JAMB UTME - Christian Religious Studies - 2016

God's immediate punishment to David for taking Uriah's wife was that David's son by Bathsheba died. After David committed adultery with Bathsheba, she became pregnant, and to cover up his sin, David had Uriah killed in battle. God was displeased with David's actions and sent the prophet Nathan to confront him. Nathan delivered a message from God to David, which included a prophecy that the child born from David and Bathsheba's relationship would die. David's son became sick and died, as a result of God's punishment.

Gụọ akwụkwọ nkuzi na New Life In Christ (JAMB)

Gụọ akwụkwọ nkuzi na A Man After God’s Own Heart (JAMB)

Gụọ akwụkwọ nkuzi na The Trials And The Death Of Jesus (JAMB)

New Life In Christ

A Man After God’s Own Heart

The Trials And The Death Of Jesus

Lee Azịza

Ajụjụ 4 Ripọtì

''Blessed are those who have not seen and yet believe''Jesus made the statement above to

His mother at Cana in Galilee

the father of the epileptic boy

the Syrophenician woman

Thomas, the twin Azịza ziri ezi

Akọwa Nkọwa

The statement "Blessed are those who have not seen and yet believe" was made by Jesus to Thomas, the twin. Thomas was one of Jesus' disciples who was not present when Jesus appeared to the other disciples after his resurrection. Thomas doubted that Jesus had risen from the dead and said that he needed to see Jesus' wounds in order to believe. Jesus then appeared to Thomas and invited him to touch his wounds, after which Thomas exclaimed, "My Lord and my God!" Jesus responded with the statement "Blessed are those who have not seen and yet believe", referring to all those who would come after Thomas and believe in Jesus without physically seeing him. Therefore, the correct answer is that Jesus made the statement to Thomas, the twin.

Gụọ akwụkwọ nkuzi na Jesus’ Teachings About Himself (JAMB)

Jesus’ Teachings About Himself

Lee Azịza

Ajụjụ 5 Ripọtì

In his teaching on spiritual gifts in Corinthians, Paul said that all gifts are inspired by

prayer

the same spirit Azịza ziri ezi

grace

the individual's ability

Akọwa Nkọwa

In his teaching on spiritual gifts in 1 Corinthians, Paul said that all gifts are inspired by the same spirit. This means that the source of all spiritual gifts is the Holy Spirit, and not the individual's own abilities or efforts. The Holy Spirit gives different gifts to different people, as He chooses, for the purpose of building up the church and spreading the gospel message. So, all gifts are from the same source, the Holy Spirit, and not from the individual's own abilities or efforts.

Gụọ akwụkwọ nkuzi na Spiritual Gifts (JAMB)

Spiritual Gifts

Lee Azịza

Ajụjụ 6 Ripọtì

Paul returned Philemon's slave back to him to ensure that

he would be welcome when he left prison

the slave can complete his service time Azịza ziri ezi

Philemon forgave and accepted the slave

he could boast of Philemon's obedience.

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Social Justice, True Religion And Divine Love (JAMB)

Gụọ akwụkwọ nkuzi na Opposition To The Gospel Message (JAMB)

Social Justice, True Religion And Divine Love

Opposition To The Gospel Message

Lee Azịza

Ajụjụ 7 Ripọtì

''An eye for an eye and a tooth for a tooth...''

Jesus corrected the teaching in the statement above by declaring that

give and take is an ideal way of life

retaliation should be in equal measure to the offence

retaliation is right

forgiveness is right Azịza ziri ezi

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Fellowship In The Early Church (WAEC)

Fellowship In The Early Church

Lee Azịza

Ajụjụ 8 Ripọtì

The story of Gehazi demonstrated God's hatred for

disobedience

greed Azịza ziri ezi

envy

tyranny

Akọwa Nkọwa

The story of Gehazi demonstrated God's hatred for greed. Gehazi was the servant of the prophet Elisha, and he appeared in the story of the healing of Naaman the Syrian. After Naaman was healed of his leprosy, he offered to give Gehazi money as a reward. Gehazi, however, was greedy and asked for more, even after Elisha had refused the gifts. As a result of his greed, Gehazi was struck with leprosy, just as Naaman had been before. This story demonstrates God's hatred for greed and His rejection of those who seek to serve Him for personal gain rather than out of a pure heart.

Gụọ akwụkwọ nkuzi na Greed And Its Effects (WAEC)

Gụọ akwụkwọ nkuzi na The Covenant (JAMB)

Greed And Its Effects

The Covenant

Lee Azịza

Ajụjụ 9 Ripọtì

How old was Abram when God appeared to him the second time?

