JAMB UTME - Islamic Religious Studies - 2024

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When we talk about sources of pure water, we are referring to origins where water is naturally found in a state suitable for drinking, without contamination. Let's analyze the sources listed:

• Rain: Rainwater is generally considered pure as it comes directly from the atmosphere, free of most contaminants. It hasn't picked up pollutants from the ground yet, which makes it a viable source of pure water.
• Stream: Streams consist of water that flows naturally over the Earth’s surface. They are often sourced from rainfall or groundwater and generally contain low levels of contaminants, though the purity can vary based on location and pollutant exposure. It is typically cleaner than rivers or lakes.
• River: Rivers are larger bodies of flowing water. While they can start relatively clean, as rivers travel, they often collect pollutants from industrial discharge, agricultural runoff, and urban areas. This means that river water is rarely considered pure without treatment.
• Sewage: Sewage is a collection of wastewater from domestic, industrial, and stormwater sources. It contains a high level of organic waste, chemicals, and other pollutants. Therefore, sewage is definitely not a source of pure water.

Given this analysis, **sewage** is the one that is not a source of pure water by any means. It requires extensive treatment to remove contaminants before it can be considered safe or pure for consumption or release back into the environment.

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Ramadan is the ninth month of the Hijrah calendar, also known as the Islamic or lunar calendar.

The Hijrah calendar is a lunar calendar, meaning it is based on the cycles of the moon, unlike the Gregorian calendar, which is based on the solar cycle. The Islamic calendar consists of 12 months, and Ramadan holds significant religious importance for Muslims around the world.

During the month of Ramadan, Muslims observe fasting from dawn to sunset as a form of worship and self-discipline. It is a time for increased prayer, reflection, and community engagement. Fasting during this month is one of the Five Pillars of Islam, making it a crucial time for spiritual growth and community bonding.

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The preservation of the al-Qur'an is a significant aspect of Islamic tradition and history. Several key processes have been involved in ensuring that it remains unchanged and authentic over centuries. These processes include:

Arrangement: The chapters (known as Surahs) and verses (Ayahs) of the Qur'an were meticulously arranged under the guidance of Prophet Muhammad. The arrangement plays a crucial role in its preservation by maintaining the order that was divinely inspired.

Standardization: Over time, different dialects and readings of the Qur'an began to emerge. To preserve the uniformity and accuracy of the Qur'an's recitation and written form, Caliph Uthman ibn Affan standardized the text. This involved producing a single, unified version of the Qur'an and distributing it to different regions. This step was vital to ensure that all Muslims, regardless of their location, were using the same text.

Compilation: The Qur'an was initially revealed orally and then memorized by the followers of Islam. However, after the passing of the Prophet Muhammad, it was compiled into a written book. The first comprehensive compilation was carried out during the caliphate of Abu Bakr, the first Caliph, under the leadership of Zayd ibn Thabit. This ensured that the oral transmission was accurately reflected in a physical form.

The option that is not part of the preservation of the al-Qur'an is italicization. Italicization is a typographic style that is used in writing to emphasize certain words or passages. While it might be used in modern printing or digital texts to highlight or differentiate certain parts for stylistic purposes, it is not a fundamental element of the traditional or historical process of preserving the Quranic text. The preservation of the Qur'an relies on the accurate transmission, memorization, and reproduction of its content without alterations in its text, including its style. Therefore, italicization does not play a role in its historical preservation.

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The Quran, which is the holy book of Islam, contains a total of 114 chapters. These chapters are referred to as "Surahs" in Arabic. Each Surah serves as a chapter of the book, varying in length and covering different aspects of spiritual guidance, moral principles, and laws for living a righteous life according to Islamic beliefs.

The Surahs have been arranged in a particular sequence, which is believed to be divinely inspired, and they vary from very short chapters, such as Surah Al-Kawthar, to much longer ones, like Surah Al-Baqarah. These chapters together comprise the Quran, which is considered by Muslims to be the literal word of God (Allah) as revealed to the Prophet Muhammad (PBUH).

Therefore, the correct answer to the question is that the Quran contains 114 chapters.

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The compilation of the Qur'an was primarily presided over by Zayd ibn Thabit.

