Ana ebu...
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Pịa ma Jide iji Dọkpụrụ Ya |
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Pịa Ebe a ka Imechi |
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Ajụjụ 1 Ripọtì
Akọwa Nkọwa
Ajụjụ 2 Ripọtì
Ajụjụ 3 Ripọtì
Ajụjụ 4 Ripọtì
Ajụjụ 5 Ripọtì
Ajụjụ 6 Ripọtì
Choose the option that has the same consonant sound as the one represented by the letter(s) underlined.
Garage?
Ajụjụ 7 Ripọtì
Ajụjụ 8 Ripọtì
Ajụjụ 9 Ripọtì
Akọwa Nkọwa
Ajụjụ 10 Ripọtì
Ajụjụ 11 Ripọtì
Ajụjụ 12 Ripọtì
Ajụjụ 13 Ripọtì
Ajụjụ 14 Ripọtì
We knew early in our life that the atmosphere in our home was different from that in many other homes, where husbands and wives quarrel and where was drunkenness, laziness or indifference ? things we never saw in our family. We chafed and grumbled at the strictness of my father?s regime. We went to hide whenever we broke the rules too visibly. We knew, nevertheless, that our parents wanted good things for us. Some of these, such as the insistence on our going to school and never missing a day, we accepted readily enough, although, like most other children, we occasionally yielded to the temptation to play truant. However, in other cases such as their effort to keep us out of contact with the difficult life- the drinking and fighting and beer-brewing and gambling- their failure was inevitable. They could not keep us insulated. By the time we move about, we were already seeing things with eyes and judging things by the standards we had absorbed from them. .
It was borne in on me and my brothers at a very early age that our father was an uncommon man. for one thing, in most African families, work around the home was women?s work. So we were vastly impressed by the fact that whenever my mother was away, my father could and did do all her jobs-cooking, cleaning and looking after us. We lived in this way in a community in which housework was regarded as being beneath male dignity. Even in families which, like ours, produced boy after boy-our sister came fifth-it simply meant that the mother carried a greater and greater burden of work. In our family, nevertheless; the boys did girls ?work and my father did it with us. .
One of the prime chores of life in the family was fetching water from the pump down the street, some two hundred metres from our door. Since the pump was not unlocked until six in the morning and there was always crowding, a system had developed whereby you got out before dawn, placed your twenty-litre tin in line, and then went home, returning latter to take your place. Often, of course, tins would be moved back in line, and others moved ahead. This could be corrected if none of these in front were too big a challenge. .
When taps were substituted for the pumps, the first one installed was nearly a kilometre away from our house and we had to make the trek with the water tins balanced on our heads ? an indignity because this was the way girls, not proud males, carried their derisive laughter. We did our jobs doggedly, that notwithstanding, because our father and mother expected it of us. Out of choice, our father did everything we did, including fetching water on occasion, and commanded us by sheer force of his example. .
Ajụjụ 15 Ripọtì
Ajụjụ 16 Ripọtì
Read the passage below carefully and answer the questions that follow.
If once in a lifetime, you see a blue moon, don?t think your eyes are playing tricks on you. It is caused by dust in our upper atmosphere; ice crystals are what make you see rings around the moon. .
Over the centuries, magical powers have been attributed to the moon. it has been said to bring on lunacy, affect the growth of plants, eyes of cats, spots of panthers, functions of women and activities of ghosts France once had a law against cutting timber except during a waning moon. The moon and to a lesser degree the sun, does cause the ocean tides because of their gravitational pull. But a common mistake of primitive people is to think that everything timed in the same rhythm as the moon is caused by it.
All the moon gazing, probing and measuring has never solved the big problem it?s origin One theory is that it began as a planet, got too near the more massive earth, was captured ?and turned into a satellite. Another is that the moon is the result of a giant tidal bulge forming on our earth?s surface, separating, then spinning off into space. If the latter theory is true, scientists say, there would be two clues; the moon would consist of lighter material than the earth, and the earth would be left with a scar. As a matter of fact, the moon does weigh less. And the Pacific Ocean does have a scarlike bottom of basaltic rocks instead of the granite rocks instead of the granite rocks usually found near the earth?s surface.