75 years

105 years

85 years

99 years Azịza ziri ezi

Akọwa Nkọwa

Abram was 99 years old when God appeared to him the second time. In Genesis 17, it is written that God appeared to Abram when he was 99 years old and made a covenant with him, promising to make him the father of many nations and changing his name to Abraham. This was the second time that God had appeared to him, with the first being when Abram was called by God to leave his country and go to a land that God would show him. Therefore, the correct answer is that Abram was 99 years old when God appeared to him the second time.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

The Sovereignty Of God

Lee Azịza

Ajụjụ 10 Ripọtì

The church that was commended for giving even when in extreme poverty was in

Gorinth

Galatia

Thessalonica

Macedonia Azịza ziri ezi

Akọwa Nkọwa

The church that was commended for giving even when in extreme poverty was in Macedonia. The Apostle Paul wrote about this in his second letter to the Corinthians in the Bible. He commended the Macedonian church for their generosity, even though they were experiencing extreme poverty themselves. Paul highlighted their willingness to give beyond their means, out of their own free will, and with great joy. This was seen as a remarkable act of faith and trust in God's provision. The example of the Macedonian church served as an inspiration and encouragement for other churches to give generously as well.

Gụọ akwụkwọ nkuzi na Christian Giving (JAMB)

Christian Giving

Lee Azịza

Ajụjụ 11 Ripọtì

According to Amos, true religion entails

being just and righteous Azịza ziri ezi

engaging in sacrifices and burnt offerings

engaging in holy feasts and assemblies

fasting and praying always

Akọwa Nkọwa

Amos, an ancient prophet, believed that true religion entails being just and righteous, rather than merely engaging in external religious practices such as sacrifices, holy feasts, assemblies, fasting, and praying. In other words, he believed that one's actions towards others and the world around them are more important than performing religious rituals. Therefore, a person who is honest, fair, and compassionate is more genuinely religious than someone who performs religious rituals without reflecting on their behavior towards others.

Gụọ akwụkwọ nkuzi na Social Justice, True Religion And Divine Love (JAMB)

Gụọ akwụkwọ nkuzi na Consequences Of Saul’s Disobedience (WAEC)

Social Justice, True Religion And Divine Love

Consequences Of Saul’s Disobedience

Lee Azịza

Ajụjụ 12 Ripọtì

''.....Holy, holy, holy is the LORD of host...''

The statement above was made in reference to the call of

Jeremiah

Ezekiel

Isaiah Azịza ziri ezi

Amos

Akọwa Nkọwa

The statement "Holy, holy, holy is the LORD of hosts" was made in reference to the call of Isaiah. This statement is a famous verse from the book of Isaiah in the Old Testament, and it describes Isaiah's vision of God's holiness and power. In this vision, Isaiah saw God sitting on a throne, surrounded by angels who were singing this song of worship to Him. The repetition of the word "holy" emphasizes the complete and absolute holiness of God. This vision had a profound impact on Isaiah and shaped his understanding of God, leading him to become one of the greatest prophets in the Old Testament.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

The Sovereignty Of God

Lee Azịza

Ajụjụ 13 Ripọtì

When Ezekiel ate the scroll that was given to him at his call, it signified that

his sins were forgiven

God would always go before him

he was filled with God's word Azịza ziri ezi

he would never br hungry

Akọwa Nkọwa

When Ezekiel ate the scroll that was given to him at his call, it signified that he was filled with God's word. This act was a symbolic representation of Ezekiel's acceptance of God's message and his commitment to delivering it to the people of Israel. By consuming the scroll, he internalized the words of God and made them a part of himself. It was a powerful symbol of the importance of hearing and understanding God's message, and of the responsibility that comes with being a prophet. It also showed Ezekiel's willingness to be obedient to God's commands and to share his message with others, even if it was difficult or unpopular.

Gụọ akwụkwọ nkuzi na A Man After God’s Own Heart (JAMB)

Gụọ akwụkwọ nkuzi na Impartiality (JAMB)

A Man After God’s Own Heart

Impartiality

Lee Azịza

Ajụjụ 14 Ripọtì

What effect did the decision of the Council of Jerusalem have on the Early Church?

Members became more united Azịza ziri ezi

The Jews became leaders of the community

The church experienced freedom from persecution

Gentiles were free to be members

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Fellowship In The Early Church (WAEC)

Fellowship In The Early Church

Lee Azịza

Ajụjụ 15 Ripọtì

'''.....For who is able to govern this thy great people?'''In the statement above, Solomon declared his

inability to carry out the duty

inadequacy as a man

total dependence on God Azịza ziri ezi

lordship over the people of God

Akọwa Nkọwa

In the statement, Solomon is expressing his realization of the difficulty in governing such a large and significant group of people. He is not saying that he is unable to carry out the duty or inadequate as a man, but rather acknowledging the enormity of the task before him. Additionally, he recognizes that he cannot do it alone and must depend on God's help to carry out his duties as a ruler. Therefore, the correct answer is that Solomon is expressing his total dependence on God in order to effectively govern the people.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

The Sovereignty Of God

Lee Azịza

Ajụjụ 16 Ripọtì

Paul in Thessalonians declared that at the second coming of the Lord, those who are alive will not precede those that are

condemned

ignorant

faithful

asleep Azịza ziri ezi

Akọwa Nkọwa

Paul in Thessalonians declared that at the second coming of the Lord, those who are alive will not precede those who are asleep. In this context, "asleep" refers to Christians who have died and gone to be with the Lord. According to Paul, when Jesus returns, those who have died in Christ will be resurrected first, and then those who are still alive will be caught up with them to meet the Lord in the air. The idea is that the dead in Christ will rise first, and then those who are alive will join them, so that all believers will be together with the Lord. This teaching is often referred to as the "Rapture" in Christian theology.

