Nkojọpọ....
|
Tẹ mọ́ & Dì mú láti fà yíká. |
|||
|
Tẹ ibi lati pa |
|||
Ibeere 1 Ìròyìn
The splitting of the curtain of the Temple after the death of Jesus indicated that
Awọn alaye Idahun
Ibeere 2 Ìròyìn
According to Jesus in His Sermon on the Mount, "Blessed are the peace makers for
Awọn alaye Idahun
According to Jesus in His Sermon on the Mount, "Blessed are the peacemakers, for they shall be called sons of God" (Matthew 5:9). Jesus is saying that those who work to bring peace and reconciliation between people are considered blessed in God's eyes. This is because peacemakers are imitating God's character, who is a God of peace and reconciliation. By promoting peace and resolving conflicts, peacemakers demonstrate their love for others and their desire to build bridges between people, rather than creating division. Jesus also promises that peacemakers will be called "sons of God." This means that they will be recognized as children of God, who are reflecting God's character and carrying out His mission in the world. By living in peace and promoting harmony, peacemakers are fulfilling God's purpose for humanity and helping to bring about His kingdom on earth.
Ibeere 3 Ìròyìn
Which of the following illustrates the parable of the Mustard seed
Awọn alaye Idahun
The parable of the Mustard seed is best illustrated by the option that describes "the small beginning of Christianity and its universal growth." In this parable, Jesus likened the Kingdom of Heaven to a tiny mustard seed that grows into a large tree, providing shelter and sustenance for birds. This parable is a metaphor for the growth of the Christian church, which began with a small group of disciples but grew to become a global faith with millions of followers. Just as the mustard seed grows into a large tree, so too did Christianity spread and flourish throughout the world, providing spiritual nourishment and shelter for believers.
Ibeere 4 Ìròyìn
"As long as i am in the world, i am the light of the world" Jesus said this at the
Awọn alaye Idahun
Jesus said, "As long as I am in the world, I am the light of the world" during the healing of the man born blind. In this story, Jesus encountered a man who had been blind from birth and healed him by spitting on the ground, making mud, and applying it to the man's eyes. Jesus then told the man to go wash in the Pool of Siloam, and when he did, he was able to see. The healing of the man born blind is significant because it not only shows Jesus' power to heal physical ailments, but also his ability to bring spiritual enlightenment to those who believe in him. By restoring the man's sight, Jesus not only cured him of his blindness but also opened his eyes to the truth of who Jesus was - the light of the world. So, in summary, Jesus said "As long as I am in the world, I am the light of the world" during the healing of the man born blind, demonstrating his power to heal physical and spiritual blindness.
Ibeere 5 Ìròyìn
Peter ascribed to Christians all the following titles except
Awọn alaye Idahun
Peter, one of the apostles of Jesus Christ, referred to Christians as "God's own people," "a holy nation," and "a royal priesthood" in his first epistle (1 Peter 2:9). However, he did not describe Christians as "a humble people." Instead, Peter encouraged humility in his letter, writing that Christians should "clothe [themselves] with humility" (1 Peter 5:5). In summary, Peter did not ascribe the title "a humble people" to Christians, but he did encourage humility as a virtue.
Ibeere 7 Ìròyìn
God's punishment to King Solomon for idolatry was that all
Awọn alaye Idahun
In the Bible, God punished King Solomon for his idolatry in various ways. One of the ways was that the kingdom would be taken away from his descendants, except for the tribe of Judah. Another punishment was that the people of Israel would be oppressed by their enemies. Additionally, his own family would be affected, as his children and wives would be taken into exile or enslaved. This would also result in the loss of his royal palaces, which would be occupied by his enemies. These punishments served as a reminder that God does not tolerate disobedience and sin, even from those in positions of power and authority.
Ibeere 8 Ìròyìn
The community of believers in Jerusalem exhibited all the following except
Awọn alaye Idahun
The community of believers in Jerusalem exhibited all of the following except solemnizing marriage within their circle. According to the Bible, after the outpouring of the Holy Spirit on the Day of Pentecost, a community of believers was formed in Jerusalem. They continued to meet in the temple daily, breaking bread in their homes and praising God. They also shared their possessions and helped those in need. However, there is no mention in the Bible of this community solemnizing marriage within their circle. This does not mean that they did not get married or that they did not value marriage, but rather that it was not mentioned as a specific practice of their community.
