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Swali 1 Ripoti
The scroll given to Ezekiel to eat at his call contained
Maelezo ya Majibu
Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.
The figure said, “Eat this scroll and fill your stomach with it.”
Ezekiel ate the scroll – and it tasted as sweet as honey
Swali 2 Ripoti
According to John, the accusation the Jews levelled against Jesus before Pilate was that He was
Maelezo ya Majibu
John 18:28 Then they brought Jesus from Caiaphas to the Roman governor’s residence. (Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.
29 So Pilate came outside to them and said, “What accusation do you bring against this man?”
30 They replied, “If this man were not a criminal, we would not have handed him over to you.”
Swali 3 Ripoti
... Do not weep for me, but weep for yourselves and for your children..." These words were addressed by Jesus to the___________-
Maelezo ya Majibu
These words were addressed by Jesus to the "Daughters of Jerusalem." According to the Bible, Jesus spoke these words to a group of women who were weeping for Him as He carried His cross towards His crucifixion. In Luke 23:28-31, Jesus says, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?" Jesus is warning the women of the impending destruction of Jerusalem, which would result in great suffering for them and their children. He is telling them to focus on the danger that is coming and to prepare for it rather than weeping for Him.
Swali 4 Ripoti
"I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk". This was said by Peter to a lame man______________
Maelezo ya Majibu
The statement "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk" was said by Peter to a lame man who was at the gate called Beautiful. According to the Bible in the book of Acts, the man was carried every day to the gate called Beautiful, where he would beg for money. When Peter and John came to the gate, the man asked them for money, but Peter said he had no money to give him. Instead, Peter said he would give the man something better - the ability to walk in the name of Jesus Christ of Nazareth. Peter then took the man by the hand and helped him stand up, and the man was instantly healed and began to walk, leaping and praising God.
Swali 5 Ripoti
Amaziah the priest of Bethel accused Amos, before Jeroboam the King of Israel of
Maelezo ya Majibu
Amos 7:10
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Swali 6 Ripoti
When the man with an unclean spirit in the region of the Gadarenes saw Jesus, he_______
Maelezo ya Majibu
And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” (Mark 5:6-7)
Swali 7 Ripoti
According to James, we must consider trials in our lives as what?
Maelezo ya Majibu
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Swali 8 Ripoti
....... was the instrument used by God to destroy Babylon and in setting the children of Israel free from the Babylonian exile
Maelezo ya Majibu
The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.
Swali 9 Ripoti
The four people that left Ur of the Chaldeans for Canaan were
Maelezo ya Majibu
The four people that left Ur of the Chaldeans for Canaan were Terah, Abram, Lot, and Sarai. Terah was the father of Abram, and they lived in the city of Ur. God told Abram to leave his home and go to a new land that God would show him. So, Abram, along with his wife Sarai, his nephew Lot, and his father Terah, left Ur and journeyed to Canaan. However, they stopped in the city of Haran for a while before finally reaching Canaan.
Swali 10 Ripoti
According to James, the prayer of a righteous man is
Maelezo ya Majibu
According to James, the prayer of a righteous man is powerful and effective. James, a New Testament book in the Bible, emphasizes the importance of faith and good works in a person's life. In James 5:16, it says that the prayer of a righteous man is powerful and effective, meaning that when a person who is righteous prays, their prayer has the power to bring about change and is heard by God. This statement highlights the idea that a person's righteousness, or right standing with God, can have a positive impact on their prayers and the outcomes they receive.
Swali 11 Ripoti
When Christians give freely, God will supply
Maelezo ya Majibu
The statement "when Christians give freely, God will supply" is based on a biblical principle that can be found in 2 Corinthians 9:6-8. This principle emphasizes that when Christians give generously and cheerfully to help others, God will provide for their needs in return. This does not mean that God will only supply the needs of those who give or that their needs will be based on the measure they give. Rather, it means that God is faithful and will provide for the needs of His people according to His riches in glory. The provision may come in different ways, and it may not always be immediate or in the form that we expect, but God promises to take care of His people. In essence, Christians are called to trust God and be generous with what they have, knowing that their giving will not go unnoticed or unappreciated. They can have the confidence that God will provide for them day by day as they seek to live out their faith and love others in practical ways.
