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Ajụjụ 1 Ripọtì
Naaman's Leprosy was transferred to Gehazi because Gehazi was________________
Akọwa Nkọwa
According to the biblical account in 2 Kings 5, Naaman was a powerful commander in the army of the king of Aram who had leprosy. Naaman's servant, a young Israelite girl, told him about the prophet Elisha who could heal him. Naaman went to Elisha, who instructed him to bathe in the Jordan River seven times to be cured. Naaman followed the instructions and was healed of his leprosy. After Naaman was healed, he wanted to give Elisha a gift, but Elisha refused. However, Elisha's servant, Gehazi, was covetous and wanted to receive some of the gifts that Naaman had brought. So Gehazi went after Naaman and lied to him, saying that Elisha had sent him to ask for two talents of silver and two sets of clothing. Naaman gave Gehazi what he requested, and Gehazi hid the gifts in his house. When Gehazi returned to Elisha, he lied to him as well, saying that he had not gone anywhere. Elisha, being a prophet, knew what had happened and pronounced a curse on Gehazi and his descendants, saying that Naaman's leprosy would now be on him and his descendants forever. Therefore, it was Gehazi's covetousness and deceitfulness that caused him to receive Naaman's leprosy as a punishment for his actions.
Ajụjụ 2 Ripọtì
What did God create on the fourth day?
Akọwa Nkọwa
On the fourth day of creation, according to the account in the Bible, God created the sun, moon and stars, which are known as "the two great lights". These lights were created to give light to the earth and to be used for signs, seasons, days, and years.
Ajụjụ 3 Ripọtì
In his exhortation on interpersonal relationship, Peter commends that the elders should
Akọwa Nkọwa
In his exhortation on interpersonal relationship, Peter commends that the elders should live exemplary lives. This means that they should be good role models for others to follow. They should display the qualities and behaviors that are expected of them, such as honesty, integrity, kindness, and love. By doing so, they can inspire others to follow their example and lead a life that is pleasing to God. Additionally, by living exemplary lives, they can earn the respect and trust of others, which can be important in their role as leaders and shepherds of the community.
Ajụjụ 4 Ripọtì
What have you to do with us O Son of God? Have you come here to torment us before the time?. This statement reveals that they demoniacs in the country of gardarenes
Akọwa Nkọwa
The statement "What have you to do with us, O Son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes did not expect Jesus to come to them at that time. They were surprised and perhaps even fearful because they recognized the supreme power of Jesus, who they referred to as the "Son of God". They may have also felt threatened by his power and wondered if he had come to torment them before the appointed time. However, they did not directly question Jesus' authority in this statement.
Ajụjụ 5 Ripọtì
The exiles returned to Jerusalem in the reign of________
Akọwa Nkọwa
The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.
Ajụjụ 6 Ripọtì
David's behaviour after Prophet Nathan accused him of murder and adultery showed his
Akọwa Nkọwa
David's behavior after Prophet Nathan accused him of murder and adultery showed repentance. Repentance means feeling sorry for your actions and being willing to change. In the Bible, after Prophet Nathan confronted David about his sin, David acknowledged his wrongdoing and asked for forgiveness from God. This shows that he was remorseful for his actions and wanted to make amends.
Ajụjụ 7 Ripọtì
"What have you to do with us O son of God"? Have you come here to torment us before the time? This statement reveals that the demoniacs in the country of Gadarenes_________
Akọwa Nkọwa
The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.
Ajụjụ 8 Ripọtì
"Deal gently for my sake with the young man Absalom." David's statement exhibited his
Akọwa Nkọwa
2samuel 18:5
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
David have earlier exhibited this extraordinary trait of forgiving people who considered him a threat and wished him evil as he did when king saul sought after his life.
