WAEC SSCE - Christian Religious Studies - 1996

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The correct option is "Rise, take up your pallet, and walk". Jesus healed the man who had been an invalid for 38 years by telling him to take up his pallet and walk. This miracle happened at the pool of Bethesda in Jerusalem. The pool was believed to have healing powers and people with various ailments would come and wait for an angel to stir the waters, as it was believed that the first person to enter the pool after this stirring would be healed. When Jesus saw the man who had been an invalid for a long time, he asked him if he wanted to be healed, to which the man replied that he had no one to put him into the pool. Then Jesus told him to rise, take up his pallet, and walk, and immediately the man was healed and he obeyed Jesus' command to take up his pallet and walk.

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In the healing of the leper, Jesus went against one of the Jewish traditions by stretching his hands and touching the leper. In Jewish tradition, leprosy was considered highly contagious, and anyone who touched a leper would be considered unclean. Jesus' action of touching the leper was therefore a radical departure from the norm and challenged the prevailing beliefs and practices of the time.

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According to James, pure and undefiled religion before God is demonstrated by showing love towards the needy and leading a pure life. James emphasizes the importance of practical actions, such as visiting orphans and widows in their affliction and controlling one's tongue. James argues that faith without works is dead, and genuine faith should be demonstrated through good works. Therefore, the love towards the needy and living a pure life is essential for one's faith to be considered pure and acceptable before God.

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In the Book of James in the Bible, it is stated that trials can have a positive effect on Christians. According to James, trials test the faith of believers and produce steadfastness, which leads to perfection. This means that through trials, Christians can become stronger in their faith and more committed to their beliefs. The trials serve as a way for Christians to develop endurance and patience, and to learn to rely on God for help and guidance. By enduring trials, Christians can develop a sense of humility and resistance to worldly desires and authority, and become more devoted to God.

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Joshua gathered all the tribes of Israel for his farewell address at Shechem. Shechem was a significant city in the Promised Land, and it held great spiritual and historical importance for the Israelites. It was here that God first appeared to Abraham and promised him the land of Canaan. Shechem was also the place where Jacob built an altar and where Joseph's bones were buried. Therefore, it was an appropriate location for Joshua to deliver his farewell address to the people before his death.

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Bayanin Amsa

Daniel was able to distinguish himself from the other officers of King Darius because he had an excellent spirit. This means that he had qualities that set him apart from the rest such as wisdom, knowledge, understanding, and integrity. He had the ability to interpret dreams, he was faithful to God and he lived a blameless life. These qualities made him stand out and caused the king to notice him. Therefore, Daniel's excellent spirit was what made him distinguishable from the other officers.

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In Paul's Epistle to the Romans, to die with Christ and rise with Him means to walk in the newness of life. It means that when one accepts Christ and is baptized, they are united with Christ in His death and resurrection, and their old sinful nature is crucified with Christ. Thus, they are no longer slaves to sin but are now alive to God and can live a new life in Him. This new life is characterized by obedience to God's will, freedom from the power of sin, and the hope of eternal life in the kingdom of God.

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The example that was not given by James on how religious faith should be shown in action is "making cash donation to churches and non-religious organizations." James emphasized the importance of faith being demonstrated through good works and actions, such as visiting orphans and widows, controlling one's tongue, and abstaining from worldly sins. While giving to churches and non-religious organizations may be a good action, it was not specifically mentioned as an example of how religious faith should be shown in action in the context of James' teachings.

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The main Christian virtue taught by Paul in his Epistle to Philemon is forgiveness. In the letter, Paul urges Philemon to forgive his runaway slave Onesimus and receive him back as a brother in Christ. Paul also offers to pay for any wrong that Onesimus has done to Philemon. This act of forgiveness and reconciliation is a powerful example of the Christian virtue of forgiveness, which is at the heart of the Christian message.