Swali 12 Ripoti
"Arise, be gone." This statement was made by Amnon when
Maelezo ya Majibu
The statement "Arise, be gone" was made by Amnon after he had raped his half-sister Tamar. Amnon, who was David's son, was filled with lust for Tamar, and after he tricked her into coming to his room, he raped her. After he was done, he told her to leave, using the words "Arise, be gone." This happened in 2 Samuel 13:15-19 in the Bible.
Swali 13 Ripoti
According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by
Maelezo ya Majibu
According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by free will. In other words, Paul is saying that forgiveness should come from a person's own choice and decision, rather than being forced or required. This idea of forgiveness being a voluntary act aligns with the teachings of grace, which emphasizes that forgiveness and salvation are gifts freely given by God, rather than earned through works or coercion.
Swali 14 Ripoti
"The Lord opened her heart to give heed to what was said by Paul." The person who gave heed to thSapphirae words of Paul was
Maelezo ya Majibu
Acts 16:14
And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.
Swali 15 Ripoti
Two Christian virtues to be learned in the story of the good Samaritan are
Maelezo ya Majibu
The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.
The main point of the parable is to love at your neighbor and kind at them.
Swali 16 Ripoti
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His____________
Maelezo ya Majibu
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.
Swali 17 Ripoti
Following the death of Stephen, the only group of believers not scattered by the great persecution was the
Maelezo ya Majibu
Acts 8:1 Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.
Swali 19 Ripoti
With regards to giving, Paul admonishes the Romans to do so with_______________
Maelezo ya Majibu
Swali 20 Ripoti
What was the first Bird Noah sent out?
Maelezo ya Majibu
According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.
Swali 21 Ripoti
"What have you to do with us O son of God"? Have you come here to torment us before the time? This statement reveals that the demoniacs in the country of Gadarenes_________
Maelezo ya Majibu
The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.
Swali 22 Ripoti
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the________________
Maelezo ya Majibu
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.
Swali 23 Ripoti
What are we to put on after casting “off the works of darkness, because the night is far spent, and the day is at hand”?
Maelezo ya Majibu
According to the Bible verse Romans 13:12, we are to "put on the armor of light" after casting off the works of darkness because the night is far spent, and the day is at hand. This means that we are to clothe ourselves with the power of God's light, which symbolizes righteousness, truth, and holiness. The "works of darkness" refer to sinful behavior and attitudes that are contrary to God's will. When we turn away from these behaviors and attitudes, we are to replace them with the "armor of light." This armor represents the protection and strength that God provides to those who trust in Him. The "breastplate of armor" is also mentioned in the Bible as part of the full armor of God (Ephesians 6:14). This is a metaphor for the protection that God provides for our hearts and emotions. It represents righteousness and integrity, which guard us against the attacks of the enemy. In summary, after casting off the works of darkness, we are to put on the armor of light, which includes the breastplate of righteousness and represents the protection and strength that God provides to His people. This means that we are to live in accordance with God's will and to trust in His power to protect us from the enemy's attacks.
Swali 24 Ripoti
According to the letter of Paul to the Romans, sin reigned in death, while grace reigned through righteousness to_______________
Maelezo ya Majibu
Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Swali 25 Ripoti
The angel of the Lord told Zachariah that a son be born to him and that the son would_____________
Maelezo ya Majibu
"But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord.”" (Luke 1:13-17)
Swali 26 Ripoti
Why did God punish David and Bathsheba’s innocent child with Death?
Maelezo ya Majibu
David lustfully looked at Bathsheba (Uriah’s wife) while she was bathing and later slept with her which led to their punishment II Sam. 11: 2-27
Swali 27 Ripoti
"Hear this word, you cows of Bashan... who oppress the poor, who crush the needy..." cows of Bashan in the statement above refer to the____________
Maelezo ya Majibu
Swali 28 Ripoti
King ______reigned in Israel immediately after Saul’s death
Maelezo ya Majibu
Ish-bosheth – II Sam 2:8-11……………Ish-bosheth was the son of Saul. He was crowned King after his Father’s death.
Swali 29 Ripoti
A promise made by king Saul to anyone that could face and defeat Goliath was______________
Maelezo ya Majibu
King Saul promised to give his daughter in marriage to the person who could face and defeat Goliath. This means that whoever defeated Goliath would have the privilege of marrying King Saul's daughter as a reward for their bravery and skill.