But the assumption that, if man can get to the moon, he?ll find the answer is unfounded. Man has been on the earth hundreds of thousands of yours without determining the earth?s origin. Scientist, of course, will never give up either quest.
Indeed, ?for thousands of years the moon has worked a spell of fascination over all the people on its near neighbour, the earth. The ancient worshipped this lamp in the sky and speculated about it endlessly. Modern astronomers continue to explore its mysteries almost every night of the year, and with reason.
Age?s ego, before artificial light was known, it was known, it was important as illumination at night. As everyone knows, the moon has no light of its own; it shines with the cold reflection of the distant sun, but actually the moon is a poor mirror, reflecting only a fourteenth of the sunlight received. The earth reflects a third of its sunlight providing its satellite with ?earth light ?sixty times as bright as the best moonlight. That?s why we sometimes see the whole moon faintly when the sun is lighting up only a narrow crescent.
The sentence over the centuries, magical powers have been attributed to the moonsuggests thatAjụjụ 17 Ripọtì
Ajụjụ 18 Ripọtì
Ajụjụ 19 Ripọtì
Choose the option nearest in meaning to the underlined word(s). No wonder Sikemi later became a detective she has been very observant?
Ajụjụ 20 Ripọtì
Ajụjụ 21 Ripọtì
Ajụjụ 22 Ripọtì
A wolf, seeing a lamb drinking from a river, wanted to find a pretext, for devouring him. He stood higher up the stream and accused the lamb of muddying the water so that he could not drink. The lamb said that he drank only with the tip of his tongue, and that in any case he was standing lower down the river, and could not possibly disturb the water higher up, ‘when this excuse failed him, the wolf said: ‘Well, last year you insulted my father .’I wasn’t even born then, ‘replied the lamb.
You are good at finding answers, ‘said the wolf, ‘but what do you mean by taking up so much of the path where I am walking? The lamb, frightened at the wolf’s angry tone and terrible aspect, told him, with all due submission, that he could not conceive how his walking on such a wide path could occasion him any inconvenience. ‘What! Exclaimed the wolf, seemingly in great anger and indignation. ‘You are as impudent as your father who seized me by the throat last year, and caused me to be kept in a cage for three months.
If you will believe me, ‘said the lamb, my parents are poor simple creatures who live entirely by green stuff; we are none of us hunters of your species. ‘Ah! I see it’s no use talking to you, ‘said the wolf, drawing up close to him. ‘it runs in the blood of your family to hate us wolves, and therefore, as we have come so conveniently together, I’ll just pay off a few of your forefathers scores before we part. ‘so saying he leapt at the lamb from behind and garrotted him.
Ajụjụ 23 Ripọtì
The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
Capitalism is an economic system which is founded on the principle of free enterprise and the private ownership of the means of production and distribution. The - 11 – [A. protagonists B. antagonists C. determiners D. attorneys] of capitalism claim that its essential characteristic is economic - 12- [A. exploitation B. manipulation C. manoeuvring D. freedom]. The producer is free to produce whatever goods he – 13 - [A. sells B. buys C. fancies D. manufactures]. but the - 14 – [ A. customer B. consumer C. controller D. marketer]. is equally free to buy what he wants. There is a market mechanism under this system, which brings the producer and consumer together and tends to equate the supplies of the one to the demands of the other, and -15 – [A. neutralize B. harmonize C. settle D. decide] the whims and caprice of both. It is this same - 16 – [A. market B. controlling C. operational D. production] mechanism which determines what prices the consumers pay to the producers, as what share of the total - 17- [ A. dividends B. interest C. output D. profit], in cash or kind, goes to each of the four recognized -18 – [ A. managers B. agents C. methods D. factors] of production – land, labour capital and organization. It is further claimed for this system that every person is capable of watching his or her own interest, and that whatever injustice is done by the - 19 – [A. pricing B. operations C. managers D. buyers and sellers] of the market mechanism, this mechanism tends to bring about a state of - 20 – [ A. conflict B. equidistance C. equilibrium D. opprobrium] between the producers and the consumers.