Ajụjụ 9 Ripọtì
When prophet Isaiah saw the Lord of hosts in the Temple he______________
Akọwa Nkọwa
Prophet Isaiah saw the Lord of hosts in the Temple and was filled with a sense of awe and reverence. He realized the holiness and greatness of God, and felt a deep sense of unworthiness and sinfulness in comparison. As a result, he condemned himself and his people for their sins and called for repentance. This experience deeply impacted Isaiah and served as a turning point in his prophetic ministry, inspiring him to speak out against the sins of his people and call them to turn back to God.
Ajụjụ 10 Ripọtì
"The Lord opened her heart to give heed to what was said by Paul." The person who gave heed to thSapphirae words of Paul was
Akọwa Nkọwa
Acts 16:14
And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.
Ajụjụ 11 Ripọtì
The angel of the Lord told Zachariah that a son be born to him and that the son would_____________
Akọwa Nkọwa
"But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord.”" (Luke 1:13-17)
Ajụjụ 12 Ripọtì
With regards to giving, Paul admonishes the Romans to do so with___________
Akọwa Nkọwa
Romans 12 vs 8……..he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness
Ajụjụ 13 Ripọtì
"Can anyone forbid water for baptising these people who have received the Holy Spirit just as we have?" The statement above was made by Peter at the conversion of
Akọwa Nkọwa
Acts 10: 30-4747 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Ajụjụ 14 Ripọtì
According to James, we must consider trials in our lives as what?
Akọwa Nkọwa
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Ajụjụ 15 Ripọtì
When the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord sad they should___________________-
Akọwa Nkọwa
In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.
Ajụjụ 16 Ripọtì
With regards to giving, Paul admonishes the Romans to do so with_______________
Akọwa Nkọwa
Ajụjụ 17 Ripọtì
According to James, the prayer of a righteous man is
Akọwa Nkọwa
According to James, the prayer of a righteous man is powerful and effective. James, a New Testament book in the Bible, emphasizes the importance of faith and good works in a person's life. In James 5:16, it says that the prayer of a righteous man is powerful and effective, meaning that when a person who is righteous prays, their prayer has the power to bring about change and is heard by God. This statement highlights the idea that a person's righteousness, or right standing with God, can have a positive impact on their prayers and the outcomes they receive.
Ajụjụ 18 Ripọtì
"Is David not hiding himself on the hill of Hachilah, which is on the east of Jeshimon?" This report was made to King Saul by the
Akọwa Nkọwa
The report was made to King Saul by the Ziphites. They were informing him that David was hiding on the hill of Hachilah, which is located to the east of Jeshimon. The Ziphites were a group of people who lived in the region of Judah and were known to have had conflicts with David. In this case, they wanted to curry favor with King Saul by revealing David's location to him. This event is recorded in the book of 1 Samuel in the Bible.
Ajụjụ 19 Ripọtì
In Antioch, what were the disciples called?
Akọwa Nkọwa
In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.
Ajụjụ 20 Ripọtì
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the________________
Akọwa Nkọwa
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.
Ajụjụ 21 Ripọtì
What are we to put on after casting “off the works of darkness, because the night is far spent, and the day is at hand”?
Akọwa Nkọwa
According to the Bible verse Romans 13:12, we are to "put on the armor of light" after casting off the works of darkness because the night is far spent, and the day is at hand. This means that we are to clothe ourselves with the power of God's light, which symbolizes righteousness, truth, and holiness. The "works of darkness" refer to sinful behavior and attitudes that are contrary to God's will. When we turn away from these behaviors and attitudes, we are to replace them with the "armor of light." This armor represents the protection and strength that God provides to those who trust in Him. The "breastplate of armor" is also mentioned in the Bible as part of the full armor of God (Ephesians 6:14). This is a metaphor for the protection that God provides for our hearts and emotions. It represents righteousness and integrity, which guard us against the attacks of the enemy. In summary, after casting off the works of darkness, we are to put on the armor of light, which includes the breastplate of righteousness and represents the protection and strength that God provides to His people. This means that we are to live in accordance with God's will and to trust in His power to protect us from the enemy's attacks.