Gụọ akwụkwọ nkuzi na The Second Coming Of Christ (JAMB)

The Second Coming Of Christ

Lee Azịza

Ajụjụ 17 Ripọtì

In his teaching on effective prayer, James said that the prayer of faith would

heal and cleans sins Azịza ziri ezi

influence the authority

enhance commitment to church

ensure salvation for the the sick

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Effective Prayer (JAMB)

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (WAEC)

Effective Prayer

The Sovereignty Of God

Lee Azịza

Ajụjụ 18 Ripọtì

When David's son Absalom rebelled against him, David was forced to

abdicate the throne

flee from Jerusalem Azịza ziri ezi

surrender to him

divide his kingdom

Akọwa Nkọwa

When David's son Absalom rebelled against him, David was forced to flee from Jerusalem. Absalom had gathered support and declared himself king, so David left the city to avoid a violent conflict and to protect his own life. David went into hiding and eventually gathered his own army to fight against Absalom's forces. The conflict ended with Absalom's death and David being restored to the throne.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Gụọ akwụkwọ nkuzi na Concern For Judah (JAMB)

The Sovereignty Of God

Concern For Judah

Lee Azịza

Ajụjụ 19 Ripọtì

Amos is often referred to as a prophet of

love

doom

justice Azịza ziri ezi

hope

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Social Justice, True Religion And Divine Love (JAMB)

Gụọ akwụkwọ nkuzi na The Law And Grace (JAMB)

Social Justice, True Religion And Divine Love

The Law And Grace

Lee Azịza

Ajụjụ 20 Ripọtì

During the Temple's repair, King Josiah commanded that the money for the work, be given to the workmen without asking for an account of it because

they were honest men Azịza ziri ezi

they were to be tested first

there was no room for that

the king enquried from God

Akọwa Nkọwa

King Josiah commanded that the money for the Temple's repair be given to the workmen without asking for an account of it because he trusted them to use the money wisely and for its intended purpose. Josiah had faith in the workmen's honesty and did not feel the need to oversee their work or monitor their spending. Additionally, the king believed that the work was urgent and there was no time to waste on checking every expense. Rather than putting the work on hold to investigate each expense, Josiah prioritized completing the Temple's repair as quickly as possible. There is no mention in the text that Josiah enquired from God for this specific decision.

Gụọ akwụkwọ nkuzi na The Covenant (JAMB)

Gụọ akwụkwọ nkuzi na Faith In God (WAEC)

The Covenant

Faith In God

Lee Azịza

Ajụjụ 21 Ripọtì

For obeying His word, God rewarded Shiphrah and Puah with

positions

families Azịza ziri ezi

wealth

servants

Akọwa Nkọwa

For obeying His word, God rewarded Shiphrah and Puah with families. Shiphrah and Puah were two midwives in Egypt who defied the Pharaoh's orders to kill all male Hebrew babies. Instead, they helped the babies to survive and thus saved their lives. As a reward for their obedience to God's command, God gave them families of their own. This means that they were blessed with the ability to have children and were able to experience the joys of parenthood.

Gụọ akwụkwọ nkuzi na Obedience And Rewards (JAMB)

Obedience And Rewards

Lee Azịza

Ajụjụ 22 Ripọtì

What was Herod's reaction when he heard the news about Jesus birth?

He was troubled Azịza ziri ezi

He became calm

He was excited

He sent gifts

Akọwa Nkọwa

Herod was troubled when he heard the news about Jesus' birth. According to the Bible, when Herod, the king of Judea, heard that a new king of the Jews had been born, he was alarmed and disturbed. He called together all the chief priests and teachers of the law and asked them where the Messiah was to be born. When they told him in Bethlehem, Herod secretly called for the wise men to come to him and find out the exact time the star had appeared, so that he could go and worship the child as well. However, his true intention was to find and kill the child, as he saw the birth of Jesus as a threat to his own power and rule.