In the gap numbered 12 above, choose the best option from letters A - D that best completes the gap.
Ajụjụ 24 Ripọtì
Ajụjụ 25 Ripọtì
Ajụjụ 26 Ripọtì
Ajụjụ 27 Ripọtì
The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
Capitalism is an economic system which is founded on the principle of free enterprise and the private ownership of the means of production and distribution. The - 11 – [A. protagonists B. antagonists C. determiners D. attorneys] of capitalism claim that its essential characteristic is economic - 12- [A. exploitation B. manipulation C. manoeuvring D. freedom]. The producer is free to produce whatever goods he – 13 - [A. sells B. buys C. fancies D. manufactures]. but the - 14 – [ A. customer B. consumer C. controller D. marketer]. is equally free to buy what he wants. There is a market mechanism under this system, which brings the producer and consumer together and tends to equate the supplies of the one to the demands of the other, and -15 – [A. neutralize B. harmonize C. settle D. decide] the whims and caprice of both. It is this same - 16 – [A. market B. controlling C. operational D. production] mechanism which determines what prices the consumers pay to the producers, as what share of the total - 17- [ A. dividends B. interest C. output D. profit], in cash or kind, goes to each of the four recognized -18 – [ A. managers B. agents C. methods D. factors] of production – land, labour capital and organization. It is further claimed for this system that every person is capable of watching his or her own interest, and that whatever injustice is done by the - 19 – [A. pricing B. operations C. managers D. buyers and sellers] of the market mechanism, this mechanism tends to bring about a state of - 20 – [ A. conflict B. equidistance C. equilibrium D. opprobrium] between the producers and the consumers.
In the gap numbered 11 above, choose the best option from letters A - D that best completes the gap.
Ajụjụ 28 Ripọtì
Choose the option opposite in meaning to the underlined word(s).After the war, the visitors became increasingly vindictive
Ajụjụ 29 Ripọtì
Ajụjụ 30 Ripọtì
Choose the option that has the same vowel sound as the one represented by the letter(s) underlined.
Beer
Ajụjụ 31 Ripọtì
Ajụjụ 32 Ripọtì
Read the passage below carefully and answer the questions that follow.
If once in a lifetime, you see a blue moon, don’t think your eyes are playing tricks on you. It is caused by dust in our upper atmosphere; ice crystals are what make you see rings around the moon. .
Over the centuries, magical powers have been attributed to the moon. it has been said to bring on lunacy, affect the growth of plants, eyes of cats, spots of panthers, functions of women and activities of ghosts France once had a law against cutting timber except during a waning moon. The moon and to a lesser degree the sun, does cause the ocean tides because of their gravitational pull. But a common mistake of primitive people is to think that everything timed in the same rhythm as the moon is caused by it.
All the moon gazing, probing and measuring has never solved the big problem it’s origin One theory is that it began as a planet, got too near the more massive earth, was captured ‘and turned into a satellite. Another is that the moon is the result of a giant tidal bulge forming on our earth’s surface, separating, then spinning off into space. If the latter theory is true, scientists say, there would be two clues; the moon would consist of lighter material than the earth, and the earth would be left with a scar. As a matter of fact, the moon does weigh less. And the Pacific Ocean does have a scarlike bottom of basaltic rocks instead of the granite rocks instead of the granite rocks usually found near the earth’s surface.
But the assumption that, if man can get to the moon, he’ll find the answer is unfounded. Man has been on the earth hundreds of thousands of yours without determining the earth’s origin. Scientist, of course, will never give up either quest.
Indeed, ‘for thousands of years the moon has worked a spell of fascination over all the people on its near neighbour, the earth. The ancient worshipped this lamp in the sky and speculated about it endlessly. Modern astronomers continue to explore its mysteries almost every night of the year, and with reason.
Age’s ego, before artificial light was known, it was known, it was important as illumination at night. As everyone knows, the moon has no light of its own; it shines with the cold reflection of the distant sun, but actually the moon is a poor mirror, reflecting only a fourteenth of the sunlight received. The earth reflects a third of its sunlight providing its satellite with ‘earth light ‘sixty times as bright as the best moonlight. That’s why we sometimes see the whole moon faintly when the sun is lighting up only a narrow crescent.
