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Ajụjụ 1 Ripọtì
Cyrus king of Persia proclaimed that he had been charged to build a house in Jerusalem by
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Cyrus, the king of Persia, proclaimed that he had been charged by the God of heaven to build a house in Jerusalem. This was because the Jewish people had been exiled to Babylon and their temple in Jerusalem had been destroyed. The God of heaven had inspired Cyrus to allow the Jews to return to Jerusalem and rebuild their temple. This was prophesied by the prophet Isaiah, who referred to Cyrus by name over a century before he was born. So, Cyrus was fulfilling the prophecy of Isaiah and was being used by the God of heaven to accomplish His plan for the Jewish people.
Ajụjụ 2 Ripọtì
Owing to Saul's rejection of the word of the Lord, Samuel told him that God had
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Owing to Saul's rejection of the word of the Lord, Samuel told him that God had rejected him as king over Israel. Saul had disobeyed God's commands and had gone his own way, rather than following the path that God had set for him. As a result, God had withdrawn His favor from Saul and had chosen someone else to be the next king. This was a severe punishment for Saul, who had been appointed by God to lead the people of Israel. It shows the importance of obeying God's commands and following His will, rather than pursuing our own desires and ambitions.
Ajụjụ 3 Ripọtì
Before he sent Onesimus back to Philemon, Paul was convinced that Onesimus was no longer
Ajụjụ 4 Ripọtì
Which of the following featured prominently at the first Christian Council in Jerusalem?
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Circumcision featured prominently at the first Christian Council in Jerusalem. The Council was called to address the issue of whether Gentile converts to Christianity needed to be circumcised and follow Jewish law in order to be saved. Some Jewish Christians believed that Gentiles needed to follow Jewish customs and practices, including circumcision, in order to be considered part of the Christian community. However, other Christian leaders, including Paul and Barnabas, believed that salvation was a free gift from God that was not dependent on observing the law. At the Council, Peter and James spoke in favor of accepting Gentiles without requiring them to be circumcised, and the Council ultimately agreed that Gentile believers did not need to follow Jewish law in order to be saved. This decision was a significant moment in the history of Christianity, as it opened the door for the gospel to be preached to people of all nations and backgrounds, without the requirement of following Jewish customs.
Ajụjụ 5 Ripọtì
who among the following did God direct Mose to appoint as his successor?
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God directed Moses to appoint Joshua as his successor. In the book of Numbers, God commands Moses to take Joshua, son of Nun, and lay his hand on him and commission him in front of the whole assembly. God also promised to be with Joshua, just as He had been with Moses, and to help him lead the Israelites into the promised land. After Moses died, Joshua became the new leader of the Israelites and led them across the Jordan River and into the land of Canaan, just as God had promised.
Ajụjụ 6 Ripọtì
In his metaphor of the body and the functions of its different parts, Paul in Corinthians emphasizes the individual's
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In his metaphor of the body and the functions of its different parts, Paul in Corinthians emphasizes the individual's duties. Paul compares the church to a human body and stresses the importance of each member carrying out their unique role for the health and growth of the entire body. Just as each part of the human body has a specific function that contributes to the overall well-being of the body, so too should each member of the church fulfill their role for the common good. Paul emphasizes that the members of the body should not boast about their own importance or look down on others, but should recognize that they are all part of the same body and that each one is necessary for the proper functioning of the whole. Thus, the emphasis is on the duty of each member to contribute to the body and not on individual rights or independence.
Ajụjụ 7 Ripọtì
In Matthew's account of the Mission of the Twelve, Jesus instructed his disciples to restrict their work to the
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According to Matthew's account of the Mission of the Twelve, Jesus instructed his disciples to restrict their work to the lost Sheep of the house of Israel. This means that they were to focus on preaching and ministering to their fellow Jews and not to the Gentiles or Samaritans.
Ajụjụ 8 Ripọtì
In his support for obedience, to the governing authorities, Paul's view was such that authorities were exercising
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In his support for obedience to the governing authorities, Paul's view was that the authorities were exercising power consistent with Christ's rule. Paul believed that all authority ultimately comes from God, and that those in positions of authority have been put there by God for a specific purpose. Therefore, to resist those in authority is to resist God's appointed order. Paul did not believe in absolute power or repressive or discriminatory authority, but rather in the principle of submitting to those in positions of authority as a way of submitting to God. However, Paul did not mean that Christians should obey authorities if they were commanding things that were contrary to God's laws or principles. In those cases, Christians should obey God rather than man.
