark came to rest on Mount Judi (Qur'an 11:44).

The other prophets listed were not associated with building the Ark: Ibrahim (AS) is known for building the Ka'bah with his son Isma'il. Isa (Jesus, AS) performed miracles such as healing the sick and raising the dead. Musa (AS) is associated with the parting of the sea and the Exodus from Egypt.