Zayd ibn Thabit was a young companion of the Prophet Muhammad and had a reputation for being very knowledgeable and trustworthy. He was chosen by the first caliph after the Prophet's death, Abu Bakr, to lead the task of compiling the Qur'an into a single written form. This decision was made due to the concern that many of those who memorized the Qur'an were dying in battles, and there was a risk of parts of the Qur'an being lost.

Zayd had previously served as one of the scribes for Prophet Muhammad, meaning he was already familiar with the Qur'anic revelations as they occurred during the Prophet's lifetime. Abu Bakr instructed Zayd to gather all the pieces of the Qur'an that were written down or memorized, verify them, and compile them into a unified document. This effort ensured the preservation of the Qur'an for future generations and was a monumental achievement in Islamic history.

Later, during the caliphate of Uthman ibn Affan, Zayd ibn Thabit also played a significant role in creating standardized copies of the Qur'an to ensure uniformity and avoid variations or discrepancies. This effort led to the production of the "Uthmanic Codex," which serves as the reference for Muslims even today.

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The term "Hasan" refers to a **"sound" Hadith**. In the science of Hadith evaluation, which is used to assess the reliability of sayings, actions, or approvals attributed to the Prophet Muhammad, Hadiths are categorized based on their authenticity. The categories are determined by evaluating the chain of narrators, the content, and other factors.

A Hadith classified as "Hasan" is a sound Hadith that is somewhat less reliable than a "Sahih" Hadith, which is classified as authentic or genuine. A Hasan Hadith has a good chain of narrators and is free from major defects. It is used as evidence, but it is not quite as strong as a Sahih Hadith.

To summarize:

• A **Hasan** Hadith is considered **sound**.
• This means it is **reliable but not to the highest level of authenticity**, like a Sahih Hadith.

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Hadith 1 of An-Nawawi's collections narrates the dialogue between the Prophet Muhammad (SAW) and angel Jibril, in which Jibril asks the Prophet to explain the meaning of Islam, Iman, and Ihsan. This Hadith is known as the "Hadith of Gabriel" and is considered a fundamental text in understanding the basics of Islam.

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In the context of Islamic prayers, some prayers include recitations that are spoken softly or silently, while others are recited aloud. Here's an explanation of the prayers you mentioned and whether they involve silent recitation:

Subh: This is the dawn prayer, which consists of two units (rak'ahs). The recitation in this prayer is done aloud.

Jumu'ah: This prayer occurs on Friday, replacing the regular Zuhr prayer with a sermon. Like many other obligatory prayers performed in congregation, the recitation during Jumu'ah is done aloud.

Zuhr: This is the midday prayer, consisting of four units. During Zuhr, the recitation is done silently.

Isha': This is the night prayer, which consists of four units. The recitation in the first two units is done aloud, while the recitation in the last two units is silent.

From the prayers listed, Zuhr involves entirely silent recitation, as each unit of the prayer is recited quietly.

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The Hadith "Actions are judged according to intention" is part of Hadith 1 of An-Nawawi's collections. This Hadith is considered one of the most important and foundational principles of Islamic ethics and jurisprudence. It emphasizes the importance of intention and sincerity in one's actions, and is often cited as a guiding principle for Muslims.
Here is the full text of the Hadith:
"Actions are judged according to intentions, and every person will be rewarded according to their intention. So, whoever migrates for the sake of Allah and His Messenger, their migration will be counted as such. And whoeve migrates for the sake of worldly gain or to marry a woman, their migration will be counted as such." (Bukhari
and Muslim)

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Surah Al-Zalzalah, also known as "The Earthquake," is a chapter in the Quran that emphasizes the **Day of Judgement.** This surah illustrates the magnitude and consequences of that day, when the earth will shake violently and reveal all its burdens. On this day, all human actions, regardless of their significance, will be exposed and judged.

The core message of Surah Al-Zalzalah is to remind people about the **inevitability of the Day of Judgement** when everyone will be held accountable for their deeds. This serves as a powerful reminder for individuals to live a righteous life, being conscious of their actions and understanding that everything will be scrutinized on this decisive day.

