JAMB UTME - Islamic Religious Studies - 2021

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The term that is not related to Hadith is "Makruh." - Da'if refers to a weak Hadith, i.e., a narration that has some flaw in its chain of transmission or content. - Hasan refers to a good Hadith, i.e., a narration that is reliable but not as strong as Sahih Hadith. - Isnad refers to the chain of narrators in a Hadith, i.e., the series of people who transmitted the narration from the Prophet Muhammad (peace be upon him) to the compiler of the Hadith. - Makruh refers to actions that are disliked or discouraged in Islam but not necessarily prohibited. It is not a term related to Hadith specifically.

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This question is referring to the Islamic scholar Muhammad ibn Isma'il al-Bukhari, who was born in the year 194 AH (810 CE) in Bukhara, present-day Uzbekistan. Therefore, the answer to the question is, 194.

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The statement "Man kana Yu'minu billahi" is repeated three times in Hadith No. 15 of al-Nawawi's collections. In this Hadith, the Prophet Muhammad (peace be upon him) is reported to have said, "Whosoever believes in Allah and the Last Day, let him speak good or remain silent." The statement "Man kana Yu'minu billahi" means "Whosoever believes in Allah."

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Pilgrims combine Maghrib and Isha prayers in Muzdalifah. Muzdalifah is a plain east of Mina and west of Arafat in Saudi Arabia. It is a significant location for pilgrims who are performing Hajj, the annual Islamic pilgrimage to Mecca. As part of the Hajj rituals, pilgrims are required to spend a night at Muzdalifah after performing the standing (wuquf) at Arafat. In Muzdalifah, they combine Maghrib and Isha prayers by praying them together at the time of Isha, with a single Adhan and two separate Iqamahs. This is based on the practice of Prophet Muhammad (PBUH), who combined these two prayers during his pilgrimage. The combination of these two prayers is an exception made for pilgrims during Hajj and is not a regular practice in daily prayers. In summary, pilgrims combine Maghrib and Isha prayers in Muzdalifah during the Hajj pilgrimage. This is based on the practice of Prophet Muhammad (PBUH) and is an exception made for pilgrims during Hajj.

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The following are exempt from fasting except the rich man. Fasting is one of the Five Pillars of Islam and is a period of abstaining from food, drink, and other physical needs from dawn until sunset during the month of Ramadan. In Islam, there are several groups of people who are exempt from fasting, including: - The insane person - The menstruating person - The sick person These individuals are exempt from fasting because they are physically or mentally unable to do so. However, a rich man is not exempt from fasting and is expected to fast unless he is physically or mentally unable to do so. Fasting is considered to be a personal act of worship and devotion, and it is expected of all adult Muslims who are able to do so.

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In the Qur'an 109, Allah (SWT) says: I do not worship that which you worship. This verse is part of Surat al-Kafirun, which is a chapter of the Qur'an that addresses the idea of monotheism and the rejection of false gods and idol worship. In this verse, Allah is declaring that He does not worship the false gods and idols that others may worship. This declaration underscores the importance of monotheism in Islam and the belief in the oneness of God. The message of this verse is that Allah is the only true deity and that all other forms of worship are false and misguided.

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Hadith No. 2 of al-Nawawi's collections does not include the lesson of al-Sa'ah. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, so each man will have what he intended. Thus, he whose migration was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." The Hadith teaches the lesson of al-Ihsan, which means doing good or performing actions with excellence and sincerity for the sake of Allah. It also emphasizes the importance of intention in determining the reward or punishment of one's actions. Furthermore, it highlights the concept of al-Hijra (migration) and its significance in Islam, as well as the different motives behind people's actions. However, the Hadith does not mention the lesson of al-Sa'ah, which refers to the Day of Judgment or the Hour of Resurrection. Therefore, we can conclude that the lessons of Hadith No. 2 of al-Nawawi's collections include al-Ihsan, al-Imam, and al-Islam, but not al-Sa'ah.

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Hadith No. 1 of al-Nawawi's collections teaches the importance of intention (niyyah) in Islam. The Hadith, narrated by Umar ibn al-Khattab (RA), states that the Prophet Muhammad (SAW) said, "Actions are judged by their intentions, and every person will be rewarded according to his intention. Thus, he whose migration was to Allah and His Messenger, his migration was to Allah and His Messenger; and he whose migration was for some worldly benefit or for a woman to marry, his migration was for that which he migrated." This Hadith highlights the significance of having sincere intentions when performing any action in Islam, including acts of worship, daily activities, and interactions with others. It stresses that the intention behind an action is as important as the action itself, and that the reward or punishment for an action depends on the intention behind it. Therefore, a Muslim should always strive to purify their intention and make it solely for the sake of Allah, seeking His pleasure and reward. In summary, Hadith No. 1 of al-Nawawi's collections emphasizes the importance of intention in Islam and encourages Muslims to strive for sincerity in all their actions.

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The Surah in the Quran that specifically encourages the acquisition of knowledge is Surat Al-'Alaq. It is the 96th chapter in the Quran and is also known as "The Clot" or "The Clinging Clot." This Surah emphasizes the importance of seeking knowledge and education, as the first verse revealed to the Prophet Muhammad (PBUH) was "Read! In the name of your Lord who created." Thus, Muslims believe that seeking knowledge is an important part of their faith, and Surat Al-'Alaq serves as a reminder of this principle. The other Surahs listed in the question do not specifically address the issue of seeking knowledge.