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Bayanin Amsa

Bayanin Amsa

According to the teachings of Paul, Jesus gained salvation for all men through his humility and death on the cross. This means that Jesus' sacrifice on the cross allows all individuals to have access to eternal life and the opportunity to be saved from their sins. Additionally, through Jesus' sacrifice, believers are adopted as the Sons of God and are given the opportunity to enter into the kingdom of God. This highlights the idea that Jesus' sacrifice was selfless and resulted in the exaltation of Jesus as Lord, while also offering salvation and eternal life to all who believe in him.

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The second account of creation in the book of Genesis focuses on the creation of man. It describes in detail how God formed man out of the dust of the ground and breathed into his nostrils the breath of life, making him a living being. The account goes on to describe how God placed man in the Garden of Eden and gave him the task of tending and caring for it. The creation of other things such as the birds, plants, heaven and firmament are mentioned in the first account of creation in Genesis chapter 1.

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According to Peter, Jesus bore our sins in His body on the tree so that we might die to sin and live to righteousness. This means that Jesus' sacrifice on the cross made it possible for us to be freed from the power and penalty of sin, and to live a life of righteousness in obedience to God. Through His death and resurrection, we can be reconciled to God and empowered to live a life pleasing to Him. Peter emphasizes the transformative power of Christ's sacrifice, which enables us to turn away from sin and embrace righteousness.

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In his Epistle to Colossians, Paul taught that in an ideal family, there should exist love, obedience, and respect. This means that spouses should love each other, children should obey their parents, and parents should respect their children. Love is the foundation of a healthy family relationship, while obedience and respect are necessary for order and harmony within the family.

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In the letter to the Romans, Paul is teaching about the concept of justification. He explains that just as one man's sin (Adam) led to condemnation for all humanity, so also one man's righteousness (Jesus Christ) leads to justification and life for all who believe in him. This means that through faith in Jesus Christ, all who were previously condemned by Adam's sin can now be acquitted and given eternal life. Therefore, the answer is "acquittal and life for all men."

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When Joseph was sent to check on his brothers, he found them pasturing their flocks in Dothan. This information can be found in Genesis 37:17.

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The statement "Behold the Lamb of God who takes away the sins of the world" was made by John the Baptist. John the Baptist was a prophet and a preacher who lived in the wilderness and baptized people in the Jordan River. He recognized Jesus as the Messiah and the Lamb of God who would take away the sins of the world. John made this statement when he saw Jesus coming towards him at the river Jordan. This event is recorded in the Gospel of John in the New Testament.

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When Jonah warned the people of Nineveh about their impending destruction in forty days, they showed genuine signs of repentance. They believed the message, fasted, wore sackcloth, and even covered their animals in sackcloth as a sign of their sincere remorse for their sins. This impressed God and He spared them from the destruction.

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The promise to Abraham and his descendants that they will inherit the world was fulfilled through the righteousness of faith. This means that it was not based on their strict observance of the law or good works, but rather on their belief and trust in God's promise. This was exemplified in Abraham's willingness to offer his son Isaac as a sacrifice, demonstrating his faith in God. It was ultimately fulfilled through the crucifixion of Jesus, who was a descendant of Abraham and through whom all believers are made heirs to the promise.

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When Jesus told the would-be disciple who wanted to bury his father to leave the dead to bury their own dead, he meant that discipleship entailed complete detachment from the family. Jesus was emphasizing the importance of following Him and the need to prioritize the kingdom of God over worldly concerns. He was not necessarily forbidding the disciple from attending his father's funeral but rather reminding him that the call to follow Him is urgent and requires immediate action. By saying "let the dead bury their own dead," Jesus was pointing out that those who are spiritually dead are preoccupied with worldly matters, while the spiritually alive focus on eternal matters.

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In the first Epistle to the Thessalonian, Paul said that Christians' greatest assurance for the resurrection of the dead was that "since Jesus died and rose from the dead, Christians will also rise." Paul explained that just as Jesus died and rose again, Christians who have died in Christ will also rise from the dead when Jesus returns. This is a fundamental belief of Christianity, and it gives Christians hope and assurance that death is not the end, but a gateway to eternal life with God.

