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Ajụjụ 1 Ripọtì
Sin has no dominion over those who are under
Akọwa Nkọwa
In the Christian doctrine, sin is considered to be disobedience to God's laws and commands, leading to separation from Him. However, those who believe in Jesus Christ and accept Him as their Lord and Savior are said to be under grace. Grace refers to God's unmerited favor and love towards humanity, which allows believers to receive forgiveness of sins and eternal life. Therefore, sin has no dominion or power over those who are under grace, as they have been set free from its control and condemnation by the sacrifice of Jesus Christ on the cross. This is based on the teachings of the apostle Paul in the New Testament book of Romans.
Ajụjụ 3 Ripọtì
Peter proved that the Pentecost was a fulfillment of the prophecy of
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Peter claimed that the events of Pentecost, when the Holy Spirit came upon the disciples and enabled them to speak in various languages, were a fulfillment of the prophecy of Joel. He quoted from Joel 2:28-32 to support his claim, saying that "in the last days" God would pour out his Spirit on all people, and that there would be signs and wonders in the heavens and on the earth.
Ajụjụ 4 Ripọtì
According to John, living meant water that
Akọwa Nkọwa
In the book of John, Jesus had a conversation with a Samaritan woman at a well. During the conversation, Jesus spoke about living water, which refers to the Holy Spirit. He explained that whoever drinks of the water He gives will never thirst again and that it will become in them a spring of water welling up to eternal life. Therefore, when John says living water means water that wells up to eternal life, he is referring to the gift of the Holy Spirit that Jesus gives to those who believe in Him.
Ajụjụ 5 Ripọtì
the plot against the rebuilding of the walls of Jerusalem by Nehemiah was hatched by
Akọwa Nkọwa
The plot against the rebuilding of the walls of Jerusalem by Nehemiah was hatched by Sanballat, Tobiah and the Arabs.
Ajụjụ 6 Ripọtì
why according to the gospel of John, did Jesus heal the man born blind?
Akọwa Nkọwa
According to the Gospel of John, Jesus healed a man born blind to demonstrate the power of God and reveal His own divinity. The man was healed so that the work of God might be made manifest through him, and Jesus used the occasion to teach His disciples about His true nature as the light of the world. The healing of the blind man was also a sign of Jesus' power and authority over illness and disability. Overall, the healing of the man born blind serves as a powerful testimony to the identity and mission of Jesus as the Son of God.
Ajụjụ 7 Ripọtì
when the children of Israelite came to the wilderness of Sin, they murmured against Moses and Aaron because
Akọwa Nkọwa
Ajụjụ 8 Ripọtì
The genuineness of faith according to Peter is tested through
Akọwa Nkọwa
According to Peter, the genuineness of faith is tested through trials. This means that when a person faces difficult circumstances, their faith is tested to see if it is genuine or not. Genuine faith is demonstrated through perseverance and trust in God even in the midst of trials and difficulties. It involves a deep conviction and commitment to God's promises and His character, even when circumstances seem to contradict them. Faith that is not genuine may falter or fall away when faced with challenges or adversity. Therefore, trials can serve as a way to refine and strengthen a person's faith.
Ajụjụ 9 Ripọtì
Two of the seven Deacons who later became evangelist were
Akọwa Nkọwa
The answer is "Stephen and Philip". In the Bible, in the Acts of the Apostles, it is recorded that the twelve apostles chose seven men to assist them in serving the community. These men were called deacons. Among these seven, Stephen and Philip were specifically mentioned to have become evangelists, spreading the word of God and performing miracles.
Ajụjụ 10 Ripọtì
at the time Deborah became a judge in Israel , she was a
Akọwa Nkọwa
Deborah was a prophetess at the time she became a judge in Israel. As a prophetess, she had a close relationship with God and was able to hear His voice and receive divine messages. She was known for her wisdom and judgment and was highly respected among the people of Israel. As a judge, she led the Israelites in battle against their enemies and brought peace to the land.
Ajụjụ 12 Ripọtì
Which of the following groups represent s the gifts of the Holy Spirit
Akọwa Nkọwa
The gifts of the Holy Spirit are a set of supernatural abilities or powers that Christians believe are given by God to believers to help them live a Christian life and fulfill God's purposes. The gifts of the Holy Spirit are listed in the Bible in 1 Corinthians 12:8-10 and include: - Utterance of wisdom - Utterance of knowledge - Faith - Healing - Working of miracles - Prophecy - Discernment of spirits - Speaking in tongues - Interpretation of tongues Therefore, the correct option in the question above is "Prophecy and interpretation of tongues".
