JAMB UTME - Christian Religious Studies - 2023

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The epistle that encourages believers to "eagerly desire spiritual gifts, especially the gift of prophecy" is **1 Corinthians**. In this letter, the apostle Paul addresses various issues and disputes within the church in Corinth. One of the topics he discusses is the importance and proper use of spiritual gifts. In **1 Corinthians chapter 12**, Paul introduces the concept of spiritual gifts and explains that they are given by the Holy Spirit for the common good of the church. He emphasizes that each believer has been given a specific gift and highlights the diversity of these gifts within the body of Christ. Later, in **1 Corinthians chapter 14**, Paul specifically encourages believers to eagerly desire spiritual gifts, particularly the gift of prophecy. He explains that prophecy is beneficial because it strengthens, encourages, and comforts the church. Paul values prophecy because it allows believers to speak forth messages from God that bring guidance and revelation. The apostle Paul's intention in urging believers to eagerly desire spiritual gifts, especially the gift of prophecy, is to build up the church and promote unity among believers. He wants the Corinthians and all believers to understand the purpose and significance of these gifts and to use them properly and in love. Therefore, the epistle that clearly encourages believers to eagerly desire spiritual gifts, especially the gift of prophecy, is **1 Corinthians**.

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The event in the book of Acts that symbolizes the inclusion of the Gentiles into the new covenant is the baptism of Cornelius.
Before this event, the early Christian community primarily consisted of Jewish believers. However, through a series of divine encounters, God made it clear that the message of salvation was not limited to the Jewish people, but also extended to the Gentiles.
Cornelius, a Roman centurion, was a Gentile who feared God and led a righteous life. In Acts chapter 10, Cornelius had a vision where an angel spoke to him and instructed him to send men to bring Peter, one of the apostles of Jesus, to his house.
At the same time, Peter also had a vision from God. In this vision, he saw a sheet with various kinds of animals, which represented Gentiles, being lowered from heaven. A voice commanded Peter to kill and eat the animals, but Peter hesitated because some of the animals were considered unclean according to Jewish dietary laws.
Through the vision, God taught Peter that he should not consider any person unclean or impure. Soon after, Cornelius' messengers arrived and Peter went with them to Cornelius' house.
When Peter arrived, he shared the good news of Jesus Christ with Cornelius and his household. While Peter was still speaking, the Holy Spirit fell upon all who heard the message. The Jewish believers who had accompanied Peter were amazed because they saw that the Gentiles also received the Holy Spirit, just as they had on the day of Pentecost.
In light of this miraculous outpouring of the Holy Spirit, Peter declared, "Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?" (Acts 10:47). He then commanded that Cornelius and his household be baptized in the name of Jesus Christ.
The baptism of Cornelius symbolized that the Gentiles were now equally welcomed and accepted as part of the new covenant community, alongside Jewish believers. It marked a significant turning point in the early church's understanding of God's plan for salvation, emphasizing the inclusive nature of the gospel message for all nations and people groups.

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During the triumphal entry, the Pharisees criticized Jesus because they believed He was claiming to be the Messiah. This is evident in Luke 19:39 where the Pharisees in the crowd said to Jesus, 'Teacher, rebuke your disciples!' They were upset that the crowd was proclaiming Jesus as the Messiah.

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Setting boundaries and rules for children helps them develop a sense of discipline and responsibility. Boundaries provide a safe space for children to explore and understand their environment, while rules guide their behavior and actions, teaching them what is acceptable and what is not. This helps inculcate a sense of discipline and responsibility in them.

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The prophet who warned Israel about the impending Babylonian exile was Jeremiah.
Jeremiah was a prophet who lived during a time when the kingdom of Israel was in a state of moral and spiritual decline. He was chosen by God to deliver messages of warning and judgment to the people of Israel.
Jeremiah prophesied about the Babylonian exile, a period in which the Babylonian Empire would conquer and exile the Israelites from their land. He warned that this would happen because of the people's disobedience to God and their idolatry.
Jeremiah's prophecies were specific and detailed, predicting the fall of Jerusalem and the destruction of the temple by the Babylonians. He also foretold the length of the exile and emphasized the importance of repentance and turning back to God.
Despite facing opposition and persecution, Jeremiah remained faithful to his calling as a prophet and continued to warn the people even when they did not listen. He preached a message of hope amid destruction, pointing to a future restoration and the promise of a new covenant with God.
In conclusion, Jeremiah served as the prophet who warned Israel about the impending Babylonian exile, delivering God's message of judgment and calling the people to repentance.

