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Ibeere 1 Ìròyìn
The four people that left Ur of the Chaldeans for Canaan were
Awọn alaye Idahun
The four people that left Ur of the Chaldeans for Canaan were Terah, Abram, Lot, and Sarai. Terah was the father of Abram, and they lived in the city of Ur. God told Abram to leave his home and go to a new land that God would show him. So, Abram, along with his wife Sarai, his nephew Lot, and his father Terah, left Ur and journeyed to Canaan. However, they stopped in the city of Haran for a while before finally reaching Canaan.
Ibeere 2 Ìròyìn
"Hear this word, you cows of Bashan... who oppress the poor, who crush the needy..." cows of Bashan in the statement above refer to the____________
Awọn alaye Idahun
Ibeere 3 Ìròyìn
In Mark, Jesus said that the unclean spirit can only be cast out through
Awọn alaye Idahun
Mark 9:29
Jesus replied, “This kind can be cast out only by prayer.”
Ibeere 4 Ìròyìn
The angel of the Lord told Zachariah that a son be born to him and that the son would_____________
Awọn alaye Idahun
"But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord.”" (Luke 1:13-17)
Ibeere 5 Ìròyìn
When the man with an unclean spirit in the region of the Gadarenes saw Jesus, he_______
Awọn alaye Idahun
And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” (Mark 5:6-7)
Ibeere 6 Ìròyìn
"What have you to do with us O son of God"? Have you come here to torment us before the time? This statement reveals that the demoniacs in the country of Gadarenes_________
Awọn alaye Idahun
The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.
Ibeere 7 Ìròyìn
"Behold, the days are coming... When I will send a famine on the land..." Famine in this statement means
Awọn alaye Idahun
Behold, the days are coming, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11-12.
Ibeere 8 Ìròyìn
Who hid the two spies in Jericho?
Awọn alaye Idahun
Rahab hid the two spies in Jericho. In the Bible, the story goes that Joshua, the leader of the Israelites, sent two spies to scope out the city of Jericho before they attacked. The spies stayed at Rahab's house, who was a prostitute and lived on the city wall. When the king of Jericho heard about the spies, he sent soldiers to Rahab's house to capture them. However, Rahab hid the spies on her roof and told the soldiers that the spies had already left the city. She then helped the spies escape through a window and lowered them down the wall with a rope. Because of her bravery and assistance, Rahab and her family were spared when the Israelites conquered Jericho.
Ibeere 9 Ìròyìn
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the________________
Awọn alaye Idahun
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.
Ibeere 10 Ìròyìn
"I called to the Lord, out of my distress, and he answered me, out of the belly of shoel I cried and thou didst hear my voice ..." Jonah's statement above implies that God____
Awọn alaye Idahun
The statement made by Jonah implies that God hears and answers prayers in times of distress. Jonah was in a difficult situation, being swallowed by a large fish, and he cried out to God for help. God answered Jonah's call and rescued him from his distress. This shows that God is always available to listen to and help those who call on Him, especially when they are in trouble.
Ibeere 11 Ìròyìn
"Go from your country and your kindred and your father's house to the land that I will show you..." Where Was Abram when this command was given?
Awọn alaye Idahun
Abram was in Haran when this command was given to him. The command is found in Genesis 12:1-4, and it was given to Abram (who would later be known as Abraham) by God. At the time of the command, Abram was living with his father, Terah, in the city of Haran. The command was for Abram to leave his country (which was likely Ur, where he was born), his kindred (which included his extended family), and his father's house, and to go to a land that God would show him. So, to answer the question, Abram was in Haran when he received the command from God to leave and go to the land that God would show him.
Ibeere 12 Ìròyìn
"I called to the Lord, out of my distress, and he answered me, out of the belly of shoel I cried and thou didst hear my voice ..." Jonah's statement above implies that God_________
Awọn alaye Idahun
Jonah's statement implies that God hears and answers prayers in times of distress. In the statement, Jonah was in a difficult situation (in the belly of a fish) and he called out to the Lord for help. God heard his cry and answered him by having the fish vomit Jonah onto dry land, as described in the book of Jonah in the Bible. Therefore, the statement shows that God is willing and able to hear and respond to the prayers of his servants who call out to him in times of need.
