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Ajụjụ 1 Ripọtì
When prophet Isaiah saw the Lord of hosts in the Temple he______________
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Prophet Isaiah saw the Lord of hosts in the Temple and was filled with a sense of awe and reverence. He realized the holiness and greatness of God, and felt a deep sense of unworthiness and sinfulness in comparison. As a result, he condemned himself and his people for their sins and called for repentance. This experience deeply impacted Isaiah and served as a turning point in his prophetic ministry, inspiring him to speak out against the sins of his people and call them to turn back to God.
Ajụjụ 2 Ripọtì
In his exhortation on interpersonal relationship, Peter commends that the elders should
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In his exhortation on interpersonal relationship, Peter commends that the elders should live exemplary lives. This means that they should be good role models for others to follow. They should display the qualities and behaviors that are expected of them, such as honesty, integrity, kindness, and love. By doing so, they can inspire others to follow their example and lead a life that is pleasing to God. Additionally, by living exemplary lives, they can earn the respect and trust of others, which can be important in their role as leaders and shepherds of the community.
Ajụjụ 3 Ripọtì
The man of God whose word was ignored by Kings Ahab and Jehoshaphat was
Akọwa Nkọwa
The man of God whose word was ignored by Kings Ahab and Jehoshaphat was Micaiah. Micaiah was a prophet in the Hebrew Bible. When King Ahab of Israel and King Jehoshaphat of Judah went to war against the Arameans, they asked for advice from their prophets, who all told them that they would be victorious. But Jehoshaphat asked for another opinion, and Micaiah was brought before the two kings. Unlike the other prophets, Micaiah warned them that they would not be successful and that they would be defeated. However, both Ahab and Jehoshaphat ignored Micaiah's warning and went to battle anyway. In the end, Micaiah's prophecy came true and Ahab was killed in the battle.
Ajụjụ 4 Ripọtì
The exiles returned to Jerusalem in the reign of________
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The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.
Ajụjụ 5 Ripọtì
According to James, we must consider trials in our lives as what?
Akọwa Nkọwa
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Ajụjụ 6 Ripọtì
"What have you to do with us O son of God"? Have you come here to torment us before the time? This statement reveals that the demoniacs in the country of Gadarenes_________
Akọwa Nkọwa
The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.
Ajụjụ 7 Ripọtì
When the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord sad they should___________________-
Akọwa Nkọwa
In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.
Ajụjụ 8 Ripọtì
The disciples were for the first time called Christians in____________
Akọwa Nkọwa
The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.
Ajụjụ 9 Ripọtì
Naaman's Leprosy was transferred to Gehazi because Gehazi was________________
Akọwa Nkọwa
According to the biblical account in 2 Kings 5, Naaman was a powerful commander in the army of the king of Aram who had leprosy. Naaman's servant, a young Israelite girl, told him about the prophet Elisha who could heal him. Naaman went to Elisha, who instructed him to bathe in the Jordan River seven times to be cured. Naaman followed the instructions and was healed of his leprosy. After Naaman was healed, he wanted to give Elisha a gift, but Elisha refused. However, Elisha's servant, Gehazi, was covetous and wanted to receive some of the gifts that Naaman had brought. So Gehazi went after Naaman and lied to him, saying that Elisha had sent him to ask for two talents of silver and two sets of clothing. Naaman gave Gehazi what he requested, and Gehazi hid the gifts in his house. When Gehazi returned to Elisha, he lied to him as well, saying that he had not gone anywhere. Elisha, being a prophet, knew what had happened and pronounced a curse on Gehazi and his descendants, saying that Naaman's leprosy would now be on him and his descendants forever. Therefore, it was Gehazi's covetousness and deceitfulness that caused him to receive Naaman's leprosy as a punishment for his actions.
Ajụjụ 10 Ripọtì
Angel Gabriel told Zachariah that he would become dumb until John was born because he
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Angel Gabriel told Zachariah that he would become dumb because he did not believe God's words. Zachariah had doubts and questioned the angel's message about his wife Elizabeth having a baby, even though they were both old and had been trying to have a child for a long time. This lack of faith in God's plan made the angel Gabriel declare that Zachariah would not be able to speak until the baby, John, was born as a sign of punishment for his disbelief.
