WAEC SSCE - Christian Religious Studies - 2010

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The king who reintroduced the Passover feast in Israel was Josiah. He was a righteous king who ruled Judah in the 7th century BCE. During his reign, he ordered the repair and cleansing of the temple in Jerusalem and rediscovered the book of the law. After reading it, he realized that the Israelites had not been observing the Passover feast as prescribed in the law. He then commanded the people to observe the Passover in accordance with the law. This event is recorded in 2 Chronicles 35.

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Jesus met the Samaritan woman at Jacob's well. According to the Gospel of John in the New Testament, Jesus was traveling through Samaria and stopped at a well outside the town of Sychar. While resting at the well, he met a Samaritan woman who had come to draw water. Jesus engaged her in conversation and revealed to her that he was the Messiah. This encounter is recorded in John 4:5-26.

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King Solomon was known for his wisdom and understanding, but he also made some mistakes. One of the mistakes he made was building temples for the gods of his wives, which went against the laws of God. This showed a lack of wisdom and respect for the faith of his people. It also led to the eventual downfall of the kingdom of Israel. Another mistake he made was marrying many wives and having many children, which was also against God's laws and led to conflicts and divisions in the kingdom. However, it was his wise judgment in the case of two harlots that demonstrated his wisdom, as he was able to discern the truth and render a just verdict.

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The lame man who was healed at the pool of Bethesda was charged by the Jews for breaking the law of the Sabbath because he was carrying his pallet on a Sabbath day. When the man was healed by Jesus and was able to walk, he picked up his pallet and began to walk away. The Jews who saw him carrying his pallet accused him of breaking the Sabbath law, which forbade any kind of work on that day.

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St. John refers to Jesus' miracles as "signs" to convey the following ideas: acceptance of Jesus as the Son of God, proofs of the Kingdom of God, and faith in Jesus as the means to eternal life. The idea of "demand for more wonders" is not conveyed by the term "signs." Instead, John emphasizes that these miracles are not merely acts of wonder, but also reveal the deeper truth about Jesus as the Messiah, the Son of God, and the Savior of the world. The signs point to a greater reality beyond themselves, inviting people to believe in Jesus and follow Him.

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In 1 Corinthians, Paul did not cite Mary Magdalene as one of the resurrection appearances of Jesus. He did, however, mention the appearances of Cephas (Peter), the Twelve, and James.

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The laying on of hands is a symbolic gesture in which hands are placed on a person's head or shoulders. In the context of the Bible, it signifies the transfer of authority, blessing, or power from one person to another. In the case of Barnabas and Saul, the elders laid hands on them as a way of commissioning them for their missionary journey. This means that they were officially given the authority and blessing to go and spread the gospel to other regions. Therefore, the correct option is "commissioning".

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Through God the Christian is no longer a slave but a son, and if a son then he is an heir. This statement is based on the teachings of the Bible, particularly in the New Testament where it explains that when one accepts Jesus Christ as their Lord and Savior, they become adopted into God's family and are no longer slaves to sin but are considered children of God. As a child of God, one becomes an heir of God's kingdom and is entitled to inherit the blessings and promises of God. This inheritance includes eternal life, forgiveness of sins, peace, joy, and all the spiritual blessings in Christ Jesus.

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Solomon told Hiram, king of Tyre that he had decided to build a temple for the Lord because "the Lord had given him peace and all good things". In other words, Solomon wanted to honor God for the blessings he had received, including peace and prosperity in his kingdom. He recognized that God deserved a special house of worship, and he wanted to undertake this great task as a way of showing his devotion to the Lord.

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Abner was the commander of Saul's army and had fallen out with Ishbosheth, Saul's son and successor. Abner then decided to transfer his allegiance to David. David agreed to this on the condition that Abner would bring Michal, David's wife, back to him. Michal had been given to another man by Saul when David fled from him. So, David wanted his wife back as a sign of Abner's loyalty to him.

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In the parable of the good Samaritan, Jesus teaches that Christians should show compassion and render help to the needy, just like the Samaritan did to the injured man on the roadside. Therefore, the action of the good Samaritan encourages Christians to show love and compassion to others, especially those in need, regardless of their race, religion or social status.