Ibeere 13 Ìròyìn
Rahab the harlot assisted the Israelites spies as they prepare to attack_______________
Awọn alaye Idahun
Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho. In the Bible, the story of Rahab is found in the book of Joshua. The Israelites, under the leadership of Joshua, were about to enter the promised land, but they first needed to conquer the city of Jericho. Joshua sent two spies to Jericho to gather information, and they ended up at Rahab's house. Rahab was a harlot, but she was also a woman of great faith in God. She believed that the Israelites were going to be victorious, and she wanted to be on their side. So she hid the spies on her roof and lied to the king's men who came looking for them. In exchange for her help, the spies promised to spare Rahab and her family when they attacked Jericho. When the Israelites did attack Jericho, they followed God's plan and marched around the city for seven days. On the seventh day, they shouted and blew their trumpets, and the walls of Jericho fell down. Rahab and her family were saved because she had helped the Israelite spies. So, in conclusion, Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho.
Ibeere 14 Ìròyìn
Abraham is portrayed in the Bible as____________?
Awọn alaye Idahun
Abraham is portrayed in the Bible as "the father of the faithful." This is because he is considered to be the first person in the Bible to have faith in God and to be credited with righteousness because of his faith. He is seen as an example of someone who obeyed God's call and trusted in His promises, even though he did not always understand what God was doing. Abraham is also remembered as the patriarch of the Israelite people, as he is said to be the ancestor of the twelve tribes of Israel. He is revered as an important figure in Judaism, Christianity, and Islam, and his story is told in the book of Genesis in the Old Testament of the Bible. While Abraham is an important figure in the Bible, he is not described as "the giver of the law," "the mighty prophet of Jehovah," or "the lion of Judah." These titles are given to other figures in the Bible, such as Moses, Elijah, and Jesus, respectively.
Ibeere 15 Ìròyìn
"As each has received a gift, employ it for one another, as good stewards of God's varied grace..." In this statement, Peter teaches believers the virtue of
Awọn alaye Idahun
1peter 4:10
Now in this verse, Peter says we should take a very different view from others in the world about anything we might call "ours." First, he implies that we must see whatever we have as a gift from God. After all, we have nothing which God has not given to us (James 1:17). Second, we should see whatever we have been given as an opportunity to serve other Christians. In other words, we should not view anything which is "ours" as off-limits for use in serving other believers.
Ibeere 16 Ìròyìn
Two Christian virtues to be learned in the story of the good Samaritan are
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The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.
The main point of the parable is to love at your neighbor and kind at them.
Ibeere 17 Ìròyìn
God's pardon of the people of Nineveh teaches a lesson on the benefits of__________
Awọn alaye Idahun
God's pardon of the people of Nineveh teaches a lesson on the benefits of repentance. The story of Nineveh comes from the Bible's book of Jonah, where God sends the prophet Jonah to warn the people of Nineveh about their wicked ways and impending destruction. Despite Jonah's initial reluctance, the people of Nineveh listened to his message and repented, turning away from their evil deeds. As a result of their repentance, God showed them mercy and forgave them, sparing their city from destruction. This story teaches us that when we acknowledge our wrongdoing, turn away from our sins, and seek forgiveness, we can receive mercy and experience a positive change in our lives. Repentance is not only about seeking forgiveness from a higher power, but it also involves acknowledging our mistakes, taking responsibility for our actions, and making a conscious effort to change our behavior. It requires humility, honesty, and a willingness to change. In summary, the story of Nineveh teaches us that repentance can lead to forgiveness, mercy, and a positive change in our lives. It's a powerful lesson that we can all apply to our own lives, regardless of our religious beliefs.
Ibeere 18 Ìròyìn
... Do not weep for me, but weep for yourselves and for your children..." These words were addressed by Jesus to the___________-
Awọn alaye Idahun
These words were addressed by Jesus to the "Daughters of Jerusalem." According to the Bible, Jesus spoke these words to a group of women who were weeping for Him as He carried His cross towards His crucifixion. In Luke 23:28-31, Jesus says, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?" Jesus is warning the women of the impending destruction of Jerusalem, which would result in great suffering for them and their children. He is telling them to focus on the danger that is coming and to prepare for it rather than weeping for Him.