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In 1 Corinthians 12, Paul compares the Church to a human body.
He uses this metaphor to help us understand the importance of unity and diversity within the Church. Just as a human body has different parts that work together for the overall functioning of the body, the Church is made up of diverse individuals who have different spiritual gifts and abilities.
The metaphor of the human body emphasizes the interconnectedness and interdependence of the members of the Church. Just as each part of the human body has a unique function and is necessary for the overall health and functionality of the body, every member of the Church has a valuable role to play in fulfilling God's purposes.
Just as a hand cannot say to the foot, "I don't need you," or an eye cannot say to the ear, "I don't need you," each member of the Church should recognize and appreciate the unique contributions of others. Unity and cooperation are vital for the Church to be effective and impactful in fulfilling its mission.
Therefore, the metaphor of the human body helps us understand that each individual in the Church is important and has a role to play. No one should feel inferior or superior to others, and there should be mutual respect and appreciation for the diversity of gifts and abilities within the Church.

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The story of the "Good Samaritan" can be found in the Gospel of Luke. In this story, Jesus tells of a man who was traveling from Jerusalem to Jericho and fell among thieves. They attacked him, took his belongings, and left him wounded on the side of the road.
A priest and a Levite both passed by the wounded man without offering any help or assistance. However, a Samaritan, who was despised by the Jews during that time, came along and showed great compassion and love for the wounded man.
The Samaritan bandaged the man's wounds, poured oil and wine on them to provide healing, and took him to an inn where he could receive further care. The next day, the Samaritan even paid the innkeeper to take care of the man until he was fully recovered.
Jesus used this parable to teach a lesson about love and compassion. He wanted to emphasize that everyone, regardless of their background or social status, should show love and mercy to others in need. The story of the "Good Samaritan" serves as a reminder to treat others with kindness and to go out of our way to help those who are suffering.
So, the answer is: The story of the "Good Samaritan" can be found in the Gospel of Luke.

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There are **27 books** in the New Testament of the Bible. The New Testament is the second part of the Christian Bible and it contains books that were written after the birth of Jesus Christ. These books were written by different authors, including apostles and disciples of Jesus. The New Testament is composed of several types of books, including the four Gospels, which are accounts of the life and teachings of Jesus Christ (Matthew, Mark, Luke, and John). It also includes the Acts of the Apostles, which tells the story of the early Christian church, and the Epistles, which are letters written by apostles like Paul, Peter, and John to different Christian communities. Lastly, the New Testament ends with the Book of Revelation, also known as the Apocalypse, which is a prophetic book that discusses the end times. In total, the New Testament consists of **27 books**, each with its own unique message and purpose.

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The correct answer is 1 Peter. In the epistle of 1 Peter, the apostle Peter reminds believers that they are part of a "chosen race, a royal priesthood, a holy nation" while facing persecution.
Peter wrote this letter to encourage and strengthen the believers who were facing difficulties and persecution for their faith. He reminded them that they were part of a chosen race, meaning that they were chosen by God to be His own special people.
He also described them as a royal priesthood, signifying their close relationship with God and their role in representing Him to the world. In the Old Testament, only the priests had access to God, but now, through Jesus Christ, all believers have direct access to God and are called to serve Him.
Peter further emphasized that they were a holy nation, indicating that they were set apart for God's purposes and called to live lives that reflect His holiness. Despite the challenges they were facing, Peter encouraged the believers to remember their identity as God's chosen people and to hold on to their faith.
Through this reminder, Peter sought to instill hope, strength, and perseverance in the hearts of the believers, reminding them that they were not alone in their struggles and that they had a significant purpose and identity in Christ.

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According to the Gospel of John (John 2:1-11), the first miracle performed by Jesus was turning water into wine at a wedding in Cana. The other options refer to other miracles performed by Jesus, but they were not his first.

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David's skill in playing the harp made him a favorite musician in the court of King Saul.
In the Old Testament of the Bible, it is mentioned that David, a young shepherd, was chosen by God and anointed by the prophet Samuel to become the next king of Israel. However, before becoming a king himself, David served in the court of King Saul.
King Saul was the first king of Israel, appointed by God. However, Saul later experienced periods of distress and would become afflicted by an evildoer spirit from God. At these times, Saul's servants suggested finding someone who could play the harp to soothe the king's spirit.
David, being a skilled harpist, was brought before King Saul. When David played the harp, the music had a calming effect on the troubled king, soothing his spirit and relieving his distress. Because of this, David became a favorite musician in King Saul's court.
It is important to note that David's musical talent not only brought him favor with the king but also paved the way for his future as a great leader. Through his time in King Saul's court, David gained valuable experience and eventually became the renowned king of Israel himself after Saul's reign ended.
Therefore, it was in the court of King Saul that David's skill in playing the harp made him a favorite musician.