Ibeere 9 Ìròyìn
During the mission of the twelve, Jesus gave all the following instructions except
Awọn alaye Idahun
During the mission of the twelve, Jesus gave all the following instructions except "take enough provision for your needs." In Matthew 10:5-6, Jesus tells the disciples not to go among the Gentiles or enter any town of the Samaritans but to go to the lost sheep of the house of Israel. He also instructs them to proclaim the message that the kingdom of heaven has come near, to heal the sick, raise the dead, cleanse those who have leprosy, and drive out demons. However, Jesus does not specifically tell them to take enough provisions for their needs.
Ibeere 10 Ìròyìn
According to Peter, God set up the State to
Awọn alaye Idahun
Peter believed that God established the State with the purpose of carrying out appropriate sanctions. In other words, the State has the responsibility to enforce laws and regulations and ensure that individuals who break them are punished accordingly. This helps to maintain social order and protect citizens from harm. While the State may also collect taxes and provide services such as education, Peter's view was that its primary role was to uphold justice through the enforcement of laws.
Ibeere 11 Ìròyìn
Paul stated that the signs for the Second Coming of Jesus will start with
Awọn alaye Idahun
Paul stated that the signs for the Second Coming of Jesus will start with the occurrence of a great rebellion. This is mentioned in 2 Thessalonians chapter 2 of the Bible. The apostle Paul warned the early Christians not to be deceived by false teachings or reports that the day of the Lord had already come. He explained that the Second Coming of Jesus would be preceded by a great rebellion or apostasy, which refers to a widespread rejection of religious faith or belief in God. This sign will be a major indication that the end times are near and that Jesus is about to return to the earth.
Ibeere 12 Ìròyìn
Jesus performed nature miracles to demonstrate all the following except
Awọn alaye Idahun
Jesus performed nature miracles to demonstrate many things, including his power, concern for people, and to increase people's faith in him. However, he did not perform these miracles to seek fame or personal glory. Jesus' miracles were meant to reveal his divine nature and show that he was sent by God. He used his power to heal the sick, feed the hungry, and calm the storms, among other things. These miracles were also a sign of his compassion and concern for people, as he was always willing to help those in need. Moreover, Jesus performed miracles to increase people's faith in him and to demonstrate that he was the Son of God. He often told people that it was their faith that had healed them, and encouraged them to believe in him. In summary, Jesus performed nature miracles for various reasons, including to demonstrate his power, compassion, and to increase people's faith. However, seeking fame was not one of his motivations.
Ibeere 13 Ìròyìn
Paul's letter to Philemon is about
Awọn alaye Idahun
Paul's letter to Philemon is primarily about forgiveness. Philemon was a wealthy Christian who owned a slave named Onesimus. Onesimus had run away from Philemon and had become a Christian while he was away. Paul, who was also a Christian, wrote a letter to Philemon urging him to forgive Onesimus and accept him back, not as a slave, but as a brother in Christ. Paul emphasizes the importance of forgiveness and the power of the gospel to bring reconciliation and unity between people. He also models humility by appealing to Philemon as a friend and fellow Christian rather than as an authority figure. Overall, the letter emphasizes the transformative power of forgiveness and the importance of treating others with love and respect, regardless of their social status or past actions.
Ibeere 15 Ìròyìn
As light of the world, Christians are expected to
Awọn alaye Idahun
As light of the world, Christians are expected to be exemplary in all they do. This means they should live their lives in a way that reflects the love, compassion, and grace of God. They should be honest, kind, and compassionate towards others, and treat them with respect and dignity. Christians should also preach the word of God to those around them, and share the gospel message of salvation through Jesus Christ. While planting churches is a noble endeavor, it is not necessarily an expectation for all Christians, but rather a calling for some to spread the word of God and build up the church community.