Lee Azịza

Ajụjụ 23 Ripọtì

''.....I am the LORD, and there is no other, beside me there is no God....''God's statement above through Isaiah depicts

Israel's acceptance of His Supremacy

assurance to Isaiah of His existence

His soverignty

His divine nature Azịza ziri ezi

Akọwa Nkọwa

The statement "I am the LORD, and there is no other, beside me there is no God" made by God through the prophet Isaiah depicts God's sovereignty and His divine nature. This statement affirms that there is only one true God who is supreme over all things and is above all other gods that may be worshipped. It is a declaration of God's uniqueness, power, and authority over all creation.
This statement also serves as a warning to those who may be tempted to worship other gods or idols, reminding them that these things have no power or authority over them. It is an invitation to acknowledge God's supreme authority and to submit to Him as the one true God who created and sustains all things. In summary, this statement is a powerful affirmation of God's sovereignty and divine nature, which is intended to inspire faith and obedience in those who hear it.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (WAEC)

The Sovereignty Of God

Lee Azịza

Ajụjụ 24 Ripọtì

Whose address led to the conversion of three thousand souls on the of Pentecost?

Peter's Azịza ziri ezi

James

Paul's

John's

Akọwa Nkọwa

The address that led to the conversion of three thousand souls on the day of Pentecost was given by Peter, one of the twelve apostles of Jesus. According to the New Testament book of Acts, the Holy Spirit descended upon the apostles and they began speaking in different languages, and the people who were gathered in Jerusalem from different parts of the world were able to understand them in their own languages. Peter then spoke to the crowd and explained to them about Jesus and his teachings, and as a result, many people were converted to Christianity and became followers of Jesus.

Gụọ akwụkwọ nkuzi na The Epistle Of 1st Peter (WAEC)

The Epistle Of 1st Peter

Lee Azịza

Ajụjụ 25 Ripọtì

In order that the word of the LORD concerning Judah might come to pass, He

made it the central city

allowed the Canaanites to besiege it Azịza ziri ezi

sent Kings to reign in Jerusalem

sent Babylon and other nations against it

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Concern For Judah (JAMB)

Concern For Judah

Lee Azịza

Ajụjụ 26 Ripọtì

A good example of parental responsibility was demonstrated by

Eli

Samuel

David

Asa

Azịza ziri ezi

Akọwa Nkọwa

Lee Azịza

Ajụjụ 27 Ripọtì

God fed the Israelites with Manna at the wilderness of

Elim

Zin

Sin Azịza ziri ezi

Sinai

Akọwa Nkọwa

God fed the Israelites with manna in the wilderness of Sin. The manna was a type of bread that God provided for the Israelites to eat while they were traveling through the wilderness. According to the Bible, the manna appeared on the ground every morning as dew, and the Israelites were instructed to gather it up and use it as their food for the day. The manna had a sweet taste and was said to be like coriander seed. The wilderness of Sin is a location in the Sinai Peninsula, which is located in the northeastern part of Egypt. It was an area of barren desert that the Israelites had to cross during their journey from Egypt to the Promised Land. According to the book of Exodus, the Israelites began to complain to Moses and Aaron about their lack of food while they were in the wilderness. God then responded by providing the manna to sustain them until they reached the Promised Land. In summary, the wilderness of Sin is the location where God provided the manna to the Israelites, which sustained them during their journey through the barren desert.

Lee Azịza

Ajụjụ 28 Ripọtì

A key requirement for healing as exemplified by the disciple's inability to heal the epileptic boy is

power

righteousness

faith Azịza ziri ezi

humility

Akọwa Nkọwa

A key requirement for healing as exemplified by the disciple's inability to heal the epileptic boy is faith. In the Bible, there is a story where a man brought his epileptic son to Jesus' disciples for healing, but they were unable to heal him. When the man later brought his son to Jesus, he said, "if you can do anything, take pity on us and help us." Jesus replied, "If you can? Everything is possible for one who believes." The man then said, "I do believe; help me overcome my unbelief!" Jesus then healed the boy. This story demonstrates that faith is a key requirement for healing. The disciples' lack of faith was the reason they were unable to heal the boy. It was only when the father expressed his faith and asked Jesus for help that the boy was healed. Similarly, when we seek healing from God, we must have faith that He is able to heal us. We must believe that He can do all things and trust that He will provide what is best for us.

Gụọ akwụkwọ nkuzi na Obedience And Rewards (JAMB)

Gụọ akwụkwọ nkuzi na Faith In God (WAEC)

Obedience And Rewards

Faith In God

Lee Azịza

Ajụjụ 29 Ripọtì

When the wall of Jerusalem was broken down, the survivors who escaped the exile were in great

frustration

trouble and shame Azịza ziri ezi

disappointment

confusion and dismay

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Concern For Judah (JAMB)

Concern For Judah

Lee Azịza

Ajụjụ 30 Ripọtì

The ruler of the synagogue whose child Jesus raised to life was

a widow

Zebedee

a centurion

Jairus Azịza ziri ezi

Akọwa Nkọwa

The ruler of the synagogue whose child Jesus raised to life was Jairus. Jairus was a man who held a position of authority in the Jewish synagogue, and he came to Jesus seeking help for his daughter who was very sick and close to death. Jesus went with Jairus to his home and, despite the mourners who had already gathered and were weeping for the girl, Jesus brought her back to life. This story is recorded in the Gospel of Mark in the New Testament of the Bible.