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The correct answer is Passover. Passover is the event in the Old Testament that marked the beginning of the Exodus of the Israelites from Egypt.
During the time of Moses, the Israelites were enslaved in Egypt. God sent ten plagues upon Egypt to convince Pharaoh to release the Israelites from slavery. The final plague was the death of every firstborn in Egypt, both humans and animals.
God instructed the Israelites to take a lamb without any blemish and sacrifice it. They were then to smear the doorposts of their houses with the lamb's blood. When the Destroyer saw the blood, it would pass over that house and not harm the firstborn inside. This event became known as Passover.
After the Passover, Pharaoh finally agreed to let the Israelites go. They left Egypt in haste, taking only unleavened bread as there was no time for the dough to rise. This is why today, during the celebration of Passover, unleavened bread is eaten.
The Israelites journeyed through the wilderness, guided by God, until they reached Mount Sinai. It was at Mount Sinai that Moses received the Ten Commandments from God, which became the foundation of the Israelites' religious and moral laws.
Therefore, the Passover marked the beginning of the Exodus from Egypt, which eventually led to the Ten Commandments being given to Moses at Mount Sinai.

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The Gospel that emphasizes the role of the Holy Spirit as the Comforter or Advocate is the Gospel of John. In the Gospel of John, Jesus spends a significant amount of time teaching about the Holy Spirit and the role He will play in the lives of His followers.
In John 14:16-17, Jesus says, "And I will ask the Father, and He will give you another Advocate to help you and be with you forever— the Spirit of truth." Here, Jesus refers to the Holy Spirit as the "Advocate," emphasizing His role as a helper and guide for believers. Jesus goes on to say that the world cannot receive the Holy Spirit because it does not know Him, but that His disciples will know Him because the Holy Spirit will be in them.
Throughout the Gospel of John, Jesus continues to teach about the Holy Spirit and His work. In John 16:7, Jesus says, "...it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you." Here, Jesus emphasizes that the Holy Spirit's coming is a blessing and that His disciples will benefit from His presence.
In summary, the Gospel of John emphasizes the role of the Holy Spirit as the Comforter or Advocate. Jesus teaches about the Holy Spirit as a constant companion, helper, and guide for believers. The Holy Spirit's role is to bring truth, comfort, and support to believers in their journey of faith.

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The law was given to humanity primarily to guide them in righteous living.
The purpose of the law is to show people what is right and wrong, helping them to make good choices and live in a way that is pleasing to God and beneficial for themselves and others.
Through the law, people can learn about moral principles and ethical values that promote justice, kindness, and respect for others. It provides clear guidelines for how to treat one another, how to resolve conflicts, and how to live in harmony within a community.
Moreover, the law serves as a standard by which individuals can evaluate their actions and behaviors. It helps people to understand their own shortcomings and encourages them to strive for personal improvement and growth.
While the law does highlight our failures and shortcomings, its main purpose is not to bring condemnation. Instead, it serves as a guidepost, directing us towards the path of righteousness and promoting a life that is pleasing to both God and our fellow human beings.
It is important to note that the law alone cannot save us from sin. It is through faith, grace, and the redemptive work of Jesus Christ that we can experience salvation. However, the law helps us to align our lives with the will of God and demonstrates the importance of living morally and ethically.

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David, a biblical figure, was well-known for his musical talents. He was credited for composing many psalms. Psalms are a collection of sacred songs or hymns, often used in worship or religious ceremonies. David's psalms were not only beautiful melodies, but they also conveyed deep emotions, thoughts, and expressions of faith and praise to God. His compositions have been cherished and recited by generations, serving as a source of inspiration and comfort to many. David's musical talents and his ability to compose meaningful psalms have made him a revered figure in both religious and musical history.

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The Gospel that gives the most detailed account of Jesus' temptation is **Matthew**. In Matthew's account, he provides a comprehensive narrative of Jesus being led into the wilderness by the Holy Spirit to be tempted by the devil. Matthew gives **specific details** about the **three temptations** that Jesus faced. He describes how the devil tempted Jesus to turn stones into bread, to jump off the pinnacle of the temple to test God's protection, and to worship the devil in exchange for all the kingdoms of the world. Additionally, Matthew includes **dialogue** between Jesus and the devil, giving insight into the thoughts and intentions of both parties during the temptation. For example, Jesus responds to each temptation with a Scripture reference, emphasizing the importance of relying on God's Word. In contrast, the other Gospels provide briefer accounts of Jesus' temptation. Mark mentions the temptation in just two verses, while Luke expands on it slightly but still doesn't go into as much detail as Matthew. John's Gospel does not include a specific account of Jesus' temptation at all. Overall, **Matthew's Gospel** stands out as the one that provides the **richest and most detailed** account of Jesus' temptation, including specific details and dialogue that offer deeper insight into this significant event in Jesus' life.