Ibeere 16 Ìròyìn
The disciple in Damascus that God commissioned to restore the sight of Saul was
Awọn alaye Idahun
The disciple that God commissioned to restore the sight of Saul in Damascus was Ananias. After Saul encountered a vision of Jesus Christ on his way to Damascus, he was left blind and was instructed to go to a particular street where he would meet a man named Ananias. Ananias was hesitant at first, knowing that Saul had been persecuting Christians, but God assured him that Saul had been chosen to carry His name to the Gentiles. Ananias went to Saul, laid his hands on him, and Saul's sight was restored. Saul later became known as Paul and became a prominent figure in the early Christian church.
Ibeere 17 Ìròyìn
"The Lord will sell Sisera into the hand of a woman" This statement was directed to
Awọn alaye Idahun
Ibeere 18 Ìròyìn
The Centurion whose servant Jesus healed demonstrated
Awọn alaye Idahun
The Centurion whose servant Jesus healed demonstrated humility and faith. He humbly acknowledged his unworthiness and asked Jesus to heal his servant, recognizing Jesus' authority and power to do so. He also demonstrated faith in Jesus' ability to heal his servant, believing that Jesus didn't need to physically go to his servant's bedside to heal him. Instead, he had faith that Jesus could heal his servant with just a word. This demonstrated both his humility in recognizing his own limitations and his faith in Jesus' power and authority.
Ibeere 19 Ìròyìn
Joseph took Mary but knew her not until she had borne a son because
Awọn alaye Idahun
Ibeere 20 Ìròyìn
God's ability to create by His spoken word depicts His
Awọn alaye Idahun
God's ability to create by His spoken word depicts His omnipotence. The Bible teaches that God created the world through his spoken word, saying "Let there be light," and there was light. Throughout the creation account in the book of Genesis, God speaks and things come into being. This demonstrates God's complete and unlimited power or omnipotence, which means that He has the ability to do anything that is logically possible. The idea of God's omnipotence is a foundational belief in many religions and is considered an essential aspect of God's nature.
Ibeere 22 Ìròyìn
In the Transfiguration story, Moses represents the law while Elijah represents the
Awọn alaye Idahun
In the Transfiguration story, Elijah represents the prophets. The Transfiguration is an event in the Bible where Jesus took his disciples Peter, James, and John up a high mountain, and there, he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. At this event, Moses and Elijah appeared, talking with Jesus. Moses represents the Law given to the Israelites, while Elijah represents the prophets who spoke on God's behalf and warned the people to follow God's commandments. The appearance of Moses and Elijah alongside Jesus signifies the fulfillment of the Law and the Prophets in Jesus, who is the promised Messiah. This event also foreshadows Jesus' death and resurrection and emphasizes his divine authority and identity as the Son of God.
Ibeere 23 Ìròyìn
According to Paul, Grace is a
Awọn alaye Idahun
Based on the information given, Paul is describing Grace as a free gift from God for the man of faith. This means that Grace is something that is freely given by God to those who have faith in Him, and it cannot be earned or deserved by any action or effort on our part. Grace is an unmerited favor from God towards humanity, and it is a key concept in Christianity.
Ibeere 24 Ìròyìn
Who among the following deprived God of the honour due to Him by treating the sacrifices with contempt?
Awọn alaye Idahun
Hophni and Phineas are the ones who deprived God of the honor due to him by treating the sacrifices with contempt. Hophni and Phineas were the sons of Eli, who served as priests in the temple of God. They were supposed to oversee the sacrifices and offerings that were made by the people, but they were corrupt and dishonest. They took for themselves the best portions of the offerings, and they even took offerings that were meant for God before they had been properly offered. This dishonored God and showed a lack of respect for his holiness. As a result, God judged Hophni and Phineas, and they both died on the same day.
Ibeere 25 Ìròyìn
"This is my beloved son, with whom I am well pleased; listen to him" This voice was heard during the
Awọn alaye Idahun
This voice was heard during the transfiguration of Jesus on the Mountain. According to the Bible, Jesus took Peter, James, and John up on a mountain to pray, and while he was praying, his appearance was transformed, and his face shone like the sun. Moses and Elijah appeared beside him, and a voice from heaven said, "This is my beloved Son, with whom I am well pleased; listen to him." The transfiguration of Jesus is an important event in Christian theology as it affirmed Jesus' divinity and his fulfillment of Old Testament prophecy, and it gave his disciples a glimpse of his glory before his death and resurrection.