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After his conversion, Paul was introduced to the disciples in Jerusalem by Barnabas. Barnabas was a trusted leader and friend of the apostles, and he vouched for Paul's sincerity and conversion. He helped Paul gain acceptance among the believers in Jerusalem and served as a mentor to him. Barnabas is also known for his generosity and encouragement of others, which earned him the nickname "son of encouragement."

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After the resurrection of Jesus, he appeared to his disciples who were fishing and prepared breakfast for them. As recorded in the Gospel of Luke and the Gospel of John, Jesus also appeared to his disciples in a closed room, and to prove that he was not a ghost, he asked them if they had anything to eat. When they gave him a piece of fish, he ate it in their presence, thus proving that he had a physical body and was not a mere spirit.

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The conversion of the Ethiopian eunuch confirms the universality of the gospel. This is because the eunuch was an African, a foreigner, and a eunuch, who was considered an outcast and was prohibited from entering the temple. However, he was welcomed by God, and the gospel was preached to him. This event shows that the gospel is not limited to a particular race, tribe, or culture but is for everyone, regardless of their background or social status. It also reveals that God's love and grace are available to all who seek Him, regardless of their past or present circumstances.

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Isaiah said that when Israel spread forth their hands, God would hide His face because they were offering vain sacrifices. In the book of Isaiah, the prophet rebukes Israel for their hypocrisy in worshiping God. He notes that they would spread forth their hands in prayer and offer sacrifices, but their hearts were far from God. They were engaging in empty ritualistic practices, and God was not pleased with their offerings. Therefore, God promised to hide His face from them until they repented and turned back to Him with a sincere heart.

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In the Epistle to the Romans, justification is received through faith in Jesus. This means that one is declared righteous before God, not based on their own works or observance of the law, but by placing their faith in Jesus Christ who paid for their sins on the cross. It is by accepting this gift of salvation through faith that one can be justified and reconciled to God.

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James teaches that the man who shall be blessed is he who does the word he hears. In his epistle, James emphasizes that faith without works is dead and that true faith is demonstrated by one's actions. Therefore, he encourages his readers to not just listen to the Word of God but to also put it into practice, for it is the doers of the word who shall be blessed.

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The man who delivered the judgement of the Jerusalem Council on the admission of Gentiles into the Church was James. James was one of the leaders of the early Christian Church and the bishop of Jerusalem. In Acts 15, he presided over a meeting of the apostles and elders to discuss the issue of whether Gentile converts to Christianity needed to be circumcised and follow Jewish customs. James ultimately concluded that Gentiles did not need to follow these practices, but instead should abstain from certain things that were considered especially offensive to Jews. This decision was then communicated to the Gentile believers in Antioch, who were overjoyed to hear it.

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When God appeared to Solomon in a dream and asked him what he wanted, Solomon asked for wisdom and knowledge to be able to govern God's people justly and righteously. He recognized his own limitations and inadequacies and asked for the ability to discern good and evil, which would enable him to make wise decisions and lead the people well. God was pleased with his request and granted him wisdom, as well as riches and honor beyond measure. Therefore, Solomon did not ask for power, authority, great wealth or a long term in office, but for an understanding mind.

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Paul's greatest writing about spiritual gifts is found in his letter to the Corinthians. In 1 Corinthians 12-14, Paul discusses the nature and purpose of spiritual gifts and how they should be used within the church. He emphasizes the importance of unity and love among believers, and teaches that all gifts are given by the same Spirit and are meant to serve the common good. He also provides guidelines for the proper use of gifts in worship services, and encourages believers to pursue the gift of love above all else.

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When the apostles in Jerusalem heard that Samaria had received the gospel, they sent Peter and John to them. This is described in the eighth chapter of the book of Acts in the New Testament of the Christian Bible. Peter and John went to Samaria to pray for the new believers there to receive the Holy Spirit, which they did after laying their hands on them. This event is significant because it shows the spread of the Christian faith beyond its Jewish origins and the involvement of the apostles in the growth of the early church.

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In the Bible, John the Baptist referred to Jesus as "the Lamb of God." This term is significant because it points to Jesus' sacrificial death on the cross, which would serve as an atonement for the sins of humanity. In Jewish tradition, the lamb was a sacrificial animal offered as a sin offering, and John's identification of Jesus as the Lamb signifies that he would be the ultimate sacrifice for the forgiveness of sins. Therefore, by introducing Jesus as the Lamb, John was pointing to Jesus' sacrificial death as the means by which humanity could be reconciled to God.