Ajụjụ 9 Ripọtì
When Nehemiah delivered the King's letters to the governors beyond the River, Sanballat and Tobia were displeased because
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The reason why Sanballat and Tobiah were displeased when Nehemiah delivered the King's letters to the governors beyond the River was because someone had come to seek the welfare of the children of Israel. Sanballat and Tobiah were enemies of the Israelites and did not want anyone to come and help them. They were afraid that if the Israelites were strengthened, they would become a threat to their own power and influence in the region. Therefore, they were opposed to Nehemiah's mission and tried to hinder his efforts to rebuild the walls of Jerusalem.
Ajụjụ 10 Ripọtì
A significant difference between the Matthean and the Markan accounts of Baptism of Jesus Christ was that
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Ajụjụ 11 Ripọtì
The parable of the Lost Sheep illustrates the
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The parable of the Lost Sheep illustrates the joy in heaven over a sinner that repents. In this parable, Jesus tells the story of a shepherd who leaves his flock of 99 sheep to search for one that has gone astray. When he finds the lost sheep, he rejoices and calls his friends and neighbors to celebrate with him. Jesus uses this parable to illustrate how much God loves each and every one of us, and how He rejoices when a sinner repents and returns to Him. It shows that no matter how lost we may feel, God is always seeking us out and welcoming us back into His loving arms. The parable teaches us that we should always be willing to seek out and help those who have strayed from the path of righteousness, just as the shepherd did for his lost sheep.
Ajụjụ 12 Ripọtì
Which of the following was not listed by James as a case of partiality in the Church
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Ajụjụ 13 Ripọtì
The Jews persecuted Jesus after he had healed the paralytic at the pool of Bethsaida because Jesus
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The Jews persecuted Jesus after he had healed the paralytic at the pool of Bethsaida because Jesus claimed to be the son of God.
Ajụjụ 14 Ripọtì
The Jewish leaders opposed the Early Church because believers
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The Jewish leaders opposed the Early Church because the believers preached Jesus Christ crucified. The Jewish leaders did not believe that Jesus was the Messiah, and they saw the teachings of the Early Church as a threat to their authority and to the traditional Jewish beliefs. The fact that the believers performed miracles and wonders and ate with Gentiles only added to their opposition, as these practices were seen as contrary to Jewish law and custom. The appointment of deacons was a response to the practical needs of the growing community and was not a specific reason for the Jewish leaders' opposition.
Ajụjụ 15 Ripọtì
According to Peter, Christians have become "a chosen race" so that they may
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According to Peter, Christians have become "a chosen race" so that they may declare the good works of God. Peter is writing to encourage and strengthen the faith of the early Christian communities who were facing persecution and hardship. He reminds them that they have been chosen by God to be a special people, a holy nation, and a people for His own possession. This means that they have a unique role to play in the world, which is to proclaim the goodness and love of God to those around them. By living out their faith in word and deed, Christians can be a powerful witness to the transforming power of God's grace and love. Therefore, Peter encourages them to remain steadfast in their faith and to continue to declare the good works of God, even in the face of opposition and persecution.
Ajụjụ 17 Ripọtì
Peter enjoined Christians to remain faithful to the end because of the assurance of
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Ajụjụ 18 Ripọtì
The effect of Solomon's marriage to foreign wives was that
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Solomon's marriage to foreign wives had the effect of turning his heart away from God. According to the Bible, he started worshiping their gods and building altars for their idols. This led to his downfall and eventually, the division of the kingdom after his death. So, the correct option is "his heart was turned away from God."
Ajụjụ 19 Ripọtì
Which of the following did Pilate ask Jesus during the trial?
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During the trial, Pilate asked Jesus "Are you the king of the Jews?" Pilate was trying to determine if Jesus was a threat to Roman rule, as the Jewish people were under Roman occupation at the time. Pilate may have also been trying to discern if Jesus was claiming to be a political leader, which could have further agitated the already tense situation. Jesus' response that his kingdom was not of this world likely reassured Pilate that he was not a threat to Roman authority, but Pilate ultimately gave in to the demands of the Jewish leaders and ordered Jesus' crucifixion.