Ibeere 26 Ìròyìn
The contest on Mount Carmel was to determine wether
Awọn alaye Idahun
The contest on Mount Carmel was to determine whether God or Baal was to be worshipped in Israel. In 1 Kings 18, Elijah challenged the prophets of Baal to a contest to determine which deity was the true God. The prophets of Baal built an altar and called on their god to send down fire to consume their sacrifice, but nothing happened. Elijah, on the other hand, built an altar, put his sacrifice on it, and called on the God of Israel to send down fire, which He did. This miracle demonstrated that the God of Israel was the true God and that He alone was to be worshipped in Israel. Therefore, the contest on Mount Carmel was to determine whether God or Baal was to be worshipped in Israel.
Ibeere 27 Ìròyìn
The new Convenant was unique because it was
Awọn alaye Idahun
The new Covenant was unique because it was written upon the hearts of men. Unlike the old Covenant, which was written on tablets of stone and imposed external laws and regulations, the new Covenant involved a transformation of the heart and a new way of relating to God. It was initiated by God and fulfilled through the sacrifice of Jesus Christ, who enabled us to receive the Holy Spirit and live a life empowered by God's grace. This new way of relating to God through faith and love is available to all who believe in Jesus Christ as their Savior.
Ibeere 28 Ìròyìn
The prophet that rebuked David for seizing Uriah's wife was
Awọn alaye Idahun
The prophet that rebuked David for seizing Uriah's wife was Nathan. Nathan was a prophet during the reign of King David, and he served as a trusted advisor to the king. When David committed adultery with Bathsheba, the wife of Uriah the Hittite, Nathan was sent by God to confront David about his sin. Nathan used a parable about a rich man who took a poor man's only lamb to show David the gravity of his sin and how he had taken what belonged to another man. Through Nathan, God pronounced judgment on David's sin but also showed him mercy and forgiveness when he repented. Nathan's rebuke of David shows the role of prophets in speaking truth to power and calling people to repentance when they stray from God's commands.
Ibeere 29 Ìròyìn
According to James , pure religion combines
Awọn alaye Idahun
According to James, pure religion combines both faith and works. In other words, James emphasizes that true faith must be accompanied by corresponding actions or good deeds. He argues that it is not enough to simply believe in God, but one must also demonstrate that faith through acts of kindness, compassion, and charity towards others. Thus, James emphasizes the importance of both worship and work as essential components of true religion. This means that our worship and devotion to God should be reflected in our daily lives through our actions and interactions with others, particularly those in need. James also emphasizes the importance of caring for the needy and vulnerable, which can be considered a form of stewardship. However, the primary emphasis in James' teachings is on the combination of faith and works as the essence of pure religion.
Ibeere 30 Ìròyìn
Peter ascribed to Christians all the following titles except
Awọn alaye Idahun
Peter did not ascribe to Christians the title "a humble people." In his first letter, Peter refers to Christians as "God's own people," "a holy nation," and "a royal priesthood" (1 Peter 2:9). However, he does not use the phrase "a humble people" to describe Christians. While humility is an important trait for Christians to cultivate, Peter did not specifically use this phrase in reference to them. Instead, he emphasized the idea of being set apart and belonging to God as His chosen people, who have a unique and special relationship with Him through faith in Jesus Christ.
Ibeere 34 Ìròyìn
"The gods have come down to us in the likeness of men" The statement was made by
Awọn alaye Idahun
The statement "The gods have come down to us in the likeness of men" was made by the people of Lystra. According to the Bible, Paul and Barnabas were preaching in Lystra when they healed a man who had been crippled from birth. The people of Lystra were amazed by the miracle and began to worship Paul and Barnabas, calling them gods. They even prepared to offer sacrifices to them, but Paul and Barnabas quickly corrected them, explaining that they were mere men and that the power to heal came from the one true God. This incident highlights the danger of idolizing humans and emphasizes the importance of giving glory and honor to God alone.
