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Ibeere 1 Ìròyìn
The main party against apartheid party in South African was the __________
Awọn alaye Idahun
The main party against apartheid in South Africa was the African National Congress (ANC). The ANC was a political party founded in 1912 that fought against the apartheid system, which was a system of racial segregation and discrimination in South Africa. The ANC led many peaceful protests and acts of civil disobedience, as well as armed resistance, in an effort to end apartheid and achieve equal rights for all South Africans, regardless of race. The ANC's efforts eventually led to the end of apartheid in the 1990s and the election of Nelson Mandela as the country's first black president in 1994.
Ibeere 2 Ìròyìn
The Emir of Sokoto controls the ________ empire as one of the supreme headquarter.
Awọn alaye Idahun
Ibeere 3 Ìròyìn
Awọn alaye Idahun
The first African to be ordained bishop by the Christian missionary school and consecrated as bishop of the Niger territory is Ajayi Crowther. Ajayi Crowther was a Yoruba man from western Nigeria who was captured as a slave when he was a child and taken to Sierra Leone. There, he was rescued by Christian missionaries and educated at the Fourah Bay College in Freetown, where he became a teacher and a Christian missionary. In 1843, Crowther was selected to be part of the Niger expedition, which aimed to explore and open up the River Niger for trade and missionary work. Crowther played a key role in the expedition, acting as an interpreter and mediator between the expedition members and the local communities they encountered. After the expedition, Crowther continued his work as a missionary and was ordained as a deacon in 1847 and later as a priest in 1852. In 1864, he was consecrated as the first African bishop of the Niger territory, which covered the area now known as Nigeria. Crowther is recognized as a pioneer in the spread of Christianity in Nigeria and played a key role in the translation of the Bible into Yoruba and other Nigerian languages. He is also remembered as a symbol of the resilience and determination of Africans in the face of slavery and colonialism.
Ibeere 4 Ìròyìn
Awọn alaye Idahun
Due to colonialism, the new day Nigeria now has English as her official language. Nigeria was colonized by the British from the late 19th century until it gained its independence in 1960. During the period of British colonial rule, the English language was introduced and used as the official language for administrative purposes. After independence, English continued to be used as the official language for governance, education, business, and other formal communication. Today, English is spoken by the majority of Nigerians and serves as a unifying language for the country's diverse ethnic and linguistic groups. While Pidgin and Hausa are widely spoken in Nigeria, they are not official languages. French, on the other hand, was not introduced by the colonial authorities in Nigeria since Nigeria was not colonized by the French.
Ibeere 6 Ìròyìn
The regional south Africa in Africa comprises of _________ countries.
Awọn alaye Idahun
Ibeere 7 Ìròyìn
Mfecane in South Africa happened between ____________
Awọn alaye Idahun
The Mfecane, also known as the Difaqane, happened between 1815 and 1840 in Southern Africa. During this period, there were widespread conflicts and migrations among various African ethnic groups in the region, including the Zulu, Sotho, Ndebele, and others. These conflicts were often sparked by competition over resources like land and cattle, and were exacerbated by the introduction of firearms by European traders. The Mfecane led to the displacement of many people, as well as the formation of new states and alliances. It also had long-lasting effects on the political and social structures of Southern Africa, shaping the region's history for generations to come.
Ibeere 8 Ìròyìn
Awọn alaye Idahun
Ibeere 9 Ìròyìn
The discovery of Terracotta in 1928 on NOK soil in Kaduna state was by?
Awọn alaye Idahun
The discovery of Terracotta in 1928 on NOK soil in Kaduna state was made by Colonel Dent Young, a British colonial administrator who was serving as the Resident of the Northern Province of Nigeria at the time. During a routine inspection of a tin mine in the village of Nok, Young stumbled upon some strange objects that turned out to be ancient terracotta sculptures. These sculptures were unlike anything he had seen before, and he immediately recognized their significance. Young made the discovery of the Nok Terracotta figurines by chance, but his efforts to document and preserve the findings helped to launch the study of ancient Nigerian art and culture. Today, the Nok Terracotta remains a crucial piece of African history, and a symbol of the rich cultural heritage of Nigeria.
Ibeere 10 Ìròyìn
____________ played a prominent role in the government of the Kanem-Borno empire.
Awọn alaye Idahun
The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.
Ibeere 11 Ìròyìn
Before the fall of apartheid and expansion of franchise to all residents of the country, Nelson Mandela was imprisoned for
Awọn alaye Idahun
Nelson Mandela was imprisoned for 27 years. Nelson Mandela was a leader of the African National Congress (ANC) and an opponent of the apartheid system in South Africa. He was arrested in 1962 and charged with sabotage and conspiracy to overthrow the government. He was sentenced to life in prison and was incarcerated for 27 years, most of which was spent on Robben Island. Despite his long imprisonment, Nelson Mandela remained a symbol of resistance against apartheid and a powerful voice for equality and justice. His release in 1990 was a major turning point in the struggle against apartheid, and he went on to become the first black president of South Africa in 1994.