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The term **Ulul Azim** refers to a group of important and resolute prophets in Islam. The phrase is Arabic, where **"Ulul"** means "possessors" or "owners," and **"Azim"** signifies "steadfastness," "determination," or "resolution." These prophets are distinguished by their exceptional patience, strong will, and their role in conveying major divine messages to guide humanity.

There are **five** prophets identified as **Ulul Azim**. They are:

• Prophet Noah (Nuh) - Recognized for his perseverance in preaching the oneness of God despite the ridicule he faced from his people.
• Prophet Abraham (Ibrahim) - Known for his dedication and belief in monotheism, even when faced with immense challenges including a test involving his son.
• Prophet Moses (Musa) - He led the Israelites out of Egypt and received the commandments on Mount Sinai, significantly shaping the course of religious history.
• Prophet Jesus (Isa) - His teachings and miracles were pivotal, and his message centered around love, forgiveness, and devotion to God.
• Prophet Muhammad - The final prophet in Islam, who conveyed the message of the Quran and established the foundation for the Muslim community.

In summary, the **Ulul Azim** are the **five** prophets known for their strong will, determination, and influential roles in delivering God's messages to humanity.

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The acts of Hajj are the rituals that Muslims perform as part of the pilgrimage to Mecca, and each of them has specific significance and requirements. In the list you've provided, three of the terms directly relate to the rituals of Hajj, while one stands out as not being an act of Hajj.

Tawaf is a key ritual in Hajj, which involves circumambulating the Kaaba seven times in a counter-clockwise direction. It symbolizes the unity of the believers in the worship of the One God, moving around the central point of their faith.

Ihram is the sacred state that a pilgrim must enter before performing the rites of Hajj. It involves wearing specific garments and abstaining from certain actions such as cutting hair or nails, engaging in marital relations, and hunting, as a means to prepare spiritually for the pilgrimage.

Talbiyyah is a devotional phrase repeatedly uttered by pilgrims as they proceed with the rituals of Hajj. It reflects the pilgrim's intention and readiness to perform Hajj, declaring their servitude to Allah and reinforcing their spiritual commitment.

Ziyarah generally refers to visiting holy sites and is not specific to the rituals of Hajj. While visiting places such as the Prophet's Mosque in Medina is recommended, it is not a formal part of the Hajj pilgrimage, hence it is not an act of Hajj.

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The last chapter of the Qur'an is **Surah An-Nas**. The Qur'an is a holy book in Islam divided into chapters called "Surahs." Surah An-Nas is the 114th and final chapter. It comprises **6 verses** and is a short chapter that focuses on seeking protection from evil things. This chapter emphasizes the importance of asking for **God's protection** from harmful thoughts and actions. In contrast, the other chapters mentioned are located elsewhere within the Qur'an: **Surah Al-Fatihah is the opening chapter**, **Surah Al-Falaq is the penultimate chapter**, and **Surah Al-Alaq is an early revelation**.

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According to many religious beliefs, especially in Islamic tradition, **angels were created from light**. This concept is deeply rooted in teachings and texts that describe angels as beings that are pure, formless, and not bound by physical constraints like humans. They do not possess a bodily form that requires sustenance or rest. Their creation from light symbolizes purity, a state free from the desires and imperfections that come with physical material like dust, clay, or fire.

In contrast, other beings in religious narratives are often created from different substances to highlight their unique attributes. For instance, humans are often described as being created from **dust or clay**, indicating our tangible, earthy nature, connected to the physical world. Alternatively, beings like jinn in Islamic tradition are said to have been created from **smokeless fire**, which signifies their ethereal and energetic attributes.

Thus, in summary, angels, in their traditional description, are considered to be **created from light**, marking them as entities that are inherently close to divinity and distinct from the physical realm inhabited by other creatures like humans or jinn.

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The **Zuhr prayer** is a significant part of the daily prayers in Islam. It consists of four units of prayer, also known as **raka'at**.

The Zuhr prayer is offered after midday, when the sun has passed its zenith, and it is one of the five daily prayers that are obligatory for Muslims. The **raka'at** refer to the units or cycles within a prayer, and each unit includes specific postures and recitations. For the **Zuhr prayer**, these cycles are repeated four times, making it a total of **four raka'at**.

