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Ajụjụ 1 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
The buildings damaged by the rainstorm _____schools, hospitals and private houses
Ajụjụ 2 Ripọtì
By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
What right has the mother to give orders to the child?Ajụjụ 3 Ripọtì
Ajụjụ 4 Ripọtì
This passage sums up the problems peculiar to the book trade make it different from any other trade-the problem of selection and the problem of sticking. How is the bookseller to tell what, in an enormous output, will prove sale-able before the full weight of unsold items affects the balance of his business and how is he at the same time to hold a stock large enough to enable the public to choose freely? He may seek to escape from this dilemma by becoming the passive sales representative of large publishing houses or distribution networks but he is then no longer a book seller. He may take refuge in the sale of items to a restricted circle of customers but he thereby cuts himself of from all that is vital in his trade and dooms himself to mediocrity and stagnation. On the other hand, he may protect his business from the danger of idle stock by speculating on the latest publication but this is a dangerous game in that it implies a constantly changing clientele: readers remain faithful to their own discoveries and failure to follow up a book an author or a type of literature means dismissing the public responsible for their success.
This brings us back to the fact that books are indefinable. The story is told of a certain country with a great many generals where it was decided to present a rare and valuable edition of an old book to a general about to retire. The old soldier looked at the volume and remarked, ‘A book? What’s the point? I’ve already got one!’
The story of the old soldier and a book in the passage is an illustration of the point that
Akọwa Nkọwa
Ajụjụ 5 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
I can always depend _____ my father for my survival.
Ajụjụ 6 Ripọtì
Ajụjụ 7 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Animals in _____ behave differently from animals living in the natural habitat
Ajụjụ 8 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
The chemistry teacher seized the girl's comic _____ during the laboratory work
Ajụjụ 9 Ripọtì
Ajụjụ 10 Ripọtì
Ajụjụ 11 Ripọtì
The importance of the code theory in education lies in the fact that the school system requires the use of an elaborated code but not all students have access to it. The importance of this theory to sociology lies in the fact that the differential access to the elaborated code does not occur randomly but rather is controlled by the class system. Lower working-class urban children tend to have a restricted code. Middle-class children possess both a restricted and an elaborated code. The two groups enter into different types of relationship and learn to express themselves in different ways through language. They do not use language for the same functions, some of which it seems are necessary for the school situation. When the lower working-class child is expected implicity to exploit language for functions, he normally does not express verbally a discontinuity is created between his home and his school environment. He has learned to verbalize certain range of meanings in his home and when he enters school, another range of meaning is required. There is then a very subtle but nonetheless very real, sense in which what is taught is personally irrelevant for this child. The school system does not talk to him. Middle class children possessing both codes experience no such discontinuity. They can use languages for these functions required by the school.
It can be assumed reasonably that language hasAjụjụ 12 Ripọtì
The importance of the code theory in education lies in the fact that the school system requires the use of an elaborated code but not all students have access to it. The importance of this theory to sociology lies in the fact that the differential access to the elaborated code does not occur randomly but rather is controlled by the class system. Lower working-class urban children tend to have a restricted code. Middle-class children possess both a restricted and an elaborated code. The two groups enter into different types of relationship and learn to express themselves in different ways through language. They do not use language for the same functions, some of which it seems are necessary for the school situation. When the lower working-class child is expected implicity to exploit language for functions, he normally does not express verbally a discontinuity is created between his home and his school environment. He has learned to verbalize certain range of meanings in his home and when he enters school, another range of meaning is required. There is then a very subtle but nonetheless very real, sense in which what is taught is personally irrelevant for this child. The school system does not talk to him. Middle class children possessing both codes experience no such discontinuity. They can use languages for these functions required by the school.