Ajụjụ 20 Ripọtì
Which of the following did Paul admonish the Philippians to manifest as a virtue of humility
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Paul admonished the Philippians to manifest the virtue of humility by counting other people as better than themselves. This means that they should not think of themselves as more important or superior to others, but should instead show respect and honor to those around them. By counting others as better than themselves, the Philippians would be able to live in harmony with one another, putting the needs of others before their own. This is a key aspect of humility, which is an important virtue in the Christian faith.
Ajụjụ 21 Ripọtì
According to Paul in Romans, the law and the prophets bore witness to the righteousness of God but man could not be justified until he
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Ajụjụ 22 Ripọtì
Jeremiah reminded the people of Jerusalem of their devotion to God during their youth,their love as a bride and then condemned them for
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Jeremiah reminded the people of Jerusalem of their devotion to God during their youth, their love as a bride, and then condemned them for changing their glory. In the book of Jeremiah, the prophet laments the sinfulness and rebellion of the people of Judah, who had turned away from God and embraced idolatry and other sins. He reminds them of their former devotion to God and their love for Him, comparing it to a bride's love for her groom. However, he then condemns them for changing their glory, which likely refers to their turning away from God and embracing sin. Jeremiah urges them to repent and return to God before it is too late, warning them of the coming judgment if they continue in their rebellion.
Ajụjụ 23 Ripọtì
According to 1 Corinthians, the significance of the resurrection of the dead is its assurance of
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According to 1 Corinthians, the significance of the resurrection of the dead is its assurance of life eternal for the children of God. This means that those who have faith in Jesus Christ and are saved will have the hope of eternal life after death. The resurrection of Jesus Christ from the dead is seen as a precursor to the resurrection of all believers who have died. It is a sign that death does not have the final word, and that there is hope beyond the grave. This assurance of eternal life gives believers the strength to endure hardships and persecution, and to live a life that is pleasing to God.
Ajụjụ 24 Ripọtì
Abner and Ishboshet parted ways due to
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Abner and Ishboshet parted ways due to an accusation on a fault concerning a woman. The exact nature of the accusation is not clear, but it led to a rift between Abner and Ishboshet, with Abner eventually defecting to David's side.
Ajụjụ 25 Ripọtì
"My father, if it is possible, let this cup pass from me". "The cup" here means
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In this passage, "the cup" refers to Jesus' impending death on the cross. Jesus is praying to God the Father in the Garden of Gethsemane, asking if there is any way for Him to avoid the suffering and death that He knows is coming. This moment is significant because it shows Jesus' humanity and His willingness to submit to God's will, even though it will involve great pain and sacrifice. Ultimately, Jesus goes to the cross and dies for our sins, demonstrating His love for us and making a way for us to be reconciled to God.
Ajụjụ 26 Ripọtì
At Ezekiel's call, he was sent to speak to the people of Israel who were described as
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Ezekiel was sent to speak to the people of Israel who were described as impudent and stubborn. This means that the people were difficult to persuade and often acted defiantly towards God's commands. They were not willing to listen to God's words, which caused Ezekiel to have a difficult task of convincing them to change their ways. Despite this, Ezekiel remained faithful to his calling and continued to preach to the people, hoping that they would eventually turn away from their stubbornness and return to God's path.
Ajụjụ 27 Ripọtì
Paul recommended to the Romans that Christian attitude to others with regard to the gifts of the Spirit should be
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Paul recommended to the Romans that Christian attitude to others with regard to the gifts of the Spirit should be to not regard others as inferior. In his letter to the Romans, Paul teaches that each Christian has been given different spiritual gifts by God, and these gifts should be used to serve and bless others, rather than to elevate oneself above others. Paul encourages the Romans to exercise their gifts with humility, love, and selflessness, and to view others as equal members of the body of Christ. He emphasizes that the gifts are given by grace, not earned by merit, and therefore should not be a source of pride or division within the church.