This four-unit structure helps offer a suitable amount of time for personal reflection, spiritual connection, and devotion during the middle of the day, helping individuals to take a pause from their daily activities and focus on their faith.

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Laylatul-Qadr is known as the "Night of Power." It holds great significance in Islam and is considered one of the holiest nights. This night is believed to be the time when the first verses of the Qur'an were revealed to the Prophet Muhammad. During this night, which occurs in the last ten days of Ramadan, it is said that blessings and mercy are abundant, sins are forgiven, and prayers are accepted. The night is so special that it is described as better than a thousand months, emphasizing its importance and the great rewards associated with it.

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The word Talaq means divorce. In Islamic law, it is a formal way for a husband to end a marriage with his wife. The process involves specific verbal declarations and may include conditions for reconciliation. Talaq ensures that both parties have clarity in the dissolution of their marriage. In summary, Talaq is legally recognized as a way of terminating a marriage in Islam.

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Suratul Fattihah, the first chapter of the Qur'an is recited four times during the Asr prayer.

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The twelfth Hadith of the An-Nawawi's collection is centered around the concept of non-interference. This Hadith teaches the importance of focusing on matters that are directly relevant and beneficial to oneself, while avoiding involvement in matters that are not of personal concern or within one's responsibility.

In simpler terms, the teaching encourages people to mind their own business and refrain from unnecessary interference in the affairs of others unless such involvement is warranted or necessary. It underscores the value of being considerate about what one chooses to engage with, promoting personal well-being and social harmony by minimizing unnecessary conflicts and misunderstandings that may arise from undue interference.

By emphasizing non-interference, this Hadith aims to instill a sense of self-discipline in individuals, whereby they focus on improving their own lives and actions rather than being distracted by or meddling in matters that do not pertain to them directly.

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The term "Khulafa 'ul Rashidun" refers to the first four caliphs who led the Muslim community after the death of the Prophet Muhammad (peace be upon him). These caliphs are often called the "Rightly Guided Caliphs" because they are viewed as following closely in the footsteps of the Prophet.

Among the names listed:

• Abu Bakr bn Abi Quhafah - He was the first caliph after the Prophet Muhammad (peace be upon him) and is the first among the Khulafa 'ul Rashidun.
• Umar bn Al-Khattab - He succeeded Abu Bakr and is the second caliph, though his name is not in the options listed.
• Uthman bn Affan - He was the third caliph and is a part of the Khulafa 'ul Rashidun.
• Ali bn Abi Talib - He was the fourth caliph and is also one of the Khulafa 'ul Rashidun.

The name that does not belong to the group of Khulafa 'ul Rashidun is Mu'awiyah bn Abi Sufyan. Although Mu'awiyah was a significant figure in early Islamic history and later became a caliph, he was not part of the Khulafa 'ul Rashidun, who were the first four caliphs.

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The Qur'an mentions numerous prophets who were sent by Allah to guide humanity throughout different times and regions. While the exact list can vary based on some interpretations, it is generally accepted that there are **twenty-five prophets** mentioned in the Qur'an. Here are some key points regarding the prophets in the Qur'an:

• Prophets in Islam: Muslims believe that prophets were chosen individuals selected by Allah to convey His message and guide people towards righteous living.
• Purpose of Prophets: These prophets were sent with divine messages to reform society and help people attain a closer connection to the one true God.
• Range of Prophets: The Qur'an includes prophets who were sent to different nations, and their stories illustrate lessons and moral guidance for believers.
• Examples of Prophets: Some of the prophets mentioned in the Qur'an include Adam, Noah (Nuh), Abraham (Ibrahim), Moses (Musa), Jesus (Isa), and Muhammad (the final prophet in Islam), among others.

The prophets serve as exemplars of patience, faithfulness, and perseverance, and their stories are frequently used to provide moral and spiritual lessons to Muslims. Therefore, while the statement "twenty prophets were mentioned in the Qur'an" is not entirely accurate based on most common Islamic teachings, it is clear that only **twenty-five prophets** are identified in the Qur'an.