Ajụjụ 13 Ripọtì
Jonah was swallowed by a fish because he
Akọwa Nkọwa
Jonah was swallowed by a fish because he disobeyed God. In the book of Jonah in the Bible, God instructed Jonah to go and preach repentance to the city of Nineveh, but Jonah disobeyed and tried to run away from God's presence by boarding a ship to Tarshish. God sent a storm, and the sailors threw Jonah overboard, where he was swallowed by a great fish. Jonah remained in the belly of the fish for three days and three nights before he was eventually vomited out on dry land.
Ajụjụ 14 Ripọtì
which of the following decision was not one of those taken at the first Christian Council in Jerusalem?
Akọwa Nkọwa
The decision that Gentile Christians should all be circumcised was not one of those taken at the first Christian Council in Jerusalem. At the council, the apostles and elders came together to discuss the issue of whether Gentile converts to Christianity needed to follow Jewish law and be circumcised. After much debate, they reached a decision that Gentile Christians should abstain from the pollution of idols, avoid unchastity, not eat meat that has been strangled, and avoid blood. However, they did not require circumcision for Gentile Christians, as they believed that salvation came through faith in Jesus Christ and not through adherence to Jewish law.
Ajụjụ 15 Ripọtì
i will be clean. This statement was made by Jesus at the healing of
Akọwa Nkọwa
The statement "I will be clean" was made by Jesus at the healing of the leper. The leper came to Jesus and said, "Lord, if you are willing, you can make me clean." Jesus replied, "I am willing. Be clean!" and the man was instantly healed of his leprosy. This account is recorded in the book of Matthew, chapter 8, verses 1-4.
Ajụjụ 16 Ripọtì
Reuben advised his brothers to kill Joseph but to cast him into a pit because he
Akọwa Nkọwa
Reuben advised his brothers to cast Joseph into a pit and not to kill him because he wanted to rescue him afterwards and bring him safely to their father.
Ajụjụ 17 Ripọtì
According to Paul's teaching the relationship between wives and their husbands should be
Akọwa Nkọwa
Paul teaches that the relationship between wives and their husbands should be fitting in the Lord. This means that the relationship should be based on the principles of Christ's teachings, which emphasize love, respect, and mutual submission. The husband is expected to love and cherish his wife as Christ loved the church, and the wife is expected to respect and submit to her husband as to the Lord. This does not mean that the husband has absolute command over his wife, but rather that they work together in a loving and respectful partnership. The relationship should be characterized by mutual support, trust, and sacrifice.
Ajụjụ 18 Ripọtì
In the creation story the job of giving names to all living creatures was performed by
Ajụjụ 19 Ripọtì
When Jesus appeared to the ten disciples, they gave a piece of fish eat.This was to prove that
Akọwa Nkọwa
After Jesus rose from the dead, He appeared to His disciples, who were startled and frightened, thinking they were seeing a ghost. In response, Jesus asked for something to eat, and they gave Him a piece of broiled fish, which He ate in their presence. This was to prove that He was not a spirit, but a man with flesh and bone who had risen from the dead, just as He had promised. By eating the fish, Jesus showed His disciples that He was physically present with them and had conquered death, fulfilling His promise to rise again.
Ajụjụ 20 Ripọtì
'If anyone will not work, let him not eat' By this statement Paul implies that
Akọwa Nkọwa
Paul implies that working hard and contributing to society is essential, and those who refuse to work should not receive the benefits of the community's efforts, such as food. This statement emphasizes the importance of personal responsibility and the dignity of labor. It also discourages idleness and encourages a strong work ethic. Paul is not saying that work is essential for salvation, but rather that it is an essential part of being a responsible member of society.
Ajụjụ 21 Ripọtì
Joseph was sold to the Ishmaelites for ........ Shekels of silver
Akọwa Nkọwa
Joseph was sold to the Ishmaelites for twenty shekels of silver. This is recorded in Genesis 37:28 of the Bible, where it is mentioned that Joseph's brothers sold him to the Ishmaelites for twenty shekels of silver, after which the Ishmaelites took Joseph to Egypt.
Ajụjụ 23 Ripọtì
To attain true life in Christ, Paul advised the Colossians to put away
Akọwa Nkọwa
In the book of Colossians, Paul advised the Colossians to put away wrath, malice, and slander to attain true life in Christ. This means that to live a life of true discipleship, Christians must put aside negative and harmful behaviors such as anger, ill-will, and spreading false information about others. Instead, they should practice compassion, humility, forbearance, and love towards one another.