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Elijah destroyed the prophets of Baal to oppose Baal worship. The incident happened in the Old Testament of the Bible, in the book of 1 Kings 18. Elijah was a prophet of God and he challenged the prophets of Baal to a contest on Mount Carmel. They were to each offer a sacrifice and call upon their respective gods to send down fire from heaven to consume the sacrifice. The prophets of Baal called upon their god, but nothing happened. Elijah, on the other hand, called upon the Lord God of Israel, and fire came down and consumed his sacrifice. Elijah then seized the prophets of Baal and killed them all, to show that the Lord God of Israel was the only true God and to put an end to the worship of Baal.

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The first king of Israel, Saul, lost his throne because he lost the support of Yahweh, who had anointed him as king. According to the Bible, Saul disobeyed Yahweh's commandments and became increasingly disobedient, leading to Yahweh withdrawing his support and blessing from him. As a result, Yahweh chose David to replace Saul as king of Israel.

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The descent of the Holy Spirit on the day of Pentecost was prophesied by Joel. The Book of Joel is one of the minor prophets in the Old Testament of the Bible. In chapter 2, Joel prophesies about the outpouring of the Holy Spirit on all people, both men and women, young and old, in the last days. This prophecy was fulfilled on the day of Pentecost when the Holy Spirit descended on the apostles and other believers gathered in Jerusalem after Jesus' ascension into heaven. The event is recorded in the New Testament book of Acts, chapter 2.

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Peter and Andrew were fishermen before their first encounter with Jesus. According to the Bible, they were casting their nets into the Sea of Galilee when Jesus called out to them, asking them to follow him and become "fishers of men." Peter and Andrew immediately left their nets and followed Jesus, becoming his disciples. Fishing was a common occupation in the region at the time, and many of Jesus' disciples were fishermen before they became his followers.

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The wife of Moses was called Zipporah. Zipporah was the daughter of Jethro, a Midianite priest, whom Moses met and married while he was living in Midian. Zipporah played a significant role in Moses' life, helping him to overcome a life-threatening situation when he was attacked by God, and later accompanying him and their two sons on his return to Egypt to lead the Israelites out of slavery.

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According to the Bible, Joshua was very old when he died. In Joshua 24:29, it is written that after these things, Joshua son of Nun, the servant of the Lord, died at the age of 110 years. Therefore, the answer is 110 years.

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During the reign of King Josiah, the High Priest Hilkiah discovered a book of the Law in the temple of Jerusalem. The book was brought to Josiah, who upon hearing its contents, tore his clothes in dismay and ordered a religious reform in Judah. Therefore, the person who discovered the book of law in the sanctuary during the reign of Josiah was Hilkiah.

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Peter advised the elders of the church to work without a domineering spirit in their relationship with the younger members. He cautioned them against abusing their authority, and instead urged them to lead by example and serve as good shepherds. He also encouraged them to be humble, to care for their flock with gentleness, and to be vigilant in their spiritual duties. The overall message was that the elders should prioritize the spiritual well-being of their congregation over any personal gain or desire for power.

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The miracle of Jesus at Cana in Galilee, apart from the one at the wedding feast, was the healing of a nobleman's son. According to the Gospel of John, the nobleman traveled from Capernaum to Cana to ask Jesus to heal his son who was close to death. Jesus responded by telling him that his son would live, and the man believed him and returned home to find his son completely healed. This miracle is significant because it shows Jesus' power to heal even at a distance and demonstrates the man's faith in Jesus' ability to heal his son.

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Saul was asked to destroy the Amalekites because of what they did to the Israelites when they left Egypt. The Amalekites attacked the Israelites from the rear, targeting the weak, elderly and those who were lagging behind. This showed a lack of fear and respect for God, who had protected the Israelites from the Egyptians. As a result, God commanded Saul to destroy the Amalekites and all their possessions as a form of punishment for their actions.

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According to Peter, a Christian should exercise his freedom by doing what is right. In his first letter, Peter exhorts Christians to use their freedom not as a pretext for evil, but to live as servants of God. He reminds them that they have been called to live a holy life, and that their freedom is not a license to indulge in sinful behavior. Instead, he encourages them to use their freedom to do what is right, even if it means enduring suffering or persecution. Ultimately, Peter teaches that true freedom is found in obedience to God's will, rather than in the pursuit of selfish desires.

