Nkojọpọ....
|
Tẹ mọ́ & Dì mú láti fà yíká. |
|||
|
Tẹ ibi lati pa |
|||
Ibeere 1 Ìròyìn
Which of the following was Pilate's question to Jesus at his trial?
Awọn alaye Idahun
Pilate's question to Jesus at his trial was "Are you the king of the Jews?" Pilate was the Roman governor of Judea who presided over the trial of Jesus. During the trial, Pilate asked Jesus if He was the king of the Jews, which was a political charge brought against Him by the religious leaders. This question was significant because it put Jesus in a difficult position, as claiming to be the king of the Jews would be seen as a challenge to the authority of the Roman Empire. In response to Pilate's question, Jesus answered, "My kingdom is not of this world." This answer conveyed that Jesus was not a political or military leader, but rather a spiritual leader who came to offer salvation and eternal life to all who would believe in Him.
Ibeere 2 Ìròyìn
The significance of the last supper is evident in all but one of the following-----
Awọn alaye Idahun
All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham
Ibeere 3 Ìròyìn
"For I desire steadfast love and not sacrifice..." this statement relates to the______
Awọn alaye Idahun
Response of Israel to the genuiness of God's love is the correct answer. In the message of Hosea on 'Divine Love', God issued the above statement to indicate that he prefered steadfast love to burnt offerings.
Ibeere 4 Ìròyìn
One of the most significant lessons from the healing of the Centurion's Servant is that ____________
Awọn alaye Idahun
Despite the fact that the Centurion was a Roman and not a Jew, Jesus healed his servant. This shows that salvation is open to all. NB; It was the Centurion's level of faith that Inspired this miracle and nor the Faith of his servant
Ibeere 5 Ìròyìn
The essence of St. Paul's teaching on Law and Grace is that___________
Awọn alaye Idahun
The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.
Ibeere 6 Ìròyìn
St Paul's teaching on spiritual gifts was directed to ____
Awọn alaye Idahun
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Ibeere 7 Ìròyìn
St James teaching on impartiality centers on________
Awọn alaye Idahun
St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.
Ibeere 8 Ìròyìn
The model example in St. Paul teaching on humility is ______
Awọn alaye Idahun
The model example in St. Paul's teaching on humility is Jesus Christ. In Philippians 2:5-8, Paul wrote about the importance of humility and the example that Jesus Christ set for us. He urged his readers to have the same attitude that Christ had, which involved putting the needs of others before our own and serving them with humility and love. Paul described Jesus as one who, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!" (Philippians 2:6-8). This passage shows that Jesus, who was fully God, willingly took on human form and became a servant, putting the needs of others before his own. He humbled himself by submitting to death on a cross, even though he had the power to save himself. In doing so, Jesus set the ultimate example of humility and self-sacrifice, which serves as a model for all Christians to follow. Therefore, St. Paul's teaching on humility is centered around the example of Jesus Christ, who showed us the ultimate act of humility and selflessness through his life, death, and resurrection.
Ibeere 9 Ìròyìn
God instructed Saul to utterly destroy Amalek because___________
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Ibeere 10 Ìròyìn
According to St Paul, God sent the spirit of his son into men's heart-----
Awọn alaye Idahun
In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves
Ibeere 11 Ìròyìn
Paul advised the young in his teaching on interpersonal relationship among Christains to ________
Awọn alaye Idahun
The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives
Ibeere 12 Ìròyìn
"I gave you cleanness of teeth in all your cities". By this statement, God gave them ______
Awọn alaye Idahun
The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."
Ibeere 13 Ìròyìn
One derivative lesson from the story of Gehazi'z greed is that_______
Awọn alaye Idahun
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Ibeere 14 Ìròyìn
Jesus healed the lame man who had been sick for thirty-eight years at?
Awọn alaye Idahun
Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.
Ibeere 15 Ìròyìn
The model example for wives in Christian families according to St Peter is _____
Awọn alaye Idahun
St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.
Ibeere 16 Ìròyìn
According to St James, 'He who keeps the whole law and fails in one is guilty of....'
Awọn alaye Idahun
St James advised Christians against partiality and corruption, saying that if they keep the whole law and fail in one by showing partiality
Ibeere 17 Ìròyìn
The Egyptians encamped at ____ when they pursued the Israelites
Awọn alaye Idahun
The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.
Ibeere 18 Ìròyìn
Josiah sent _____the priest to inquire of the Lord from Huldah
Awọn alaye Idahun
Josiah sent Hilkiah the priest to inquire of the Lord from Huldah. King Josiah of Judah was concerned about the spiritual state of his kingdom, and so he sent Hilkiah to seek guidance from the prophetess Huldah. Huldah was a woman known for her spiritual insight and wisdom, and Josiah believed that she could provide him with the guidance he needed. When Hilkiah visited Huldah, she confirmed that the kingdom was indeed in a state of spiritual decline, but she also delivered a message of hope, telling Josiah that if he repented and turned back to the Lord, the Lord would spare the kingdom from the judgment it deserved. This story is a reminder of the importance of seeking guidance from God, and of the power of repentance and faith to bring about renewal and restoration.
Ibeere 19 Ìròyìn
"What you sow does not come to life unless it dies". This was______
Awọn alaye Idahun
St. Paul used this statement as to charge Christians to logically respond to the unbelievers in Christ's resurrection.
Ibeere 20 Ìròyìn
St. Paul on 'Civic Responsibility' advised Christians not only to be law-abiding but also________
Awọn alaye Idahun
In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.