Ajụjụ 11 Ripọtì
When the Babylonians captured king Zedekiah, they
Akọwa Nkọwa
and he was captured. He was taken to the king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him.
10 There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes; he also killed all the officials of Judah.
11 Then he put out Zedekiah's eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.
Ajụjụ 12 Ripọtì
In Mark, Jesus said that the unclean spirit can only be cast out through
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Mark 9:29
Jesus replied, “This kind can be cast out only by prayer.”
Ajụjụ 13 Ripọtì
"The Lord opened her heart to give heed to what was said by Paul." The person who gave heed to thSapphirae words of Paul was
Akọwa Nkọwa
Acts 16:14
And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.
Ajụjụ 14 Ripọtì
According to the Bible, who was Zacchaeus?
Akọwa Nkọwa
According to the Bible, Zacchaeus was a chief tax collector. In those days, tax collectors were not popular because they were seen as collaborators with the Roman occupiers and were often accused of overcharging people and lining their own pockets with the extra money. Zacchaeus was a wealthy man because of his job, but he was also short in stature. One day, Jesus came to town and Zacchaeus wanted to see him, so he climbed a tree to get a better view. Jesus noticed him and invited himself to Zacchaeus' house for a meal. This encounter changed Zacchaeus' life and he became a follower of Jesus.
Ajụjụ 15 Ripọtì
Following the death of Stephen, the only group of believers not scattered by the great persecution was the
Akọwa Nkọwa
Acts 8:1 Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.
Ajụjụ 16 Ripọtì
What did God create on the fourth day?
Akọwa Nkọwa
On the fourth day of creation, according to the account in the Bible, God created the sun, moon and stars, which are known as "the two great lights". These lights were created to give light to the earth and to be used for signs, seasons, days, and years.
Ajụjụ 17 Ripọtì
According to james, judgment is without mercy to one who shows no mercy, yet mercy triumphs over
Akọwa Nkọwa
According to James, in his letter found in the New Testament of the Bible, "judgment is without mercy to one who shows no mercy." This means that if someone is not willing to show mercy to others, they can't expect to receive mercy when they themselves are judged. However, James also states that "mercy triumphs," which means that showing mercy is more powerful and important than any kind of judgment or punishment. In other words, being merciful towards others is the right way to live and can ultimately lead to positive outcomes. So, to summarize, if someone is not willing to show mercy to others, they cannot expect to receive mercy when they are judged. But, if someone is merciful towards others, they will experience the triumph of mercy over judgment.
Ajụjụ 18 Ripọtì
What is not listed as one of the fruits of the Spirit in Galatians?
Akọwa Nkọwa
Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.
Ajụjụ 19 Ripọtì
When prophet Isaiah saw the lord of host in the temple he_______
Akọwa Nkọwa
Prophet Isaiah saw the Lord of Hosts in the temple and he was overwhelmed with a sense of awe and reverence for God's holiness. He realized the sinfulness of himself and his people and felt ashamed. However, he also praised God's glory and prayed fervently, seeking forgiveness and guidance. This encounter with God had a profound impact on Isaiah and he became a powerful prophet, speaking on behalf of God to the people of Israel.
Ajụjụ 20 Ripọtì
In Antioch, what were the disciples called?
Akọwa Nkọwa
In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.
Ajụjụ 21 Ripọtì
"Go from your country and your kindred and your father's house to the land that I will show you..." Where Was Abram when this command was given?
Akọwa Nkọwa
Abram was in Haran when this command was given to him. The command is found in Genesis 12:1-4, and it was given to Abram (who would later be known as Abraham) by God. At the time of the command, Abram was living with his father, Terah, in the city of Haran. The command was for Abram to leave his country (which was likely Ur, where he was born), his kindred (which included his extended family), and his father's house, and to go to a land that God would show him. So, to answer the question, Abram was in Haran when he received the command from God to leave and go to the land that God would show him.