'The school system does not talk to him' means that theAjụjụ 13 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
He _____ during the whole of last month
Ajụjụ 14 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underlined:
Biola decided to give the task everything he had
Ajụjụ 15 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
The man who had been seriously ill was convalescing at a sea-side resort
Ajụjụ 16 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Olu, Akpan and Ovbiagele's _____ make people to believe that they belong to same school of thought
Ajụjụ 17 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
'Be that as _____ we are determined to get to the root of the matter!' shouted the officer
Ajụjụ 18 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Bola broke _____ when he heard the news of the arrest of his twin brother
Ajụjụ 19 Ripọtì
This passage sums up the problems peculiar to the book trade make it different from any other trade-the problem of selection and the problem of sticking. How is the bookseller to tell what, in an enormous output, will prove sale-able before the full weight of unsold items affects the balance of his business and how is he at the same time to hold a stock large enough to enable the public to choose freely? He may seek to escape from this dilemma by becoming the passive sales representative of large publishing houses or distribution networks but he is then no longer a book seller. He may take refuge in the sale of items to a restricted circle of customers but he thereby cuts himself of from all that is vital in his trade and dooms himself to mediocrity and stagnation. On the other hand, he may protect his business from the danger of idle stock by speculating on the latest publication but this is a dangerous game in that it implies a constantly changing clientele: readers remain faithful to their own discoveries and failure to follow up a book an author or a type of literature means dismissing the public responsible for their success.
This brings us back to the fact that books are indefinable. The story is told of a certain country with a great many generals where it was decided to present a rare and valuable edition of an old book to a general about to retire. The old soldier looked at the volume and remarked, ‘A book? What’s the point? I’ve already got one!’
Books are different from other goods becauseAjụjụ 20 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
The shipping company advertised for _____ accountants
Akọwa Nkọwa
Ajụjụ 21 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Why do you worry about such _____ matters?
Ajụjụ 22 Ripọtì
As a rule the Emopa are very brave indeed and are among the few Africans who still hunt lion with the spear. They also kill elephants, not for food but for spear blooding or to prove their manhood. When elephants are located, there is great excitement and fierce competition among the young men. Each tries to be first to blood his spear, the one who does so claims the trophy. No young man is looked upon with favour by the girls until he has won his spurs by killing a dangerous animal.
But as brave as the Emopa are, two fierce man-eaters completely overawed them. This was partly due to the cunning and boldness of the lions, partly to the fact that when hunted, they would always retreat into dense riverine and undergrowth, where it was impossible for man to poise and throw a spear. Superstition had also added its quota to the fear with which they were regarded. It was said that before starting off on a raid the lions would retire to an open sandy place and there make two rows of depressions in the sand with their paws. Then, using twings as counters, they would play the ancient game of ‘baw’ (a game of unknown antiquity, which resembles draughts and is played all over Africa). If the omens were good they would raid a village and claim a victim, if not, they would wait. Another story had it that the lions were the spirits of two ‘holy men’ who had now come back in this shape to seek their revenge. So strongly was this view held that the local Emopa had petitioned a practising ‘holy man’ to come from a great distance to exorcise the spirits. He came with book, bell and candle and charged a fee of a hundred goats but the lions continued their depredations. To add to the legend of the lions invulnerability many hunters had tried on previous occasions to kill them and had failed owing to lack of time. This confirmed the Emopa’s opinion that lions were supernatural beings and that it was useless to hunt them.
The lions played the game of 'baw' becauseAkọwa Nkọwa
Ajụjụ 23 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
Ogedebge was an Intrepid fighter for human freedom and dignity
Ajụjụ 24 Ripọtì
The importance of the code theory in education lies in the fact that the school system requires the use of an elaborated code but not all students have access to it. The importance of this theory to sociology lies in the fact that the differential access to the elaborated code does not occur randomly but rather is controlled by the class system. Lower working-class urban children tend to have a restricted code. Middle-class children possess both a restricted and an elaborated code. The two groups enter into different types of relationship and learn to express themselves in different ways through language. They do not use language for the same functions, some of which it seems are necessary for the school situation. When the lower working-class child is expected implicity to exploit language for functions, he normally does not express verbally a discontinuity is created between his home and his school environment. He has learned to verbalize certain range of meanings in his home and when he enters school, another range of meaning is required. There is then a very subtle but nonetheless very real, sense in which what is taught is personally irrelevant for this child. The school system does not talk to him. Middle class children possessing both codes experience no such discontinuity. They can use languages for these functions required by the school.