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The opposition of Sanballat and Tobiah against the effort of Nehemiah to rebuild the walls of Jerusalem was countered by posting guards to watch against the enemies day and night and praying to God. Nehemiah organized the people into groups to work on different sections of the wall and station guards to watch against attacks from Sanballat and Tobiah. When the enemies plotted to attack the workers, Nehemiah encouraged the people to trust in God and take up arms to defend themselves. They worked on the wall with one hand and held a weapon with the other. With their determination and God's help, they were able to complete the rebuilding of the wall in 52 days.

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Peter's statement signifies that if a person faces suffering because of their faith in Christ, they should not be ashamed. Instead, they should embrace their identity as a Christian and use their suffering as an opportunity to glorify God. This implies that the suffering being referred to is specifically related to the Christian faith, and not a result of any offense committed or sins of others. The statement emphasizes the importance of submitting to persecution and being willing to endure suffering, even if it leads to death, as a means of honoring God. Therefore, the answer is suffering for the Christian faith.

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The story of Ananias and Sapphira in the Bible, found in the book of Acts, was intended to engender in the early church the spirit of honesty and willingness to sacrifice. Ananias and Sapphira sold a piece of property but withheld part of the proceeds while pretending to have given the full amount to the church. They were both struck dead for their deceitful behavior. This story serves as a warning to early Christians about the seriousness of lying and pretending to be something they were not. It was meant to emphasize the importance of being truthful, honest, and transparent in all dealings with God and other believers.

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When God ordered a famine in Israel, Elijah was directed to hide by the Brook Cherith, where he was fed by the ravens. The brook was located in the eastern side of the Jordan River, near the Jordan Valley.

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The statement "I will be clean" was made by the leper at his healing by Jesus. In the Gospel of Mark, the leper approached Jesus and said, "If you are willing, you can make me clean." Jesus was moved with compassion, touched the leper, and said, "I am willing. Be clean!" Immediately the leprosy left him and he was healed. The healing of the leper is one of the miracles performed by Jesus that demonstrated His power and authority over sickness and disease.

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In the context of the question, the laying on of hands signifies commissioning. It is an act of recognizing and appointing someone for a specific task or mission, in this case, to spread the gospel to the Gentiles. The church in Antioch laid their hands on Paul and Barnabas as a sign of sending them off for this mission. Therefore, the laying on of hands in this instance represents a formal authorization or commissioning to perform a specific task.

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According to the book of Acts, James imposed the condition of abstinence from the pollution of idols on the Gentiles before they could be admitted into the church. This meant that they were not to eat meat that had been sacrificed to idols or participate in any pagan rituals. James' decision was based on the belief that the Gentiles should not be burdened with the Jewish law, but they should still observe certain moral principles. This condition was agreed upon by the apostles and elders in Jerusalem and was communicated to the Gentile converts through a letter.

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The statement "I will put my law within them, and I will write it upon their hearts" is a prophecy made by the prophet Jeremiah. In this prophecy, Jeremiah is expressing God's promise to establish a new covenant with his people, which would not be like the old covenant that was broken by Israel. This new covenant would be written on the hearts of God's people, and they would be enabled to keep it by the power of God's Spirit. This prophecy is recorded in Jeremiah 31:33.

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(a) What is prayer?

Prayer is the act of communicating with God. It is a means by which human beings talk to God, worship Him, express their needs, thanksgiving and confession, and listen for His guidance. It is the raising of the heart and mind to God in reverence, faith and dependence. Through prayer the believer maintains a personal relationship and fellowship with God, whether in words spoken aloud, in songs, or in silent meditation of the heart.

(b) Four types of prayer

1. Adoration or worship - praising and honouring God for who He is.
2. Thanksgiving - expressing gratitude to God for His blessings and mercies.
3. Confession - acknowledging one's sins and asking God for forgiveness.
4. Supplication or petition (including intercession) - making requests to God for oneself and on behalf of others.