The expression either quest refers to the origin ofAkọwa Nkọwa
Ajụjụ 33 Ripọtì
Ajụjụ 34 Ripọtì
Ajụjụ 35 Ripọtì
Ajụjụ 36 Ripọtì
Ajụjụ 37 Ripọtì
Ajụjụ 38 Ripọtì
Ajụjụ 39 Ripọtì
Ajụjụ 40 Ripọtì
Choose the option nearest in meaning to the underlined word(s).
Courteously, Ade stood back to let his teacher go first through the door?
Ajụjụ 41 Ripọtì
We knew early in our life that the atmosphere in our home was different from that in many other homes, where husbands and wives quarrel and where was drunkenness, laziness or indifference – things we never saw in our family. We chafed and grumbled at the strictness of my father’s regime. We went to hide whenever we broke the rules too visibly. We knew, nevertheless, that our parents wanted good things for us. Some of these, such as the insistence on our going to school and never missing a day, we accepted readily enough, although, like most other children, we occasionally yielded to the temptation to play truant. However, in other cases such as their effort to keep us out of contact with the difficult life- the drinking and fighting and beer-brewing and gambling- their failure was inevitable. They could not keep us insulated. By the time we move about, we were already seeing things with eyes and judging things by the standards we had absorbed from them.
It was borne in on me and my brothers at a very early age that our father was an uncommon man. for one thing, in most African families, work around the home was women’s work. So we were vastly impressed by the fact that whenever my mother was away, my father could and did do all her jobs-cooking, cleaning and looking after us. We lived in this way in a community in which housework was regarded as being beneath male dignity. Even in families which, like ours, produced boy after boy-our sister came fifth-it simply meant that the mother carried a greater and greater burden of work. In our family, nevertheless; the boys did girls ‘work and my father did it with us.
One of the prime chores of life in the family was fetching water from the pump down the street, some two hundred metres from our door. Since the pump was not unlocked until six in the morning and there was always crowding, a system had developed whereby you got out before dawn, placed your twenty-litre tin in line, and then went home, returning latter to take your place. Often, of course, tins would be moved back in line, and others moved ahead. This could be corrected if none of these in front were too big a challenge.
When taps were substituted for the pumps, the first one installed was nearly a kilometre away from our house and we had to make the trek with the water tins balanced on our heads – an indignity because this was the way girls, not proud males, carried their derisive laughter. We did our jobs doggedly, that notwithstanding, because our father and mother expected it of us. Out of choice, our father did everything we did, including fetching water on occasion, and commanded us by sheer force of his example.
Akọwa Nkọwa
Ajụjụ 42 Ripọtì
Ajụjụ 43 Ripọtì
Ajụjụ 44 Ripọtì
Ajụjụ 45 Ripọtì
Ajụjụ 46 Ripọtì
Ajụjụ 47 Ripọtì
We knew early in our life that the atmosphere in our home was different from that in many other homes, where husbands and wives quarrel and where was drunkenness, laziness or indifference – things we never saw in our family. We chafed and grumbled at the strictness of my father’s regime. We went to hide whenever we broke the rules too visibly. We knew, nevertheless, that our parents wanted good things for us. Some of these, such as the insistence on our going to school and never missing a day, we accepted readily enough, although, like most other children, we occasionally yielded to the temptation to play truant. However, in other cases such as their effort to keep us out of contact with the difficult life- the drinking and fighting and beer-brewing and gambling- their failure was inevitable. They could not keep us insulated. By the time we move about, we were already seeing things with eyes and judging things by the standards we had absorbed from them.
It was borne in on me and my brothers at a very early age that our father was an uncommon man. for one thing, in most African families, work around the home was women’s work. So we were vastly impressed by the fact that whenever my mother was away, my father could and did do all her jobs-cooking, cleaning and looking after us. We lived in this way in a community in which housework was regarded as being beneath male dignity. Even in families which, like ours, produced boy after boy-our sister came fifth-it simply meant that the mother carried a greater and greater burden of work. In our family, nevertheless; the boys did girls ‘work and my father did it with us.