Gụọ akwụkwọ nkuzi na The Birth And Early Life Of Jesus (JAMB)

The Birth And Early Life Of Jesus

Lee Azịza

Ajụjụ 31 Ripọtì

In Matthew's account of Jesus burial, Joseph who requested the body of Jesus was

a kingdom seeker

the council's elder

His disciple Azịza ziri ezi

a gospel lover

Akọwa Nkọwa

In Matthew's account of Jesus' burial, Joseph who requested the body of Jesus was identified as "a rich man from Arimathea" (Matthew 27:57). The Bible describes him as a "disciple of Jesus" (Matthew 27:57), which means that he was a follower or believer in Jesus. He was also a member of the Jewish Sanhedrin, which was the council of Jewish leaders that had condemned Jesus to death. Joseph had not consented to the council's decision to crucify Jesus, and he had been waiting for the kingdom of God (Mark 15:43). When he learned that Jesus had died, he went to Pilate and asked for permission to take the body down from the cross and bury it in his own tomb. Pilate granted his request, and Joseph, along with another disciple named Nicodemus, took the body of Jesus, prepared it for burial, and laid it in the tomb. In summary, Joseph was a rich man, a disciple of Jesus, a member of the Jewish council, and someone who had been waiting for the kingdom of God. He played an important role in the burial of Jesus, showing his respect and devotion to his Lord and Savior.

Gụọ akwụkwọ nkuzi na Submission To The Will Of God (WAEC)

Gụọ akwụkwọ nkuzi na The Trials And The Death Of Jesus (JAMB)

Gụọ akwụkwọ nkuzi na Baptism And Temptation Of Jesus (WAEC)

Gụọ akwụkwọ nkuzi na The Trials Of Jesus (WAEC)

Submission To The Will Of God

The Trials And The Death Of Jesus

Baptism And Temptation Of Jesus

The Trials Of Jesus

Lee Azịza

Ajụjụ 32 Ripọtì

''''Leave the dead to bury their own dead....''''

Jesus statement above to the man He asked to follow Him was indicative of

His desire to save the man

His power over death

the cost discipleship Azịza ziri ezi

the futility of life.

Akọwa Nkọwa

The statement "Leave the dead to bury their own dead" by Jesus was indicative of the cost of discipleship. It means that following Jesus requires a complete break from one's old life and a full commitment to living as a disciple. The man Jesus was speaking to was asked to follow Him immediately, even if it meant leaving behind his family responsibilities, such as burying his own father. Jesus was emphasizing that following Him must take priority over all other obligations and that being a disciple requires a complete dedication of one's life to Him.

Gụọ akwụkwọ nkuzi na The Baptism And Temptation Of Jesus (JAMB)

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Gụọ akwụkwọ nkuzi na Making Decisions (WAEC)

Gụọ akwụkwọ nkuzi na Discipleship (JAMB)

The Baptism And Temptation Of Jesus

The Sovereignty Of God

Making Decisions

Discipleship

Lee Azịza

Ajụjụ 33 Ripọtì

''.....This man is that power of God which is called Great.''The statement above referring to Simon the magician was made at

Macedonia

Jerusalem

Samaria Azịza ziri ezi

Ephesus

Akọwa Nkọwa

The statement, "This man is that power of God which is called Great," was made in Samaria, referring to Simon the magician. According to the Bible, Simon was a magician who used his powers to deceive people and gain their admiration. When Philip, one of the disciples of Jesus, preached the gospel in Samaria and performed miracles in Jesus' name, many people believed and were baptized. Simon also believed and was baptized, but he saw the miracles as a means to gain more power and influence. He offered to buy the ability to impart the Holy Spirit to people, but Peter rebuked him harshly, telling him that he had no part in the gospel because his heart was not right with God. The statement in question was made by the Samaritans who were amazed at Simon's magic and thought he had the power of God, but they were mistaken because only God has the true power that is called Great.

Lee Azịza

Ajụjụ 34 Ripọtì

Paul admonished the Romans to live a new life in Christ by yielding themselves to God as men who

will meet Christ in God's kingdom

have been brought from death to life Azịza ziri ezi

have suffered for the sake of the gospel

will receive judgement on the last day.

Akọwa Nkọwa

Paul admonished the Romans to live a new life in Christ by yielding themselves to God as men who have been brought from death to life. This means that they should see themselves as having been saved from a spiritual death by the power of Christ, and as a result, they should live in a way that reflects this new life that they have received. They should no longer live for themselves but for God, and they should obey His commands and follow His will. This new life should be characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, which are the fruits of the Holy Spirit. In summary, Paul is encouraging the Romans to live a life that is transformed by their faith in Christ and to submit themselves to God's will in all things.

