WAEC SSCE - Christian Religious Studies - 2000 (Objective)

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The father's attitude in the parable of the Prodigal Son illustrates unconditional love. In the story, the younger son asks his father for his inheritance and goes to squander it in a far country, while the older son stays home and works for his father. When the younger son returns home, the father welcomes him with open arms, despite his wayward behavior and the older son's resentment. The father's love is not based on the son's performance or behavior, but rather on his inherent value as his child. This demonstrates unconditional love, which is a central theme in Christianity.

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Shadrach, Meshach, and Abednego refused to worship the king's image because of their preparedness to die for their faith. They were three Jewish men who held important positions in the government of Babylon but refused to bow down and worship the golden image of King Nebuchadnezzar. They believed that worshipping any god other than the God of Israel was a sin, and they were prepared to face the consequences of their refusal, which included being thrown into a fiery furnace.

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Solomon told Hiram, king of Tyre, that he had decided to build a temple for the Lord because he had enjoyed peace and all good things.

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In the parable of the Prodigal Son, the elder brother's reaction upon the return of his younger brother illustrated the behavior of the Pharisees. The Pharisees were known for their strict adherence to the Law and belief in moral superiority over others, and similarly, the elder brother felt entitled to a greater reward for his own obedience to their father. The Pharisees also criticized Jesus for spending time with sinners and tax collectors, just as the elder brother criticized his father for welcoming back his wayward brother.

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According to Peter, Christians should rejoice in the sharing of Christ's suffering so that they may be glad when his glory is revealed. This means that Christians should not be discouraged or dismayed when they go through difficult times, but should rather be happy because they are following in the footsteps of Christ who also suffered for their sake. They should look forward to the day when Christ's glory is revealed and they will share in that glory, knowing that their suffering was not in vain.

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When Ezekiel beheld the glory of God, his immediate reaction was to fall upon his face in awe. In the book of Ezekiel, it is recorded that Ezekiel saw a vision of God's glory that was so magnificent that he fell on his face. This is a common reaction to the presence of God in the Bible, and it reflects the overwhelming power and majesty of God's presence. Ezekiel's reaction of falling on his face also shows his recognition of his own unworthiness and the holiness of God.

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The Syrian commander who acknowledged the omnipotence of God of Israel after his healing was Naaman. Naaman was a commander in the Syrian army who suffered from leprosy, and he was told by a young girl that the prophet Elisha could heal him. After Elisha instructed him to dip himself seven times in the Jordan River, Naaman was healed of his leprosy and he proclaimed that the God of Israel was the only true God. This story is recorded in the Bible in the book of 2 Kings.

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When Jesus says he is the "door of the sheep", he means that he is the entrance or access point for the sheep to come into the fold or pasture. Just as a shepherd would gather his sheep through the gate or door, Jesus is the way for us to enter into eternal life with God. He is not only the gate, but also the good shepherd who cares for his sheep and leads them to safety. Therefore, his claim implies that he is the way of salvation and that we can only come to God through him.

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The disciples were opposed for preaching the resurrection of Jesus by the Sadducees. The Sadducees were a Jewish sect that did not believe in the resurrection of the dead, and thus they did not accept the disciples' message about the resurrection of Jesus. They were also part of the ruling elite in Jerusalem and felt threatened by the growing influence of the disciples and the message they were preaching. As a result, they arrested and imprisoned the disciples, and tried to silence their message by force.

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Paul recommends to the Colossians to set their minds on doing the will of God in order to share the risen life of Christ. In Colossians 3:1-2, Paul instructs the Colossians to set their hearts and minds on things above where Christ is, and to put to death their earthly desires. He then goes on to give practical instructions on how to live a life that is pleasing to God, including putting on virtues such as compassion, kindness, humility, and forgiveness. By doing these things, the Colossians would be able to share in the life of Christ and reflect His character to the world.

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The "one man" referred to in the given statement is Adam. The statement is from the Bible, Romans 5:18, and it explains how Adam's sin in the Garden of Eden led to condemnation for all mankind, while Jesus' sacrifice on the cross brought salvation for all who believe in him.

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God rejected Saul as the king of Israel because he spared Agag, the king of the Amalekites, against God's command to destroy all the Amalekites and everything that belonged to them. This act of disobedience angered God and resulted in Saul losing God's favor as king.

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In the Christian Bible, specifically in the New Testament, the apostle Paul writes about the second coming of Jesus Christ. According to Paul's teachings, the second coming will happen suddenly and unexpectedly, without warning. The exact timing is unknown, and it is not clear whether it will happen in our lifetime or at some future time. The second coming is often associated with the idea that sins will be no more and the reign of the saints will begin. However, Paul does not provide specific details on these events. Instead, he emphasizes the importance of being ready for the second coming by living a righteous life and being prepared for Christ's return.

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The seven deacons were appointed to help in the distribution of food. In the book of Acts in the Bible, it was recorded that the apostles needed help to serve the Greek-speaking widows who were being neglected in the daily distribution of food. So, they selected seven men who were full of the Holy Spirit and wisdom to be in charge of the task. These seven men were called deacons, and they were responsible for ensuring that the widows were properly taken care of and had access to food.