Ibeere 35 Ìròyìn
Jesus' teaching about discipleship emphasized
Awọn alaye Idahun
Jesus' teaching about discipleship emphasized total commitment and absolute dedication to Him. He taught that following Him meant putting Him first above everything else, even the basic necessities of life. He challenged his disciples to give up their comfort, possessions, and even their own lives for the sake of the Gospel. He used the examples of a man who had to bury his father, and another who wanted to say goodbye to his family, to show that there should be no excuses or delays in following Him. Jesus also used the metaphor of putting one's hand into the plough, which means once you have committed to follow Him, there should be no looking back or turning away.
Ibeere 36 Ìròyìn
Cornelius a centurion of the Italian cohort in Caesaria was converted and baptized by
Awọn alaye Idahun
Cornelius, a centurion of the Italian cohort stationed in Caesarea, was converted and baptized by Peter. This event is recorded in the Bible in Acts chapter 10. Cornelius was a God-fearing man who had a vision in which an angel instructed him to send for Peter. At the same time, Peter had a vision in which God revealed to him that the gospel was also for the Gentiles, not just the Jews. When Cornelius' men arrived, Peter went with them to Caesarea and preached the gospel to Cornelius and his household. The Holy Spirit fell upon them, and Peter baptized them. This event was significant in the early church because it showed that salvation was available to all people, regardless of their nationality or background.
Ibeere 38 Ìròyìn
Prophet Samuel had two worthless sons called
Awọn alaye Idahun
Prophet Samuel had two sons who were considered worthless, their names were Joel and Abijah. According to the Bible, Samuel appointed his sons as judges over Israel, but they did not follow in their father's footsteps and instead took bribes and perverted justice. This caused the people to complain and demand a king to rule over them instead. So, while Samuel was a great prophet and leader, his sons were not up to the same standard and were known as worthless because of their corruption and dishonesty.
Ibeere 39 Ìròyìn
According to James, effectiveness of prayer depends on
Awọn alaye Idahun
According to James, the effectiveness of prayer depends on having unshaken faith. This means having complete trust and confidence in the power and willingness of the divine being being prayed to. Praying in private or with a group, praying repeatedly or loudly, while they may have their own benefits, are not the determining factors in the effectiveness of prayer. Instead, having unwavering faith is the key to achieving positive results from prayer.
Ibeere 40 Ìròyìn
Peter ascribed to Christians all the following titles except
Awọn alaye Idahun
Peter ascribed to Christians the titles of "God's own people," "a holy nation," and "a royal priesthood." However, he did not ascribe to them the title of "a humble people" explicitly. Peter wrote letters to the early Christian communities, encouraging and guiding them in their faith. In his first letter, he described the followers of Jesus as "God's own people" and "a holy nation" because they were chosen by God to be set apart for His purposes. He also referred to them as "a royal priesthood," which means that they have direct access to God and can approach Him without the need for an intermediary. While Peter did not use the specific phrase "a humble people," he did emphasize the importance of humility throughout his letters. He urged his readers to be humble in their interactions with one another and to submit themselves to God's will. So, while the phrase "a humble people" is not one of the titles explicitly ascribed to Christians by Peter, humility was certainly a trait that he believed was crucial for followers of Jesus to embody.
Ibeere 41 Ìròyìn
"If anyone would not work let him not eat" By this statement , Paul implies that
Awọn alaye Idahun
Ibeere 42 Ìròyìn
God prepared Joseph for his leadership role in Egypt through
Awọn alaye Idahun
God prepared Joseph for his leadership role in Egypt through the trials and temptations he faced in his earlier years. Joseph experienced betrayal, false accusations, and imprisonment, which strengthened his character and prepared him to handle the challenges of leadership. Additionally, Joseph's belief in the accuracy of his dreams, which he interpreted as messages from God, gave him confidence in his abilities and in the future that God had in store for him. While Joseph's father may have played a role in his upbringing and training, the Bible focuses more on Joseph's personal experiences and his faith in God's plan for his life.
