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Ibeere 1 Ìròyìn
Concerning the dead in the Lord, Paul advises us
Awọn alaye Idahun
Paul advises us not to grieve about the dead in the Lord as others who have no hope, implying that we can have hope in the resurrection of the dead and the eternal life that follows. Therefore, we should not worry excessively about them, but rather be comforted by the hope we have in Christ. Additionally, there is no mention of praying for the repose of their souls or being merry in this context. While it is appropriate to give thanks to God for our lives, this is not specifically mentioned in relation to the dead in the Lord.
Ibeere 2 Ìròyìn
which of the following is not a sign of true religion?
Awọn alaye Idahun
The answer is "being a hearer, not doers." True religion requires action and not just words or listening. While visiting orphans, restraining one's tongue, and keeping oneself unstained from the world are all positive signs of true religion, merely hearing the teachings of religion without putting them into practice is not enough. True religion involves actively applying its principles in one's daily life.
Ibeere 3 Ìròyìn
'As obedient children , do not be conformed to the passion of your former ignorance'. This statement in 1 Peter implies
Awọn alaye Idahun
The statement "As obedient children, do not be conformed to the passion of your former ignorance" in 1 Peter implies the importance of holiness. It encourages people to avoid being influenced by their past ignorant behavior and to strive towards a more righteous path. This involves being obedient to God and avoiding being swayed by worldly desires and temptations. Therefore, the statement emphasizes the need for people to pursue holiness in their actions and thoughts, and to remain obedient to God's will.
Ibeere 4 Ìròyìn
The Israelites rejected the sons of Samuel from judging them because they
Awọn alaye Idahun
The Israelites rejected the sons of Samuel from judging them because they took bribes and perverted justice. This means that they were corrupt and unfair in their judgments, which made the people lose trust in them as judges. As a result, the Israelites asked for a king to rule over them instead of the sons of Samuel.
Ibeere 5 Ìròyìn
‘If anyone strikes you on the right cheek turn him the other also. ‘This statement summarizes Jesus’ teaching on
Awọn alaye Idahun
The statement "If anyone strikes you on the right cheek, turn him the other also" summarizes Jesus' teaching on retaliation. In this teaching, Jesus was instructing his followers not to seek revenge or payback for wrongs done to them, but rather to respond with love and forgiveness. This teaching is consistent with Jesus' message of love and nonviolence, and it is a key part of Christian ethics. By turning the other cheek, Christians are called to demonstrate their commitment to peace and to respond to violence with love and compassion.
Ibeere 6 Ìròyìn
Jesus called a tax collector to be a disciple because he wanted
Awọn alaye Idahun
Jesus called a tax collector to be a disciple to show that he came to call sinners to repentance. Tax collectors were considered as sinners in the Jewish society because of their association with the Roman authorities and their perceived exploitation of their own people. By calling a tax collector named Matthew to be his disciple, Jesus demonstrated that he had come to offer salvation to everyone, regardless of their social status or past sins. Jesus' action also served as an example to his followers that they should not judge or exclude anyone based on their background or occupation.
Ibeere 7 Ìròyìn
which of the following is not a manifestation of the man of lawlessness
Awọn alaye Idahun
Ibeere 8 Ìròyìn
The last thing Hezekiah saw before he was blinded was the
Awọn alaye Idahun
Hezekiah did not see the slaughter of his own children, the feasting of the children of Israel, or the city of Jerusalem before he was blinded. However, he did see the prophet of God who came to deliver a message to him. Hezekiah was not blinded as a result of something he saw, but rather due to an illness that he suffered from. Therefore, the last thing he saw before he became blind cannot be determined from these options.
Ibeere 9 Ìròyìn
The two men nominated by the Apostle to vie for the place of Judas Iscariot were
Awọn alaye Idahun
After Judas Iscariot betrayed Jesus and later committed suicide, the remaining eleven apostles decided to nominate two men who had accompanied them throughout Jesus' ministry to replace Judas as an apostle. These two men were Joseph called Barsabbas (also known as Justus) and Matthias. The apostles prayed and cast lots to decide which one of the two should replace Judas, and Matthias was chosen. Therefore, the two men nominated by the apostle to vie for the place of Judas Iscariot were Joseph (Justus) and Matthias.
Ibeere 11 Ìròyìn
The voice from heaven during the baptism of Jesus signifies God’s
Awọn alaye Idahun
During the baptism of Jesus, a voice from heaven was heard saying, "This is my Son, whom I love; with him I am well pleased." This signifies God's confirmation of Jesus' sonship. In other words, God was acknowledging that Jesus was indeed His Son and had a special relationship with Him. This was an important moment in the life of Jesus as it marked the beginning of His public ministry and confirmed His divine mission on earth.