Ajụjụ 28 Ripọtì
When Moses brought the people of Israel out to meet God on Mount Sinai, the Mount was wrapped in smoke because
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When Moses brought the people of Israel out to meet God on Mount Sinai, the Mount was wrapped in smoke because the Lord descended upon it with fire. In the book of Exodus, it is recorded that when God came down on Mount Sinai to give Moses the Ten Commandments, the mountain was enveloped in a thick cloud, with lightning, thunder, and the sound of a trumpet. The people were afraid and asked Moses to speak with God on their behalf. The smoke and fire on the mountain served as a visible manifestation of God's power and glory, and it demonstrated His holiness and the importance of obeying His commands. This event was a significant moment in Israel's history and set the stage for the establishment of the Mosaic covenant between God and His people.
Ajụjụ 29 Ripọtì
In his teaching in Collosians on inter-personal relationships in a household, Paul stressed the
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In his teaching in Colossians on inter-personal relationships in a household, Paul stressed the reciprocal nature of member's duties. He instructed husbands to love their wives and not to be harsh with them, and wives to submit to their husbands as is fitting in the Lord. He also instructed children to obey their parents in everything, and fathers not to provoke their children, lest they become discouraged. In this way, Paul emphasized the importance of mutual love and respect in the family, and the responsibility of each member to contribute to the well-being of the others.
Ajụjụ 30 Ripọtì
St. John referred to Jesus' miracles as signs because they convey all the following except the
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St. John referred to Jesus' miracles as signs because they convey the acceptance of Jesus as the Son of God, faith in Jesus as the means to eternal life, desire to proclaim Jesus to others, and proofs that the Kingdom of God has come. However, they do not convey the demand for more signs, as John emphasizes the sufficiency of the signs that Jesus had already performed. The signs were meant to inspire belief and faith in Jesus, not to compel or coerce it through an endless display of miracles.
Ajụjụ 33 Ripọtì
When Moses brought the people of Israel out to meet God on Mount Sinai, the Mount was wrapped in smoke because
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According to the book of Exodus in the Bible, when Moses brought the people of Israel out to meet God on Mount Sinai, the Mount was wrapped in smoke because the Lord descended upon it with fire. This is described in Exodus 19:18, which says, "Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire." The smoke was a manifestation of the Lord's presence and power, indicating that the Israelites were encountering the holy and awesome presence of God.
Ajụjụ 34 Ripọtì
The gathering of twelve baskets full of broken pieces after the feeding of five thousand indicated
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The gathering of twelve baskets full of broken pieces after the feeding of five thousand indicated that nothing was to be wasted even when the supply was ample. This story is told in all four gospels in the Bible. Jesus fed a multitude of people with just five loaves of bread and two fish, and after everyone had eaten their fill, there were twelve baskets of leftover bread and fish fragments. This abundance of leftovers was not only a miracle, but it also demonstrated Jesus' message of not wasting resources and being good stewards of what is available. The gathering of the fragments was also a reminder that nothing is insignificant or useless, and that God can use even the smallest things to accomplish His purposes.
Ajụjụ 35 Ripọtì
The presence of Peter, James and John at the Transfiguration is significant because they
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Ajụjụ 36 Ripọtì
Who among the following did God direct Moses to appoint as his successor?
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God directed Moses to appoint Joshua as his successor. In the Book of Numbers, chapter 27, God tells Moses to go up to Mount Abarim and see the land of Canaan that he will not be allowed to enter. Moses then asks God to appoint a leader to succeed him, and God chooses Joshua, son of Nun, to take over after him.
Ajụjụ 37 Ripọtì
Hosea called on Israel to return to the Lord by
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Hosea, a prophet in the Old Testament, called on the people of Israel to return to the Lord by steadfastly loving God. He compared God's love for His people to the faithful love of a husband for his wife and criticized Israel for their idolatry and unfaithfulness to God. Hosea urged the people to turn away from their sinful ways, to repent, and to return to God's path of righteousness.
Ajụjụ 38 Ripọtì
When Abram got to Sechem after his call, God appeared to him and said
Ajụjụ 39 Ripọtì
God created light in the firmament of the heavens so that they might
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God created light in the firmament of the heavens so that it might illuminate the earth and the heavens. The earth was formless and void, and darkness covered the face of the deep. By creating light, God brought order and clarity to the universe, separating the day from the night and allowing life to flourish on earth. The light also serves as a symbol of God's power and glory, illuminating His throne and revealing His divine purpose to humanity. Without light, the earth would be a dark and lifeless place, and we would not be able to see or understand the beauty and complexity of the world around us.