Ibeere 12 Ìròyìn
The point where the recent and earlier Islamic reform movement relate is the __________
Awọn alaye Idahun
Ibeere 14 Ìròyìn
The Mahdist rebel against the Egyptian authority was a success due to
Awọn alaye Idahun
The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.
Ibeere 15 Ìròyìn
Awọn alaye Idahun
Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.
Ibeere 16 Ìròyìn
Portuguese speaking countries in Africa who were formerly colonized by Portugal are generally refer to as____________
Awọn alaye Idahun
Ibeere 17 Ìròyìn
Awọn alaye Idahun
Sir Walter Egerton was the governor of the protectorate of Lagos and Southern Nigeria in 1906. He was a British colonial administrator who served in various capacities in different parts of Africa during the late 19th and early 20th centuries. Egerton was appointed as the governor of Lagos and Southern Nigeria in 1904, and during his tenure, he implemented various policies aimed at consolidating British control over the region. These included the introduction of a poll tax, the establishment of a legislative council, and the expansion of the railway network. Egerton also played a key role in the amalgamation of the Northern and Southern Protectorates in 1914, which led to the creation of the modern state of Nigeria.
Ibeere 18 Ìròyìn
Before 1963 __________ was the highest court in Nigeria
Awọn alaye Idahun
Before 1963, the Privy Council was the highest court in Nigeria. The Privy Council was a judicial body based in London, England, that served as the final court of appeal for the British Empire and Commonwealth countries, including Nigeria. The Privy Council was made up of senior judges and legal experts appointed by the British monarch. Nigerian cases that could not be resolved by the Supreme Court or the Court of Appeal were appealed to the Privy Council. However, in 1963, the Nigerian Constitution was amended to establish the Supreme Court of Nigeria as the final court of appeal in the country, effectively ending the appellate jurisdiction of the Privy Council in Nigeria.
Ibeere 19 Ìròyìn
Most Omani belongs to ________ muslim faith and are regarded as the followers of the Abdullah Ibn Ibad
Awọn alaye Idahun
Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.
Ibeere 20 Ìròyìn
The expansion of white communities in South Africa is a major cause of ________
Awọn alaye Idahun
Ibeere 21 Ìròyìn
One of these is not an organ of Organisation of Petroleum exporting countries.
Awọn alaye Idahun
The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.
Ibeere 22 Ìròyìn
The _________ wield the administrative power over other Yoruba land in 19th century.
Awọn alaye Idahun
The Oyo empire wielded the administrative power over other Yoruba land in the 19th century. The Oyo empire was a powerful kingdom that emerged in what is now southwestern Nigeria in the 14th century. At its peak in the 17th and 18th centuries, the Oyo empire was one of the most powerful states in West Africa and had significant influence over other Yoruba-speaking communities in the region. In the 19th century, the Oyo empire continued to exercise significant administrative power over other Yoruba lands. The empire had a well-structured administrative system with a central authority and local chiefs who had various responsibilities such as collecting taxes and maintaining law and order. The Oyo empire also had a powerful army which was used to maintain its authority over other Yoruba-speaking communities and protect its borders from external threats. Despite its power, the Oyo empire faced several challenges in the 19th century, including conflicts with other Yoruba states and European powers who were beginning to colonize the region. These challenges eventually led to the decline of the Oyo empire and the fragmentation of the Yoruba-speaking communities in the region.
Ibeere 23 Ìròyìn
One of the following majorly influence the success of Sokoto jihad
Awọn alaye Idahun
Ibeere 24 Ìròyìn
The Muslim reform movement have grown due to inspiration from all the following except
Awọn alaye Idahun
The Muslim reform movement has grown due to inspiration from Pakistan, North Africa, and Arab countries. However, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. Pakistan, North Africa, and Arab countries have all seen significant political and social changes in recent years, which have led to increased interest in reforming traditional interpretations of Islam. These changes have been driven by a variety of factors, including political instability, economic hardship, and social inequality. As a result, many Muslims in these regions have sought new ways to practice their faith and have turned to reform movements as a means of achieving this. In contrast, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. While there is a small Muslim community in Argentina, it is not a major center of Islamic scholarship or activism. Therefore, it is less likely to be a source of inspiration for the Muslim reform movement compared to Pakistan, North Africa, and Arab countries.
Ibeere 25 Ìròyìn
Egyptian nationalism in late 18th century and early 20th century majorly aimed at ________
Awọn alaye Idahun
Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.