Ibeere 43 Ìròyìn
Paul taught that justification can only be obtained by
Awọn alaye Idahun
According to Paul, justification can only be obtained by having faith in Jesus. In his teachings, Paul emphasized that salvation is a gift of God's grace through faith in Jesus Christ, not something that can be earned by obeying the law or doing good works. Paul believed that everyone is a sinner and falls short of the glory of God, but through faith in Jesus, we can be made righteous and justified before God. Therefore, faith in Jesus is the only way to be saved and receive eternal life.
Ibeere 44 Ìròyìn
An important factor for effective prayer according to James is
Awọn alaye Idahun
An important factor for effective prayer according to James is faith. In the New Testament book of James, the author emphasizes the importance of faith in prayer. He writes that when we ask God for wisdom, we must believe and not doubt because the one who doubts is like a wave of the sea, blown and tossed by the wind. James also gives the example of Elijah, who prayed and believed that God would send rain after a three-year drought, and his prayer was answered. James teaches that faith is essential for effective prayer because when we pray in faith, we are acknowledging that God is able to answer our prayers and that He will do what is best for us. Therefore, having faith in God's goodness and ability to answer our prayers is crucial for effective prayer.
Ibeere 45 Ìròyìn
When David became King of the entire Israel, he moved the capital from
Awọn alaye Idahun
When David became king of Israel, he moved the capital city from Hebron to Jerusalem. David conquered the city of Jerusalem from the Jebusites and made it the new capital because of its central location and strategic position between the northern and southern territories of Israel. Jerusalem became the religious and political center of the Israelites and was later the site of the construction of the First and Second Temples.
Ibeere 46 Ìròyìn
God said to Abraham " To your descendants I shall give this land". Which descendants are referred to here?
Awọn alaye Idahun
In the Bible, God said to Abraham, "To your descendants, I shall give this land" (Genesis 12:7). The descendants that God is referring to here are the Hebrews, who are also known as the Israelites. Abraham was the father of Isaac, who was the father of Jacob (also known as Israel), who had 12 sons. These 12 sons became the patriarchs of the 12 tribes of Israel, which were the Hebrew people that God was talking about. God promised Abraham that his descendants would inherit the land of Canaan, which is the area that includes modern-day Israel, Palestine, and Jordan. While other peoples, such as the Ishmaelites, Philistines, and Edomites, were also living in the region at the time, it was the Hebrews who were chosen by God to receive the land as their inheritance. This promise was fulfilled when the Israelites, led by Joshua, conquered the land of Canaan and established the nation of Israel in the Old Testament.
Ibeere 47 Ìròyìn
Judas Iscariot sealed up his betrayal pact with the chief priests and elders saying " whomsoever I shall
Awọn alaye Idahun
Judas Iscariot sealed up his betrayal pact with the chief priests and elders by saying "whomsoever I shall kiss, the same is he". This means that Judas would identify Jesus to the authorities by kissing him on the cheek, and this would be the signal to arrest him. So the phrase "the same is he" refers to Jesus, indicating that Judas would identify him to the authorities through a kiss on the cheek.
Ibeere 48 Ìròyìn
Peter in his sermon on the day of Pentecost called on his audience to
Awọn alaye Idahun
Peter, in his sermon on the day of Pentecost, called on his audience to "repent and be baptized." In Acts 2:38, Peter says, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." Peter was urging the people to turn away from their sins and to embrace Jesus Christ as their Lord and Savior. He was also inviting them to be baptized as a public declaration of their faith in Jesus and to receive the gift of the Holy Spirit. Therefore, Peter's call to his audience was to repent and be baptized.
Ibeere 49 Ìròyìn
The King of Babylon laid siege to Jerusalem because Zedekiah
Awọn alaye Idahun
The King of Babylon laid siege to Jerusalem because Zedekiah rebelled against Babylon. Zedekiah, the king of Judah, was a vassal of Babylon, meaning that he owed allegiance to the Babylonian king and had to pay tribute. However, he decided to rebel against Babylon and refused to pay tribute. This angered the Babylonian king, who decided to lay siege to Jerusalem to punish Zedekiah and bring him back under his control. Despite the prophet Jeremiah's warnings, Zedekiah did not listen and continued to resist Babylon, leading to the eventual destruction of Jerusalem and the exile of the Jewish people. So, it was Zedekiah's rebellion against Babylon that led to the Babylonian siege of Jerusalem, not his sinning against God, his escape through a breach in the wall, or his threatening to destroy Babylonian idols.