One of the prime chores of life in the family was fetching water from the pump down the street, some two hundred metres from our door. Since the pump was not unlocked until six in the morning and there was always crowding, a system had developed whereby you got out before dawn, placed your twenty-litre tin in line, and then went home, returning latter to take your place. Often, of course, tins would be moved back in line, and others moved ahead. This could be corrected if none of these in front were too big a challenge.
When taps were substituted for the pumps, the first one installed was nearly a kilometre away from our house and we had to make the trek with the water tins balanced on our heads – an indignity because this was the way girls, not proud males, carried their derisive laughter. We did our jobs doggedly, that notwithstanding, because our father and mother expected it of us. Out of choice, our father did everything we did, including fetching water on occasion, and commanded us by sheer force of his example.
Ajụjụ 48 Ripọtì
Ajụjụ 49 Ripọtì
Ajụjụ 50 Ripọtì
Ajụjụ 51 Ripọtì
We knew early in our life that the atmosphere in our home was different from that in many other homes, where husbands and wives quarrel and where was drunkenness, laziness or indifference – things we never saw in our family. We chafed and grumbled at the strictness of my father’s regime. We went to hide whenever we broke the rules too visibly. We knew, nevertheless, that our parents wanted good things for us. Some of these, such as the insistence on our going to school and never missing a day, we accepted readily enough, although, like most other children, we occasionally yielded to the temptation to play truant. However, in other cases such as their effort to keep us out of contact with the difficult life- the drinking and fighting and beer-brewing and gambling- their failure was inevitable. They could not keep us insulated. By the time we move about, we were already seeing things with eyes and judging things by the standards we had absorbed from them.
It was borne in on me and my brothers at a very early age that our father was an uncommon man. for one thing, in most African families, work around the home was women’s work. So we were vastly impressed by the fact that whenever my mother was away, my father could and did do all her jobs-cooking, cleaning and looking after us. We lived in this way in a community in which housework was regarded as being beneath male dignity. Even in families which, like ours, produced boy after boy-our sister came fifth-it simply meant that the mother carried a greater and greater burden of work. In our family, nevertheless; the boys did girls ‘work and my father did it with us.
One of the prime chores of life in the family was fetching water from the pump down the street, some two hundred metres from our door. Since the pump was not unlocked until six in the morning and there was always crowding, a system had developed whereby you got out before dawn, placed your twenty-litre tin in line, and then went home, returning latter to take your place. Often, of course, tins would be moved back in line, and others moved ahead. This could be corrected if none of these in front were too big a challenge.
When taps were substituted for the pumps, the first one installed was nearly a kilometre away from our house and we had to make the trek with the water tins balanced on our heads – an indignity because this was the way girls, not proud males, carried their derisive laughter. We did our jobs doggedly, that notwithstanding, because our father and mother expected it of us. Out of choice, our father did everything we did, including fetching water on occasion, and commanded us by sheer force of his example.
Ajụjụ 53 Ripọtì
Ajụjụ 54 Ripọtì
Ajụjụ 55 Ripọtì
Ajụjụ 56 Ripọtì
Ajụjụ 57 Ripọtì
Ajụjụ 58 Ripọtì
Ajụjụ 59 Ripọtì
The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
Capitalism is an economic system which is founded on the principle of free enterprise and the private ownership of the means of production and distribution. The - 11 – [A. protagonists B. antagonists C. determiners D. attorneys] of capitalism claim that its essential characteristic is economic - 12- [A. exploitation B. manipulation C. manoeuvring D. freedom]. The producer is free to produce whatever goods he – 13 - [A. sells B. buys C. fancies D. manufactures]. but the - 14 – [ A. customer B. consumer C. controller D. marketer]. is equally free to buy what he wants. There is a market mechanism under this system, which brings the producer and consumer together and tends to equate the supplies of the one to the demands of the other, and -15 – [A. neutralize B. harmonize C. settle D. decide] the whims and caprice of both. It is this same - 16 – [A. market B. controlling C. operational D. production] mechanism which determines what prices the consumers pay to the producers, as what share of the total - 17- [ A. dividends B. interest C. output D. profit], in cash or kind, goes to each of the four recognized -18 – [ A. managers B. agents C. methods D. factors] of production – land, labour capital and organization. It is further claimed for this system that every person is capable of watching his or her own interest, and that whatever injustice is done by the - 19 – [A. pricing B. operations C. managers D. buyers and sellers] of the market mechanism, this mechanism tends to bring about a state of - 20 – [ A. conflict B. equidistance C. equilibrium D. opprobrium] between the producers and the consumers.