The groups of children mentioned as examples in the passage areAkọwa Nkọwa
Ajụjụ 25 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
_____ to help him, being the only person in the vicinity.
Akọwa Nkọwa
Ajụjụ 26 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
It was difficult to _____ a man walking on the moon two centuries
Ajụjụ 27 Ripọtì
Ajụjụ 28 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underlined:
We enjoy the story but it sounds larger than life
Ajụjụ 29 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Yemi said 'i'm coming' to her friend Biola who was waiting for her instead of saying _____
Akọwa Nkọwa
Ajụjụ 30 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
We cannot explain his objection _____ the new law
Ajụjụ 31 Ripọtì
The importance of the code theory in education lies in the fact that the school system requires the use of an elaborated code but not all students have access to it. The importance of this theory to sociology lies in the fact that the differential access to the elaborated code does not occur randomly but rather is controlled by the class system. Lower working-class urban children tend to have a restricted code. Middle-class children possess both a restricted and an elaborated code. The two groups enter into different types of relationship and learn to express themselves in different ways through language. They do not use language for the same functions, some of which it seems are necessary for the school situation. When the lower working-class child is expected implicity to exploit language for functions, he normally does not express verbally a discontinuity is created between his home and his school environment. He has learned to verbalize certain range of meanings in his home and when he enters school, another range of meaning is required. There is then a very subtle but nonetheless very real, sense in which what is taught is personally irrelevant for this child. The school system does not talk to him. Middle class children possessing both codes experience no such discontinuity. They can use languages for these functions required by the school.
'Restricted code' and 'elaborate code' areAjụjụ 32 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
We are not surprised he was not elected; every one of his constituents _____ that he is unreliable
Ajụjụ 33 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Let's have a cup of coffee, _____
Ajụjụ 34 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underlined:
General Murtala Mohammed excelled in deeds of prowess
Ajụjụ 35 Ripọtì
Ajụjụ 36 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
I would have been off to see Biola at Festac Town by the time you _____ tomorrow
Ajụjụ 37 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
My price for the pair of shoes is fifty naira. I cannot _____ anything less than that
Ajụjụ 38 Ripọtì
Ajụjụ 39 Ripọtì
Ajụjụ 40 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
After Jerry had made the bed, he _____ on it
Ajụjụ 41 Ripọtì
As a rule the Emopa are very brave indeed and are among the few Africans who still hunt lion with the spear. They also kill elephants, not for food but for spear blooding or to prove their manhood. When elephants are located, there is great excitement and fierce competition among the young men. Each tries to be first to blood his spear, the one who does so claims the trophy. No young man is looked upon with favour by the girls until he has won his spurs by killing a dangerous animal.
But as brave as the Emopa are, two fierce man-eaters completely overawed them. This was partly due to the cunning and boldness of the lions, partly to the fact that when hunted, they would always retreat into dense riverine and undergrowth, where it was impossible for man to poise and throw a spear. Superstition had also added its quota to the fear with which they were regarded. It was said that before starting off on a raid the lions would retire to an open sandy place and there make two rows of depressions in the sand with their paws. Then, using twings as counters, they would play the ancient game of ‘baw’ (a game of unknown antiquity, which resembles draughts and is played all over Africa). If the omens were good they would raid a village and claim a victim, if not, they would wait. Another story had it that the lions were the spirits of two ‘holy men’ who had now come back in this shape to seek their revenge. So strongly was this view held that the local Emopa had petitioned a practising ‘holy man’ to come from a great distance to exorcise the spirits. He came with book, bell and candle and charged a fee of a hundred goats but the lions continued their depredations. To add to the legend of the lions invulnerability many hunters had tried on previous occasions to kill them and had failed owing to lack of time. This confirmed the Emopa’s opinion that lions were supernatural beings and that it was useless to hunt them.