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The prophet who emphasized the concept of "the day of the Lord" as a time of judgment and salvation was Joel. In the book of Joel, he speaks about the day of the Lord as a time when God will intervene in human history to judge the wicked and bring salvation to his people.
Joel describes the day of the Lord as a day of darkness and destruction, when the Lord will bring judgment upon the nations for their wickedness. He warns the people to repent and turn to the Lord, so that they may be saved from the coming judgment.
But Joel also brings a message of hope and restoration. He tells the people that if they repent and return to the Lord with all their hearts, he will show them mercy and pour out his Spirit upon them. This outpouring of the Spirit will bring about a time of blessing and abundance, when the Lord will restore what has been lost and guide his people in righteousness.
So, in summary, Joel emphasized the concept of the day of the Lord as a time of judgment for the wicked and salvation for those who repent and turn to the Lord. He encouraged the people to seek the Lord and follow his ways, so that they may be saved and experience the blessings of his kingdom.

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The new covenant is based on faith in Jesus Christ and His sacrifice. In the Bible, a covenant is an agreement or a promise between God and His people. The old covenant was made through the Mosaic law, which included the Ten Commandments and strict adherence to religious rituals. However, these laws and rituals were not enough to save people from their sins.
The new covenant, on the other hand, is based on faith in Jesus Christ and His sacrifice. Jesus came to earth as God's Son to save humanity from sin and offer eternal life. He lived a perfect, sinless life and willingly gave Himself up as a sacrifice on the cross, taking the punishment for our sins. Through His death and resurrection, Jesus fulfilled the requirements of the law and made it possible for all who believe in Him to be reconciled with God.
In the new covenant, salvation is no longer based on our own efforts or good deeds, but on faith in Jesus Christ. We are saved by grace through faith in Him. This means that we trust in Jesus' sacrifice as the payment for our sins, and not on our ability to perfectly follow the Ten Commandments or religious rituals.
So, the new covenant is a gift from God that offers forgiveness, salvation, and eternal life to all who place their faith in Jesus Christ and His sacrifice on the cross.

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Pilate's wife had a dream about Jesus and it made a strong impression on her. In this dream, she saw that Jesus was a righteous man. As a result, she became convinced that Pilate should not get involved in the case against Jesus. So, she warned Pilate not to have anything to do with it and to have nothing to do with Jesus's case.

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The central theme of Ezekiel's prophecies during the exile was God's judgment and the hope of restoration.
Ezekiel was a prophet who lived during the time when the Israelites were exiled in Babylon. He received messages from God and delivered them to the people.
In his prophecies, Ezekiel emphasized the judgment of God upon the sinful actions and unfaithfulness of the Israelites. He described the coming destruction of Jerusalem and the Temple as a consequence of their disobedience.
However, Ezekiel also brought a message of hope and restoration. He proclaimed that God would not abandon His people forever. He spoke about a future restoration where God would bring His people back to their land, renew their hearts, and restore the Temple.
Ezekiel described how God's presence would dwell among His people again, and they would experience a new covenant relationship with Him. He even provided detailed visions of the rebuilt temple and the return of God's glory.
In summary, while Ezekiel prophesied about the judgment and punishment of the Israelites, the overarching theme of his prophecies was God's faithfulness and the hope of restoration for His people.

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Nahum's prophecy mainly focused on the impending doom of Nineveh. Nineveh was the capital of the Assyrian Empire, and it had become a symbol of pride, arrogance, and wickedness. The city was known for its violence, cruelty, and idolatry, and it had oppressed and conquered many nations, including Israel.
Nahum prophesied that Nineveh's destruction was imminent due to its sins and wickedness. He described in detail the devastation that would come upon the city, including the collapse of its walls, the flooding of its rivers, and the desolation of its palaces. Nahum confidently proclaimed that God would bring judgment upon Nineveh for its evil actions.
This prophecy was significant not only for the people of Nineveh but also for the Israelites who had suffered under Assyrian oppression. It brought them hope and comfort, assuring them that God would eventually bring justice and deliverance. The destruction of Nineveh also served as a reminder that no nation, no matter how powerful, is invincible in the face of God's judgment.

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The early Christian community in Acts made decisions about the distribution of resources to the needy by appointing deacons to oversee the process. These deacons were chosen among the believers to ensure that resources were being distributed fairly and equitably to those in need.
They did not leave it to chance and luck. Instead, they recognized the importance of having responsible leaders who could manage the distribution process effectively.
They did not simply give everything to the apostles for distribution. While the apostles played a key role in teaching and leading the community, they understood the need to delegate the task of resource distribution to others. This allowed the apostles to focus on their primary responsibilities while ensuring that the needs of the community were being met.
They also did not rely on the guidance of local rulers. While the Christian community respected and followed the laws of the land, they took it upon themselves to create a system within their own community to address the needs of the needy.
Therefore, the early Christian community in Acts appointed deacons to oversee the distribution of resources, ensuring that it was done in a fair and orderly manner. By doing so, they were able to effectively meet the needs of the community and demonstrate their commitment to caring for one another.