Ajụjụ 22 Ripọtì
Saul learnt from Samuel's spirit that the lord would___________
Akọwa Nkọwa
In 1 Samuel 28, Saul consults a medium to bring up the spirit of the deceased prophet Samuel. When Samuel's spirit appears, he tells Saul that the Lord has turned away from him and become his enemy. He also prophesies that the Lord will hand over the army of Israel to the Philistines, and that Saul and his sons will die in battle the next day. Therefore, the correct option is "become his enemy." According to the account in 1 Samuel 28, Samuel's spirit did not mention affliction with sickness or pardon of iniquity.
Ajụjụ 23 Ripọtì
The disciples were for the first time called Christians in____________
Akọwa Nkọwa
The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.
Ajụjụ 24 Ripọtì
In Mark, Jesus said that the unclean spirit can only be cast out through
Akọwa Nkọwa
Mark 9:29
Jesus replied, “This kind can be cast out only by prayer.”
Ajụjụ 25 Ripọtì
When did the Israelites say 'All that the Lord has spoken we will do?"
Akọwa Nkọwa
The Israelites said "All that the Lord has spoken we will do" at Mount Sinai. This statement is found in Exodus 19:8, where the Israelites were gathered at the foot of Mount Sinai and God had just given them the Ten Commandments. The people responded with this statement, indicating their willingness to obey God's commandments and follow His laws. However, as the story unfolds in the following chapters of Exodus and throughout the rest of the Old Testament, it becomes clear that the Israelites struggled to keep their promise, and frequently turned away from God's commandments.
Ajụjụ 26 Ripọtì
My father Chastised you with whips, but I will chastise you with scorpion. Who said this?
Akọwa Nkọwa
This quote is attributed to King Rehoboam, who was the son of King Solomon and the successor to the throne of the Kingdom of Israel. This statement is made in the context of a confrontation with the Israelite people, who had come to Rehoboam seeking relief from the harsh policies of his father. Rehoboam's response, to threaten even greater punishment, was seen as a sign of his lack of wisdom and leadership, and ultimately led to a division of the kingdom into two separate states, with Rehoboam ruling over the southern kingdom of Judah.
Ajụjụ 27 Ripọtì
According to Paul, he who loves his neighbour has________________-
Akọwa Nkọwa
According to Paul in the Bible, he who loves his neighbor has fulfilled the law. This means that loving others is the ultimate expression of obedience to God's commandments. Paul emphasizes that all the commandments can be summed up in the instruction to love one's neighbor as oneself. Therefore, if we truly love our neighbors, we will naturally fulfill all the requirements of the law. In simpler terms, Paul is saying that loving others is the most important thing we can do as Christians, and it is the key to living a life that is pleasing to God. When we love our neighbors, we demonstrate the love of Christ, and we become more like Him. This love is not just a feeling or an emotion, but it is a conscious decision to act in a way that benefits others and reflects God's character.
Ajụjụ 28 Ripọtì
Saul was rejected as king over Israel because he disobeyed God's command to utterly destroy the___________
Akọwa Nkọwa
Saul was rejected as king over Israel because he disobeyed God's command to utterly destroy the Amalekites. In the Bible, the book of 1 Samuel chapter 15, God commanded Saul, the first king of Israel, to attack and completely destroy the Amalekites and all their possessions as a punishment for their past sins against the Israelites. However, Saul and his army spared the Amalekite king and kept some of their valuable possessions. As a result of Saul's disobedience, God rejected him as king over Israel and chose someone else to be the next king. This event shows the importance of obedience to God's commands and the consequences of disobedience.
Ajụjụ 29 Ripọtì
What did Saul do after his defeat of the Amalekites?
Akọwa Nkọwa
1 samuel 15:14 And Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?”
15 Saul said, “They have brought them from the Amal′ekites; for the people spared the best of the sheep and of the oxen, to sacrifice to the Lord your God; and the rest we have utterly destroyed.”
