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Ibeere 1 Ìròyìn
Jesus charged Christians to express love just as_______
Awọn alaye Idahun
Christians are to show love to everyone as Jesus Christ did when he made the supreme sacrifice for mankind through the shedding of his blood
Ibeere 2 Ìròyìn
The most significant lesson at the scene of the Israelites' blame of Moses in their struggle and escape from Egypt is that___________
Awọn alaye Idahun
Moses' courage and confidence in God, even though there was to certainty of safety for the Israelites at the red sea as the Eyptians chased after them, is a stand-alone lesson to hold on to from the story.
Ibeere 3 Ìròyìn
Only ...stated that the transfiguration took place eight days after Peter's confession of Jesus as the son of God.
Awọn alaye Idahun
The synoptic record of Luke added that Christ's transfiguration took place 8 days after the Peter confessed Jesus as the son of God. (Luke 9:28).
Ibeere 4 Ìròyìn
Elijah fed on _____ after declaring drought upon the land of Israel
Awọn alaye Idahun
The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.
Ibeere 5 Ìròyìn
St. Peter's teaching on Civic Responsibility centers upon_____
Awọn alaye Idahun
St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.
Ibeere 6 Ìròyìn
The triumphal entry was in fulfilment of the prophecy of_______
Awọn alaye Idahun
The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.
Ibeere 7 Ìròyìn
"I gave you cleanness of teeth in all your cities". By this statement, God gave them ______
Awọn alaye Idahun
The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."
Ibeere 8 Ìròyìn
Peter healed Aeneas who had been bedridden for ____ years?
Awọn alaye Idahun
Peter healed Aeneas who had been bedridden for eight years. Aeneas was a man who was paralyzed and unable to move or walk. According to the Bible, Peter went to his house and prayed for him, and Aeneas was instantly healed. This miracle showed the power of Jesus and the impact that his disciples were having on the people around them, spreading the message of hope and healing to all who needed it.
Ibeere 9 Ìròyìn
Moses named the place where the Israelites drank water from the rock "Mesah and Meribah' particularly because---------
Awọn alaye Idahun
Moses called the place, "Massah and Meribah' because the Israelites put God to proof by saying, "Is the Lord among us or not?
Ibeere 10 Ìròyìn
To St. James, a doer of the word of God must learn to also__________
Awọn alaye Idahun
According to St. James a doer of the word must learn to control his tongue, as anyone who cannot do this, deceives himself and his religion is in vain.
Ibeere 11 Ìròyìn
Josiah sent _____the priest to inquire of the Lord from Huldah
Awọn alaye Idahun
Josiah sent Hilkiah the priest to inquire of the Lord from Huldah. King Josiah of Judah was concerned about the spiritual state of his kingdom, and so he sent Hilkiah to seek guidance from the prophetess Huldah. Huldah was a woman known for her spiritual insight and wisdom, and Josiah believed that she could provide him with the guidance he needed. When Hilkiah visited Huldah, she confirmed that the kingdom was indeed in a state of spiritual decline, but she also delivered a message of hope, telling Josiah that if he repented and turned back to the Lord, the Lord would spare the kingdom from the judgment it deserved. This story is a reminder of the importance of seeking guidance from God, and of the power of repentance and faith to bring about renewal and restoration.
Ibeere 12 Ìròyìn
In the Gospel according to St. Matthew, Jesus sent His disciples to______
Awọn alaye Idahun
Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)
Ibeere 13 Ìròyìn
Which of the following was Pilate's question to Jesus at his trial?
Awọn alaye Idahun
Pilate's question to Jesus at his trial was "Are you the king of the Jews?" Pilate was the Roman governor of Judea who presided over the trial of Jesus. During the trial, Pilate asked Jesus if He was the king of the Jews, which was a political charge brought against Him by the religious leaders. This question was significant because it put Jesus in a difficult position, as claiming to be the king of the Jews would be seen as a challenge to the authority of the Roman Empire. In response to Pilate's question, Jesus answered, "My kingdom is not of this world." This answer conveyed that Jesus was not a political or military leader, but rather a spiritual leader who came to offer salvation and eternal life to all who would believe in Him.
Ibeere 14 Ìròyìn
"It shall be neither mine nor yours; divide it" what was to be divided?
Awọn alaye Idahun
"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.
Ibeere 15 Ìròyìn
The model example for wives in Christian families according to St Peter is _____
Awọn alaye Idahun
St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.
Ibeere 17 Ìròyìn
The Lord protected the Israelites with all but one of the following when the Egyptians chased them
Awọn alaye Idahun
The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites
Ibeere 18 Ìròyìn
A Christian can demonstrate that he is light of the world by___________
Awọn alaye Idahun
A Christian can demonstrate that they are the light of the world by living a life that reflects the teachings of Jesus Christ. This includes: - Advocating for the meek and helping those who are in need, being merciful and compassionate towards others. - Being committed to personal growth and improvement, striving to become a better person each day. - Upholding good moral values, such as honesty, integrity, and treating others with kindness and respect. By living in this way, a Christian can be a shining example of the love and grace of God, spreading hope and joy to those around them. They can be a source of light in a dark world, helping to bring peace and happiness to those in need.
Ibeere 19 Ìròyìn
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to_______
Awọn alaye Idahun
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.
Ibeere 20 Ìròyìn
At about the ... hour, Jesus cried with a loud voice "Eli Eli lama sabach - thani".