Swali 30 Ripoti
According to Amos, what did the Israelites do after God smote them with blight and mildew?
Maelezo ya Majibu
Amos 4;9
"Many times I struck your gardens and vineyards, destroying them with blight and mildew. Locusts devoured your fig and olive trees, yet you have not returned to me," declares the LORD.
Swali 31 Ripoti
"The harvest is plentiful, but the labourers are few ...." Jesus made the statement above during the_________
Maelezo ya Majibu
"After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road." (Luke 10:1-4)
Swali 32 Ripoti
"As each has received a gift, employ it for one another, as good stewards of God's varied grace..." In this statement, Peter teaches believers the virtue of
Maelezo ya Majibu
1peter 4:10
Now in this verse, Peter says we should take a very different view from others in the world about anything we might call "ours." First, he implies that we must see whatever we have as a gift from God. After all, we have nothing which God has not given to us (James 1:17). Second, we should see whatever we have been given as an opportunity to serve other Christians. In other words, we should not view anything which is "ours" as off-limits for use in serving other believers.
Swali 33 Ripoti
In Thessalonia, believers are taught that at the second coming, the dead in Christ will
Maelezo ya Majibu
Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.
Swali 34 Ripoti
The sign of God's covenant with Abraham was
Maelezo ya Majibu
The sign of God's covenant with Abraham was circumcision. In the book of Genesis, God made a covenant with Abraham and promised to make him the father of many nations. As a sign of this covenant, God instructed Abraham to circumcise himself, his male children, and his male servants. Circumcision is a surgical procedure that involves removing the foreskin of the penis. It was a common practice in the ancient Near East, but God gave it a new significance by making it the sign of His covenant with Abraham. Through circumcision, Abraham and his descendants were set apart as a people who belonged to God and were committed to following His ways. The practice of circumcision continued throughout the Old Testament, and it was an important sign of Jewish identity and faith. In the New Testament, however, the Apostle Paul taught that circumcision was not necessary for salvation, and that faith in Jesus Christ was the true sign of belonging to God. In summary, circumcision was the sign of God's covenant with Abraham, and it symbolized a commitment to follow God's ways and be set apart as His people.
Swali 35 Ripoti
In Antioch, what were the disciples called?
Maelezo ya Majibu
In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.
Swali 36 Ripoti
The sin of the sons of Eli was that they treated the offering of the Lord with
Maelezo ya Majibu
The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.
Swali 37 Ripoti
The disciple who replaced Judas Iscariot was
Maelezo ya Majibu
The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.
Swali 38 Ripoti
According to the Bible, who was Zacchaeus?
Maelezo ya Majibu
According to the Bible, Zacchaeus was a chief tax collector. In those days, tax collectors were not popular because they were seen as collaborators with the Roman occupiers and were often accused of overcharging people and lining their own pockets with the extra money. Zacchaeus was a wealthy man because of his job, but he was also short in stature. One day, Jesus came to town and Zacchaeus wanted to see him, so he climbed a tree to get a better view. Jesus noticed him and invited himself to Zacchaeus' house for a meal. This encounter changed Zacchaeus' life and he became a follower of Jesus.
Swali 39 Ripoti
"I called to the Lord, out of my distress, and he answered me, out of the belly of shoel I cried and thou didst hear my voice ..." Jonah's statement above implies that God____
Maelezo ya Majibu
The statement made by Jonah implies that God hears and answers prayers in times of distress. Jonah was in a difficult situation, being swallowed by a large fish, and he cried out to God for help. God answered Jonah's call and rescued him from his distress. This shows that God is always available to listen to and help those who call on Him, especially when they are in trouble.
Swali 40 Ripoti
How old was Joseph when he was taken to Egypt?
Maelezo ya Majibu
According to the Bible, Joseph was 17 years old when he was taken to Egypt. Joseph was one of Jacob's twelve sons, and he was favored by his father. His brothers were jealous of him and sold him into slavery when he was 17 years old. He was then taken to Egypt and sold to Potiphar, an officer of Pharaoh. Joseph's story is recorded in the book of Genesis in the Bible, and it tells how he rose to a position of power in Egypt through his ability to interpret dreams. Eventually, he was able to save his family from a famine by bringing them to Egypt.
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