In the gap numbered 15 above, choose the best option from letters A - D that best completes the gap.
Ajụjụ 60 Ripọtì
Akọwa Nkọwa
Ajụjụ 61 Ripọtì
Ajụjụ 62 Ripọtì
Ajụjụ 63 Ripọtì
Ajụjụ 64 Ripọtì
Ajụjụ 65 Ripọtì
The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
Capitalism is an economic system which is founded on the principle of free enterprise and the private ownership of the means of production and distribution. The - 11 – [A. protagonists B. antagonists C. determiners D. attorneys] of capitalism claim that its essential characteristic is economic - 12- [A. exploitation B. manipulation C. manoeuvring D. freedom]. The producer is free to produce whatever goods he – 13 - [A. sells B. buys C. fancies D. manufactures]. but the - 14 – [ A. customer B. consumer C. controller D. marketer]. is equally free to buy what he wants. There is a market mechanism under this system, which brings the producer and consumer together and tends to equate the supplies of the one to the demands of the other, and -15 – [A. neutralize B. harmonize C. settle D. decide] the whims and caprice of both. It is this same - 16 – [A. market B. controlling C. operational D. production] mechanism which determines what prices the consumers pay to the producers, as what share of the total - 17- [ A. dividends B. interest C. output D. profit], in cash or kind, goes to each of the four recognized -18 – [ A. managers B. agents C. methods D. factors] of production – land, labour capital and organization. It is further claimed for this system that every person is capable of watching his or her own interest, and that whatever injustice is done by the - 19 – [A. pricing B. operations C. managers D. buyers and sellers] of the market mechanism, this mechanism tends to bring about a state of - 20 – [ A. conflict B. equidistance C. equilibrium D. opprobrium] between the producers and the consumers.
In the gap numbered 16 above, choose the best option from letters A - D that best completes the gap.
Ajụjụ 66 Ripọtì
Ajụjụ 67 Ripọtì
Ajụjụ 68 Ripọtì
Ajụjụ 69 Ripọtì
Ajụjụ 70 Ripọtì
Ajụjụ 71 Ripọtì
Ajụjụ 72 Ripọtì
Ajụjụ 73 Ripọtì
Ajụjụ 74 Ripọtì
Ajụjụ 75 Ripọtì
Ajụjụ 76 Ripọtì
A wolf, seeing a lamb drinking from a river, wanted to find a pretext, for devouring him. He stood higher up the stream and accused the lamb of muddying the water so that he could not drink. The lamb said that he drank only with the tip of his tongue, and that in any case he was standing lower down the river, and could not possibly disturb the water higher up, ‘when this excuse failed him, the wolf said: ‘Well, last year you insulted my father .’I wasn’t even born then, ‘replied the lamb.
You are good at finding answers, ‘said the wolf, ‘but what do you mean by taking up so much of the path where I am walking? The lamb, frightened at the wolf’s angry tone and terrible aspect, told him, with all due submission, that he could not conceive how his walking on such a wide path could occasion him any inconvenience. ‘What! Exclaimed the wolf, seemingly in great anger and indignation. ‘You are as impudent as your father who seized me by the throat last year, and caused me to be kept in a cage for three months.
If you will believe me, ‘said the lamb, my parents are poor simple creatures who live entirely by green stuff; we are none of us hunters of your species. ‘Ah! I see it’s no use talking to you, ‘said the wolf, drawing up close to him. ‘it runs in the blood of your family to hate us wolves, and therefore, as we have come so conveniently together, I’ll just pay off a few of your forefathers scores before we part. ‘so saying he leapt at the lamb from behind and garrotted him.
