Nkojọpọ....
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Tẹ mọ́ & Dì mú láti fà yíká. |
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Tẹ ibi lati pa |
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Ibeere 1 Ìròyìn
Awọn alaye Idahun
Ibeere 5 Ìròyìn
'For i have known them all already, known them all.
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons'.
The tone in these lines suggest
Awọn alaye Idahun
Ibeere 6 Ìròyìn
She said you just had to make an emotional commitment in marriage. It was like skiing, you could not see in advance what would happen but you had to let go. Maybe that was why I failed, because I didn't know what I had to let go of. For me it hadn't been like skiing, it was more like jumping off a cliff. That was the feeling I had all the time I was married, in the air, going down, waiting for the smash at the bottom.
The passage indicates that the author's experience in marriage was
Awọn alaye Idahun
Ibeere 7 Ìròyìn
Awọn alaye Idahun
Ibeere 9 Ìròyìn
Awọn alaye Idahun
Ibeere 10 Ìròyìn
Awọn alaye Idahun
Ibeere 11 Ìròyìn
Awọn alaye Idahun
Ibeere 12 Ìròyìn
Awọn alaye Idahun
Ibeere 14 Ìròyìn
Ibeere 15 Ìròyìn
Ibeere 16 Ìròyìn
'Olu hissed, slammed the door and dash out screaming'.
The dominant figure of speech in the above sentence is
Awọn alaye Idahun
Ibeere 17 Ìròyìn
'A dungeon horrible, one all sides round'
As one great furnace flamed, yet for those flames
No light, but rather darkness visible'.
The phrase 'darkness visible' in the above lines is an example of
Awọn alaye Idahun
Ibeere 19 Ìròyìn
'I shall sleep under the roof of other heads of hair in shelter from storms'.
In Leopold Senghor's poem 'Long long you have held between your hands', the word 'storms' in the above line refers to
Awọn alaye Idahun
Ibeere 23 Ìròyìn
'The early morning smoke had now gone off the eyes of the day. Trees and houses were still wet from last night's rain, but a cool breeze caressed the world like a gentle hand.'
The dominant literary device in this passage is
Awọn alaye Idahun
Ibeere 24 Ìròyìn
'From forth the fatal lions of these two foes
A pair of star-crossed lovers take their life...'
These lines from Romeo and Juliet suggest that the
Awọn alaye Idahun
Ibeere 25 Ìròyìn
'No, let them attack me. Is it not Ignorance that makes the rat attack the cat? Ten thousand of them-let them ... attack me. they have the arms, they have the swords. But me... I have only one weapon and this i have used, and mine is the victory...'
The one weapon to which the speaker in The Gods Are Not To Blame refers is
Awọn alaye Idahun
Ibeere 26 Ìròyìn
'The let these eyes around me close, Close close in sleep, close in sleep. That is my word-the mountain always sleeps. Sleep Sleep... sleep..sleep...'
These lines from The Gods Are Not To Blame were chanted by
Awọn alaye Idahun
Ibeere 28 Ìròyìn
Awọn alaye Idahun
Ibeere 29 Ìròyìn
Awọn alaye Idahun
Ibeere 30 Ìròyìn
Awọn alaye Idahun
Ibeere 35 Ìròyìn
Awọn alaye Idahun
Ibeere 36 Ìròyìn
'O she doth teach the torches to burn bright!
It seems she hangs upon the check of night
As a rich jewel in an Ethiop's ear'
Romeo and JulietIn these lines Juliet's beauty is presented
Awọn alaye Idahun
Ibeere 37 Ìròyìn
'what happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore-
And then run?'
In the above lines, the poet achieves special effect by the use of
Awọn alaye Idahun
Ibeere 39 Ìròyìn
'A white ball of fire tore through the dome of the night. It exploded into the branches of a colossal tree of fire - whose stem instantly leapt towards the earth'.
The passage directs is appeal primarily to the sense of
Awọn alaye Idahun
Ibeere 41 Ìròyìn
'Have you got any hands today?
'No, i am working alone. My helpers are on strike
'Would you like to engage me? My fees are reasonable.'
'No thank you'.
In this brief dialogue, the first line contains the device known as
Awọn alaye Idahun
Ibeere 42 Ìròyìn
'The all-seeing sun
Ne'er saw her match since first the world begun'
The above lines were spoken in Romeo and Juliet by
Awọn alaye Idahun
Ibeere 43 Ìròyìn
Awọn alaye Idahun
Ibeere 44 Ìròyìn
Ibeere 47 Ìròyìn
Awọn alaye Idahun
Ibeere 48 Ìròyìn
Awọn alaye Idahun
Ibeere 49 Ìròyìn
Awọn alaye Idahun
Ibeere 50 Ìròyìn
In J.P Clark's Olokun', the line
'So drunken like ancient walls'
Means that the worshipers are drunken with
Awọn alaye Idahun
Ṣe o fẹ tẹsiwaju pẹlu iṣe yii?