What Is Social Stratification? Continued
Gbogbo ọrọ náà
Why do some people seem stuck at the bottom of society no matter how hard they try? In this second half of the stratification story you meet two powerful answers. The first comes from labelling theory, which says the names society pins on people, scrounger, troublemaker, failure, can become a kind of trap that shapes how they are treated and even how they see themselves. The second comes from Marxism, which says inequality is no accident at all but a system in which one class lives off the labour of another and keeps the arrangement looking normal.
You will learn how stereotypes harden into a master status and trigger a self-fulfilling prophecy, and how Marxists explain poverty through exploitation, ideological control, the poverty trap and the reserve army of labour. Then you will tie these ideas to social mobility, the chance of moving up or down the layers, and see why movement is far harder than the idea of a meritocracy suggests. By the end you will be able to argue inequality from both the labelling and the Marxist side.
Ebumnobi
- Labelling theory, e.g.: stereotypes, master status, self-fulfilling prophecy.
- Marxism, e.g.: exploitation of the proletariat, ideological control, poverty trap, reserve army of labour.
Akọmọ Ojú-ẹkọ
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Ayẹwo Ẹkọ
Ekele diri gi maka imecha ihe karịrị na What Is Social Stratification? Continued. Ugbu a na ị na-enyochakwa isi echiche na echiche ndị dị mkpa, ọ bụ oge iji nwalee ihe ị ma. Ngwa a na-enye ụdị ajụjụ ọmụmụ dị iche iche emebere iji kwado nghọta gị wee nyere gị aka ịmata otú ị ghọtara ihe ndị a kụziri.
Ị ga-ahụ ngwakọta nke ụdị ajụjụ dị iche iche, gụnyere ajụjụ chọrọ ịhọrọ otu n’ime ọtụtụ azịza, ajụjụ chọrọ mkpirisi azịza, na ajụjụ ede ede. A na-arụpụta ajụjụ ọ bụla nke ọma iji nwalee akụkụ dị iche iche nke ihe ọmụma gị na nkà nke ịtụgharị uche.
Jiri akụkụ a nke nyocha ka ohere iji kụziere ihe ị matara banyere isiokwu ahụ ma chọpụta ebe ọ bụla ị nwere ike ịchọ ọmụmụ ihe ọzọ. Ekwela ka nsogbu ọ bụla ị na-eche ihu mee ka ị daa mba; kama, lee ha anya dị ka ohere maka ịzụlite onwe gị na imeziwanye.
- A single label that overrides a person's other identities and becomes the main way others see them is called a: A. stereotype B. master status C. self-fulfilling prophecy D. life chance Answer: B
- In Marxist theory, the pool of unemployed workers used to keep wages low is the: A. proletariat B. bourgeoisie C. reserve army of labour D. underclass Answer: C
- A coal miner's daughter who becomes a surgeon is an example of: A. intragenerational mobility B. intergenerational mobility C. downward mobility D. a closed system Answer: B
- Marxists use the term ideological control to describe how the ruling class: A. pay workers the full value of their labour B. make inequality appear natural and just through schools, media and religion C. abolish private property D. raise the wages of the reserve army of labour Answer: B
- The idea that a prediction can come true because people act as though it were already true is the: A. poverty trap B. master status C. self-fulfilling prophecy D. dependency culture Answer: C
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Àwọn Ìwé Tó Dáa Láti Kà
Meecha Ajụjụ Ule Ọmarịcha
Ị chọrọ ime ajụjụ ule ọmarịcha gbasara What Is Social Stratification? Continued? Budata ngwa Green Bridge CBT iji nweta ajụjụ ule ọmarịcha na nyocha zuru ezu gbasara isiokwu a.
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