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The apostle who famously doubted Jesus' resurrection until he saw the wounds in His hands and side was Thomas.

Thomas, also known as "Doubting Thomas," was one of the twelve apostles chosen by Jesus. After Jesus was crucified, the other apostles told Thomas that they had seen Jesus alive. However, Thomas found it hard to believe their account and said, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe."

It was only when Jesus appeared before Thomas and invited him to touch His wounds that Thomas believed. Jesus told Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

This incident highlights Thomas' doubting nature and the need for physical evidence to believe in Jesus' resurrection. However, Jesus also gently rebuked Thomas, saying, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."

Thomas' doubt eventually transformed into unwavering faith. After seeing Jesus and His wounds, Thomas exclaimed, "My Lord and my God!" This encounter reinforced the reality of Jesus' resurrection and strengthened Thomas' belief in Him.

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The correct answer is Peter, James, and John. These were three of Jesus' closest disciples, chosen to witness the Transfiguration.
During this event, Jesus brought Peter, James, and John up a mountain. There, Jesus' appearance changed and became radiant. His clothes became dazzling white, and Moses and Elijah appeared and spoke with Him. This was a special moment where Jesus revealed His divine glory to these disciples.
Peter, James, and John were chosen to witness this event because they were the disciples that Jesus trusted the most. They were present for other significant moments in Jesus' ministry, such as when Jesus raised Jairus' daughter from the dead and during His agonizing prayer in the Garden of Gethsemane.
It is worth noting that the other disciples were not present during the Transfiguration. They stayed behind and likely continued their everyday activities. This shows that Jesus had a select group of disciples, including Peter, James, and John, who were given the privilege of witnessing and experiencing certain extraordinary events.

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The significant event that led to the division of the kingdom of Israel into the northern and southern kingdoms was the reign of King Solomon.
Explanation: King Solomon was the son of King David and he ruled Israel in the 10th century BCE. During his reign, Israel experienced both prosperity and expansion. Solomon built the magnificent Temple in Jerusalem and established trade relationships with other nations.
However, despite his achievements, King Solomon also made some decisions that led to unrest and discontent among the people. He imposed heavy taxes and conscripted people into forced labor for his construction projects. Additionally, he had numerous foreign wives who brought their own religious practices and influenced Solomon to worship their gods.
As a result of these policies, there was growing dissatisfaction among the northern tribes of Israel. When King Solomon died, his son Rehoboam ascended to the throne. The northern tribes, feeling oppressed and ignored by the monarchy, sent representatives to Rehoboam to ask for a reduction in taxes and labor. However, Rehoboam ignored their pleas and responded harshly.
This led to a revolt by the northern tribes, who declared their independence from the rule of the house of David. The ten northern tribes formed the kingdom of Israel, with Jeroboam as their king. Meanwhile, the southern tribes of Judah and Benjamin remained loyal to the house of David, and this became the kingdom of Judah, with Rehoboam as its king.
So, in summary, the division of the kingdom of Israel into the northern and southern kingdoms was a direct result of the dissatisfaction and rebellion triggered by King Solomon's oppressive policies and his successor's failure to address the concerns of the northern tribes.

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Jerusalem served as a central hub for the Early Church's fellowship and growth. After the death and resurrection of Jesus Christ, the apostles stayed in Jerusalem where they preached and converted many to Christianity.

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The root cause of showing partiality to others, as described in the epistles, is favoring those who can offer personal benefits. This means that people tend to show favoritism towards others who they believe can provide them with personal advantages or benefits. This can include opportunities, favors, or even special treatment. When individuals prioritize their personal gain over treating others fairly, it leads to the practice of showing partiality. Favoring those who can offer personal benefits can stem from various reasons. For instance, individuals may feel that by aligning themselves with influential or powerful individuals, they can gain access to better opportunities or resources. This could be seen in situations where people might prefer to associate with someone who holds a higher social or economic status, hoping to gain advantages from their relationships. Moreover, people might show partiality to others because they fear being judged by others. They might seek acceptance and validation from their peers or society, leading them to prioritize those who are perceived favorably by others. This fear of judgment can cause individuals to overlook fairness and equality, as they are more focused on maintaining their social standing. Lack of self-confidence can also contribute to showing partiality. In some cases, individuals may feel inferior or inadequate compared to others. To compensate for this, they might display favoritism towards those they perceive as superior, hoping to be associated with them and boost their own self-esteem. This can result in unfair treatment of others who are not considered part of the preferred group. It is essential to distinguish between showing partiality based on personal benefits and maintaining healthy relationships or connections. While it is natural for people to develop bonds with individuals who offer support or positive experiences, it becomes problematic when this favoritism interferes with fairness and equality. In summary, the root cause of showing partiality to others, as shown in the epistles, is favoring those who can offer personal benefits. This can stem from a desire to gain personal advantages, fear of judgment, lack of self-confidence, or seeking validation from others. Ultimately, it is crucial to prioritize fairness and equality in our interactions with others.