Ajụjụ 22 Ripọtì
What have you to do with us O Son of God? Have you come here to torment us before the time?. This statement reveals that they demoniacs in the country of gardarenes
Akọwa Nkọwa
The statement "What have you to do with us, O Son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes did not expect Jesus to come to them at that time. They were surprised and perhaps even fearful because they recognized the supreme power of Jesus, who they referred to as the "Son of God". They may have also felt threatened by his power and wondered if he had come to torment them before the appointed time. However, they did not directly question Jesus' authority in this statement.
Ajụjụ 23 Ripọtì
What was the first Bird Noah sent out?
Akọwa Nkọwa
According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.
Ajụjụ 24 Ripọtì
....... was the instrument used by God to destroy Babylon and in setting the children of Israel free from the Babylonian exile
Akọwa Nkọwa
The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.
Ajụjụ 25 Ripọtì
God’s slaying of Ananias and Sapphira was a result of them
Akọwa Nkọwa
Ananias and Sapphira were punished by God for lying to the Holy Spirit. According to the Bible, they sold a piece of land but kept some of the profits for themselves, while pretending to have given the full amount to the apostles. When confronted by Peter about their deception, they both fell down and died on the spot. This incident serves as a warning to believers about the seriousness of lying and the importance of being honest in all their dealings.
Ajụjụ 26 Ripọtì
David's behaviour after Prophet Nathan accused him of murder and adultery showed his
Akọwa Nkọwa
David's behavior after Prophet Nathan accused him of murder and adultery showed repentance. Repentance means feeling sorry for your actions and being willing to change. In the Bible, after Prophet Nathan confronted David about his sin, David acknowledged his wrongdoing and asked for forgiveness from God. This shows that he was remorseful for his actions and wanted to make amends.
Ajụjụ 27 Ripọtì
Rahab the harlot assisted the Israelites spies as they prepare to attack_______________
Akọwa Nkọwa
Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho. In the Bible, the story of Rahab is found in the book of Joshua. The Israelites, under the leadership of Joshua, were about to enter the promised land, but they first needed to conquer the city of Jericho. Joshua sent two spies to Jericho to gather information, and they ended up at Rahab's house. Rahab was a harlot, but she was also a woman of great faith in God. She believed that the Israelites were going to be victorious, and she wanted to be on their side. So she hid the spies on her roof and lied to the king's men who came looking for them. In exchange for her help, the spies promised to spare Rahab and her family when they attacked Jericho. When the Israelites did attack Jericho, they followed God's plan and marched around the city for seven days. On the seventh day, they shouted and blew their trumpets, and the walls of Jericho fell down. Rahab and her family were saved because she had helped the Israelite spies. So, in conclusion, Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho.
Ajụjụ 28 Ripọtì
With regards to giving, Paul admonishes the Romans to do so with_______________
Akọwa Nkọwa
Ajụjụ 29 Ripọtì
"I called to the Lord, out of my distress, and he answered me, out of the belly of shoel I cried and thou didst hear my voice ..." Jonah's statement above implies that God____
Akọwa Nkọwa
The statement made by Jonah implies that God hears and answers prayers in times of distress. Jonah was in a difficult situation, being swallowed by a large fish, and he cried out to God for help. God answered Jonah's call and rescued him from his distress. This shows that God is always available to listen to and help those who call on Him, especially when they are in trouble.
Ajụjụ 30 Ripọtì
Who had leprosy in the bible?
Akọwa Nkọwa
Naaman had leprosy in the Bible. Naaman was a commander in the Syrian army, but he had leprosy, which was a serious skin disease in ancient times. A young Israelite girl who was captured during a raid on Israel suggested to Naaman's wife that he should go to the prophet Elisha in Samaria for healing. Naaman followed her advice and went to Elisha's house, but instead of meeting with him, he received instructions through a messenger to dip himself seven times in the Jordan River. Initially, Naaman was skeptical and angry at Elisha's lack of personal attention, but his servants convinced him to try the treatment. Naaman followed the instructions and was miraculously healed of his leprosy. He then returned to Elisha's house to thank him and acknowledge the God of Israel. The story of Naaman's healing is found in 2 Kings 5:1-19.