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Daniel was delivered from the lion's den because of his faith in God's power. Daniel refused to compromise his faith and continued to pray to God even after King Darius had issued a decree that anyone who prayed to any god or human except the king for the next 30 days would be thrown into the lion's den. When the king discovered that Daniel had defied his decree, he was deeply distressed and ordered for Daniel to be thrown into the lion's den. However, God miraculously shut the mouths of the lions, and Daniel was unharmed when he was brought out of the den the next morning. Thus, it was Daniel's faith in God's power and protection that saved him from the lions.

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When Joseph was sent to his brothers by his father Jacob to check on them, he found them pasturing their father's flocks in a place called Dothan. This can be found in the Bible in Genesis 37:17.

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All of the four Prophets mentioned in the options taught about Yahweh's mercy in various ways. However, the Prophet most closely associated with the message of Yahweh's mercy is Isaiah. In his book, he talks about how Yahweh's mercy endures forever, and how He is willing to forgive His people's sins and offer them salvation. He also prophesies the coming of a Messiah who will bring salvation to the world through God's mercy. Hosea, Amos, and Ezekiel also mention God's mercy in their prophecies, but Isaiah's message is the most prominent and explicit on this topic.

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According to Amos' prophecy, the "Day of the Lord" to the Israelites would be a day of doom. This is because Amos was a prophet sent to warn the Israelites about their unfaithfulness and sins. He prophesied that God would punish them for their wickedness and idolatry, and the "Day of the Lord" would be a day of judgment and destruction. Amos emphasized that God would not spare anyone who was guilty of oppression, injustice, or disobedience. Therefore, the "Day of the Lord" was a warning of the impending doom that awaited the Israelites if they did not repent and turn back to God.

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The River that flowed out of Eden to water its garden according to the Bible was Pishon. This is stated in Genesis 2:10-14 which describes the location of Eden and the four rivers that flowed out of it. The Pishon River is described as flowing through the land of Havilah, where there is gold, bdellium, and onyx stones.

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The parable of the rich man and Lazarus indicates that death is a leveller for rich and poor. The parable tells the story of a rich man who ignored a poor beggar named Lazarus, who was covered with sores and lay outside his gate. After both men died, the rich man went to Hades and was tormented, while Lazarus went to Abraham's side in heaven. The parable highlights that the rich man, who had enjoyed all the comforts of life on earth, was now suffering in the afterlife, while the poor man, who had suffered during his life, was now comforted. Thus, the parable teaches that wealth and status in life do not determine one's fate in the afterlife.

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Paul wished to retain Onesimus to serve him during his imprisonment.

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The option that does not fit is "to dry up flood from the face of the earth." The sun, moon, and stars were not created for the purpose of drying up floods from the face of the earth. Rather, God created them to provide light upon the earth, to separate the day from the night, and for signs of seasons, days, and years.

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The prophet responsible for the re-building of the Temple during the exile was Ezra. He was a scribe and priest who was commissioned by King Artaxerxes of Persia to lead the rebuilding of the Temple in Jerusalem and to restore Jewish worship. Ezra played a significant role in the restoration of Jewish religious practices and helped to re-establish the Jewish community in Jerusalem after the Babylonian exile.

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In Philippians, Paul taught that Jesus' humility and death on the cross earned him exaltation as Lord. Jesus willingly humbled himself and died on the cross for the salvation of humanity, and as a result, God exalted him to the highest place and gave him the name that is above every name. This exaltation means that Jesus is now Lord over all and deserving of our worship and allegiance.

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During the Ammonite war, Uriah disobeyed King David by refusing to go to his house to sleep because it would be unpatriotic to break his military vow. Uriah was a loyal and upright soldier who put the interests of his country above his own comfort. He was among the warriors fighting for the Israelite army against the Ammonites. When King David heard that Bathsheba, Uriah's wife, was beautiful, he summoned her to the palace and slept with her. She later became pregnant. In a bid to cover his tracks, David called Uriah back from the battle and asked him to go home to sleep with his wife, but Uriah refused to do so, stating that it would be unpatriotic to enjoy the comforts of home while his fellow soldiers were still at war.

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