Awọn alaye Idahun
At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'
Ibeere 21 Ìròyìn
Herod Agrippa persecuted Peter primarily to_____
Awọn alaye Idahun
Herod Agrippa persecuted Peter primarily "to please the Jews." Herod Agrippa was a king of Judea who was known for his persecution of the early Christians, including the apostle Peter. According to the book of Acts in the New Testament, Herod arrested Peter and put him in prison with the intention of putting him on trial before the Jewish people. Herod's persecution of Peter was primarily motivated by his desire to appease the Jewish leaders and people, who were hostile towards the message of Jesus and the early Christian church. By putting Peter on trial and attempting to silence the spread of the gospel, Herod was trying to maintain his power and popularity among the Jewish people. In the end, however, Peter was miraculously freed from prison and continued to preach the gospel, despite Herod's efforts to stop him. This event serves as a testament to the power of God and the resilience of the early Christian church in the face of persecution.
Ibeere 22 Ìròyìn
The essence of St. Paul's teaching on Law and Grace is that___________
Awọn alaye Idahun
The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.
Ibeere 23 Ìròyìn
The illustration of Satan, the adversary who prowls around seeking whom to devour, is particular to__________
Awọn alaye Idahun
In St. Peter's teaching on humility, he advised that Christians be sober and watchful, for Satan, the adversary, prowls around seeking whom to devour.
Ibeere 24 Ìròyìn
"I am the resurrection and the life, he who believes in me, though he dies, yet shall he live". Jesus directed this statement to
Awọn alaye Idahun
The statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was directed by Jesus to Martha, the sister of Lazarus, after Lazarus had died and was buried. According to the Bible, Lazarus was a friend of Jesus and had become seriously ill. When Jesus arrived, Lazarus had already died and had been in the tomb for four days. Martha and her sister Mary were mourning the loss of their brother, but when Jesus arrived, Martha went out to meet him. During their conversation, Jesus declared that he was the resurrection and the life, and asked Martha if she believed in him. Martha responded by affirming her faith in Jesus and his power to bring her brother back to life. Jesus then went to the tomb, commanded Lazarus to come out, and miraculously raised him from the dead, fulfilling his promise that those who believe in him, even if they die, shall live. Thus, the statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was a powerful declaration by Jesus of his divinity and his ability to grant eternal life to those who believe in him, even in the face of death.
Ibeere 25 Ìròyìn
St Paul's condition for the attainment of justification is by ______?
Awọn alaye Idahun
St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.
Ibeere 26 Ìròyìn
Cleopas' heart burnt within him on the road to Emmaus when Jesus ________
Awọn alaye Idahun
Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared
Ibeere 27 Ìròyìn
"For I desire steadfast love and not sacrifice..." this statement relates to the______
Awọn alaye Idahun
Response of Israel to the genuiness of God's love is the correct answer. In the message of Hosea on 'Divine Love', God issued the above statement to indicate that he prefered steadfast love to burnt offerings.
Ibeere 28 Ìròyìn
One derivative lesson from the story of Gehazi'z greed is that_______
Awọn alaye Idahun
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Ibeere 29 Ìròyìn
God instructed Saul to utterly destroy Amalek because_____
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Ibeere 30 Ìròyìn
God instructed Saul to utterly destroy Amalek because___________
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Ibeere 31 Ìròyìn
The core of Saul's disobedience was that_____________
Awọn alaye Idahun
Saul actually carried out Gods assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself
Ibeere 32 Ìròyìn
St. James in the teaching on faith and work gave the analogy of _______
Awọn alaye Idahun
St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.
Ibeere 33 Ìròyìn
St. Paul had already boasted to the ______and for this reason he sent a reminder letter to the ______ on Christian giving
Awọn alaye Idahun
The correct answer is: Macedonians, Corinthians. In the Bible, specifically in 2 Corinthians 8-9, the apostle Paul wrote to the Corinthians to remind them about their previous commitment to give to the collection for the poor in Jerusalem. He used the example of the Macedonian churches, who despite being in extreme poverty, had given generously to the same cause. Therefore, he urged the Corinthians to follow their example and give generously as well. So, St. Paul had already boasted to the Macedonians about the Corinthians' eagerness to give, and for this reason, he sent a reminder letter to the Corinthians on Christian giving.
Ibeere 34 Ìròyìn
... updated Nehemiah about the state of Jerusalem while he was ...
Awọn alaye Idahun
Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.
Ibeere 35 Ìròyìn
The significance of the last supper is evident in all but one of the following-----
Awọn alaye Idahun
All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham
Ibeere 36 Ìròyìn
Abraham's faith was reckoned to him as righteousness'. This underscores St Paul's admonition that ______
Awọn alaye Idahun
According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement
Ibeere 37 Ìròyìn
God charged man to 'be fruitful, and multiply, and .... the earth, and subdue it'. (1st creation story)
Awọn alaye Idahun
The authoritative answer is 'replenish'. See- Genesis 1:28.
Ibeere 38 Ìròyìn
St Paul's teaching on spiritual gifts was directed to ____
Awọn alaye Idahun
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Ibeere 39 Ìròyìn
St. Paul on 'Civic Responsibility' advised Christians not only to be law-abiding but also________
Awọn alaye Idahun
In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.
Ibeere 40 Ìròyìn
One of the most significant lessons from the emergence of Deborah as a leader is that_________
Awọn alaye Idahun
One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.
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