Ibeere 50 Ìròyìn
At Gibeon, God promised to lengthen Solomon's days if he could
Awọn alaye Idahun
In the Bible, at the city of Gibeon, God appeared to King Solomon in a dream and made him a promise. God promised to lengthen Solomon's days if he followed God's commandments and kept His statutes and judgments. The promise was contingent upon Solomon's faithfulness and obedience to God's laws. Building a temple for God was one of the ways Solomon could show his obedience, but it was not the only condition for God's promise. The promise was not linked to Solomon's ability to conquer the Syrian king or write three thousand proverbs, but rather to his commitment to keeping God's laws.
Ibeere 51 Ìròyìn
Deborah instructed Barak to engage the forces of Jabin in a battle at
Awọn alaye Idahun
Deborah instructed Barak to engage the forces of Jabin in a battle at the River Kishon. The River Kishon is a major waterway in the northern region of Israel, which flows from Mount Carmel to the Mediterranean Sea. This location was strategically significant for the battle because it provided an advantage for the Israelite army. The terrain around the river allowed them to trap Jabin's army and attack them from all sides, making it easier for them to emerge victorious.
Ibeere 52 Ìròyìn
In the creation story, the task of giving names to all living creatures was performed by
Awọn alaye Idahun
According to the Judeo-Christian creation story in the Bible, the task of giving names to all living creatures was performed by Adam. After God created the animals, he brought them to Adam and asked him to name each one. Adam gave each animal a name, which God accepted. This demonstrated Adam's authority over the animals, as he had the power to name them.
Ibeere 53 Ìròyìn
(a) Relate Jesus' Sermon on the Mount under the following headings: (i) Worldly Possession. (ii) Anxiety.
(b) What three lessons can be learnt from this teaching?
Ibeere 54 Ìròyìn
(a)(i)Outline Jeremiah's message about the sins of Judah.
(ii)State two consequences of such sinfulness.
Awọn alaye Idahun
None
Ibeere 55 Ìròyìn
(a) How did Paul treat the problem of idleness among the Thessalonian Christians?
(b) Give three reasons why Christians should engage in gainful employment.
Awọn alaye Idahun
None
Ibeere 56 Ìròyìn
(a) Explain James concept of works in relation to Faith.
(b) In what three ways can Christians demonstrate their faith in their daily life?
Awọn alaye Idahun
None
Ibeere 57 Ìròyìn
(a) What did Peter teach on interpersonal relationship among Christians?
(b) State three factors which may cause conflict in the society.
Awọn alaye Idahun
None
Ibeere 58 Ìròyìn
(a) Explain the Lukan account of the Resurrection.
(b) State three lessons that can be derived from this episode.
Awọn alaye Idahun
None
Ibeere 59 Ìròyìn
(a) Outline the features of the New Life in Christ as stated by Paul in Colossians.
(b) Identify three practices which can have a negative effect in any Christian community.
Awọn alaye Idahun
None
Ibeere 62 Ìròyìn
(a)(i)Explain how Nehemiah received the news about the state of affairs in Jerusalem.
(ii)Relate Nehemiah's prayer when he received the news.
(b) Identify three virtues that can be learnt from Nehemiah's reaction.
Awọn alaye Idahun
None
Ibeere 63 Ìròyìn
(a) Explain how Eli failed as a parent
(b) In what six ways did Israel suffer as a result of Eli's parental irresponsibility?
(c) State three lessons that can be derived from the attitude of Eli.
Awọn alaye Idahun
None
Ibeere 64 Ìròyìn
(a) What circumstances led to Jesus' declaration of Himself as the 'Bread of Life"?
(b) Identify three moral lessons in this story.
Awọn alaye Idahun
None
Ṣe o fẹ tẹsiwaju pẹlu iṣe yii?