Why do people break the rules? Sociologists have argued about this for over a century, and they do not agree. One thinker says a little crime is actually good for society; another says crime is the product of an unequal economy; a third says crime exists only because powerful people choose to label certain acts as criminal. These are not just opinions: each is a whole perspective, with its own logic, its own evidence and its own weaknesses.
This lesson is the theoretical heart of the crime section. You will work through the major perspectives, Functionalism and its subcultural and New Right offshoots, Interactionism and labelling, Marxism, Feminism and Postmodernism, and learn the argument AND the standard criticisms of each. Then you will apply them to the patterns of crime by age, class, gender and ethnicity. By the end you will be able to debate any explanation for crime the way the highest-scoring candidates do: fairly, with evidence, and without pretending any one perspective has all the answers.
Gee ntị na nkuzi a na ngwa
E seela isiokwu a ka ị hụ otu echiche si ejikọta.
Mepee maapụ uche na ngwa
Omume ncheta ngwa ngwa n'ihe a na-anwale n'isiokwu a.
Mee omume kaadị ndị a na ngwa
Nweta ngwa Green Bridge CBT na ekwenti gi ma o bu kompiuta maka ulo akwukwo IGCSE zuru oke: akwukwo ule ndi gara aga, usoro nyocha, eserese uche, kaadi omumu na nkuzi olu.
Ekele diri gi maka imecha ihe karịrị na What Are The Patterns Of And Explanations For Crime And Deviance? (continued). Ugbu a na ị na-enyochakwa isi echiche na echiche ndị dị mkpa, ọ bụ oge iji nwalee ihe ị ma. Ngwa a na-enye ụdị ajụjụ ọmụmụ dị iche iche emebere iji kwado nghọta gị wee nyere gị aka ịmata otú ị ghọtara ihe ndị a kụziri.
Ị ga-ahụ ngwakọta nke ụdị ajụjụ dị iche iche, gụnyere ajụjụ chọrọ ịhọrọ otu n’ime ọtụtụ azịza, ajụjụ chọrọ mkpirisi azịza, na ajụjụ ede ede. A na-arụpụta ajụjụ ọ bụla nke ọma iji nwalee akụkụ dị iche iche nke ihe ọmụma gị na nkà nke ịtụgharị uche.
Jiri akụkụ a nke nyocha ka ohere iji kụziere ihe ị matara banyere isiokwu ahụ ma chọpụta ebe ọ bụla ị nwere ike ịchọ ọmụmụ ihe ọzọ. Ekwela ka nsogbu ọ bụla ị na-eche ihu mee ka ị daa mba; kama, lee ha anya dị ka ohere maka ịzụlite onwe gị na imeziwanye.
Rue ajuju ndi a n'ime ngwa ahu
Rue ajuju ndi a n'ime ngwa ahu
Explain the difference between stereotypes, prejudice, discrimination, and racism
"Introduction to Sociology 2e: Stereotypes, Prejudice, and Discrimination" by OpenStax, OpenStax, Rice University, licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: https://openstax.org/books/introduction-sociology-2e/pages/11-2-stereotypes-prejudice-and-discrimination. Access for free at https://openstax.org/books/introduction-sociology-2e/pages/1-introduction
Describe the functionalist view of deviance in society through four sociologist’s theories
"Introduction to Sociology 2e: Theoretical Perspectives on Deviance" by OpenStax, OpenStax, Rice University, licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: https://openstax.org/books/introduction-sociology-2e/pages/7-2-theoretical-perspectives-on-deviance. Access for free at https://openstax.org/books/introduction-sociology-2e/pages/1-introduction
Ndị otu ndị ọzọ bipụtara ha n'okpuru ikike mepere emepe, anyị na-ekele ha dị ka ha si chọọ. Njikọ na-emepe saịtị ha.
Ị chọrọ ime ajụjụ ule ọmarịcha gbasara What Are The Patterns Of And Explanations For Crime And Deviance? (continued)? Budata ngwa Green Bridge CBT iji nweta ajụjụ ule ọmarịcha na nyocha zuru ezu gbasara isiokwu a.
Ihe nile ichoro iji nwee ihe ịga nke ọma na JAMB, WAEC & NECO.