Ibeere 12 Ìròyìn
God's promise to Abraham to inherit the world came through
Awọn alaye Idahun
God's promise to Abraham to inherit the world came through the righteousness of faith. In the book of Genesis, God promised Abraham that he would be the father of many nations and that his offspring would inherit the land. Abraham believed God's promise, and his faith was credited to him as righteousness. This means that Abraham was declared righteous in the sight of God because of his faith, not because of his own merit or obedience to the law. Through Abraham's faith, God's promise to him was fulfilled, and his descendants inherited the promised land.
Ibeere 13 Ìròyìn
They lifted up their voices saying in Lycaonian, 'The gods have come down to us in the likeness of men!' The men referred to are
Awọn alaye Idahun
The men referred to are Barnabas and Paul. In the Book of Acts, chapter 14, Barnabas and Paul were preaching in the city of Lystra when a man who was lame from birth was healed by Paul. The people of Lystra, who spoke Lycaonian, were amazed and thought that Barnabas and Paul were gods who had come down to them in human form. They even brought sacrifices to offer to them. However, Barnabas and Paul quickly corrected them, telling them that they were mere men and urging them to turn away from their idolatry and instead worship the true God.
Ibeere 14 Ìròyìn
Which of the following people oppose the rebuilding of the temple by Nehemiah?
Awọn alaye Idahun
Sanballat opposed the rebuilding of the temple by Nehemiah. In the Book of Nehemiah in the Old Testament, Sanballat is described as a governor of Samaria who was an adversary of Nehemiah and the Jews who were rebuilding the temple in Jerusalem. Sanballat and his allies made repeated attempts to hinder and stop the rebuilding project, including spreading false rumors and organizing armed attacks.
Ibeere 15 Ìròyìn
The Hebrew midwives refuse to kill the Hebrew male children because
Awọn alaye Idahun
In the Book of Exodus in the Bible, it is written that the Pharaoh of Egypt ordered the Hebrew midwives to kill all Hebrew male babies at birth. However, the midwives refused to do so because they feared God. They knew that taking the lives of innocent children was against God's will, so they defied the Pharaoh's orders and spared the male babies. The midwives' actions were an act of courage and compassion, and their disobedience ultimately helped to save many lives.
Ibeere 16 Ìròyìn
The three sons of Saul who lost their lives on Mount Gilboa were
Awọn alaye Idahun
The three sons of Saul who lost their lives on Mount Gilboa were Abinadab, Jonathan, and Malchishua.
Ibeere 17 Ìròyìn
And his disciples asked him ‘Rabbai, who sinned, this man or his parents, that he was born blind?’ Jesus response shows that the man was born blind because
Awọn alaye Idahun
Ibeere 19 Ìròyìn
The good shepherd as described by St. John has all the following qualities except that
Awọn alaye Idahun
St. John describes the good shepherd as having the qualities of entering the sheepfold by the door, being recognized by the gatekeeper, calling his own sheep by name, and leading them out by the door. However, St. John does not describe the good shepherd as climbing into the sheepfold by another way. This option contradicts the description of the good shepherd given by St. John. In summary, the good shepherd as described by St. John has the qualities of entering and leaving by the door, being recognized by the gatekeeper, and calling his own sheep by name.
Ibeere 20 Ìròyìn
Which of the following signs of Jesus is a nature miracle?
Awọn alaye Idahun
A nature miracle is an event in which Jesus shows his power over nature. Among the options given, "Feeding the multitude" is the nature miracle. In this event, Jesus multiplied five loaves of bread and two fish to feed a crowd of 5,000 men, plus women and children. This is a miracle that involves Jesus exercising power over the elements of nature, specifically multiplication of food.
Ibeere 21 Ìròyìn
Complete this statement of Ezekiel’s teaching on individual responsibility. The fathers have eating sour grapes……
Awọn alaye Idahun
The complete statement of Ezekiel's teaching on individual responsibility is: "The fathers have eaten sour grapes, and the children's teeth are set on edge." This means that every individual is responsible for their own actions and must bear the consequences of those actions. It emphasizes personal accountability and rejects the idea of blaming one's ancestors or others for one's own mistakes or misfortunes. The metaphor of "eating sour grapes" suggests that individuals are responsible for the choices they make and the "teeth set on edge" indicates the bitter consequences of such choices.
Ibeere 22 Ìròyìn
The delegation from Antioch to the Council of Jerusalem consist of
Awọn alaye Idahun
The delegation from Antioch to the Council of Jerusalem consisted of Paul and Barnabas.
Ibeere 23 Ìròyìn
which of the following is not expected of a christian sufferer?