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The statement "I am the resurrection and the life" implies that Jesus is the source of eternal life and that He has the power to raise the dead. However, it does not necessarily imply that all men will attain eternal life or that Jesus will grant resurrection and life to the righteous regardless of their actions. Rather, it emphasizes the centrality of Jesus in the plan of salvation and the importance of faith in Him as the way to eternal life. Jesus' deeds are indeed the true signs of God's glory, and belief in Him as the Son of God is a crucial aspect of the Christian faith.

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When Nebuchadnezzar threw Shadrach, Meshach, and Abednego into the fiery furnace, he saw a fourth person walking with them in the furnace, unharmed by the flames. This convinced him that there was only one true God and that this God was with the three Jewish men. Nebuchadnezzar acknowledged that the God of the Jews was the only God worthy of worship and he praised Him for saving the three men from the fiery furnace. Therefore, the correct option is "only God worthy of worship is Yahweh".

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A lawyer tested Jesus with this question. In the Gospel of Luke 10:25, a lawyer stood up and tested Jesus with this question: "Teacher, what shall I do to inherit eternal life?" This prompted Jesus to tell the parable of the Good Samaritan to explain what it means to love one's neighbor.

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Rehoboam, the son of Solomon, contributed to the division of Israel by ignoring the counsel of the elders. When he became king, the people requested that he lighten the heavy yoke that his father had placed upon them. Rehoboam initially consulted with the older advisors, who suggested that he grant the people's request. However, he then turned to his younger advisors, who urged him to increase the burden on the people instead. Rehoboam followed their advice, and as a result, ten of the tribes of Israel rebelled against him and formed the northern kingdom of Israel, leaving Rehoboam with only the tribes of Judah and Benjamin in the southern kingdom of Judah.

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The invaluable reward that Christ received for his unequaled humility was that every knee bows at his name. This means that every person, both in heaven and on earth, will acknowledge and submit to the authority of Jesus Christ. This was prophesied in the book of Isaiah and affirmed by Paul in the New Testament. By humbling himself and becoming obedient to the point of death on the cross, Christ was exalted and given a name that is above every other name. This reward is a testament to the glory and power of God and serves as an inspiration for believers to follow in the footsteps of Christ and strive for humility and obedience in their own lives.

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The King of Judah during the destruction of Jerusalem in 586 BC was Zedekiah. He was the last king of Judah before the Babylonians destroyed the city and took many of its inhabitants into captivity. Zedekiah was appointed by the Babylonians to rule as their puppet, but he later rebelled against them, leading to the destruction of Jerusalem and the fall of the kingdom of Judah.

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The outstanding quality displayed by the centurion whose servant was healed was **faith**. In the Gospel of Matthew (8:5-13), a centurion comes to Jesus and asks Him to heal his servant. The centurion expresses his belief that Jesus has the power to heal his servant, and he shows his faith by acknowledging that Jesus need not come to his house to perform the healing, but that a word from Jesus would suffice. Jesus was impressed with the centurion's faith, and He healed the servant from a distance. Thus, the centurion's faith was the outstanding quality displayed in this account.

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Jesus taught his disciples to love one another, for by this all men would know that they were his disciples. In other words, Jesus taught that the way his disciples treat each other, with selfless love and care, is a powerful testimony to the world that they belong to him. By loving one another, they would be a living example of the love of God, which can transform the world.

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The book of Hosea in the Bible teaches that repentance and restoration could be attained through steadfast love and knowledge of God. The prophet Hosea uses his own troubled marriage as a metaphor for the relationship between God and Israel. He urges the people to turn away from their sinful ways and to return to God with true repentance, sincere love, and a deep knowledge of God's character. Hosea emphasizes that God is loving and merciful, and that He desires to restore His relationship with His people if they are willing to turn back to Him. Thus, repentance and restoration could be attained through genuine repentance, an intimate knowledge of God's character, and steadfast love towards God.

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According to the prophet Amos, true religion consists in purity of heart and righteousness. Amos criticized the Israelites for their insincere and superficial religious practices, such as attending church services, making contributions towards all church programmes, and fasting and making sacrifices to God, while neglecting justice and mercy towards others. He emphasized the importance of living a life of integrity, seeking justice for the oppressed and downtrodden, and showing compassion and kindness to others. Therefore, true religion according to Amos is not about external rituals and practices, but rather about the inward attitude of the heart and the way one treats others.

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In speaking about "New life in Christ," Paul taught that since our life is bound up with Christ, his future manifestation will also be ours. This means that we share in his resurrection and will one day be glorified with him when he returns. Our new life in Christ gives us hope for the future and the promise of eternal life. We are no longer under the power of sin and death but are now free to live in the power of the Holy Spirit. We are not subjected to the elemental spirits or worldly ways but are now heirs of God's kingdom.

