How Do We Learn Our Identity?
Gbogbo ọrọ náà
You were not born knowing how to greet an elder, when to laugh, what to wear, or which hand to eat with. All of this you learned, mostly without noticing, from the people and institutions around you. Sociology calls this lifelong lesson socialisation, and it is the single most important idea in this topic: the claim that the self you call yours was, to a large extent, built by your society.
This note takes you from the raw materials of culture (norms, values, customs, roles and status) to the great debate over nature versus nurture, and then through the six agencies that shape us: family, education, peer group, media, religion and the workplace. You will meet real studies, learn what canalisation and the hidden curriculum mean, and see exactly how CIE turns all of this into marks. By the end you will be able to explain not just what you believe, but how you came to believe it.
Ebumnobi
- Culture.
- Norms.
- Values.
- Customs.
- Roles.
- Status (achieved/ascribed).
- Stereotypes (b) How these concepts influence individual behaviour and social identity.
- The nature-nurture debate.
- The relativity of culture.
- Socialisation.
- Norms and values.
- Key agencies of socialisation: family, education, peer group, media, religion, workplace.
- The effectiveness of each agency in the socialisation process.
- Canalisation.
- Hidden curriculum.
- Media representations.
- Peer pressure.
- Religious teachings.
- Role modelling.
- Workplace training.
Akọmọ Ojú-ẹkọ
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Ayẹwo Ẹkọ
Ekele diri gi maka imecha ihe karịrị na How Do We Learn Our Identity?. Ugbu a na ị na-enyochakwa isi echiche na echiche ndị dị mkpa, ọ bụ oge iji nwalee ihe ị ma. Ngwa a na-enye ụdị ajụjụ ọmụmụ dị iche iche emebere iji kwado nghọta gị wee nyere gị aka ịmata otú ị ghọtara ihe ndị a kụziri.
Ị ga-ahụ ngwakọta nke ụdị ajụjụ dị iche iche, gụnyere ajụjụ chọrọ ịhọrọ otu n’ime ọtụtụ azịza, ajụjụ chọrọ mkpirisi azịza, na ajụjụ ede ede. A na-arụpụta ajụjụ ọ bụla nke ọma iji nwalee akụkụ dị iche iche nke ihe ọmụma gị na nkà nke ịtụgharị uche.
Jiri akụkụ a nke nyocha ka ohere iji kụziere ihe ị matara banyere isiokwu ahụ ma chọpụta ebe ọ bụla ị nwere ike ịchọ ọmụmụ ihe ọzọ. Ekwela ka nsogbu ọ bụla ị na-eche ihu mee ka ị daa mba; kama, lee ha anya dị ka ohere maka ịzụlite onwe gị na imeziwanye.
- Which of the following is a value rather than a norm? A. Shaking hands when you meet someone B. The belief that education is important C. Removing your shoes before entering a home D. Queuing for a bus Answer: B
- A status that is fixed at birth, such as being born into a royal family, is best described as: A. an achieved status B. an ascribed status C. a master status D. a role conflict Answer: B
- Which sociologist used the term canalisation to describe the channelling of children towards gender-appropriate toys? A. Talcott Parsons B. Charles Cooley C. Ann Oakley D. George Herbert Mead Answer: C
- The lessons schools teach without putting them on the timetable, such as punctuality and obedience, are known as the: A. formal curriculum B. hidden curriculum C. national curriculum D. correspondence principle Answer: B
- Cases of feral children are most often used as evidence for the importance of: A. nature over nurture B. nurture over nature C. ascribed status D. cultural relativity Answer: B
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Ọ dị na ngwa Green Bridge
Budata ngwa Green Bridge CBT na ekwentị maọbụ kọmputa gị iji nweta akwụkwọ ndụmọdụ zuru oke, ajụjụ mmụta, na ndị ọzọ.
Àwọn Ìwé Tó Dáa Láti Kà
Meecha Ajụjụ Ule Ọmarịcha
Ị chọrọ ime ajụjụ ule ọmarịcha gbasara How Do We Learn Our Identity?? Budata ngwa Green Bridge CBT iji nweta ajụjụ ule ọmarịcha na nyocha zuru ezu gbasara isiokwu a.
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