Four reasons why some people's prayers are not answered by God

1. Unconfessed sin and disobedience - persistent, unrepented sin separates people from God and hinders their prayers.
2. Lack of faith - praying with doubt rather than believing that God is able and willing to answer.
3. Wrong or selfish motives - asking amiss, to spend on one's own pleasures or out of greed and pride.
4. An unforgiving spirit - refusing to forgive others, since Jesus taught that God forgives us as we forgive those who wrong us.

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Justification in Paul's letter to the Romans

In his letter to the Romans, Paul teaches that justification is the gracious act of God by which He declares a sinner righteous and acquits him of guilt, accepting him into a right relationship with Himself. It is a legal or judicial pronouncement in which God, the righteous Judge, treats the believing sinner as though he had never sinned.

Paul argues that all have sinned and fall short of the glory of God, both Jew and Gentile, so that no one can be justified by his own works or by keeping the law; the law only makes people conscious of sin. Therefore justification cannot be earned; it is a free gift.

He teaches that a person is "justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith." Thus justification is grounded in the atoning death and resurrection of Christ, who was "put to death for our trespasses and raised for our justification." Paul cites Abraham as the example: Abraham "believed God, and it was reckoned to him as righteousness" - he was justified by faith, not by works or circumcision.

The result of justification is peace with God: "Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ."

Conditions for its achievement

1. Faith in Jesus Christ - one is justified by faith apart from works of the law; the sinner must believe in Christ and in His atoning death and resurrection.
2. The grace of God - justification is a free, unmerited gift of God's grace, not something earned by human effort.
3. Repentance and turning from sin - the sinner must acknowledge his sinfulness and turn to God.
4. Redemption through the blood of Christ - it is achieved only through the sacrificial death of Jesus, who bore the penalty of sin.

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(a) Jesus' teaching about Himself as the Living Bread (John 6)

After Jesus had fed the five thousand, the crowds followed Him seeking more bread. Jesus told them not to labour for the food that perishes, but for the food that endures to eternal life. When they referred to the manna their fathers ate in the wilderness, Jesus explained that it was not Moses but His Father who gives the true bread from heaven, which gives life to the world.

Jesus then declared, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst." He said He had come down from heaven to do the will of the Father, that whoever believes in the Son should have eternal life and be raised up at the last day.

He contrasted Himself with the manna: their fathers ate manna in the wilderness and yet died, but "this is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if anyone eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

When the Jews disputed how He could give His flesh to eat, Jesus insisted, "Unless you eat the flesh of the Son of man and drink his blood, you have no life in you. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed." He explained that he who feeds on Him abides in Him and lives because of Him.

(b) Two ways in which this teaching is significant

1. It points to Jesus as the source of eternal life - just as bread sustains physical life, Jesus, received by faith, sustains and gives eternal spiritual life to the believer.
2. It foreshadows the Holy Communion (Lord's Supper) - the language of eating His flesh and drinking His blood prepares believers to feed on Christ through faith and to remember His sacrificial death by which He gave His life for the world.

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The baptism of Jesus as recorded by Matthew (Matthew 3)

John the Baptist was preaching in the wilderness of Judea, calling people to repentance and baptising them in the river Jordan as they confessed their sins. He proclaimed that one mightier than he was coming, whose sandals he was not worthy to carry, and who would baptise with the Holy Spirit and with fire.

Then Jesus came from Galilee to the Jordan to John, to be baptised by him. But John tried to prevent Him, saying, "I need to be baptised by you, and do you come to me?" Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfil all righteousness." Then John consented.

When Jesus had been baptised, He went up immediately from the water. And behold, the heavens were opened and He saw the Spirit of God descending like a dove and alighting on Him. And a voice from heaven said, "This is my beloved Son, with whom I am well pleased."

The purpose of the baptism

1. To fulfil all righteousness - Jesus submitted to baptism to identify Himself fully with God's plan and to set an example of obedience, though He had no sin to confess.
2. To identify with sinful humanity - by being baptised among sinners, Jesus showed His solidarity with the people He came to save.
3. To be publicly commissioned and anointed for His ministry - the descent of the Spirit anointed and empowered Him for the work ahead.
4. To reveal His divine sonship - the voice from heaven declared Him the beloved Son of God, a public testimony from the Father.
5. To manifest the Trinity - the Father spoke, the Son was baptised, and the Holy Spirit descended, revealing the three Persons together.