The legend that the lions were invulnerable was confirmed by the fact thatAjụjụ 42 Ripọtì
If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.
The phrase 'a dismal picture' meansAjụjụ 43 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Knowledge of figures of speech as well as idioms and lexical items _____ in this section
Ajụjụ 44 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
No matter to whom i _____ , nobody in the crowd had a clue to what was going on
Ajụjụ 45 Ripọtì
Ajụjụ 46 Ripọtì
Ajụjụ 47 Ripọtì
By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
The immature adult is like the child becauseAjụjụ 48 Ripọtì
As a rule the Emopa are very brave indeed and are among the few Africans who still hunt lion with the spear. They also kill elephants, not for food but for spear blooding or to prove their manhood. When elephants are located, there is great excitement and fierce competition among the young men. Each tries to be first to blood his spear, the one who does so claims the trophy. No young man is looked upon with favour by the girls until he has won his spurs by killing a dangerous animal.
But as brave as the Emopa are, two fierce man-eaters completely overawed them. This was partly due to the cunning and boldness of the lions, partly to the fact that when hunted, they would always retreat into dense riverine and undergrowth, where it was impossible for man to poise and throw a spear. Superstition had also added its quota to the fear with which they were regarded. It was said that before starting off on a raid the lions would retire to an open sandy place and there make two rows of depressions in the sand with their paws. Then, using twings as counters, they would play the ancient game of ‘baw’ (a game of unknown antiquity, which resembles draughts and is played all over Africa). If the omens were good they would raid a village and claim a victim, if not, they would wait. Another story had it that the lions were the spirits of two ‘holy men’ who had now come back in this shape to seek their revenge. So strongly was this view held that the local Emopa had petitioned a practising ‘holy man’ to come from a great distance to exorcise the spirits. He came with book, bell and candle and charged a fee of a hundred goats but the lions continued their depredations. To add to the legend of the lions invulnerability many hunters had tried on previous occasions to kill them and had failed owing to lack of time. This confirmed the Emopa’s opinion that lions were supernatural beings and that it was useless to hunt them.
According to the passage, which of the following is NOT a superstitious reason for fearing the lions?Ajụjụ 49 Ripọtì
Ajụjụ 50 Ripọtì
Ajụjụ 51 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
I have the _____ of meeting him
Ajụjụ 52 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
The pastor said 'lay _____ your hearts to God'
Ajụjụ 53 Ripọtì
If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.
The writer emphasizes that in less developed countries,Ajụjụ 54 Ripọtì
In the question below choose the option nearest in meaning to the word or phrase underlined:
The boss told the man to let sleeping dogs lie
Ajụjụ 56 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
If you want a successful marriage , you _____ pray for it
Ajụjụ 57 Ripọtì
By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
What main difference is mentioned between the child and the adult?Ajụjụ 58 Ripọtì
Ajụjụ 59 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underlined:
The teacher's face broke into an incredulous smile when he heard Adamu's reason for coming late
Ajụjụ 60 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Now, i am used _____ bread without butter.
Akọwa Nkọwa
Ajụjụ 61 Ripọtì
This passage sums up the problems peculiar to the book trade make it different from any other trade-the problem of selection and the problem of sticking. How is the bookseller to tell what, in an enormous output, will prove sale-able before the full weight of unsold items affects the balance of his business and how is he at the same time to hold a stock large enough to enable the public to choose freely? He may seek to escape from this dilemma by becoming the passive sales representative of large publishing houses or distribution networks but he is then no longer a book seller. He may take refuge in the sale of items to a restricted circle of customers but he thereby cuts himself of from all that is vital in his trade and dooms himself to mediocrity and stagnation. On the other hand, he may protect his business from the danger of idle stock by speculating on the latest publication but this is a dangerous game in that it implies a constantly changing clientele: readers remain faithful to their own discoveries and failure to follow up a book an author or a type of literature means dismissing the public responsible for their success.