Gụọ akwụkwọ nkuzi na New Life In Christ (JAMB)

Gụọ akwụkwọ nkuzi na The Epistle Of 1st Peter (WAEC)

New Life In Christ

The Epistle Of 1st Peter

Lee Azịza

Ajụjụ 35 Ripọtì

In Jesus' teaching about the true vine, He said anyone who does not abide in Him shall be

crucified with Him

cast forth Azịza ziri ezi

taken away

remembered on the last day

Akọwa Nkọwa

In Jesus' teaching about the true vine, He said that anyone who does not abide in Him will be cast forth, meaning they will be removed or thrown out. The idea is that just as a branch that does not remain connected to the vine will not receive nourishment and will eventually wither and die, so too a person who does not remain connected to Jesus will not receive spiritual nourishment and will not be able to bear spiritual fruit.

Gụọ akwụkwọ nkuzi na Opposition To The Gospel Message (WAEC)

Gụọ akwụkwọ nkuzi na The Parables (JAMB)

Opposition To The Gospel Message

The Parables

Lee Azịza

Ajụjụ 36 Ripọtì

A parable that teaches a lesson on the demands of the kingdom is that of the

weeds Azịza ziri ezi

lost coin

prodigal son

Samaritan

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na The Parables (JAMB)

The Parables

Lee Azịza

Ajụjụ 37 Ripọtì

One of the prophets that prophesied hope for Israel in spite of God's promise of punishment was

Jeremiah Azịza ziri ezi

Amos

Hosea

Obadiah

Akọwa Nkọwa

One of the prophets that prophesied hope for Israel in spite of God's promise of punishment was Jeremiah. Jeremiah was a prophet who lived during the time when Israel was facing God's judgment because of their disobedience. God had warned Israel that if they continued to worship false gods and turn away from Him, they would face severe punishment, including being conquered by foreign nations and taken into captivity. Jeremiah prophesied the coming destruction of Jerusalem, but he also offered hope and a promise of restoration. He spoke of a new covenant that God would make with His people, where He would write His law on their hearts and forgive their sins. Jeremiah also prophesied about the coming of the Messiah, who would bring salvation and a new era of peace and prosperity. Despite the impending judgment, Jeremiah gave the people hope that God would not abandon them and would ultimately fulfill His promises to them.

Gụọ akwụkwọ nkuzi na Concern For One’s Nation (WAEC)

Concern For One’s Nation

Lee Azịza

Ajụjụ 38 Ripọtì

The action that portrayed Moses as a leader of the Israelites was his

disobedience to Pharaoh and escape

request to Pharaoh to spare Israelite's sons

protection of the daughters of Jethro

Killing of an Egyptian who fought with a Hebrew. Azịza ziri ezi

Akọwa Nkọwa

The action that portrayed Moses as a leader of the Israelites was his killing of an Egyptian who fought with a Hebrew. In Exodus 2, it is written that Moses saw an Egyptian beating a Hebrew, and he looked around to see if anyone was watching before killing the Egyptian and hiding his body in the sand. This act of bravery and justice showed that Moses was willing to stand up for his people and fight for what was right, even if it meant going against the authorities. It also showed that Moses had a deep concern for the suffering of his people and was willing to take action to protect them. This act of leadership was a pivotal moment in Moses' life and set the stage for his future role as the deliverer of the Israelites from slavery in Egypt.

Gụọ akwụkwọ nkuzi na Leadership Qualities Examples Of (JAMB)

Gụọ akwụkwọ nkuzi na Leadership Roles (WAEC)

Leadership Qualities Examples Of

Leadership Roles

Lee Azịza

Ajụjụ 39 Ripọtì

Paul in Romans advised believers to respect those in authority to avoid God's wrath and also for the sake of

Christ

Conscience Azịza ziri ezi

others

faith

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na Faith, Courage And Protection (JAMB)

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Faith, Courage And Protection

The Sovereignty Of God

Lee Azịza

Ajụjụ 40 Ripọtì

Before Moses brought the Israelites to meet God on Mount Sinai, he chatged them to

wash their garments and be consecrated Azịza ziri ezi

ensure they eat very well

touch the mountain at the sight of smoke

mate with their wives for three days

Akọwa Nkọwa

Before Moses brought the Israelites to meet God on Mount Sinai, he charged them to wash their garments and be consecrated. This meant that they needed to clean themselves physically and spiritually, by purifying their bodies and minds, and preparing themselves to meet God. Moses wanted them to be ready and pure in heart and mind, so that they could receive the word of God and understand his teachings. It was an important act of preparation, which symbolized their commitment to God and their willingness to follow his commandments.