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(a) Peter's teaching on humility in relation to Christian living (1 Peter 5)

Peter addressed both leaders and members of the church on the virtue of humility. He first exhorted the elders to tend the flock of God willingly, not for shameful gain but eagerly, and not as domineering over those in their charge, but being examples to the flock. He promised that when the chief Shepherd is manifested, they would receive the unfading crown of glory.

He then addressed the younger: "Likewise you that are younger be subject to the elders." And to all he said, "Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble."

Peter urged them therefore to humble themselves under the mighty hand of God, so that in due time He may exalt them. He added the comforting instruction to cast all their anxieties on God, because He cares for them. He warned them to be sober and watchful, for their adversary the devil prowls around like a roaring lion seeking someone to devour; they must resist him, firm in their faith.

The heart of Peter's teaching is that a Christian must be lowly in spirit, submitting to God and to one another, avoiding pride and domineering, and trusting God who exalts the humble in His own time.

(b) Two situations today that call for the manifestation of true humility

1. In positions of leadership and authority - church leaders, politicians and officials should serve the people humbly rather than lording it over them or abusing power for selfish gain.
2. In times of wealth, success or honour - those who become rich, educated or successful should remain humble toward others rather than becoming proud, boastful and contemptuous of the poor.

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(a) Who was Naaman? Narrate the story of Naaman (2 Kings 5)

Naaman was the commander of the army of the king of Syria (Aram). He was a great and honourable man, highly favoured by his master because through him the LORD had given victory to Syria. He was a mighty man of valour, but he was a leper.

Now the Syrians had carried off a little Israelite girl, who served Naaman's wife. She told her mistress, "Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy." When Naaman reported this, the king of Syria sent him with a letter to the king of Israel, along with silver, gold and garments. The king of Israel tore his clothes, fearing it was a plot, saying, "Am I God, to kill and to make alive?"

When Elisha the prophet heard of it, he sent word: "Let him come now to me, that he may know there is a prophet in Israel." Naaman came with his horses and chariots to Elisha's door. Elisha did not come out himself but sent a messenger saying, "Go and wash in the Jordan seven times, and your flesh shall be restored."

Naaman was angry and went away, offended that the prophet did not come out to him and wave his hand over the spot, and complaining that the rivers of Damascus, Abana and Pharpar, were better than all the waters of Israel. But his servants reasoned with him: if the prophet had asked something hard, would he not have done it? How much more when he only says, "Wash and be clean." So Naaman went down and dipped himself seven times in the Jordan, and his flesh was restored like that of a little child, and he was clean.

He returned to Elisha, confessed, "Now I know that there is no God in all the earth but in Israel," and offered a gift, which Elisha refused. Naaman asked for two mules' burden of earth to worship the LORD on. Later, Elisha's servant Gehazi greedily ran after Naaman and lied to obtain silver and garments, and the leprosy of Naaman clung to him.

(b) Two important lessons which Naaman learnt

1. Humility and obedience - he learnt that healing came only when he humbled himself and obeyed the simple instruction of the prophet, laying aside his pride and anger.
2. The supremacy of the true God - he learnt that there is no God in all the earth but the God of Israel, and he resolved to worship Him alone.

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(a) How Moses prepared the Israelites for the covenant with God (Exodus 19)

• When Israel came to the wilderness of Sinai and encamped before the mountain, Moses went up to God, and the Lord called to him from the mountain.
• God gave Moses a message for the people, reminding them how He had borne them on eagles' wings out of Egypt, and promising that if they obeyed His voice and kept His covenant, they would be His own possession, a kingdom of priests and a holy nation.
• Moses came down, summoned the elders and set before them all the words the Lord had commanded, and the people answered together, "All that the Lord has spoken we will do."
• The Lord told Moses to consecrate the people, that they should wash their garments and be ready by the third day, for on that day the Lord would come down upon Mount Sinai in the sight of all the people.
• Moses set bounds around the mountain and warned the people not to go up or touch its border, on pain of death, whether man or beast.
• He also charged them to abstain from their wives and to keep themselves pure until the appointed day.
• On the third day there were thunders, lightnings, a thick cloud, a loud trumpet blast and smoke, and the whole mountain quaked as the Lord descended in fire, and Moses brought the people out to meet God.