Ibeere 19 Ìròyìn
The sin of the sons of Eli was that they treated the offering of the Lord with
Awọn alaye Idahun
The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.
Ibeere 20 Ìròyìn
The disciple who replaced Judas Iscariot was
Awọn alaye Idahun
The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.
Ibeere 21 Ìròyìn
Uriah did not wish to go down to his house because_______
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"So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David. 7When Uriah came to him, David asked him ....... But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house. David was told, "Uriah did not go home." So he asked Uriah, "Haven’t you just come from a military campaign? Why didn’t you go home?" Uriah said to David, "The ark and Israel and Judah are staying in tents, a and my commander Joab and my lord's men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!" " (2 Samuel 11:6-11)
Ibeere 22 Ìròyìn
The conditions for justification according to Paul is_______________
Awọn alaye Idahun
According to Paul, the condition for justification is faith in Christ crucified. In his letters to the Romans and Galatians, Paul teaches that we are justified by faith and not by works of the law. This means that we are declared righteous or forgiven by God not because of anything we have done, but because of our trust in what Jesus Christ has done for us on the cross. In Paul's words, "For we hold that one is justified by faith apart from works of the law" (Romans 3:28).
Ibeere 23 Ìròyìn
According to James, we must consider trials in our lives as what?
Awọn alaye Idahun
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Ibeere 24 Ìròyìn
"Arise, be gone." This statement was made by Amnon when
Awọn alaye Idahun
The statement "Arise, be gone" was made by Amnon after he had raped his half-sister Tamar. Amnon, who was David's son, was filled with lust for Tamar, and after he tricked her into coming to his room, he raped her. After he was done, he told her to leave, using the words "Arise, be gone." This happened in 2 Samuel 13:15-19 in the Bible.
Ibeere 25 Ìròyìn
Following the death of Stephen, the only group of believers not scattered by the great persecution was the
Awọn alaye Idahun
Acts 8:1 Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.
Ibeere 26 Ìròyìn
What is not listed as one of the fruits of the Spirit in Galatians?
Awọn alaye Idahun
Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.
Ibeere 27 Ìròyìn
According to Luke, when Moses and Elijah appeared during the Transfiguration, they spoke of Jesus'
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According to the Gospel of Luke, when Moses and Elijah appeared during the Transfiguration, they spoke with Jesus about His "departure", which is referring to His impending death. This event is recorded in Luke 9:28-36, and it is described that Moses and Elijah appeared in glorious form and talked with Jesus about what He was about to accomplish in Jerusalem. This conversation likely included the upcoming events of Jesus' trial, crucifixion, and resurrection. The Transfiguration served as a confirmation of Jesus' divine identity and His mission on earth, which was to suffer and die for the sins of humanity.
Ibeere 28 Ìròyìn
What have you to do with us O Son of God? Have you come here to torment us before the time?. This statement reveals that they demoniacs in the country of gardarenes
Awọn alaye Idahun
The statement "What have you to do with us, O Son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes did not expect Jesus to come to them at that time. They were surprised and perhaps even fearful because they recognized the supreme power of Jesus, who they referred to as the "Son of God". They may have also felt threatened by his power and wondered if he had come to torment them before the appointed time. However, they did not directly question Jesus' authority in this statement.
Ibeere 29 Ìròyìn
In answer to the Syrophenician woman's request to cast the demon out of her daughter, Jesus first said_____________
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Jesus first said "It is not right to take the children’s bread and throw it to the dogs." This statement was in response to the Syrophenician woman who asked Jesus to cast the demon out of her daughter. Jesus used the term "children's bread" to refer to the blessings and healings he was performing for the Jewish people, and "dogs" as a metaphor for non-Jewish people like the Syrophenician woman. In other words, Jesus was saying that it wasn't appropriate to take away the blessings intended for the Jewish people and give them to someone who was not part of that group. However, the woman's persistence and faith impressed Jesus, and he ultimately healed her daughter.