Gụọ akwụkwọ nkuzi na Parental Responsibility (JAMB)

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Parental Responsibility

The Sovereignty Of God

Lee Azịza

Ajụjụ 41 Ripọtì

The religious tension in Israel during the reign of King Ahab was caused by

Prophet Nathan's prophecy about Israel's doom

Jezebel's introduction of idol worship Azịza ziri ezi

Ahab's heed to the advice of the elders

Elijah's insistence on God to punish Israel

Akọwa Nkọwa

The religious tension in Israel during the reign of King Ahab was caused by Jezebel's introduction of idol worship. Jezebel was the queen of Israel and the wife of King Ahab. She was a strong supporter of the worship of the pagan god Baal and encouraged Ahab to abandon the worship of the one true God and follow her lead. This caused great tension in Israel, as many of the people still worshiped the Lord and opposed the spread of idol worship. The prophet Elijah was a strong voice of opposition to Jezebel's efforts and challenged the people to choose between the worship of the Lord and the worship of Baal. This conflict ultimately led to a showdown between Elijah and the prophets of Baal on Mount Carmel, which demonstrated the power of the Lord over all other gods.

Gụọ akwụkwọ nkuzi na The Covenant (JAMB)

Gụọ akwụkwọ nkuzi na Concern For One’s Nation (WAEC)

The Covenant

Concern For One’s Nation

Lee Azịza

Ajụjụ 42 Ripọtì

Where did God promise to lengthen Solomon 's days if he kept His commandment?

Gilboa

Gibeon Azịza ziri ezi

Tabor

Shechem

Akọwa Nkọwa

God promised to lengthen Solomon's days if he kept His commandments in Gibeon. According to the Bible, after King David passed away, his son Solomon became the king of Israel. One night, God appeared to Solomon in a dream and offered to give him anything he wanted. Solomon asked for wisdom to rule the people well. Impressed by his request, God not only granted him wisdom but also promised to give him wealth, honor, and a long life. The promise was made in Gibeon, where the Tent of Meeting, also known as the Tabernacle, was located at the time. God told Solomon that if he followed His commandments and lived a righteous life, He would lengthen his days.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

The Sovereignty Of God

Lee Azịza

Ajụjụ 43 Ripọtì

Paul in Romans said that the righteousness of God has been manifested through faith in Jesus Christ for

the cleansing of the demand

the exaltation of the authority

all those who believe Azịza ziri ezi

The dead in Christ

Akọwa Nkọwa

Paul in Romans said that the righteousness of God has been manifested through faith in Jesus Christ for all those who believe. This means that for people who have faith in Jesus, God sees them as righteous, or good, in His eyes. This is because of what Jesus did on the cross, where He took the punishment for our sins, so that we can be forgiven and have a right relationship with God. So, when we believe in Jesus and trust in Him, we receive the gift of God's righteousness and are saved from our sins. This message of salvation is available to all people, regardless of who they are or what they have done, and it transforms our lives as we live in a right relationship with God.

Gụọ akwụkwọ nkuzi na The Sovereignty Of God (JAMB)

Gụọ akwụkwọ nkuzi na Justification By Faith (JAMB)

The Sovereignty Of God

Justification By Faith

Lee Azịza

Ajụjụ 44 Ripọtì

Daniel and others opted for vegetables and water in place of the King's food and wine because

they were fasting for Israel

the King's food would defile them Azịza ziri ezi

the King's food was not palatable

God was not happy with Israel's situation

Akọwa Nkọwa

Daniel and others opted for vegetables and water in place of the King's food and wine because they believed that the King's food would defile them. According to the Bible, Daniel and his companions were taken into captivity by the Babylonians and were selected to serve in the court of the Babylonian king. As part of their training, they were offered the king's food and wine, which was considered to be the finest in the land. However, Daniel and his companions refused to eat the king's food and wine because they believed that it had been offered to idols and would defile them. Instead, they asked for vegetables and water to eat, which would not defile them. The official in charge of them was initially hesitant to allow this, but Daniel convinced him to let them try it out for ten days. At the end of the ten days, Daniel and his companions appeared healthier and stronger than those who had eaten the king's food. In summary, Daniel and his companions chose to eat vegetables and water instead of the king's food and wine because they believed that the latter would defile them. They were committed to following God's commands and maintaining their purity, even in the face of great temptation.

Gụọ akwụkwọ nkuzi na Parental Responsibility (JAMB)

Gụọ akwụkwọ nkuzi na Submission To The Will Of God (WAEC)

Parental Responsibility

Submission To The Will Of God

Lee Azịza

Ajụjụ 45 Ripọtì

''....You are the Christ, the son of the living God.''The statement above was made by

Peter Azịza ziri ezi

James

John

Philip

Akọwa Nkọwa

The statement "You are the Christ, the son of the living God" was made by Peter. Peter was one of the twelve disciples of Jesus and he made this statement in response to Jesus' question, "Who do you say that I am?" Peter's response showed that he recognized Jesus as the promised Messiah (Christ) and as the Son of God. This statement is recorded in the Gospel of Matthew in the New Testament of the Bible.

