JAMB UTME - Christian Religious Studies - 2019

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The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.

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In St. Peter's teaching on humility, he advised that Christians be sober and watchful, for Satan, the adversary, prowls around seeking whom to devour.

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All that Christians have to do in preparation for the second coming of Christ is to live righteous lives with strong faith in the redemptive work of Christ

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Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.

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"Exuberance" is not a necessary quality of good discipleship. Good discipleship is characterized by qualities such as self-denial, where one is willing to give up their own interests and desires for the sake of following their spiritual leader or beliefs. Total commitment means being fully devoted and dedicated to the cause. However, exuberance refers to excessive excitement and enthusiasm, which is not necessarily a requirement for good discipleship. It is possible to be a good disciple without being overly energetic and enthusiastic. What is more important is a person's actions and behaviors, which should align with the principles and values of their faith.

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The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."

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The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.

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The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.

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The authoritative answer is 'replenish'. See- Genesis 1:28.

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When Ezekiel was called, he was shown a scroll on which were written words of lamentations, mourning, and woe. Ezekiel was a prophet in the Bible who received a calling from God to prophesy to the exiled Israelites in Babylon. In the book of Ezekiel, it is written that when he was called, he saw a vision of God's glory and heard a voice speaking to him. The voice instructed him to eat a scroll, which he did. The scroll contained words of lamentation, mourning, and woe. These words are associated with the judgment that God was bringing upon Israel for their disobedience and idolatry. The words of lamentation expressed sorrow over the destruction that was coming, the words of mourning expressed grief over the loss of life that would occur, and the words of woe expressed warning of the impending disaster. Thus, the scroll that Ezekiel saw and ate symbolized the message of judgment that he was to deliver to the exiled Israelites, calling them to repent and turn back to God before it was too late.

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The resurrection of Christ is the basis of the Christian Faith, it is the hope of salvation upon which Christians rely

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The statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was made by an angel to Mary Magdalene and the other Mary (the mother of James) who had come to Jesus' tomb on the morning of his resurrection. According to the Bible, after Jesus was crucified and buried, Mary Magdalene and the other Mary went to the tomb to anoint his body with spices. When they arrived, there was a great earthquake and an angel of the Lord descended from heaven, rolled back the stone from the tomb, and sat on it. The guards who were watching the tomb were terrified and became like dead men. The angel then spoke to the women, saying "Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying" (Matthew 28:5-6). The women were overjoyed at the news and hurried to tell the disciples, who later saw Jesus alive and were convinced of his resurrection. Thus, the statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was a message of comfort and assurance from the angel to Mary Magdalene and the other Mary, confirming the fulfillment of Jesus' promise to rise from the dead and providing them with evidence of his resurrection.

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According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement

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The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.

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Jesus ate the Last Supper with His disciples before His betrayal and arrest.

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Moses' courage and confidence in God, even though there was to certainty of safety for the Israelites at the red sea as the Eyptians chased after them, is a stand-alone lesson to hold on to from the story.

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Saul actually carried out God's assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself

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Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.

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God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.

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The model example in St. Paul's teaching on humility is Jesus Christ. In Philippians 2:5-8, Paul wrote about the importance of humility and the example that Jesus Christ set for us. He urged his readers to have the same attitude that Christ had, which involved putting the needs of others before our own and serving them with humility and love. Paul described Jesus as one who, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!" (Philippians 2:6-8). This passage shows that Jesus, who was fully God, willingly took on human form and became a servant, putting the needs of others before his own. He humbled himself by submitting to death on a cross, even though he had the power to save himself. In doing so, Jesus set the ultimate example of humility and self-sacrifice, which serves as a model for all Christians to follow. Therefore, St. Paul's teaching on humility is centered around the example of Jesus Christ, who showed us the ultimate act of humility and selflessness through his life, death, and resurrection.

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St. Paul in 'Law and Grace' explains that although man was condemned due to sin, he has been redeemed through the grace of God. This means that even though we have failed to live up to God's standards, God has extended his unmerited favor and love towards us through the sacrifice of Jesus Christ on the cross. This redemption is not based on our own efforts or good works, but solely on the grace of God, which is given to us freely by faith in Jesus Christ. So, in simple terms, St. Paul is saying that we are saved by the grace of God and not by our own merit or good works.

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"It shall be neither mine nor yours; divide it" refers to a live baby that two women claimed as their own. This story is recorded in the Old Testament book of 1 Kings chapter 3, where King Solomon was faced with the difficult task of determining which of two women was the real mother of a baby. Both women claimed that the baby belonged to them, and Solomon had to decide who was telling the truth. His solution was to propose cutting the baby in half and giving each woman an equal share. The true mother's love for the child was revealed when she begged the king to spare the baby's life and give it to the other woman instead. Solomon then declared that the first woman, who was willing to give up her claim to the child rather than see it harmed, was the true mother. Therefore, the phrase "It shall be neither mine nor yours; divide it" refers to the live baby that King Solomon was called upon to judge and which he ultimately saved by revealing the true mother's identity.

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Christians must confess their sins before God and take conscious steps to forsake them as the prayer of the righteous answers fervently.

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The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.

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St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.

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Peter healed Aeneas who had been bedridden for eight years. Aeneas was a man who was paralyzed and unable to move or walk. According to the Bible, Peter went to his house and prayed for him, and Aeneas was instantly healed. This miracle showed the power of Jesus and the impact that his disciples were having on the people around them, spreading the message of hope and healing to all who needed it.

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Herod Agrippa persecuted Peter primarily "to please the Jews." Herod Agrippa was a king of Judea who was known for his persecution of the early Christians, including the apostle Peter. According to the book of Acts in the New Testament, Herod arrested Peter and put him in prison with the intention of putting him on trial before the Jewish people. Herod's persecution of Peter was primarily motivated by his desire to appease the Jewish leaders and people, who were hostile towards the message of Jesus and the early Christian church. By putting Peter on trial and attempting to silence the spread of the gospel, Herod was trying to maintain his power and popularity among the Jewish people. In the end, however, Peter was miraculously freed from prison and continued to preach the gospel, despite Herod's efforts to stop him. This event serves as a testament to the power of God and the resilience of the early Christian church in the face of persecution.

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By asking Jesus to fall down and bow to him, after showing him all the kingdoms of the world, Satan wanted Jesus to derail from his focus on the kingdom of God to the possession and control of his worldly kingdoms.

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St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.

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According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.

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Lowliness is not considered a condition for effective prayer by Christians according to St Jame

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The synoptic record of Luke added that Christ's transfiguration took place 8 days after the Peter confessed Jesus as the son of God. (Luke 9:28).

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The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives 

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One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.

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In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.

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St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.

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St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.

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Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared

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Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.