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The downfall of the Northern Kingdom of Israel was mainly due to the rejection of the Mosaic Law. This led to moral decay and spiritual decline, which eventually led to their downfall.

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The prophet who confronted the people with the challenge of rebuilding the temple after the exile was Haggai.
Haggai, a prophet from the Old Testament, played a crucial role in encouraging the Jewish people to rebuild the temple in Jerusalem after they returned from the Babylonian exile. The people had been living in Jerusalem for many years but had neglected to rebuild the temple, which was an essential symbol of their faith and identity.
Haggai emphasized the importance of prioritizing the rebuilding of the temple. He reminded the people that their lack of progress and prosperity was due to their negligence in not rebuilding the temple. Haggai urged the people to consider their ways and reflect on the fact that they were investing in their own homes but neglecting God's house.
Through his prophecies and persuasive words, Haggai motivated the people to resume the reconstruction of the temple. He assured them that God would be with them and bless their efforts if they obeyed his instructions. The people responded to Haggai's message and started working on rebuilding the temple under the leadership of Zerubbabel, the governor of Judah, and Joshua, the high priest.
In summary, Haggai was the prophet who confronted the people with the challenge of rebuilding the temple after the exile. He played a pivotal role in inspiring and motivating the Jewish people to prioritize and resume the construction of the temple, which was a significant symbol of their faith and connection with God.

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The prophet associated with the "valley of dry bones" vision, symbolizing the restoration of Israel from exile, is Ezekiel.
In this vision, Ezekiel saw himself in a valley filled with dry bones. These bones represented the "whole house of Israel" who were in a state of hopelessness and despair during their exile. God asked Ezekiel if these bones could live again, and Ezekiel wisely responded, "O Lord God, you know."
Then, God commanded Ezekiel to prophesy to the bones and say, "Dry bones, hear the word of the Lord! This is what the Sovereign Lord says: I will make breath enter you, and you will come to life." As Ezekiel prophesied, the bones began to come together, tendons and flesh covered them, and breath entered them, bringing them back to life.
This vision symbolized God's promise to restore the nation of Israel from their exile and bring them back to their land. It represented the renewal and revitalization of the people of Israel, who were spiritually and physically dead during their exile. God promised to gather them from the nations where they were scattered, put His Spirit in them, and bring them back to their own land.
Thus, the "valley of dry bones" vision in which the restoration of Israel from exile is symbolized is associated with the prophet Ezekiel.

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The virtue often mentioned alongside impartiality in the selected epistles is Humility.
Humility is the quality of being humble and having a modest opinion of oneself. It is the ability to acknowledge one's limitations, weaknesses, and mistakes. In the context of impartiality, humility is important because it prevents a person from having a biased or superior attitude towards others.
When someone is humble, they are open to considering different perspectives and are more likely to treat everyone fairly and without favoritism. They are not swayed by their own ego or personal biases, but instead, approach situations with an open mind and a willingness to listen and learn from others.
Impartiality and humility go hand in hand because being impartial means treating everyone equally and without prejudice. It requires setting aside personal opinions and considering the facts and evidence objectively. Humility supports impartiality by preventing a person from letting their own biases or sense of superiority influence their judgments or treatment of others.
In summary, the virtue of humility is often mentioned alongside impartiality in the selected epistles because it helps individuals approach situations and people with fairness, open-mindedness, and a lack of prejudice.

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In the Gospel of John, Jesus says, "Before Abraham was, I am." This statement can be found in John 8:58.
This phrase is significant because it reveals Jesus' divine nature and his eternal existence. Jesus is claiming to exist before Abraham, who lived thousands of years before Jesus was born. By saying "I am," Jesus is using a phrase that echoes the name of God revealed to Moses in Exodus 3:14.
In Judaism, God revealed his name as "I am who I am," which signifies his eternal and unchangeable nature. So when Jesus uses the phrase "I am," he is equating himself with God and claiming to share the same eternal nature.
This statement also suggests that Jesus is the Messiah promised in the Old Testament. Throughout the Gospel of John, Jesus repeatedly reveals his identity as the Son of God and the long-awaited Messiah. By declaring his eternal existence before Abraham, Jesus is asserting his divine nature and confirming that he is the fulfillment of God's promises.
The Gospel of John provides numerous instances where Jesus asserts his divinity and shares profound teachings. It offers a unique perspective on Jesus' life, ministry, and teachings, highlighting his identity as the Son of God.