(b) Why the preparation was necessary

• To underline the holiness of God, before whom sinful people cannot come carelessly; consecration and cleansing were required to approach Him.
• To secure the reverence and obedience of the people, so that they would treat the encounter and the covenant with fear and seriousness.
• To protect the people from the danger of God's awesome presence, since to touch the mountain or approach unprepared meant death.
• To prepare their hearts and minds to receive and commit themselves to the covenant and its laws.

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(a) The event which led to this statement (Amos 7)

The words, "I am no prophet nor a prophet's son, but I am a herdsman and a dresser of sycamore trees," were spoken by the prophet Amos at Bethel, in reply to the priest Amaziah.

Amos had been prophesying against the northern kingdom of Israel during the reign of King Jeroboam II. In a series of visions, God showed Amos coming judgement. In one vision Amos saw the LORD standing beside a wall with a plumb line, declaring that He would set a plumb line in the midst of His people Israel and would never again pass by them; the high places of Isaac would be desolate, the sanctuaries laid waste, and God would rise against the house of Jeroboam with the sword.

Amaziah, the priest of Bethel, sent word to King Jeroboam, accusing Amos of conspiracy in the midst of the house of Israel, claiming the land could not bear all his words, for Amos had said that Jeroboam would die by the sword and Israel would go into exile. Then Amaziah confronted Amos directly: "O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there; but never again prophesy at Bethel, for it is the king's sanctuary and it is a temple of the kingdom."

In answer, Amos denied being a professional prophet: "I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycamore trees, and the LORD took me from following the flock, and the LORD said to me, 'Go, prophesy to my people Israel.'" He insisted that he prophesied only because God had called and commissioned him, not for pay or by profession.

(b) What else the speaker said on this occasion

Amos then pronounced a personal judgement on Amaziah for trying to silence God's word. He said, "Now therefore hear the word of the LORD... Thus says the LORD:

• "Your wife shall be a harlot in the city,
• and your sons and daughters shall fall by the sword,
• and your land shall be divided up with a measuring line;
• you yourself shall die in an unclean land,
• and Israel shall surely go into exile away from its land."

Thus Amos affirmed both his divine call and the certainty of God's judgement despite opposition.

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(a) The circumstances in Antioch which led to the commissioning of Paul and Barnabas (Acts 13:1-3)

In the church at Antioch there were prophets and teachers of importance: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (a member of the court of Herod the tetrarch) and Saul (Paul). As they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." After they had further fasted and prayed, the church laid their hands on them and sent them off. So, being sent out by the Holy Spirit, Barnabas and Saul, with John Mark as their helper, went down to Seleucia and from there sailed for Cyprus, beginning the first missionary journey.

(b) Their experience on the Island of Cyprus (Acts 13:4-13)

On reaching Salamis, Barnabas and Saul proclaimed the word of God in the Jewish synagogues, with John Mark assisting them. They travelled through the whole island as far as Paphos. There they met a Jewish magician and false prophet named Bar-Jesus (also called Elymas), who was attached to the proconsul Sergius Paulus, a man of intelligence. The proconsul sent for Barnabas and Saul because he wished to hear the word of God.

But Elymas opposed them and tried to turn the proconsul away from the faith. Then Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? Now the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time." Immediately mist and darkness fell on Elymas, and he groped about, seeking someone to lead him by the hand.

When the proconsul saw what had happened, he believed, astonished at the teaching of the Lord. From Paphos, Paul and his companions set sail and came to Perga in Pamphylia, and there John Mark left them and returned to Jerusalem.