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The **Ka'abah**, located in Mecca, holds a significant place in Islam as the most sacred site. According to Islamic tradition, it was originally **built** by **Prophet Ibrahim (AS)** and his son **Ismail (AS)**. They constructed the structure as a house of worship to Allah. This act is an important event in Islamic history, and the Ka'abah has since been central to Islamic rituals and pilgrimage, known as the **Hajj**.

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Salatul Istisqa is a special prayer performed by Muslims to ask Allah for rain, especially during times of drought or when there is a severe shortage of water. This prayer is a supplication for relief when there is a need for rainfall. It is not related to other phenomena such as moon eclipse, journeys, or any other events. The community typically gathers in an open area to perform Salatul Istisqa, reflecting their humility and dependence on divine mercy for sustenance and relief from the difficulties caused by scarcity of rain.

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The prayer that consists of three rak'ahs is the Maghrib prayer.

In Islamic tradition, daily prayers are performed at designated times, and each prayer consists of a specific number of rak'ahs (units of prayer).

• Maghrib is performed just after sunset, and it uniquely consists of three rak'ahs.
• The other prayers, such as Isha, consist of four rak'ahs; Subh (Fajr) consists of two rak'ahs; and Asr also has four rak'ahs.

Therefore, among the given options, Maghrib is the only prayer that is uniquely performed with three rak'ahs.

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In Islamic theology, one of the 99 names of Allah is "Al-Khaliq". This name translates to the "Creator" in English.

Al-Khaliq refers to Allah's attribute of being the one who creates from nothing. It signifies the power and ability of Allah to bring things into existence without any prior example or material. Unlike humans, who need materials and models to create, Al-Khaliq, as the Creator, is capable of creating any form of life or the universe itself with intricate precision and purpose.

Thus, Al-Khaliq highlights the uniqueness of Allah's creative power, which is unlike any creation by human beings or other entities.

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The phrase "Subhana Rabbiyal azim wabihamdih" is recited during **Ruku** in Islamic prayers. **Ruku** refers to the bowing position in the prayer, where a person bends forward at the waist while keeping their back and head level, and hands on the knees. During this position, it is customary to recite words of glorification and praise to Allah, and "Subhana Rabbiyal azim wabihamdih" translates to "Glory is to my Lord, the Most Great, and praising Him," which fits perfectly with the spirit of humility and reverence displayed in **Ruku**.

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The phrase "Iyyaka na'budu wa iyyaka nasta'in" is found in Surat Al-Fatihah. Al-Fatihah is the opening chapter of the Quran, and it holds a special significance in Islamic prayer as it is recited in every unit of the Muslim prayer (Salah).

Al-Fatihah, also referred to as "The Opening," consists of seven verses. The phrase in question means "You alone we worship, and You alone we ask for help", emphasizing the monotheistic worship of and reliance on Allah.

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Eid al-Adha, also known as the "Festival of Sacrifice," is observed on the tenth day of the Islamic month of Dhul-Hijjah. This is a significant time in the Islamic calendar as Muslims worldwide commemorate the willingness of Prophet Ibrahim (Abraham) to sacrifice his son as an act of obedience to God. Before the sacrifice was carried out, God provided a ram to sacrifice instead, symbolizing divine intervention and mercy.

Eid al-Adha coincides with the completion of the pilgrimage rites by millions of Muslims in Mecca, known as Hajj, which also occurs in this holy month. The first ten days of Dhul-Hijjah are particularly important, culminating in Eid al-Adha on the tenth day. Therefore, the correct answer to when Eid al-Adha is observed is the tenth day of Dhul-Hijjah.

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Washing hands up to the elbows is considered a recommended act (sunnah) during ablution.

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In Surah Quraysh, the word al-Bayt refers to the Ka'abah. The Ka'abah is an ancient and sacred structure located in the city of Mecca, which is central to Islamic worship and considered the house of Allah. The Quraysh tribe, who are the subject of this Surah, were the custodians of the Ka'abah, giving them prestige and responsibility. This sacred site plays a fundamental role in Islamic rituals, including the Hajj pilgrimage, and it was respected and venerated even before the advent of Islam. Recognizing the Ka'abah as al-Bayt highlights its spiritual and historical significance in Islam.