Ibeere 21 Ìròyìn
St. Paul showed commitment as a means upon which forgiveness can effectively thrive by_______
Awọn alaye Idahun
St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed
Ibeere 22 Ìròyìn
Moses named the place where the Israelites drank water from the rock "Mesah and Meribah' particularly because---------
Awọn alaye Idahun
Moses called the place, "Massah and Meribah' because the Israelites put God to proof by saying, "Is the Lord among us or not?
Ibeere 23 Ìròyìn
Paul taught that spiritual gifts in all their varieties emanate from___________
Awọn alaye Idahun
Paul taught that spiritual gifts in all their varieties emanate from the one Spirit of God. In 1 Corinthians 12:4-11, Paul emphasizes that the gifts of the Spirit come from the same source, which is God. He also notes that there are different varieties of gifts, but they all come from the same Spirit. The gifts are given for the common good of the church, to build up the body of Christ. Paul emphasizes that no one gift is more important than another and that they are all necessary for the functioning of the church as a whole. He stresses the unity of the body of Christ and how each member of the church has a unique role to play. Therefore, Paul's teaching emphasizes that spiritual gifts come from the one Spirit of God and are given for the benefit of the entire church, reflecting God's diversity and unity.
Ibeere 24 Ìròyìn
The Lord protected the Israelites with all but one of the following when the Egyptians chased them
Awọn alaye Idahun
The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites
Ibeere 25 Ìròyìn
A Christian can demonstrate that he is light of the world by___________
Awọn alaye Idahun
A Christian can demonstrate that they are the light of the world by living a life that reflects the teachings of Jesus Christ. This includes: - Advocating for the meek and helping those who are in need, being merciful and compassionate towards others. - Being committed to personal growth and improvement, striving to become a better person each day. - Upholding good moral values, such as honesty, integrity, and treating others with kindness and respect. By living in this way, a Christian can be a shining example of the love and grace of God, spreading hope and joy to those around them. They can be a source of light in a dark world, helping to bring peace and happiness to those in need.
Ibeere 26 Ìròyìn
Abraham's faith was reckoned to him as righteousness'. This underscores St Paul's admonition that ______
Awọn alaye Idahun
According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement
Ibeere 27 Ìròyìn
St Paul's epistle to the Philippians on "Christian Giving' indicated his reception of gifts from them through________
Awọn alaye Idahun
St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.
Ibeere 28 Ìròyìn
"I am the resurrection and the life, he who believes in me, though he dies, yet shall he live". Jesus directed this statement to
Awọn alaye Idahun
The statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was directed by Jesus to Martha, the sister of Lazarus, after Lazarus had died and was buried. According to the Bible, Lazarus was a friend of Jesus and had become seriously ill. When Jesus arrived, Lazarus had already died and had been in the tomb for four days. Martha and her sister Mary were mourning the loss of their brother, but when Jesus arrived, Martha went out to meet him. During their conversation, Jesus declared that he was the resurrection and the life, and asked Martha if she believed in him. Martha responded by affirming her faith in Jesus and his power to bring her brother back to life. Jesus then went to the tomb, commanded Lazarus to come out, and miraculously raised him from the dead, fulfilling his promise that those who believe in him, even if they die, shall live. Thus, the statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was a powerful declaration by Jesus of his divinity and his ability to grant eternal life to those who believe in him, even in the face of death.
Ibeere 29 Ìròyìn
"It shall be neither mine nor yours; divide it" what was to be divided?
Awọn alaye Idahun
"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.
Ibeere 30 Ìròyìn
The most significant lesson at the scene of the Israelites' blame of Moses in their struggle and escape from Egypt is that___________
Awọn alaye Idahun
Moses' courage and confidence in God, even though there was to certainty of safety for the Israelites at the red sea as the Eyptians chased after them, is a stand-alone lesson to hold on to from the story.
Ibeere 31 Ìròyìn
According to Luke, Jesus was standing by the......He thereafter entered into the boat preaching and later 'calling' Simon Peter ________
Awọn alaye Idahun
According to Luke, Jesus was standing by the Lake of Gennesaret. He then entered into a boat and began preaching to the people on the shores. After his preaching, he called Simon Peter and the rest of his disciples to follow him and become "fishers of men." In other words, Jesus was inviting Simon and the others to join him in his ministry and spread his message to the world.
Ibeere 32 Ìròyìn
God instructed Saul to utterly destroy Amalek because_____
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Ibeere 33 Ìròyìn
"For the men in the ship knew that he was fleeing from the presence of the Lord". The person referred to in this statement is________
Awọn alaye Idahun
The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.
Ibeere 34 Ìròyìn
St. Peter's teaching on Civic Responsibility centers upon_____
Awọn alaye Idahun
St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.
Ibeere 35 Ìròyìn
God charged man to 'be fruitful, and multiply, and .... the earth, and subdue it'. (1st creation story)
Awọn alaye Idahun
The authoritative answer is 'replenish'. See- Genesis 1:28.
Ibeere 36 Ìròyìn
Cleopas' heart burnt within him on the road to Emmaus when Jesus ________
Awọn alaye Idahun
Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared
Ibeere 37 Ìròyìn
In the Gospel according to St. Matthew, Jesus sent His disciples to______
Awọn alaye Idahun
Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)
Ibeere 38 Ìròyìn
Nebuchadnezzer king of Babylon invaded Jerusalem and carried away all the treasures of the temple during the reign of_________
Awọn alaye Idahun
The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.
Ibeere 39 Ìròyìn
At about the ... hour, Jesus cried with a loud voice "Eli Eli lama sabach - thani".
Awọn alaye Idahun
At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'
Ibeere 40 Ìròyìn
The core of Saul's disobedience was that__________
Awọn alaye Idahun
Saul actually carried out God's assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself
Ṣe o fẹ tẹsiwaju pẹlu iṣe yii?