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Pharisees were the group of religious leaders who were particularly hostile towards Jesus in the Gospel of Matthew.
The Pharisees were a strict and influential religious sect in ancient Judaism. They were known for their devotion to the Mosaic Law and their meticulous observance of religious traditions. However, they also placed great importance on their own interpretation and application of the Law.
Throughout the Gospel of Matthew, we see numerous encounters between Jesus and the Pharisees. These encounters often involved the Pharisees challenging Jesus' teachings and authority.
One of the main reasons for the hostility of the Pharisees towards Jesus was their fear of losing influence and control over the Jewish people. Jesus' teachings and actions challenged the established religious authority of the Pharisees and threatened their position of power.
Additionally, Jesus criticized the Pharisees for their hypocrisy and legalism. He exposed their external religious practices while highlighting the importance of internal righteousness and a genuine relationship with God.
The Pharisees frequently questioned and tested Jesus in an attempt to discredit him. They accused him of breaking the Sabbath, associating with sinners, and even performing miracles by the power of Satan.
In summary, the Pharisees were particularly hostile towards Jesus because his teachings and actions threatened their religious authority and challenged their interpretations of the Law. They saw him as a threat to their power and influence, leading to frequent confrontations and attempts to discredit him throughout the Gospel of Matthew.

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The Gospels, which are the accounts of Jesus' life and teachings in the New Testament, portray God's sovereignty concerning human salvation in a specific way.

God's sovereignty over human salvation is based on His grace and mercy. The Gospels emphasize that salvation is not something that humans can attain solely through their own efforts or achievements. Instead, it is a gift from God that comes out of His abundant love and mercy for humanity. In the Gospel of John, for example, Jesus says, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).

Salvation is accessible to all, not just a select few. The Gospels make it clear that God's desire is for all people to be saved. In the Gospel of Luke, Jesus states, "The Son of Man came to seek and to save the lost" (Luke 19:10). This shows that salvation is not limited to a particular group or chosen few, but is available to anyone who desires to be saved.

Human choices are involved in salvation, but they are not the primary determining factor. While human choices play a role in receiving salvation, they are not the ultimate deciding factor. In the Gospels, Jesus often calls people to repent, believe, and follow Him. However, it is important to note that even the ability to make these choices is a result of God's grace working in a person's life. As Jesus says in the Gospel of John, "No one can come to me unless the Father who sent me draws them" (John 6:44).

In summary, the Gospels portray God's sovereignty concerning human salvation as a combination of God's grace and mercy, accessibility to all people, and the involvement of human choices under God's guidance. It emphasizes that salvation is a gift from God, available to all who believe, and made possible by His loving and merciful nature.

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The first king of the divided kingdom of Israel was Jeroboam. After the reign of King Solomon, the kingdom of Israel split into two: the northern kingdom of Israel and the southern kingdom of Judah. Jeroboam became the first king of the northern kingdom of Israel, while Rehoboam, Solomon's son, became the king of the southern kingdom of Judah.
To understand why Jeroboam was the first king of the divided kingdom of Israel, let's take a brief look at the historical context. King David ruled over a united Israel, and after his death, his son Solomon became the king. Under Solomon's reign, Israel experienced a period of great wealth and expansion. However, Solomon's policies, such as heavy taxation and forced labor, caused dissatisfaction among the people.
When Solomon died, the people approached his son Rehoboam and requested a more lenient approach. However, Rehoboam ignored their pleas and adopted a harsh attitude. This led to widespread rebellion, with the northern tribes of Israel separating from the southern tribes of Judah.
The northern tribes appointed Jeroboam as their king, as he had already gained the favor of the people and had been a prominent figure during Solomon's reign. Jeroboam ruled over the kingdom of Israel from its capital, Shechem.
Therefore, the first king of the divided kingdom of Israel was Jeroboam. He ruled over the northern kingdom of Israel, while Rehoboam, Solomon's son, ruled over the southern kingdom of Judah.

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The prophet who warned the Israelites about the consequences of their disobedience is Hosea. Hosea lived during a time in Israel's history when they were straying away from God and worshipping idols. He was called by God to marry an unfaithful wife as a symbol of Israel's unfaithfulness to God.
Hosea's message was a powerful and heartfelt plea for the Israelites to turn away from their sinful ways and return to God. He warned them of the severe consequences they would face if they continued to disobey God's commandments.
Hosea used vivid imagery and personal experiences to convey his message. He compared Israel to an adulterous wife and likened God's love for them to a faithful husband. He expressed God's deep disappointment and sorrow over Israel's spiritual infidelity.
Hosea made it clear that the only way for the Israelites to escape the impending judgment was to repent and seek forgiveness from God. He emphasized the importance of sincere repentance and genuine faithfulness to God.
Ultimately, Hosea's warning was not only intended to bring the Israelites back to God but also to remind them of His enduring love and desire for reconciliation. Despite their disobedience, God was always ready to forgive and restore them if they turned back to Him.
In summary, Hosea prophetically warned the Israelites about the consequences of their disobedience. His message was delivered through powerful imagery and personal experiences, urging them to repent and return to God.