Ibeere 27 Ìròyìn
Awọn alaye Idahun
The Portuguese were the first set of people to land on the present day Nigeria territory for trading activities. In the late 15th century, the Portuguese began exploring the West African coast, seeking a direct sea route to Asia for trade. In 1471, the Portuguese explorer, Rui de Sequeira, landed on the coast of what is now Nigeria and established trade relations with the local people. The Portuguese were particularly interested in trading for gold, ivory, and pepper, which they found in abundance in the region. They established trade posts and forts along the coast, including in Lagos, which became a major center for trade and commerce. The Portuguese also introduced Christianity to the region and attempted to establish a permanent settlement in the area, but they were met with resistance from the local rulers and were eventually driven out. Overall, the Portuguese played a significant role in the early European exploration and exploitation of West Africa, including what is now Nigeria. They were the first Europeans to establish contact with the local people and to begin trading for valuable resources in the region.
Ibeere 28 Ìròyìn
The Coup that took Shehu Shagari out from office was a __________ coup.
Awọn alaye Idahun
Ibeere 29 Ìròyìn
The Abacha's regime adopted a _______ posture with the international organizations.
Awọn alaye Idahun
The Abacha regime adopted a confrontational posture with international organizations. This means that they were aggressive and uncooperative in their interactions with these organizations. They were more likely to challenge and resist the organizations' demands or requests, rather than complying with them. This confrontational approach may have been driven by a desire to assert their sovereignty or protect their interests, or simply a distrust of these international organizations.
Ibeere 30 Ìròyìn
The first capital of Kanem-Bornu was located at ________
Awọn alaye Idahun
The first capital of the Kanem-Bornu empire was Njimi. Kanem-Bornu was a medieval empire that existed in what is now Chad and Nigeria. Njimi was the first capital of the empire, where the ruling king and government were based. Over time, the capital was moved to different locations, but Njimi remained an important city in the empire's history.
Ibeere 33 Ìròyìn
One of the following is not a gearing factor towards the great trek.
Awọn alaye Idahun
The panic that emigration might decline civilization is not a gearing factor towards the Great Trek. The Great Trek was a movement of Boers (Dutch-speaking farmers) who migrated from the British-controlled Cape Colony in South Africa during the 1830s and 1840s. The Boers had a number of reasons for undertaking the Great Trek, including a desire for freedom from British domination, the restoration of their economic, cultural, and political independence, and a fear of conflict on the eastern frontier of South Africa. The Boers believed that the British were encroaching on their way of life and that they needed to establish their own independent republics in order to preserve their culture and traditions. The fear that emigration might decline civilization was not a factor that motivated the Boers to undertake the Great Trek.
Ibeere 34 Ìròyìn
The spread of Islam across East Africa was a major impact of the _________
Awọn alaye Idahun
Ibeere 35 Ìròyìn
One of these is not a social development under colonial rule.
Awọn alaye Idahun
Exploitation is not a social development under colonial rule. Under colonial rule, exploitation was a means for the colonizers to extract resources and labor from the colonized people. This often led to the oppression and marginalization of the colonized people, rather than a social development. Trade relations, the establishment of a common legal system, and the emergence of the press are all social developments that occurred under colonial rule. Trade relations led to the exchange of goods and ideas between different regions and cultures, while the establishment of a common legal system provided a framework for resolving disputes and enforcing laws. The emergence of the press allowed for the dissemination of information and the formation of public opinion.
Ibeere 36 Ìròyìn
___________ constitution gave full blown to federalism in Nigeria.
Awọn alaye Idahun
Ibeere 37 Ìròyìn
__________ was who formed the name Nigeria after the amalgamation of Southern protectorate and Northern protectorate.
Awọn alaye Idahun
The person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates was Flora Shaw. She was a British journalist and writer who was married to Lord Lugard, the first Governor-General of Nigeria. In 1914, Lord Lugard oversaw the amalgamation of the Northern and Southern protectorates, which created the country now known as Nigeria. Flora Shaw, who was then a colonial correspondent for The Times newspaper, suggested the name "Nigeria" as a way to describe the newly created territory. The name "Nigeria" was derived from the Niger River, which flows through the country, and was suggested by Flora Shaw in an article she wrote for The Times. The name quickly gained acceptance and was adopted as the official name of the country after its amalgamation. In summary, Flora Shaw was the person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates. She suggested the name "Nigeria" as a way to describe the newly created territory, and the name was quickly adopted and became the official name of the country.
Ibeere 38 Ìròyìn
One of the following is not feature of the traditional economic activities of the Yoruba people.
Awọn alaye Idahun
Ibeere 39 Ìròyìn
_______ who was the minister of defence staff of the republic of Biafra, formally renounced the existence of the state in 1970.
Awọn alaye Idahun
Major General Philip Effiong was the minister of defence staff of the Republic of Biafra and formally renounced the existence of the state in 1970. The Republic of Biafra was a short-lived state in southeastern Nigeria that existed from 1967 to 1970, during the Nigerian Civil War. Major General Philip Effiong was the last head of state of Biafra and served as the minister of defence staff during the war. In 1970, after a long and bloody conflict, Effiong formally renounced the existence of the Republic of Biafra, effectively bringing the war to an end and reuniting Nigeria. Effiong's decision was a significant moment in the history of Nigeria and helped to lay the foundations for the country's ongoing unity and stability.
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