JAMB UTME - Christian Religious Studies - 2019

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The statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was directed by Jesus to Martha, the sister of Lazarus, after Lazarus had died and was buried. According to the Bible, Lazarus was a friend of Jesus and had become seriously ill. When Jesus arrived, Lazarus had already died and had been in the tomb for four days. Martha and her sister Mary were mourning the loss of their brother, but when Jesus arrived, Martha went out to meet him. During their conversation, Jesus declared that he was the resurrection and the life, and asked Martha if she believed in him. Martha responded by affirming her faith in Jesus and his power to bring her brother back to life. Jesus then went to the tomb, commanded Lazarus to come out, and miraculously raised him from the dead, fulfilling his promise that those who believe in him, even if they die, shall live. Thus, the statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was a powerful declaration by Jesus of his divinity and his ability to grant eternal life to those who believe in him, even in the face of death.

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St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.

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Moses called the place, "Massah and Meribah' because the Israelites put God to proof by saying, "Is the Lord among us or not?

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One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.

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The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.

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Saul actually carried out Gods assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself 

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Matthew's synoptic account (in Matthew 21:9) is the authoritative answer to this. N.B: paying attention to little details a true quality of an Art and CRS student.

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The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.

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The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.

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St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.

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Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.

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Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)

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St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.

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Response of Israel to the genuiness of God's love is the correct answer. In the message of Hosea on 'Divine Love', God issued the above statement to indicate that he prefered steadfast love to burnt offerings.

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The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.

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Josiah sent Hilkiah the priest to inquire of the Lord from Huldah. King Josiah of Judah was concerned about the spiritual state of his kingdom, and so he sent Hilkiah to seek guidance from the prophetess Huldah. Huldah was a woman known for her spiritual insight and wisdom, and Josiah believed that she could provide him with the guidance he needed. When Hilkiah visited Huldah, she confirmed that the kingdom was indeed in a state of spiritual decline, but she also delivered a message of hope, telling Josiah that if he repented and turned back to the Lord, the Lord would spare the kingdom from the judgment it deserved. This story is a reminder of the importance of seeking guidance from God, and of the power of repentance and faith to bring about renewal and restoration.

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In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves

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A Christian can demonstrate that they are the light of the world by living a life that reflects the teachings of Jesus Christ. This includes: - Advocating for the meek and helping those who are in need, being merciful and compassionate towards others. - Being committed to personal growth and improvement, striving to become a better person each day. - Upholding good moral values, such as honesty, integrity, and treating others with kindness and respect. By living in this way, a Christian can be a shining example of the love and grace of God, spreading hope and joy to those around them. They can be a source of light in a dark world, helping to bring peace and happiness to those in need.

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The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.

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The correct answer is: Forty years. According to the Bible, after the children of Israel were freed from slavery in Egypt, they wandered in the wilderness for forty years before entering the Promised Land. During this time, the Lord provided them with food in the form of a substance called manna, which was described as being like coriander seed and tasting like honey (Exodus 16:31). The manna appeared on the ground each morning, and the Israelites were instructed to gather enough for their daily needs, with the exception of the day before the Sabbath, when they were to gather enough for two days (Exodus 16:4-5). The manna continued to appear every day for the entire forty-year period, until the Israelites reached the border of the Promised Land and were able to eat from the produce of the land (Joshua 5:12). Therefore, the correct answer to the question is: Forty years. The other options do not accurately reflect the length of time that the Lord supplied the Israelites with manna in the wilderness.

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Other nations of the world benefited from the exceptional leadership skills of Joseph -Egypt was the land of plenty sought after by other nations in the time of severe famine.

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The accusation of blasphemy against Moses, the law and God was levied against Stephen. In the book of Acts in the New Testament of the Bible, Stephen was a man full of faith and wisdom who was chosen as one of the seven deacons to serve the needs of the community of believers in Jerusalem. However, he was also known for preaching about Jesus and performing miracles, which led to some people becoming jealous and angry with him. During a debate with some of these people, Stephen made a long speech in which he recounted the history of the Israelites and their relationship with God. He criticized the religious leaders for not following God's laws and for rejecting Jesus as the Messiah. This enraged the crowd, and they accused him of speaking blasphemous words against Moses, the law, and God. As a result of these accusations, Stephen was arrested and brought before the Jewish high council, where he continued to defend his beliefs. Eventually, he was stoned to death, becoming the first Christian martyr.

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Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared

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The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.

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God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.

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St. Paul in 'Law and Grace' explains that although man was condemned due to sin, he has been redeemed through the grace of God. This means that even though we have failed to live up to God's standards, God has extended his unmerited favor and love towards us through the sacrifice of Jesus Christ on the cross. This redemption is not based on our own efforts or good works, but solely on the grace of God, which is given to us freely by faith in Jesus Christ. So, in simple terms, St. Paul is saying that we are saved by the grace of God and not by our own merit or good works.

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St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.

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According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement

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Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.

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According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.

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Christians must confess their sins before God and take conscious steps to forsake them as the prayer of the righteous answers fervently.

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In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.

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According to Luke, Jesus was standing by the Lake of Gennesaret. He then entered into a boat and began preaching to the people on the shores. After his preaching, he called Simon Peter and the rest of his disciples to follow him and become "fishers of men." In other words, Jesus was inviting Simon and the others to join him in his ministry and spread his message to the world.

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At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'

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The authoritative answer is 'replenish'. See- Genesis 1:28.

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St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.

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The model example in St. Paul's teaching on humility is Jesus Christ. In Philippians 2:5-8, Paul wrote about the importance of humility and the example that Jesus Christ set for us. He urged his readers to have the same attitude that Christ had, which involved putting the needs of others before our own and serving them with humility and love. Paul described Jesus as one who, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!" (Philippians 2:6-8). This passage shows that Jesus, who was fully God, willingly took on human form and became a servant, putting the needs of others before his own. He humbled himself by submitting to death on a cross, even though he had the power to save himself. In doing so, Jesus set the ultimate example of humility and self-sacrifice, which serves as a model for all Christians to follow. Therefore, St. Paul's teaching on humility is centered around the example of Jesus Christ, who showed us the ultimate act of humility and selflessness through his life, death, and resurrection.

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The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.

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"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.

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The resurrection of Christ is the basis of the Christian Faith, it is the hope of salvation upon which Christians rely