Ajụjụ 31 Ripọtì
According to the Bible, who was Zacchaeus?
Akọwa Nkọwa
According to the Bible, Zacchaeus was a chief tax collector. In those days, tax collectors were not popular because they were seen as collaborators with the Roman occupiers and were often accused of overcharging people and lining their own pockets with the extra money. Zacchaeus was a wealthy man because of his job, but he was also short in stature. One day, Jesus came to town and Zacchaeus wanted to see him, so he climbed a tree to get a better view. Jesus noticed him and invited himself to Zacchaeus' house for a meal. This encounter changed Zacchaeus' life and he became a follower of Jesus.
Ajụjụ 32 Ripọtì
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His____________
Akọwa Nkọwa
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.
Ajụjụ 33 Ripọtì
The punishment for Adam and Eve's sin was that they_____
Akọwa Nkọwa
Genesis 3:22-24 Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
Ajụjụ 34 Ripọtì
The scroll given to Ezekiel to eat at his call contained
Akọwa Nkọwa
Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.
The figure said, “Eat this scroll and fill your stomach with it.”
Ezekiel ate the scroll – and it tasted as sweet as honey
Ajụjụ 35 Ripọtì
According to james, judgment is without mercy to one who shows no mercy, yet mercy triumphs over
Akọwa Nkọwa
According to James, in his letter found in the New Testament of the Bible, "judgment is without mercy to one who shows no mercy." This means that if someone is not willing to show mercy to others, they can't expect to receive mercy when they themselves are judged. However, James also states that "mercy triumphs," which means that showing mercy is more powerful and important than any kind of judgment or punishment. In other words, being merciful towards others is the right way to live and can ultimately lead to positive outcomes. So, to summarize, if someone is not willing to show mercy to others, they cannot expect to receive mercy when they are judged. But, if someone is merciful towards others, they will experience the triumph of mercy over judgment.
Ajụjụ 36 Ripọtì
According to John, the accusation the Jews levelled against Jesus before Pilate was that He was
Akọwa Nkọwa
John 18:28 Then they brought Jesus from Caiaphas to the Roman governor’s residence. (Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.
29 So Pilate came outside to them and said, “What accusation do you bring against this man?”
30 They replied, “If this man were not a criminal, we would not have handed him over to you.”
Ajụjụ 37 Ripọtì
What are the names of the men who healed the lame man at the beautiful gate?
Akọwa Nkọwa
The men who healed the lame man at the beautiful gate were Peter and John. This event is recorded in the book of Acts in the New Testament of the Bible. Peter and John were two of Jesus' disciples and they were on their way to the temple when they encountered a man who had been lame from birth. The man was asking for money, but Peter and John told him they had no money to give him. Instead, they offered to heal him in the name of Jesus Christ. Peter then took the man by the hand and helped him up, and the man's feet and ankles were instantly strengthened. He began to walk and even leap, praising God. This miracle caused a commotion and many people gathered around to see what had happened. Peter took the opportunity to preach to the crowd about Jesus and the power of faith in him.
Ajụjụ 38 Ripọtì
God’s slaying of Ananias and Sapphira was a result of them
Akọwa Nkọwa
Ananias and Sapphira were punished by God for lying to the Holy Spirit. According to the Bible, they sold a piece of land but kept some of the profits for themselves, while pretending to have given the full amount to the apostles. When confronted by Peter about their deception, they both fell down and died on the spot. This incident serves as a warning to believers about the seriousness of lying and the importance of being honest in all their dealings.
Ajụjụ 39 Ripọtì
....... was the instrument used by God to destroy Babylon and in setting the children of Israel free from the Babylonian exile
Akọwa Nkọwa
The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.
Ajụjụ 40 Ripọtì
What is not listed as one of the fruits of the Spirit in Galatians?
Akọwa Nkọwa
Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.
Ị ga-achọ ịga n'ihu na omume a?