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The compilation of al-Quran was primarily due to the death of the memorizers. During the lifetime of Prophet Muhammad (SAW), the revelations were written down on various materials by different companions. However, the final and authoritative copy of the Quran was compiled during the caliphate of Abu Bakr, shortly after the death of Prophet Muhammad (SAW). Many of the companions who had memorized the Quran had died during battles and wars, and there was a growing concern that the Quran might be lost if it was not compiled in a single volume. Therefore, under the leadership of Abu Bakr, a committee was formed to collect and compile the revelations into a single book, which is now known as the Quran. Thus, the death of the memorizers is the main factor responsible for the compilation of the Quran.

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Hadith No. 2 of al-Nawawi's collection was transmitted by Bukhari and Muslim. Both Bukhari and Muslim are well-known hadith scholars and their collections are considered among the most authentic hadith collections in Islam. They meticulously collected and verified hadiths through a rigorous process of authentication, ensuring the reliability and authenticity of the hadiths they included in their collections.

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The phrase "Fal'ya budu Rabba hadhal Bayt" is an Arabic phrase that is taken from Surat Al-Fil, which means "let them worship the Lord of this house." In this surah, Allah recounts the story of how He saved the Kaaba from the attack of Abraha and his army of elephants, and thus emphasizes the importance of worshipping the One and Only God. The phrase "Fal'ya budu Rabba hadhal Bayt" serves as a reminder to the believers that the Kaaba is a sacred place of worship that should be dedicated solely to the worship of Allah, and that all acts of worship should be directed towards Him alone.

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The Diwan is not among the revealed books. The Diwan is a collection of poems or literary works, and it is not a religious scripture. The other options, including the Injil (Gospel), Qur'an, and Tawrah (Torah), are considered revealed books in Islam. The Injil is the Gospel that was revealed to Prophet Isa (Jesus), the Qur'an is the final revelation to Prophet Muhammad, and the Tawrah is the first of the revealed books, which was given to Prophet Musa (Moses).

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A Muslim is advised to say "ghufraanak" when leaving the toilet. This phrase means "I seek your forgiveness" and it is said to show gratitude to Allah for relieving oneself and seeking forgiveness for any wrongdoings or sins committed.

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Tayammum and wudu are two methods of purification in Islam. Wudu is a ritual washing of the hands, face, and feet with water, while tayammum is a ritual purification using dust or sand in situations where water is not available or cannot be used. Both of these methods of purification are considered valid until something happens to invalidate them, such as the occurrence of certain bodily functions or the loss of consciousness. Of the options given, "availability of water" is not something that would invalidate tayammum or wudu, as both methods are specifically designed for situations where water is not available. "Passing stool" and "passing urine" are both bodily functions that would invalidate tayammum or wudu, as they are considered impurities that must be washed away with water. "Loss of sense" could also invalidate tayammum or wudu, as it would prevent an individual from being able to perform the required purification rituals correctly. Therefore, the correct answer is "availability of water".

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Suratul Asr has three verses. The surah is the 103rd chapter of the Quran and is one of the shortest chapters. The surah emphasizes the importance of time and encourages believers to use their time wisely and engage in good deeds.

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Hadith is the second source of Islamic law. The first source is the Quran, which is considered the primary source of Islamic guidance. Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad, which were recorded by his companions and later compiled into books. These Hadith provide guidance and interpretation of the Quran, and are used as a secondary source for Islamic law, ethics, and morality.

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The main teaching of Suratul Ikhlas is monotheism. Suratul Ikhlas is the 112th chapter of the Quran, and it consists of only four verses. In these verses, Allah (SWT) emphasizes the oneness and unity of God. The chapter begins with the declaration that Allah is one, and that there is no god but Him. It then emphasizes that Allah is eternal, and that He has no beginning or end. The chapter ends with the statement that there is none like Allah, and that He is unique and incomparable. Through this chapter, Allah emphasizes the importance of the belief in the oneness of God in Islam. Muslims believe in the concept of tawhid, which is the belief in the oneness of God. Tawhid is considered the most fundamental concept in Islam, and it is the basis of Islamic belief and practice. In summary, the main teaching of Suratul Ikhlas is monotheism. The chapter emphasizes the belief in the oneness and unity of God, which is a fundamental concept in Islam.

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Hamzah, the Prophet's uncle, was killed at the Battle of Badr. The Battle of Badr was a significant battle in Islamic history and was fought in 624 CE between the Muslims of Medina, led by Prophet Muhammad, and the Quraysh of Mecca. Hamzah was a strong and brave warrior, and he was one of the earliest converts to Islam. He was also a staunch supporter of Prophet Muhammad, and he played an important role in the early Islamic community. During the battle of Badr, Hamzah led a contingent of Muslim soldiers and fought bravely. However, he was eventually killed by a spear thrown by a man named Wahshi, who had been promised his freedom in exchange for killing Hamzah. His death was a great loss to the Muslim community, and it was a source of great grief to Prophet Muhammad. In summary, Hamzah, the Prophet's uncle, was killed at the Battle of Badr. Hamzah was an early convert to Islam and a strong supporter of Prophet Muhammad, and his death was a great loss to the Muslim community.

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Suratul Asr consists of three verses. Suratul Asr is the 103rd chapter of the Qur'an, and it is one of the shortest chapters in the entire scripture. It contains a powerful message about the value of time and the importance of righteous deeds. The three verses of Suratul Asr are as follows: "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [Qur'an 103:1-3] The chapter emphasizes the importance of using time wisely to engage in good deeds and encouraging others to do the same, as that is the path to salvation.

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Taharah simply means purification. Taharah is an Arabic word that refers to the concept of purification in Islam. This includes physical, spiritual, and moral purification. In Islamic practice, taharah is considered to be a fundamental aspect of worship and is required before performing certain acts of worship, such as prayer. This can involve washing the hands, mouth, nose, face, arms, head, and feet, as well as performing full-body ablutions. The purpose of taharah is to cleanse the body and mind and to prepare for the act of worship, demonstrating one's devotion and submission to God.