Ajụjụ 77 Ripọtì
Ajụjụ 78 Ripọtì
Ajụjụ 79 Ripọtì
Ajụjụ 80 Ripọtì
Ajụjụ 81 Ripọtì
A wolf, seeing a lamb drinking from a river, wanted to find a pretext, for devouring him. He stood higher up the stream and accused the lamb of muddying the water so that he could not drink. The lamb said that he drank only with the tip of his tongue, and that in any case he was standing lower down the river, and could not possibly disturb the water higher up, ‘when this excuse failed him, the wolf said: ‘Well, last year you insulted my father .’I wasn’t even born then, ‘replied the lamb.
You are good at finding answers, ‘said the wolf, ‘but what do you mean by taking up so much of the path where I am walking? The lamb, frightened at the wolf’s angry tone and terrible aspect, told him, with all due submission, that he could not conceive how his walking on such a wide path could occasion him any inconvenience. ‘What! Exclaimed the wolf, seemingly in great anger and indignation. ‘You are as impudent as your father who seized me by the throat last year, and caused me to be kept in a cage for three months.
If you will believe me, ‘said the lamb, my parents are poor simple creatures who live entirely by green stuff; we are none of us hunters of your species. ‘Ah! I see it’s no use talking to you, ‘said the wolf, drawing up close to him. ‘it runs in the blood of your family to hate us wolves, and therefore, as we have come so conveniently together, I’ll just pay off a few of your forefathers scores before we part. ‘so saying he leapt at the lamb from behind and garrotted him.
Ajụjụ 82 Ripọtì
Ajụjụ 83 Ripọtì
Ajụjụ 84 Ripọtì
Ajụjụ 86 Ripọtì
Ajụjụ 87 Ripọtì
Ajụjụ 88 Ripọtì
Choose the option nearest in meaning to the underlined word(s).
Funnily enough, the priest prayed for the robber who shot him
Ajụjụ 89 Ripọtì
Ajụjụ 90 Ripọtì
The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
Capitalism is an economic system which is founded on the principle of free enterprise and the private ownership of the means of production and distribution. The - 11 – [A. protagonists B. antagonists C. determiners D. attorneys] of capitalism claim that its essential characteristic is economic - 12- [A. exploitation B. manipulation C. manoeuvring D. freedom]. The producer is free to produce whatever goods he – 13 - [A. sells B. buys C. fancies D. manufactures]. but the - 14 – [ A. customer B. consumer C. controller D. marketer]. is equally free to buy what he wants. There is a market mechanism under this system, which brings the producer and consumer together and tends to equate the supplies of the one to the demands of the other, and -15 – [A. neutralize B. harmonize C. settle D. decide] the whims and caprice of both. It is this same - 16 – [A. market B. controlling C. operational D. production] mechanism which determines what prices the consumers pay to the producers, as what share of the total - 17- [ A. dividends B. interest C. output D. profit], in cash or kind, goes to each of the four recognized -18 – [ A. managers B. agents C. methods D. factors] of production – land, labour capital and organization. It is further claimed for this system that every person is capable of watching his or her own interest, and that whatever injustice is done by the - 19 – [A. pricing B. operations C. managers D. buyers and sellers] of the market mechanism, this mechanism tends to bring about a state of - 20 – [ A. conflict B. equidistance C. equilibrium D. opprobrium] between the producers and the consumers.
In the gap numbered 14 above, choose the best option from letters A - D that best completes the gap.
Ajụjụ 91 Ripọtì
Ajụjụ 92 Ripọtì
Ajụjụ 93 Ripọtì
Ajụjụ 94 Ripọtì
Ajụjụ 95 Ripọtì
Choose the option that best has the same consonant sound as the one represented by the letter(s) underlined. jugde
Ajụjụ 96 Ripọtì
Ajụjụ 97 Ripọtì
Choose the option nearest in meaning to the underlined word(s).
Accountability is certainly a desirable quality in a politician?
Ajụjụ 98 Ripọtì
Ajụjụ 99 Ripọtì
Ajụjụ 100 Ripọtì
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