Awọn alaye Idahun
Of the given options, "he should be ashamed of Christ" is not expected of a Christian sufferer. This is because Christians are expected to remain faithful and committed to their faith even in times of suffering and persecution. To be ashamed of Christ would mean denying one's faith and turning away from Christ, which goes against the fundamental beliefs of Christianity. Therefore, a Christian sufferer should not be ashamed of Christ, but rather should rejoice, suffer innocently, glorify God, and share in Christian suffering.
Ibeere 24 Ìròyìn
'Let every person be subject to the governing authorities'. This statement of Paul implies loyalty to
Awọn alaye Idahun
The statement "Let every person be subject to the governing authorities" implies loyalty to the government. This means that individuals should obey and submit to the laws and regulations put in place by the government, as they are appointed to govern and maintain order in society. In this context, the term "governing authorities" refers to the ruling government, which includes officials like the president, governors, and lawmakers. Paul's message encourages Christians to be model citizens who respect the authority of the government and contribute to the development of society.
Ibeere 25 Ìròyìn
Paul in his letter to the Romans likened the church to
Awọn alaye Idahun
Paul in his letter to the Romans likened the church to "one body with many members". He was emphasizing the importance of unity and cooperation among Christians in the Church, just as a human body is made up of different parts that work together for the overall health and well-being of the body. Each member of the Church has different gifts and talents, and when these are used together for the common good, the Church can function effectively as a whole. This analogy encourages Christians to work together and appreciate their differences, rather than causing division and discord within the Church.
Ibeere 26 Ìròyìn
Herod was happy to receive Jesus for trial because
Awọn alaye Idahun
Herod was happy to receive Jesus for trial because he was curious to see Jesus perform miracles or signs before him. This is based on Luke 23:8-9 which says, "When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort." However, Jesus did not perform any miracles before Herod and remained silent in his presence.
Ibeere 27 Ìròyìn
Which of the following is not the parable of the kingdom?
Awọn alaye Idahun
The parable of the kingdom that is not among the options listed is "The Prodigal Son." The parable of the prodigal son is not specifically about the kingdom of God, but rather it emphasizes the theme of forgiveness and restoration of a lost son to his father. The other parables listed are all specifically identified as parables of the kingdom by Jesus himself in the Bible, and each one illustrates an aspect of the nature or growth of the kingdom of God.
Ibeere 28 Ìròyìn
The lesson in which Jesus intend to teach in the parable of his Good Samaritan, was that your neighbor is
Awọn alaye Idahun
In the parable of the Good Samaritan, Jesus teaches that "your neighbor" refers to anyone who needs your help, regardless of their background or relationship with you. The story tells of a man who was beaten and left for dead on the side of the road. Three people passed by him, but only a Samaritan stopped to help, even though Samaritans were traditionally considered enemies of the Jews. Through this story, Jesus shows that we should love and serve others, even if they are different from us or if it requires sacrifice on our part. So, to answer the question, "who is your neighbor?", according to the lesson of the parable, your neighbor is anyone who needs your help.
Ibeere 29 Ìròyìn
By asking Jesus to turn stone to bread, Satan wanted Jesus to
Awọn alaye Idahun
In the Bible, when Satan asked Jesus to turn stone to bread, he was trying to tempt Jesus to use his divine power to satisfy his human needs. By doing this, Satan wanted to prove that Jesus was not fully committed to God's plan for him as the messiah, but was rather more interested in satisfying his own physical desires. Satan was trying to make Jesus deviate from his mission to save humanity and follow the path of selfishness and materialism. However, Jesus refused to give in to the temptation and remained faithful to God's plan for him.
Ibeere 30 Ìròyìn
According to Paul's teaching in Galatians , those who are Abraham offspring are
Awọn alaye Idahun
According to Paul's teaching in Galatians, those who are Abraham's offspring are not just physical descendants, but also those who have faith in God, just like Abraham. This means that it includes both Jews and Gentiles who believe in God and follow Jesus Christ. Therefore, the correct answer is - Jews and Gentiles.
Ibeere 31 Ìròyìn
Joseph named one of his sons Ephraim meaning
Awọn alaye Idahun
Joseph named one of his sons Ephraim which means "God has made me fruitful in the land of affliction." This name reflects the fact that even though Joseph had faced many trials and difficulties in his life, including being sold into slavery and falsely accused, God had blessed him and caused him to prosper in spite of these hardships. The name Ephraim also symbolizes Joseph's gratitude to God for helping him overcome his difficulties and allowing him to thrive in the midst of adversity.
Ibeere 32 Ìròyìn
Adam called Eve woman because she
Awọn alaye Idahun
Adam called Eve woman because she was taken out of man. In Genesis 2:23, Adam says, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for she was taken out of man." This is a reference to the creation story in Genesis 2, where God creates Eve from Adam's rib while he sleeps. The name "woman" reflects the fact that she was created from man and is of the same nature as him, but also signifies that she is distinct from him as a separate and complementary being.