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In the context of hadith, reporters are those individuals who have compiled, collected, or narrated the sayings, actions, and approvals of the Prophet Muhammad (peace be upon him). Among the options you have provided, three are known as compilers of hadith:

• Tirmidh: He is known for compiling the collection called "Jami' at-Tirmidhi," which is one of the six major hadith collections in Sunni Islam.
• ibn Majah: He is the compiler of "Sunan Ibn Majah," another one of the six major hadith collections in Sunni Islam.
• Bukhari: He compiled "Sahih al-Bukhari," which is one of the most trusted and revered collections of hadith.

ibn Sina, however, was not a collector or reporter of hadith. He was a highly influential Persian polymath known for his contributions to philosophy, medicine, and science, among other fields. His works, particularly in medicine, were standard texts in both medieval Islamic and European universities. Therefore, ibn Sina is the exception in the context of reporters of hadith.

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In Islamic tradition, the term "Ulul Azim" refers specifically to **five major prophets** who are considered highly resolute and perseverant in their mission to spread the message of Allah. These prophets hold a significant position because of the extraordinary challenges they faced and the strong determination they exhibited in carrying out their prophetic duties. The five prophets included in this category are:

• Prophet Noah (Nuh)
• Prophet Abraham (Ibrahim)
• Prophet Moses (Musa)
• Prophet Jesus (Isa)
• Prophet Muhammad

Each of these prophets played a crucial role in their respective missions and delivered Allah's message to their people with great persistence and patience, despite facing numerous hardships. Thus, the Ulul Azim are five prophets.

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In Islamic jurisprudence, Ghuslul Janabah is the ritual bath performed after sexual intercourse, menstruation, or childbirth.

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Ulul Azim refers to the five most prominent prophets in Islam: Muhammad, Ibrahim, Musa, Nuh, and Idris. Whil Isa is a significant prophet in Islam, he is not included in this specific group.

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Ramadan is the ninth month of the Hijrah calendar, which is also known as the Islamic or lunar calendar. The Hijrah calendar is based on the cycles of the moon, and it consists of 12 months. Ramadan is a significant month for Muslims because it is the month during which fasting, or Sawm, is observed. Fasting is one of the Five Pillars of Islam and involves refraining from eating, drinking, and other specific activities from dawn until sunset each day throughout the month.

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In various contexts, particularly in religious and philosophical studies, **revelations** are understood through different types. Here is a simple breakdown:

• General Revelation: This is the knowledge of the divine or spiritual matters accessible to people through nature, history, and human conscience. It refers to how the natural world and universe display the existence and power of a divine being.
• Special Revelation: This involves more direct and detailed divine communication to specific individuals or groups. It can include visions, dreams, prophetic messages, or religious texts that are believed to be inspired by a divine force.
• Personal Revelation: This is a form of revelation experienced on a personal level, often described as an individual receiving insight or understanding regarding their life path or the nature of the universe. This might not be accessible or verifiable by others.

In this context, there are **three types of revelations**: General, Special, and Personal. Understanding each type helps in comprehending how individuals and communities perceive and interact with the divine or spiritual aspects of life.

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In Islam, the rules regarding marriage are outlined in the Quran and Hadith. They provide clear guidelines on who a Muslim can and cannot marry. Among the options listed:

• Divorce: A Muslim can marry someone who is divorced. There are specific rules about the waiting period, known as "iddah," for a woman who is divorced or widowed before she can remarry.
• Blood Sister: A Muslim cannot marry his blood sister. It is strictly prohibited, as marrying direct blood relatives is considered incestuous and is not allowed in Islam.
• Friend's Daughter: A Muslim can marry a friend's daughter as long as there is mutual consent and the marriage aligns with the Islamic principles and family agreements.
• Cousin: In Islam, marrying a cousin is allowed. It is quite common in many cultures around the world and is not prohibited by religious laws.

Therefore, among the options provided, a Muslim cannot marry their blood sister due to the prohibition against marrying close blood relatives.

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The word al-Qari'ah, which means "The Calamity," is an important term found in the Quran, particularly in a chapter named after it. This chapter is Chapter 101, also known as Surah al-Qari'ah. In this chapter, the word al-Qari'ah is repeated a total of three times. The repeated mention emphasizes the catastrophic nature of the events described. Thus, the correct answer is three.