Ajụjụ 24 Ripọtì
Jesus came to be baptized by John in order to
Akọwa Nkọwa
Jesus came to be baptized by John in order to fulfill all righteousness. This is recorded in the Bible in Matthew 3:13-15, where it says that Jesus came from Galilee to the Jordan River to be baptized by John the Baptist. John initially objected, saying that he should be baptized by Jesus instead. But Jesus insisted, saying that it was necessary to fulfill all righteousness. By being baptized, Jesus was publicly identifying Himself with John's message of repentance and submission to God, and was setting an example for His followers to do the same. It was not because He needed to be forgiven of His sins, as He was sinless.
Ajụjụ 25 Ripọtì
the Holiness of God was mostly emphasized by
Akọwa Nkọwa
The Holiness of God was mostly emphasized by the prophet Isaiah. In his vision in the temple, he saw the Lord high and lifted up, with seraphim crying out "Holy, holy, holy is the Lord Almighty" (Isaiah 6:1-3). Throughout his prophecies, Isaiah emphasized the importance of the people of Israel understanding and living in reverence of God's holiness. He also prophesied about the coming of the Messiah, who would be the ultimate embodiment of God's holiness.
Ajụjụ 26 Ripọtì
The promise to Abraham and his descendants as the inheritor of the earth came through
Akọwa Nkọwa
The promise to Abraham and his descendants as the inheritor of the earth came through the righteousness of faith. This means that God promised Abraham and his descendants that they would inherit the earth not because of their works, but because of their faith in God. In other words, their trust and belief in God's promises made them righteous in His eyes, and it was through this righteousness that they would receive the promised inheritance. This concept of righteousness through faith is a central theme in the Bible, and is particularly emphasized in the New Testament.
Ajụjụ 27 Ripọtì
In the Gospel of Mathew Jesus sent the twelve disciples to
Akọwa Nkọwa
In the Gospel of Matthew, Jesus sent the twelve disciples to preach and perform miracles among the Jews. The disciples were instructed not to go to the Gentiles or Samaritans, but to focus on the lost sheep of the house of Israel. This mission was part of Jesus' larger message of repentance and the coming of the kingdom of God.
Ajụjụ 28 Ripọtì
The main message of Hosea is that God desires
Akọwa Nkọwa
The main message of Hosea, as stated in the Bible, is that God desires steadfast love instead of sacrifice. This means that God values genuine love and devotion over outward religious rituals and offerings. In the book of Hosea, the prophet Hosea uses his own difficult marriage as a metaphor for the unfaithfulness of the Israelites towards God. Despite their waywardness, God still calls them back to a loving relationship with Him. The message of Hosea is therefore one of hope and redemption, emphasizing the importance of love, faithfulness, and repentance in one's relationship with God.
Ajụjụ 29 Ripọtì
Concerning the dead in the Lord, Paul advises us
Akọwa Nkọwa
Paul advises us not to grieve as others do who have no hope concerning the dead in the Lord. In other words, we should not mourn for our loved ones who have died in Christ as if we have no hope of seeing them again. Rather, we should have faith that they are with the Lord and that we will be reunited with them in heaven. This gives us hope and comfort in the face of death, knowing that death is not the end and that we will be together again in the presence of God.
Ajụjụ 30 Ripọtì
During the first missionary journey Paul was stoned at
Akọwa Nkọwa
During the first missionary journey, Paul was stoned at Lystra. Lystra was a city in the region of Lycaonia, in modern-day Turkey. Paul and Barnabas had gone there to preach the Gospel and perform miracles, and many people believed in Jesus as a result. However, some Jews from Antioch and Iconium stirred up the people against Paul, and they stoned him and left him for dead. But Paul survived, and the next day he and Barnabas continued on their journey to Derbe.
Ajụjụ 31 Ripọtì
'But as to the time and seasons, brethren,you have no need to have anything written to you.The 'times and seasons' refers to
Akọwa Nkọwa
In this statement, Paul is referring to the second coming of Jesus Christ. The phrase "time and seasons" indicates the appointed time for Christ's return, which cannot be predicted or controlled by humans. Paul is reassuring the Thessalonians that they need not worry about the exact timing of this event, as it is beyond human knowledge and control. Therefore, they should focus on living a righteous life and being prepared for Christ's return.
Ajụjụ 32 Ripọtì
'The eye can not say to the hand- I have no need of you'. Why did Paul say this?
Akọwa Nkọwa
Paul said this to emphasise the need for unity among Christians. He used the analogy of the human body, saying that just as every part of the body is important and necessary for the proper functioning of the whole, every member of the church is important and necessary for the proper functioning of the body of Christ. He was reminding the Corinthians that they should not think too highly of themselves or look down on others, but should recognize that they are all part of one body and should work together in unity for the common good. In this way, he encourages the church to be a community of mutual love and support, rather than a collection of isolated individuals.