Ajụjụ 31 Ripọtì
In answer to the Syrophenician woman's request to cast the demon out of her daughter, Jesus first said_____________
Akọwa Nkọwa
Jesus first said "It is not right to take the children’s bread and throw it to the dogs." This statement was in response to the Syrophenician woman who asked Jesus to cast the demon out of her daughter. Jesus used the term "children's bread" to refer to the blessings and healings he was performing for the Jewish people, and "dogs" as a metaphor for non-Jewish people like the Syrophenician woman. In other words, Jesus was saying that it wasn't appropriate to take away the blessings intended for the Jewish people and give them to someone who was not part of that group. However, the woman's persistence and faith impressed Jesus, and he ultimately healed her daughter.
Ajụjụ 32 Ripọtì
According to James, when we meet various trials in life we should________
Akọwa Nkọwa
According to the book of James in the Bible, when we face trials in life, we should "count it all joy." This means we should consider our trials as an opportunity to grow in our faith and become more mature as Christians. James explains that facing trials helps us to develop perseverance, which in turn leads to maturity and completeness. He encourages us to have faith that God will provide us with the wisdom and strength we need to endure our trials. So, while it may be difficult to rejoice or bless God's name when we are facing trials, James reminds us to focus on the positive outcomes that can result from our struggles. Rather than becoming discouraged, we can find hope and strength in knowing that God is with us and will help us overcome our difficulties.
Ajụjụ 33 Ripọtì
A promise made by king Saul to anyone that could face and defeat Goliath was______________
Akọwa Nkọwa
King Saul promised to give his daughter in marriage to the person who could face and defeat Goliath. This means that whoever defeated Goliath would have the privilege of marrying King Saul's daughter as a reward for their bravery and skill.
Ajụjụ 34 Ripọtì
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the________________
Akọwa Nkọwa
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.
Ajụjụ 35 Ripọtì
"Arise, be gone." This statement was made by Amnon when
Akọwa Nkọwa
The statement "Arise, be gone" was made by Amnon after he had raped his half-sister Tamar. Amnon, who was David's son, was filled with lust for Tamar, and after he tricked her into coming to his room, he raped her. After he was done, he told her to leave, using the words "Arise, be gone." This happened in 2 Samuel 13:15-19 in the Bible.
Ajụjụ 36 Ripọtì
Amaziah the priest of Bethel accused Amos, before Jeroboam the King of Israel of
Akọwa Nkọwa
Amos 7:10
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Ajụjụ 38 Ripọtì
According to Luke, when Moses and Elijah appeared during the Transfiguration, they spoke of Jesus'
Akọwa Nkọwa
According to the Gospel of Luke, when Moses and Elijah appeared during the Transfiguration, they spoke with Jesus about His "departure", which is referring to His impending death. This event is recorded in Luke 9:28-36, and it is described that Moses and Elijah appeared in glorious form and talked with Jesus about what He was about to accomplish in Jerusalem. This conversation likely included the upcoming events of Jesus' trial, crucifixion, and resurrection. The Transfiguration served as a confirmation of Jesus' divine identity and His mission on earth, which was to suffer and die for the sins of humanity.
Ajụjụ 39 Ripọtì
In order that Benjamin might be brought to Egypt Joseph detained__________________
Akọwa Nkọwa
In order that Benjamin might be brought to Egypt, Joseph detained Simeon. Joseph was a high-ranking official in Egypt and had become separated from his family when he was sold into slavery. He later rose to a powerful position in Egypt and his brothers came to him seeking food during a famine. Joseph, wanting to test his brothers, asked them to bring their youngest brother Benjamin to Egypt. However, the brothers were reluctant to do so, so Joseph detained Simeon until they returned with Benjamin to prove their sincerity.
Ajụjụ 40 Ripọtì
"Can anyone forbid water for baptising these people who have received the Holy Spirit just as we have?" The statement above was made by Peter at the conversion of
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Acts 10: 30-4747 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Ị ga-achọ ịga n'ihu na omume a?