This brings us back to the fact that books are indefinable. The story is told of a certain country with a great many generals where it was decided to present a rare and valuable edition of an old book to a general about to retire. The old soldier looked at the volume and remarked, ‘A book? What’s the point? I’ve already got one!’
Of the solutions proposed for the bookseller's problems, how many are actually positive?Ajụjụ 62 Ripọtì
If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.
According to the writer, most girls in less developed countries are not in school becauseAkọwa Nkọwa
Ajụjụ 63 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Dan and Tina met on the ship and greeted _____
Ajụjụ 64 Ripọtì
Ajụjụ 65 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
The Director is _____ pains to ensure the success of the programme.
Ajụjụ 66 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) underlined:
The principal warned us against burning candle at both ends
Ajụjụ 67 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underline:
Olu might visit London next summer
Ajụjụ 68 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Silk materials ought be be prohibited _____ being brought into the country
Ajụjụ 69 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
The lecturer said that we _____ be able to finish the next chapter this evening
Ajụjụ 70 Ripọtì
This passage sums up the problems peculiar to the book trade make it different from any other trade-the problem of selection and the problem of sticking. How is the bookseller to tell what, in an enormous output, will prove sale-able before the full weight of unsold items affects the balance of his business and how is he at the same time to hold a stock large enough to enable the public to choose freely? He may seek to escape from this dilemma by becoming the passive sales representative of large publishing houses or distribution networks but he is then no longer a book seller. He may take refuge in the sale of items to a restricted circle of customers but he thereby cuts himself of from all that is vital in his trade and dooms himself to mediocrity and stagnation. On the other hand, he may protect his business from the danger of idle stock by speculating on the latest publication but this is a dangerous game in that it implies a constantly changing clientele: readers remain faithful to their own discoveries and failure to follow up a book an author or a type of literature means dismissing the public responsible for their success.
This brings us back to the fact that books are indefinable. The story is told of a certain country with a great many generals where it was decided to present a rare and valuable edition of an old book to a general about to retire. The old soldier looked at the volume and remarked, ‘A book? What’s the point? I’ve already got one!’
How many solutions to the bookseller's problems are offered in this passage?Ajụjụ 71 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Aishatu: Could you please give this book to Aminu? Chidi: Certainly, I _____ him on something, so it won't be _____
Ajụjụ 72 Ripọtì
As a rule the Emopa are very brave indeed and are among the few Africans who still hunt lion with the spear. They also kill elephants, not for food but for spear blooding or to prove their manhood. When elephants are located, there is great excitement and fierce competition among the young men. Each tries to be first to blood his spear, the one who does so claims the trophy. No young man is looked upon with favour by the girls until he has won his spurs by killing a dangerous animal.
But as brave as the Emopa are, two fierce man-eaters completely overawed them. This was partly due to the cunning and boldness of the lions, partly to the fact that when hunted, they would always retreat into dense riverine and undergrowth, where it was impossible for man to poise and throw a spear. Superstition had also added its quota to the fear with which they were regarded. It was said that before starting off on a raid the lions would retire to an open sandy place and there make two rows of depressions in the sand with their paws. Then, using twings as counters, they would play the ancient game of ‘baw’ (a game of unknown antiquity, which resembles draughts and is played all over Africa). If the omens were good they would raid a village and claim a victim, if not, they would wait. Another story had it that the lions were the spirits of two ‘holy men’ who had now come back in this shape to seek their revenge. So strongly was this view held that the local Emopa had petitioned a practising ‘holy man’ to come from a great distance to exorcise the spirits. He came with book, bell and candle and charged a fee of a hundred goats but the lions continued their depredations. To add to the legend of the lions invulnerability many hunters had tried on previous occasions to kill them and had failed owing to lack of time. This confirmed the Emopa’s opinion that lions were supernatural beings and that it was useless to hunt them.