Ajụjụ 33 Ripọtì
'[For as many of you that were baptized in Christ have put on Christ'. This statement of Paul implies that all baptized in Christ
Akọwa Nkọwa
The statement of Paul, "For as many of you that were baptized in Christ have put on Christ", implies that all those who are baptized in Christ are a new creation. This means that they are no longer the same person they used to be before their baptism. They have become a new person, a child of God, and have put on the righteousness of Christ. They have been forgiven of their sins and are now reconciled to God. As a result, they should live a new life in accordance with their new identity in Christ and should no longer be identified with their old self. They should strive to live a holy life and follow the example of Christ in all that they do.
Ajụjụ 34 Ripọtì
the leader of the Jews who rebuilt the walls of Jerusalem after the exile was
Akọwa Nkọwa
The leader of the Jews who rebuilt the walls of Jerusalem after the exile was Nehemiah. In the Old Testament of the Bible, Nehemiah was a Jewish official in the court of the Persian king, Artaxerxes I. He was appointed as the governor of the province of Judah, and his primary mission was to rebuild the walls of Jerusalem, which had been destroyed during the Babylonian exile. Despite facing opposition from neighboring groups, Nehemiah led the rebuilding efforts and successfully completed the task in 52 days.
Ajụjụ 35 Ripọtì
According to Mark, the first four disciple to be called by Jesus were
Akọwa Nkọwa
According to the Gospel of Mark, the first four disciples to be called by Jesus were Simon (who was later called Peter), Andrew (Simon's brother), James (son of Zebedee), and John (James' brother).
Ajụjụ 36 Ripọtì
in the parable of the prodigal son, Jesus intended to teach
Akọwa Nkọwa
In the parable of the prodigal son, Jesus intended to teach about God's love for a repentant sinner. The parable tells the story of a young man who asked his father for his share of the inheritance and then went away to live a life of wild living, but eventually ran out of money and found himself in a desperate situation. He then decided to return to his father and beg for forgiveness. The father, who had been waiting and watching for his son's return, ran to him, embraced him and welcomed him back with open arms, much to the older brother's dismay. This story teaches that no matter how far we have strayed from God, he is always willing to forgive us and welcome us back with love and open arms when we repent and turn back to him.
Ajụjụ 37 Ripọtì
during the reign of Josiah, the Book of the Law was found in the temple by
Akọwa Nkọwa
During the reign of Josiah, the Book of the Law was found in the temple by Hilkiah. According to the Old Testament book of 2 Kings, during the renovation of the temple, Hilkiah the high priest found a scroll that was identified as the Book of the Law (most likely Deuteronomy) which had been lost for many years. Hilkiah then gave the scroll to Shaphan the scribe who read it to King Josiah. The discovery of the Book of the Law was a turning point in the religious reforms instituted by Josiah in Judah.
Ajụjụ 38 Ripọtì
Give an account of the religious persecution suffered by Shadrach, Meshach and Abednego and comment on any point of significance about it.
Akọwa Nkọwa
None
Ajụjụ 39 Ripọtì
(a) What social problem brought about the appointment of the deacons in the early church?
(b) Mention five social problems facing the church today.
Akọwa Nkọwa
None
Ajụjụ 40 Ripọtì
(a) How does John portray Jesus as the True Vine?
(b) What two lessons do we derive from the relationship between Christ and His believers?
Akọwa Nkọwa
None
Ajụjụ 41 Ripọtì
Discuss Paul's teaching on civic responsibility and show how we can apply three of the instances in our daily living.
Ajụjụ 42 Ripọtì
(a) What does Jesus teach in the sermon on the mount about? (i) Almsgiving (ii) Prayer (iii) Fasting.
(b) How has the Christian Church in Nigeria adhered to these teachings?
Akọwa Nkọwa
None
Ajụjụ 43 Ripọtì
(a) How did Jonah react to God's message ?
(b) What two lessons do we learn about the nature of God from this episode?
Akọwa Nkọwa
None
Ajụjụ 44 Ripọtì
Narrate the first creation story in Genesis and explain how God established His sovereignty over His creation.
Akọwa Nkọwa
None
Ajụjụ 45 Ripọtì
What are the attributes of and rewards for humility as stated in the Epistles?
Akọwa Nkọwa
None
Ajụjụ 46 Ripọtì
(a) How did Paul reconcile Onesimus with Philemon ?
(b) What can we learn about forgiveness from this letter?
Akọwa Nkọwa
None
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