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Divine love in Christianity is primarily expressed through God's grace and mercy.
In Christianity, divine love refers to the unconditional, selfless love that God has for all people. This love is the foundation of Christian faith and is demonstrated through various means.
Firstly, divine love is expressed through God's grace. Grace is the undeserved favor and kindness that God extends to humanity. It is through God's grace that believers are forgiven of their sins and reconciled with Him. This grace is freely given to all who accept and believe in Jesus Christ as their Savior. It is not earned through rituals, ceremonies, or obedience to rules but is a gift that comes from God's boundless love for humanity.
Secondly, divine love is expressed through God's mercy. Mercy refers to God's compassion and forgiveness towards those who have sinned or fallen short of His standards. In Christianity, believers understand that they are imperfect and prone to make mistakes. However, God's mercy allows for forgiveness and second chances. It is through God's mercy that believers can experience a restored relationship with Him, despite their flaws and failures.
While rituals and ceremonies have a place in Christian worship and church attendance is encouraged for fellowship and spiritual growth, they are not the primary means through which divine love is expressed. Similarly, the Ten Commandments serve as a moral guide for believers, but they do not encompass the entirety of divine love. Rather, it is through God's grace and mercy that His love is most clearly demonstrated in Christianity.

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The biblical passage known as the "Lord's Prayer" and contains a model of prayer and guidance is Matthew 6:9-13. In this passage, Jesus teaches his disciples how to pray.
The Lord's Prayer begins with Jesus addressing God as "Our Father" which emphasizes the close and personal relationship we can have with God. This reminds us that prayer is a conversation with our Heavenly Father, who loves and cares for us.
The prayer then goes on to praise and honor God. It acknowledges His holiness and the desire for His kingdom to come. By saying "Your kingdom come, Your will be done," we are surrendering and submitting ourselves to God's perfect plan and purpose.
The prayer then turns to our human needs. It asks for daily provision, such as food, and forgiveness for our sins, as well as our willingness to forgive others. Through these words, we humble ourselves and seek God's guidance and help in our everyday lives.
Finally, the prayer concludes with a request for God's protection and deliverance from evil. It acknowledges our dependence on Him to lead us away from temptation and keep us safe.
In summary, the Lord's Prayer found in Matthew 6:9-13 serves as a model for how we should approach prayer. It teaches us to acknowledge and praise God, to seek His will and provision, to ask for forgiveness and extend it to others, and to seek His guidance and protection in our lives. It serves as a guide for us to have a meaningful and intimate relationship with God through prayer.

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Peter made the "Great Confession" near the Sea of Galilee.

The "Great Confession" refers to the moment when Peter, one of Jesus' disciples, declared that Jesus is the Christ, the Son of the living God.

This event is recorded in the Bible, specifically in the book of Matthew, chapter 16, verses 13-20.

In this story, Jesus asked his disciples who they believed he was. Peter confidently responded, "You are the Christ, the Son of the living God."

Jesus commended Peter for his faith and declared that he would build his church upon this confession. He also gave Peter the keys to the kingdom of heaven, indicating that Peter would have a significant role in the spread of Christianity.

Therefore, Peter made the "Great Confession" near the Sea of Galilee, and it marks a pivotal moment in the disciples' understanding of Jesus' identity and their commitment to following him.

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The first Gentile to receive the Holy Spirit and be baptized in the book of Acts is Cornelius. In Acts 10, Cornelius, a Roman centurion, was described as a devout and God-fearing man. He had a vision from an angel of God who told him to send for Peter and invite him to his house. At the same time, Peter also had a vision from God where he learned that he should not call anyone impure or unclean.
When Peter arrived at Cornelius' house, he realized that God had shown him that he should not discriminate between Jews and Gentiles. Peter then spoke to Cornelius and his family and friends about Jesus Christ, telling them about His life, death, and resurrection. As Peter was speaking, the Holy Spirit came upon all those who were listening to his message.
Peter and the Jewish believers who accompanied him were astonished to witness Gentiles receiving the Holy Spirit, just as the Jewish believers had received on the day of Pentecost. Peter then commanded them to be baptized in the name of Jesus Christ. This event showed that God accepted Gentiles into the faith and that the Gospel was not just for the Jews.
Therefore, Cornelius is the correct answer as the first Gentile to receive the Holy Spirit and be baptized in the book of Acts.