The famous hunters failed to kill the loins because theAjụjụ 73 Ripọtì
In the question below choose the most appropriate option nearest in meaning to the word(s) or phrase(s) in underlined:
The result of the election would have been different if some people had not been disfranchised
Ajụjụ 74 Ripọtì
Ajụjụ 75 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
I heard that Kayode's car was stolen last night. It _____ be true because I saw him _____ it, this morning.
Ajụjụ 76 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
A number of teachers in secondary schools are not so well disposed to _____ these days, _____ they?
Ajụjụ 77 Ripọtì
Ajụjụ 78 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Attention has shifted to the teaching of science nowadays _____ the usefulness of the Arts
Ajụjụ 79 Ripọtì
By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
What kind of awareness does the child demonstrate at two?Ajụjụ 80 Ripọtì
Ajụjụ 81 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
The policeman was asked to investigate the matter
Ajụjụ 82 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
One can no longer take for granted today what _____ enjoyed in the university some years ago, can _____ ?
Ajụjụ 83 Ripọtì
Akọwa Nkọwa
Ajụjụ 84 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
If it had rained, we would have had to postpone the concert. It didn't rain, so _____
Ajụjụ 85 Ripọtì
Ajụjụ 86 Ripọtì
If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.
The phrase 'too late' in the passage implies that the womanAjụjụ 87 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Ladies and gentlemen, our guest speaker, Dr. Oni _____ also a resident doctor at the teaching hospital.
Ajụjụ 88 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
The president took exception to the ignoble role the young man played in the matter
Ajụjụ 89 Ripọtì
This passage sums up the problems peculiar to the book trade make it different from any other trade-the problem of selection and the problem of sticking. How is the bookseller to tell what, in an enormous output, will prove sale-able before the full weight of unsold items affects the balance of his business and how is he at the same time to hold a stock large enough to enable the public to choose freely? He may seek to escape from this dilemma by becoming the passive sales representative of large publishing houses or distribution networks but he is then no longer a book seller. He may take refuge in the sale of items to a restricted circle of customers but he thereby cuts himself of from all that is vital in his trade and dooms himself to mediocrity and stagnation. On the other hand, he may protect his business from the danger of idle stock by speculating on the latest publication but this is a dangerous game in that it implies a constantly changing clientele: readers remain faithful to their own discoveries and failure to follow up a book an author or a type of literature means dismissing the public responsible for their success.
This brings us back to the fact that books are indefinable. The story is told of a certain country with a great many generals where it was decided to present a rare and valuable edition of an old book to a general about to retire. The old soldier looked at the volume and remarked, ‘A book? What’s the point? I’ve already got one!’
The problem of selection in the book trade involvesAkọwa Nkọwa
Ajụjụ 90 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
The company representative in Nigeria is a _____
Ajụjụ 91 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
Lola was agitated when the sad news of her mother's accidents was broken to her
Ajụjụ 92 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
_____ all probability, the train will arrive today
Akọwa Nkọwa
Ajụjụ 93 Ripọtì
Ajụjụ 94 Ripọtì
In the question below choose the option opposite in meaning to the word Underlined:
It seems fashionable, in some quaters today to decry examinations and the ability to pass them
Ajụjụ 95 Ripọtì
Ajụjụ 96 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
When the farmers were found guilty of unlawful assembly and procession, their lawyer _____ before the sentence was passed
Ajụjụ 97 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
After months of tedious climbing, the team reached the _____ of the mountain
Ajụjụ 98 Ripọtì
By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
The two-year old child begins to refuse ordersAkọwa Nkọwa
Ajụjụ 99 Ripọtì
In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
I could have agreed with your action if i _____ not _____ you promised to increase the worker's salaries
Ajụjụ 100 Ripọtì
If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.
The non-literate woman is very difficult to reach because she
Ị ga-achọ ịga n'ihu na omume a?