Ajụjụ 40 Ripọtì
In the Epistle to the Romans, Jesus death was a result of our trespasses but his resurrection was for the
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In the Epistle to the Romans, it is explained that Jesus died as a result of our trespasses. This means that his death was a consequence of the sins committed by humanity. However, his resurrection was for the victory over death. This means that Jesus conquered death through his resurrection and showed that death is not the end. The victory over death has a significant meaning for Christians. It means that they can have hope for eternal life because Jesus overcame death. This is a central belief in Christianity and is celebrated during the Easter season. The resurrection of Jesus is also seen as a victory over sin and an affirmation of his divine nature. In summary, while Jesus' death was a result of our sins, his resurrection was for the victory over death, which gives hope for eternal life to believers and affirms his divine nature.
Ajụjụ 41 Ripọtì
Jesus' reply to the disciple who said "I will follow you, but let me first say farewell to those at home" was
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Jesus replied to the disciple who said "I will follow you, but let me first say farewell to those at home" by saying, "No one who puts his hand to the plough and looks back is fit for the Kingdom of God." This means that anyone who wishes to follow Jesus should do so wholeheartedly, without any hesitation or turning back. Just like a farmer who ploughs a field, he must keep his eyes focused ahead and not look back. Jesus was emphasizing the need for complete dedication and commitment to the cause of the Kingdom of God, and not allowing worldly distractions to hinder one's walk with Him.
Ajụjụ 42 Ripọtì
Peter suggested that three booths be built on the site of the Transfiguration mainly to make
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Peter suggested building three booths on the site of the Transfiguration to make their wonderful experience of Jesus' glory exclusively theirs. Peter, along with James and John, had just witnessed Jesus' transfiguration where His appearance was transformed into a glorious and radiant state, and Moses and Elijah had appeared beside Him. Peter wanted to build three shelters or booths, one for each of them, so they could stay on the mountain and keep the experience to themselves. However, this suggestion was not in line with God's plan, which was to reveal Jesus' glory to all people, and so Peter was corrected by a voice from heaven.
Ajụjụ 43 Ripọtì
St. Paul's prayer for the Philippians was that the God who inspired them to send him gifts would surely
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St. Paul's prayer for the Philippians was that the God who inspired them to send him gifts would surely supply all their needs. This means that Paul prayed that God would provide for all the needs of the Philippians, just as they had provided for his needs. In the letter to the Philippians, Paul expresses his gratitude for their generosity towards him, and he assures them that God will supply all their needs according to his riches in glory in Christ Jesus. This is a message of hope and encouragement for the Philippians. The prayer of St. Paul shows his concern for the welfare of the Philippians and his faith in God's provision for them. It also emphasizes the importance of generosity and giving as a way of supporting those who are doing God's work. Overall, Paul's prayer for the Philippians demonstrates his deep commitment to their well-being and his trust in God's care for them. In summary, St. Paul's prayer for the Philippians was that God would supply all their needs, just as they had provided for his needs. This prayer shows Paul's concern for their welfare and his faith in God's provision for them.
Ajụjụ 44 Ripọtì
(a) Describe the experience of Jonah as he fled from the presence of God to Tarshish.
(b) State two lessons that could be learnt from his flight
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None
Ajụjụ 46 Ripọtì
(a) What did Peter mean when he referred to Christians as a chosen race?
(b) How did he expect them to behave to civil authorities?
Akọwa Nkọwa
None
Ajụjụ 48 Ripọtì
(a) What did James teach on partiality?
(b) Identify two effects of partiality in society.
Akọwa Nkọwa
None
Ajụjụ 49 Ripọtì
(a) "See, you are well! Sin no more that nothing worse befall you". Trace the events that led to this statement in John's Gospel.
(b) What two lessons can be derived from this story?
Akọwa Nkọwa
None
Ajụjụ 50 Ripọtì
Narrate the first anointing of Saul by Samuel.
Ajụjụ 51 Ripọtì
(a) How did Jesus describe himself to the Samaritan woman in St. John's Gospel?
(b) In what two ways does the teaching apply to Christians?
Ajụjụ 52 Ripọtì
(a) What led to the selection of Matthias as one of the Apostles?
(b) How was the selection conducted?
Ị ga-achọ ịga n'ihu na omume a?