JAMB UTME - Christian Religious Studies - 2019

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In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.

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The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.

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In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves

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The accusation of blasphemy against Moses, the law and God was levied against Stephen. In the book of Acts in the New Testament of the Bible, Stephen was a man full of faith and wisdom who was chosen as one of the seven deacons to serve the needs of the community of believers in Jerusalem. However, he was also known for preaching about Jesus and performing miracles, which led to some people becoming jealous and angry with him. During a debate with some of these people, Stephen made a long speech in which he recounted the history of the Israelites and their relationship with God. He criticized the religious leaders for not following God's laws and for rejecting Jesus as the Messiah. This enraged the crowd, and they accused him of speaking blasphemous words against Moses, the law, and God. As a result of these accusations, Stephen was arrested and brought before the Jewish high council, where he continued to defend his beliefs. Eventually, he was stoned to death, becoming the first Christian martyr.

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Moses' courage and confidence in God, even though there was to certainty of safety for the Israelites at the red sea as the Eyptians chased after them, is a stand-alone lesson to hold on to from the story.

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St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.

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The correct answer is: Macedonians, Corinthians. In the Bible, specifically in 2 Corinthians 8-9, the apostle Paul wrote to the Corinthians to remind them about their previous commitment to give to the collection for the poor in Jerusalem. He used the example of the Macedonian churches, who despite being in extreme poverty, had given generously to the same cause. Therefore, he urged the Corinthians to follow their example and give generously as well. So, St. Paul had already boasted to the Macedonians about the Corinthians' eagerness to give, and for this reason, he sent a reminder letter to the Corinthians on Christian giving.

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All that Christians have to do in preparation for the second coming of Christ is to live righteous lives with strong faith in the redemptive work of Christ

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Response of Israel to the genuiness of God's love is the correct answer. In the message of Hosea on 'Divine Love', God issued the above statement to indicate that he prefered steadfast love to burnt offerings.

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The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives 

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Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.

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All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham

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Herod Agrippa persecuted Peter primarily "to please the Jews." Herod Agrippa was a king of Judea who was known for his persecution of the early Christians, including the apostle Peter. According to the book of Acts in the New Testament, Herod arrested Peter and put him in prison with the intention of putting him on trial before the Jewish people. Herod's persecution of Peter was primarily motivated by his desire to appease the Jewish leaders and people, who were hostile towards the message of Jesus and the early Christian church. By putting Peter on trial and attempting to silence the spread of the gospel, Herod was trying to maintain his power and popularity among the Jewish people. In the end, however, Peter was miraculously freed from prison and continued to preach the gospel, despite Herod's efforts to stop him. This event serves as a testament to the power of God and the resilience of the early Christian church in the face of persecution.

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The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.

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In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.

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The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.

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The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.

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"Exuberance" is not a necessary quality of good discipleship. Good discipleship is characterized by qualities such as self-denial, where one is willing to give up their own interests and desires for the sake of following their spiritual leader or beliefs. Total commitment means being fully devoted and dedicated to the cause. However, exuberance refers to excessive excitement and enthusiasm, which is not necessarily a requirement for good discipleship. It is possible to be a good disciple without being overly energetic and enthusiastic. What is more important is a person's actions and behaviors, which should align with the principles and values of their faith.

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The correct answer is "Joel." Peter was speaking to the crowd on the day of Pentecost, after the Holy Spirit had come upon the disciples and they were speaking in tongues. Some people in the crowd accused the disciples of being drunk, but Peter explained that this was not the case. Instead, he pointed to the prophecy of Joel, which said that in the last days, God would pour out His Spirit on all people, and they would prophesy and speak in tongues. So, Peter was using the prophecy of Joel to show that the events of that day were not a result of drunkenness, but were the fulfillment of God's promise to pour out His Spirit on all people. This was a powerful way for Peter to refute the accusations against the disciples and to show that what was happening was a work of God, not the result of any human effort. In summary, Peter referenced the prophecy of Joel to show that the events of that day were a fulfillment of God's promise and not a result of drunkenness.

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The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.

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According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement

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St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.

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God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.

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The correct answer is: Forty years. According to the Bible, after the children of Israel were freed from slavery in Egypt, they wandered in the wilderness for forty years before entering the Promised Land. During this time, the Lord provided them with food in the form of a substance called manna, which was described as being like coriander seed and tasting like honey (Exodus 16:31). The manna appeared on the ground each morning, and the Israelites were instructed to gather enough for their daily needs, with the exception of the day before the Sabbath, when they were to gather enough for two days (Exodus 16:4-5). The manna continued to appear every day for the entire forty-year period, until the Israelites reached the border of the Promised Land and were able to eat from the produce of the land (Joshua 5:12). Therefore, the correct answer to the question is: Forty years. The other options do not accurately reflect the length of time that the Lord supplied the Israelites with manna in the wilderness.

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The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."

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The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.

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According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.

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St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.

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St Paul emphasized the reception of Onesimus back by Philemon despite his inadequacies, that he (Paul) will cover the costs. But this time, not as a mere servant but as a brother in the Lord

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The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites

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St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.

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Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)

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The synoptic record of Luke added that Christ's transfiguration took place 8 days after the Peter confessed Jesus as the son of God. (Luke 9:28).

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St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.

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When Ezekiel was called, he was shown a scroll on which were written words of lamentations, mourning, and woe. Ezekiel was a prophet in the Bible who received a calling from God to prophesy to the exiled Israelites in Babylon. In the book of Ezekiel, it is written that when he was called, he saw a vision of God's glory and heard a voice speaking to him. The voice instructed him to eat a scroll, which he did. The scroll contained words of lamentation, mourning, and woe. These words are associated with the judgment that God was bringing upon Israel for their disobedience and idolatry. The words of lamentation expressed sorrow over the destruction that was coming, the words of mourning expressed grief over the loss of life that would occur, and the words of woe expressed warning of the impending disaster. Thus, the scroll that Ezekiel saw and ate symbolized the message of judgment that he was to deliver to the exiled Israelites, calling them to repent and turn back to God before it was too late.

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St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.

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Jeremiah prophesied God's punishment of the Israelites because they had compromised their worship and turned away from God. The Israelites had abandoned their faith and turned to idolatry, worshiping false gods and engaging in other sinful practices. This behavior was in direct violation of God's commands, and Jeremiah warned the people that their disobedience would lead to punishment and exile. In addition, the Israelites had also trampled on the needy and committed other injustices, which further angered God and contributed to his decision to punish them. However, it was primarily their abandonment of true worship that led to Jeremiah's prophesies of punishment.

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Jesus ate the Last Supper with His disciples before His betrayal and arrest.

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Matthew's synoptic account (in Matthew 21:9) is the authoritative answer to this. N.B: paying attention to little details a true quality of an Art and CRS student.

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St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.