Ibeere 33 Ìròyìn
When Jesus told the paralytic, ‘your sins are forgiven’, the scribes accused him of
Awọn alaye Idahun
When Jesus told the paralytic, "your sins are forgiven," the scribes accused him of blasphemy. Blasphemy is the act of speaking disrespectfully about God or showing contempt for God's authority. In this case, the scribes accused Jesus of claiming to have the power to forgive sins, which they believed was a power reserved only for God. They saw Jesus' statement as an insult to God's authority and a violation of Jewish law.
Ibeere 34 Ìròyìn
Onesimus ran away from his master here refers to
Awọn alaye Idahun
Onesimus ran away from his master refers to Philemon. This is a reference to a letter written by Paul to Philemon, a Christian in Colossae who owned a slave named Onesimus. Onesimus had run away from Philemon and somehow ended up with Paul, who converted him to Christianity. In the letter, Paul urges Philemon to forgive Onesimus and accept him back not as a slave, but as a brother in Christ.
Ibeere 35 Ìròyìn
'If any man will not work, let him not eat'. This statement summarizes Paul's teaching on
Awọn alaye Idahun
The statement 'If any man will not work, let him not eat' summarizes Paul's teaching on the dignity of labor. This means that those who refuse to work should not enjoy the benefits of those who do work. Paul emphasized that work is not only important for earning a living but also for personal fulfillment and contributing to society. Therefore, he believed that everyone should work and contribute to the best of their abilities. This principle is still relevant today, and many societies have laws and policies that encourage people to work and discourage idleness.
Ibeere 36 Ìròyìn
‘Two nations are in your womb’. The two nations referred to are
Awọn alaye Idahun
The phrase ‘Two nations are in your womb’ was spoken by God to Rebecca in Genesis 25:23. It refers to the twin babies she was carrying, Jacob and Esau. The two brothers were to become the fathers of two nations, Israel and Edom.
Ibeere 37 Ìròyìn
Paul in his letter to the Romans likened the church to
Awọn alaye Idahun
In his letter to the Romans, Paul likened the church to "one body with many members." This means that every Christian believer is an important part of the church, and together they form a cohesive and functional body with Christ as the head. Each member of the church has a unique role to play in fulfilling the mission of the church, just as different parts of the human body have unique functions that contribute to the overall health and well-being of the body. Paul's metaphor emphasizes the importance of unity and collaboration among members of the church, as well as the diversity of gifts and talents that each member brings to the community.
Ibeere 38 Ìròyìn
‘I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offering’. This statement was the central theme of the prophecy of
Awọn alaye Idahun
The central theme of the prophecy "I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offering" is from the book of Hosea. This statement emphasizes that God values mercy, love, and knowledge of Him over external acts of worship, such as burnt offerings and sacrifices. Hosea's prophecy also highlights God's disappointment with Israel's unfaithfulness, idolatry, and social injustice.
Ibeere 39 Ìròyìn
‘To your descendants I will give this land ‘. God made this promise to Abraham at
Awọn alaye Idahun
Ibeere 40 Ìròyìn
Asa , the king of Judah , did what was right in the eyes of the Lord because he
Awọn alaye Idahun
Ibeere 42 Ìròyìn
(a) Describe the crossing of the Red sea and God's role in the episode.
(b) What two lessons did Israel learn from their experience there?
Awọn alaye Idahun
None
Ibeere 43 Ìròyìn
(a) Give an account of the first sign in Cana and indicate its effect on the disciples.
(b) What two lessons can we learn from the story?
Awọn alaye Idahun
None
Ibeere 44 Ìròyìn
Narrate the parable of the rich man and Lazarus and indicate two lessons that could be learnt from it.
Awọn alaye Idahun
None
Ibeere 45 Ìròyìn
(a) Trace the events that led Nehemiah to embark on the rebuilding of the walls of Jerusalem.
(b) What do we learn from Nehemiah's role in the reconstruction of the city wall ?
Ibeere 46 Ìròyìn
(a) How does Paul use the case of Abraham to prove justification by faith?
(b) What role does faith play in the life of christians today?
Awọn alaye Idahun
None
Ibeere 47 Ìròyìn
Narrate the story of Naaman and Gehazi and state the consequences of greed
Awọn alaye Idahun
None
Ibeere 48 Ìròyìn
(a) How did God use Gamaliel to further the cause of Christianity in the early church ?
(b) Mention any four types of opposition that are confronting the Christian church today.
Awọn alaye Idahun
None
Ibeere 49 Ìròyìn
(a) How according to Paul could a christian rightly become a child of God ?
(b) In what two ways can you show that you are a true child of God?
Awọn alaye Idahun
None
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