Gụọ akwụkwọ nkuzi na The Great Confession (JAMB)

The Great Confession

Lee Azịza

Ajụjụ 46 Ripọtì

According to Paul in Philippians, Jesus demonstrated humility when He

likened Himself to God

had pity on the possessed man

took the form of man Azịza ziri ezi

forgave those who crucified Him

Akọwa Nkọwa

According to Paul in Philippians, Jesus demonstrated humility when He took the form of man. Jesus, being in the form of God, humbled Himself and became a human being, subjecting Himself to the limitations and vulnerabilities of humanity. This act of self-abasement was an extraordinary demonstration of humility, considering Jesus' status as the Son of God. He set aside His divine glory and took on a human form, living a life of poverty and suffering, and ultimately dying on the cross for the redemption of mankind. By His humility, Jesus taught us to put others first and to serve them with selfless love, just as He served us by giving up His life for us.

Gụọ akwụkwọ nkuzi na Jesus’ Teachings About Himself (JAMB)

Gụọ akwụkwọ nkuzi na Humility (JAMB)

Jesus’ Teachings About Himself

Humility

Lee Azịza

Ajụjụ 47 Ripọtì

God sent Jonah to the city of Nineveh to

preach against it Azịza ziri ezi

mediate for the people

convert the people

lead it

Akọwa Nkọwa

God sent Jonah to the city of Nineveh to preach against it. Nineveh was a city that had become very wicked, and God wanted to give the people there a chance to repent and turn away from their evil ways. Jonah was sent to warn them of the consequences of their actions and to call them to turn back to God. Despite initially being resistant to his mission, Jonah ultimately delivered God's message to the people of Nineveh, and they responded by repenting and turning to God.

Gụọ akwụkwọ nkuzi na God’s Message To Nineveh (JAMB)

God’s Message To Nineveh

Lee Azịza

Ajụjụ 48 Ripọtì

Most believers celebrate Palm Sunday to honour Jesus as the

Lamb of God

King of Kings Azịza ziri ezi

Son of God

Saviour of the world

Akọwa Nkọwa

Most believers celebrate Palm Sunday to honour Jesus as the King of Kings. Palm Sunday is a Christian feast that falls on the Sunday before Easter, which commemorates the triumphal entry of Jesus into Jerusalem. According to the Gospels, Jesus rode into Jerusalem on a donkey, and the people of Jerusalem greeted him by waving palm branches and laying them on the ground in his path, which was a sign of honour and respect reserved for kings and conquerors. By celebrating Palm Sunday, Christians honour Jesus as the King of Kings and the Messiah who fulfills the prophecies of the Old Testament. It also serves as a reminder of Jesus' sacrifice and his ultimate victory over death, which is celebrated on Easter Sunday.

Gụọ akwụkwọ nkuzi na The Triumphal Entry And The Cleansing Of The Temple (JAMB)

Gụọ akwụkwọ nkuzi na Jesus’ Teachings About Himself (JAMB)

Gụọ akwụkwọ nkuzi na Parental Responsibility (JAMB)

The Triumphal Entry And The Cleansing Of The Temple

Jesus’ Teachings About Himself

Parental Responsibility

Lee Azịza

Ajụjụ 49 Ripọtì

'''Your prayers and your alms have ascended as a memorial before God.....''''The statement above marked the conversion of

Philip

Cornelius Azịza ziri ezi

Saul of Tarsus

the Ethiopian Eunuch.

Akọwa Nkọwa

The statement "Your prayers and your alms have ascended as a memorial before God" is a biblical quote from the book of Acts in the New Testament. It was said by an angel to Cornelius, a Roman centurion, in a vision he had while praying. This statement is significant because it marks the conversion of Cornelius to Christianity. The angel instructed Cornelius to send for the apostle Peter, who came and preached the gospel to him and his household. As a result, Cornelius and his entire household were baptized, making them the first Gentile converts to Christianity. So, the answer to the question is Cornelius.

Gụọ akwụkwọ nkuzi na Social Justice, True Religion And Divine Love (JAMB)

Gụọ akwụkwọ nkuzi na Divine Providence, Guidance And Protection (JAMB)

Social Justice, True Religion And Divine Love

Divine Providence, Guidance And Protection

Lee Azịza

Ajụjụ 50 Ripọtì

'''The very stone which the builders rejected has become the head of the corner''The statement above in Peter was directed to those who

built the Temple of Jerusalem

did not believe in Jesus' preciousness

are hard hearted against Jesus Christ Azịza ziri ezi

don't offers spiritual sacrifice

Akọwa Nkọwa

Gụọ akwụkwọ nkuzi na The Epistle Of 1st Peter (WAEC)

Gụọ akwụkwọ nkuzi na Obedience And Rewards (JAMB)

The Epistle Of 1st Peter

Obedience And Rewards

Lee Azịza






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