Ibeere 30 Ìròyìn
With regards to giving, Paul admonishes the Romans to do so with___________
Awọn alaye Idahun
Romans 12 vs 8……..he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness
Ibeere 31 Ìròyìn
In Thessalonia, believers are taught that at the second coming, the dead in Christ will
Awọn alaye Idahun
Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.
Ibeere 32 Ìròyìn
The exiles returned to Jerusalem in the reign of________
Awọn alaye Idahun
The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.
Ibeere 33 Ìròyìn
"I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk". This was said by Peter to a lame man______________
Awọn alaye Idahun
The statement "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk" was said by Peter to a lame man who was at the gate called Beautiful. According to the Bible in the book of Acts, the man was carried every day to the gate called Beautiful, where he would beg for money. When Peter and John came to the gate, the man asked them for money, but Peter said he had no money to give him. Instead, Peter said he would give the man something better - the ability to walk in the name of Jesus Christ of Nazareth. Peter then took the man by the hand and helped him stand up, and the man was instantly healed and began to walk, leaping and praising God.
Ibeere 34 Ìròyìn
What did Saul do after his defeat of the Amalekites?
Awọn alaye Idahun
1 samuel 15:14 And Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?”
15 Saul said, “They have brought them from the Amal′ekites; for the people spared the best of the sheep and of the oxen, to sacrifice to the Lord your God; and the rest we have utterly destroyed.”
Ibeere 35 Ìròyìn
Jesus said anyone who put his hand to the plough and look back would not be
Awọn alaye Idahun
This quote comes from the Bible, specifically from the book of Luke, chapter 9, verse 62. In this passage, Jesus is talking to someone who wants to follow him, but asks for permission to first go and say goodbye to his family. Jesus responds by saying that anyone who puts their hand to the plough (a farming tool used to make furrows for planting seeds) and then looks back is not fit for the kingdom of God. In simpler terms, Jesus is using a metaphor to explain that if you make a commitment to follow him, you should not look back or be distracted by things from your past or present that may keep you from fulfilling that commitment. He is saying that if you want to follow him, you need to be fully dedicated and not let anything hold you back. This passage emphasizes the importance of wholeheartedly committing to Jesus and the message he brings.
Ibeere 36 Ìròyìn
According to the letter of Paul to the Romans, sin reigned in death, while grace reigned through righteousness to_______________
Awọn alaye Idahun
Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Ibeere 37 Ìròyìn
When prophet Isaiah saw the Lord of hosts in the Temple he______________
Awọn alaye Idahun
Prophet Isaiah saw the Lord of hosts in the Temple and was filled with a sense of awe and reverence. He realized the holiness and greatness of God, and felt a deep sense of unworthiness and sinfulness in comparison. As a result, he condemned himself and his people for their sins and called for repentance. This experience deeply impacted Isaiah and served as a turning point in his prophetic ministry, inspiring him to speak out against the sins of his people and call them to turn back to God.
Ibeere 38 Ìròyìn
According to James, the prayer of a righteous man is
Awọn alaye Idahun
According to James, the prayer of a righteous man is powerful and effective. James, a New Testament book in the Bible, emphasizes the importance of faith and good works in a person's life. In James 5:16, it says that the prayer of a righteous man is powerful and effective, meaning that when a person who is righteous prays, their prayer has the power to bring about change and is heard by God. This statement highlights the idea that a person's righteousness, or right standing with God, can have a positive impact on their prayers and the outcomes they receive.
Ibeere 39 Ìròyìn
According to the Book of Romans, they that are in the flesh cannot …………?
Awọn alaye Idahun
According to the Book of Romans, they that are in the flesh cannot please God. This means that people who are controlled by their physical desires and worldly thoughts cannot live a life that is pleasing to God. It is believed that true worship and pleasing God come from having a spiritual mindset and being guided by the Holy Spirit, not just physical actions.
Ibeere 40 Ìròyìn
When David's son died, his servants refused to tell him because they feared that he might
Awọn alaye Idahun
2 samual 12:18
He may do himself some harm.
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