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God asked Jonah to cry against Nineveh for their wickedness that had come up before the Lord. This can be seen in the Book of Jonah in the Bible where God calls Jonah to go to Nineveh and preach to them because their wickedness had come up before him. The people of Nineveh were known for their cruelty and oppression, and God wanted them to repent of their ways.

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God's first promise to Abram in Canaan was that He would give the land to his descendants. In Genesis 12:7, God appeared to Abram and said, "To your offspring I will give this land." This promise was later repeated and elaborated on in later chapters of Genesis, and became a key aspect of the Abrahamic covenant.

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Peter advised Christians living among non-Christians to live exemplary lives. In his first epistle, Peter wrote to encourage and strengthen the faith of Christians who were facing persecution and suffering because of their faith in Jesus Christ. He advised them to live such good lives among non-Christians that they would see their good deeds and glorify God. This means that Christians should show love, kindness, and integrity in their daily lives, which can draw non-Christians to Christ. By living such lives, Christians can win over the hearts of non-believers and create an opportunity to share the gospel with them.

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According to Paul in Galatians, man's freedom came with the coming of Jesus. Paul explains that the law was like a guardian that kept people in check until the coming of Christ. After Christ's coming, people were freed from the constraints of the law and could live by faith in Him. Through Christ's death and resurrection, people were able to be reconciled with God and receive the Holy Spirit, which empowers them to live a life of freedom from sin and death. Therefore, man's freedom came with the coming of Jesus, who fulfilled the law and made it possible for people to be justified by faith in Him.

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Paul's letter to Philemon was written to support Onesimus as he returned to his master. In the letter, Paul asked Philemon to receive Onesimus as a brother in Christ and forgive him for his past actions. Onesimus was a slave who had run away from Philemon, and through his journey, he met Paul, who introduced him to Christianity. Paul then wrote the letter to Philemon on behalf of Onesimus, urging him to accept him back as a brother in Christ and not punish him for running away.

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The words "Hate evil, and love good, and establish justice in the gate" are from the Book of Amos in the Old Testament of the Bible. Amos was a prophet who lived in the 8th century BC and spoke out against social injustice and moral corruption in Israel. He criticized the wealthy for their exploitation of the poor, and he called on the rulers to ensure justice and righteousness in society. The words in question are part of a larger message in which Amos exhorts the people of Israel to turn away from their wicked ways and seek the Lord.

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The baby Jesus was visited by the shepherds on the night he was born. According to the Bible, an angel appeared to the shepherds and announced the good news of the Savior's birth. The shepherds then went to see the baby Jesus in Bethlehem and worshipped him.

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The question is asking which of the following places Paul did not go during his missionary activities. The options given are Cyprus, Iconium, Jerusalem, and Lystra. Therefore, the answer would be the place that is not part of Paul's missionary activities. In this case, the answer is Jerusalem because Paul was already in Jerusalem before his missionary activities started, and he did not go on any missionary journey from there.

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The prophet who proclaimed the new covenant of God with Israel and Judah was Jeremiah. Jeremiah was a prophet who lived during the time of the Babylonian exile. He prophesied to the people of Judah and Jerusalem, warning them of the coming destruction and exile, but also giving them hope for the future. One of his most important prophecies was the announcement of a new covenant between God and Israel, which would be different from the old covenant made at Sinai. The new covenant would be written on people's hearts, and God's law would be internalized, rather than just external rules to be followed. This idea of a new covenant is significant in both Jewish and Christian theology, and is seen as a promise of a future redemption.

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King Artaxerxes appointed Nehemiah as his cup bearer. A cup bearer was a trusted servant who tasted the king's wine before he drank it to ensure that it was not poisoned. The position was considered one of great responsibility and trust, as the cup bearer was often the closest advisor to the king and had access to him at all times. In Nehemiah's case, this position gave him a unique opportunity to request permission from the king to rebuild the walls of Jerusalem, which had been destroyed.

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When the Hellenists complained about the neglect of their widows in Acts 6:1-7, the apostles appointed seven deacons to serve and ensure that the needs of all the widows, including those of the Hellenists, were met. This action showed the apostles' willingness to listen to the concerns of the Hellenists and take proactive steps to address the issue. The appointment of deacons also demonstrated the importance of organized service and delegation of responsibilities in the early church.

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When Jesus proclaimed himself as the "bread of life," he meant that whoever believes in him will never be spiritually hungry and will have eternal life. He was using the metaphor of bread to describe the spiritual nourishment and salvation that he offers. Just as physical bread sustains our bodies, Jesus provides the sustenance and nourishment that our souls need. By believing in him, we can have the assurance of eternal life and a deep spiritual satisfaction that nothing else can provide.

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In the story of Temptation, only Mark reported that Jesus was "with the wild beasts." Mark's account of the temptation of Jesus in the wilderness describes that Jesus was driven by the Spirit into the wilderness and was with the wild beasts while he was tempted by Satan. This detail emphasizes the harshness and desolation of the wilderness where Jesus was being tested. The presence of wild beasts could symbolize danger and chaos, but it also highlights Jesus' power and mastery over nature as he remained unharmed in the midst of these beasts.